Talking Heads Songs Become Midcentury Pulp Novels, Magazines & Advertisements: “Burning Down the House,” “Once in a Lifetime,” and More

Do you like Talking Heads? Writer and visual artist Douglas Coupland once proposed that question as the truest test of whether you belong to the cohort named by his novel Generation X. Coupland's contemporary colleague in letters Jonathan Lethem summed up his own early Talking Heads mania thus: "At the peak, in 1980 or 1981, my identification was so complete that I might have wished to wear the album Fear of Music in place of my head so as to be more clearly seen by those around me." What makes the band that recorded "Psycho Killer," "This Must Be the Place," "Once In a Lifetime," and "Burning Down the House" so appealing to the bookish, and especially the both bookish and visual, born after the Baby Boom or otherwise?

Whatever the essence at work, screenwriter and "graphic-arts prankster" Todd Alcott taps into it with his latest round of popular songs-turned-midcentury book covers, posters, magazine covers, and other pieces of non-musical graphic design. You may remember Alcott's previous adaptations of the Beatles, Bob Dylan, Joni Mitchell, David Bowie, and Radiohead appearing here on Open Culture.

The culturally literate and obliquely referential catalogue of Talking Heads, however, may have provided his most suitable material yet: "Burning Down the House" becomes a "a 1950s pulp novel," "Life During Wartime" a "1950s men's adventure magazine," "This Must Be the Place" an "advertisement for a 1950s suburban housing development," and "Take Me to the River" the "cover of a 1950s-era issue of Field & Stream, with the four members of the band enjoying a day on the lake."

Amusing even at first glance, these cultural mash-ups also repay knowledge of the band's work and history. "Psycho Killer," with its French lyrics, becomes an issue of Cahiers du Cinéma featuring David Byrne on a cover dated March 1974, "the earliest date the song 'Psycho Killer' is known to have been performed by David Byrne's band The Artistics." "Once in a Lifetime," quite possibly the band's most impressive piece of songcraft, becomes an equally layered Alcott image: a "a magazine advertisement for the 1962 classic The Man in the Gray Flannel Suit, based on the best-seller by Sloan Wilson" — in other words, an ad designed for a magazine meant to sell a movie based on a book, and a book as tied up with the themes of alienation in postwar America as "Once in a Lifetime" itself.

Talking Heads fans will recognize in Alcott's graphics the very same kind of genius for resounding literal-mindedness coupled with subtle, sometimes obscure wit that characterizes the work of Byrne and his collaborators. You can buy prints of these images at his Etsy shop, which also offers many other works of interest to those for whom music, books, magazines, media, and history constitute not separate subjects but one vast, densely interconnected cultural field. To those who see the world that way, Alcott's designing the cover for an album by Byrne or another of the ex-Heads — or indeed a Jonathan Lethem novel — is only a matter of time. Enter Todd Alcott's store here.

Related Content:

Beatles Songs Re-Imagined as Vintage Book Covers and Magazine Pages: “Drive My Car,” “Lucy in the Sky with Diamonds” & More

David Bowie Songs Reimagined as Pulp Fiction Book Covers: Space Oddity, Heroes, Life on Mars & More

Classic Radiohead Songs Re-Imagined as a Sci-Fi Book, Pulp Fiction Magazine & Other Nostalgic Artifacts

Classic Songs by Bob Dylan Re-Imagined as Pulp Fiction Book Covers: “Like a Rolling Stone,” “A Hard Rain’s A-Gonna Fall” & More

Songs by Joni Mitchell Re-Imagined as Pulp Fiction Book Covers & Vintage Movie Posters

How Talking Heads and Brian Eno Wrote “Once in a Lifetime”: Cutting Edge, Strange & Utterly Brilliant

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

26-Year-Old Steve Jobs Debates the Utopian & Dystopian Promise of the Computer (1981)

The deeper we get into the 21st century, the fewer aspects of our lives remain disconnected from the digital realm. The convenience of this arrangement is undeniable, but the increasing difficulty of getting through a day without hearing the latest version of the public argument about privacy and data security suggests an accompanying discomfort as well. Have our online lives stolen our privacy — or have we perhaps freely given it away? Some us now even look longingly backward to a time before not just social media but the internet as we know it, a time in which, we imagine, nobody had to worry about the large-scale harvesting and sale of personal information.

As the 1981 Nightline clip above reveals, these concerns went mainstream well before most Americans owned computers, much less went online with them. Even so, Ted Koppel could open the segment claiming that "as a society, we've become used to computer problems of one kind or another, just as we've become used to computers. We're so used to them, in fact, that few of us stop to think of the extent to which they now play a role in our everyday lives, a role that shows every sign of growing even bigger."

There follows footage of the contexts in which computers involved themselves in the lives of the average person in the early 80s: making a phone call, getting money from the ATM, buying groceries at the supermarket, booking an airline ticket. Nevertheless, actually owning a computer yourself could still get you interviewed on the news with the chyron "Home-Computer Owner" beneath your name. After we hear from one such enthusiast, the scene switches to the headquarters of the five-year-old Apple Computer, "the Big Apple in this land of high technology."

A 26-year-old Steve Jobs appears to describe his company's creation as "a 21st-century bicycle that amplifies a certain intellectual ability that man has," one whose effects on society will "far outstrip even those that the petrochemical revolution has had." But then comes the anti-computer counterpoint: "Some people feel threatened by them," says reporter Ken Kashiwahara. "Some think they tend to dehumanize, and others fear they may eventually take over their jobs." Over satellite links, Koppel then brings on Jobs and investigative journalist Daniel Burnham for a debate about the promise and peril of the computer.

"The government has the capacity, by using computers, to get all kinds of information on us that we're really not even aware that they have," Koppel asks Jobs, underscoring Burnham's line of argument. "Isn't that dangerous?" For Jobs, "the best protection against something like that is a very literate public, and in this case computer literate." Predicting, correctly, that every household in the country would eventually have its own computer, he finds reassurance in the inevitably wide distribution of computing power and computer literacy across the public, meaning "that centralized intelligence will have the least effect on our lives without us knowing it."

But Burnham nevertheless warns of "a tremendous danger that the public is not aware of enough at this moment." He didn't describe that danger in the forms of overgrown e-commerce or social media giants — both of those concepts having yet to be realized in any form — or even ideologically opposed foreign countries, but the United States' own Army and Census Bureau. What happens when they decide to use the data in their possession to "break the rules"? Computers are here to stay, it seems, but so are our inclinations as human beings, and one wonders how cleanly the two can ever be reconciled. As aphorist Aaron Haspel puts it, "We can have privacy or we can have convenience, and we choose convenience, every time."

via Paleofuture

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Steve Jobs Narrates the First “Think Different” Ad (Never Aired)

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Lost Depeche Mode Documentary Is Now Online: Watch Our Hobby is Depeche Mode

Like budding ten-year-old paleontologists with their dinosaur guides, music nerds who came of age in the 80s and 90s might spend whole days reading about obscure one-off bands and indie, punk, and alternative giants from all over the English-speaking world in Ira Robbins’ encyclopedic Trouser Press Record Guide reference books. Their critical entries were notable especially for what they were not: fan tributes.

Just the other day, for example, I was browsing through the Trouser Press Guide to ‘90s Rock and was startled to read that Depeche Mode’s 101, a live album I listened to repeatedly in my moody middle school years, offered “permanent evidence of the band’s—a pitch-impaired singer crucified on racks of keyboards—concert inadequacy.”

This, I protested, is too much.

But, I admit, that album, played at full volume in headphones, once carried me as an adolescent through a grim three-day trek across the country, in a van with my fractious family, driving the entire length of Arkansas in sub-zero late December and spending New Years’ Eve in a motel room in a desolate nowheresville outside Pine Bluff, AR.

My sense that there might be a romantically gloomy, weirdly seductive world beyond the frosted windows of our shabby Ford Club Wagon is what I will always associate with the album, its musical merits aside. (That and a serious crush on someone who really loved Depeche Mode.) I can’t remember if I’ve listened to it since.

It’s true Depeche Mode got a lot of mileage out of a limited range of skills and musical ideas, but that seems to be no valid criticism in pop music. The best pop songs are those people experience as operatic statements of their own emotional lives. As we see in the opening scenes of the Depeche Mode documentary above, Our Hobby is Depeche Mode, their most fervent English fans believe that they too might be Depeche Mode.

U.S., Mexican, and Russian fans romanticizing Basildon, Depeche Mode’s hometown, as a placid English village say more about their own longings than about the band’s sound. Depeche Mode may have looked like a New Wave boy band in the 80s, but that was also the decade in which they were at their noisiest and most experimental, “seamlessly blending concrète sounds—factory din, clanking chains and so forth—into the music,” writes Trouser Press.

The sound—says one English fan of “Depeche” from its beginnings—“came from the bricks” of Basildon, a gritty place with frequent fighting in the streets. The bulk of the densely crowded town’s concrete blocks, and factories sprang up after WWII, a working-class community created to house the London population displaced by the bombings. What set Depeche Mode apart from their synthpop peers and inspirations (aside from Siouxsie Sioux and Damned-inspired fetish cosplay) was the industrial noise that populated their saccharine off-key ballads and naughty S&M tracks.

The sound of working-class streets embedded in their music drew fans from Moscow—where singer Dave Gahan’s birthday has become an unofficial holiday. Their music is “technology, the sounds of life, of reality,” says one Muscovite fan above. Depeche Mode bootlegs, which spread over the Soviet world, get partial credit for the fall of the Berlin Wall. Fans in Tehran risk severe punishment from the Islamic authorities for listening to illicit copies of their albums.

They became gloomier, more navel-gazing and “dismal,” our Trouser Press critic writes, and the quirky sounds of Basildon seemed to fade away, replaced by the cavernous reverb and goth-blues guitar riffs of their 90s apotheosis. Their appeal to sensitive and troubled kids everywhere remained as powerful, if not more so. Our Hobby is Depeche Mode documents the band’s spread around the world in dedicated fan communities. Made in 2007, the film mysteriously disappeared and has only just resurfaced recently, as Dangerous Minds reports. “No one’s quite sure what happened there.”

It will be interesting to compare this rediscovered document with a new Depeche Mode movie, Spirits in the Forest, getting a theatrical release November 21st. Shot by Anton Corbijn, the film, as you can see from trailer (above), also keeps its focus on the fans, mixing six stories, writes Rolling Stone, “shot in each of their hometowns, with footage of the concert” in Berlin promoting the band’s newest album Spirit.

They may never have been the greatest live band or most accomplished of musicians, but Depeche Mode has always known how to work a crowd, and how to speak to the private longings of every individual fan. What more can one ask of international pop stars? Gahan says in a statement about the new concert film, a tradition that reached its apex with the 101 documentary companion to the album, “It’s amazing to see the very real ways that music has impacted the lives of our fans." He's talking about an evident connection that spans generations and crosses many unlikely cultural, linguistic, and national boundaries.

Our Hobby is Depeche Mode will be added to our collection of Free Documentaries.

The film by  Jeremy Deller & Nicholas Abrahams is hosted on Abrahams' Vimeo channel.

via The Quietus

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Hear a Full-Cast Reading of Margaret Atwood’s The Testaments, the Sequel to The Handmaid’s Tale

A good heads up from Metafilter. They write:

Available for a limited time, BBC Radio 4 has a full-cast abridged reading of Margaret Atwood’s new novel, The Testaments. This sequel to The Handmaid’s Tale picks up 15 years after the events in the previous book (very mildly revealing review of The Testaments by Anne Enright). All 14-minute episodes have now been released: The first episode is available until Oct. 15, 2019; the fifteenth and final episode is available until Oct. 30.

Stream it all here. And find more audio books in our collection, 1,000 Free Audio Books: Download Great Books for Free.

Would you like to support the mission of Open Culture? Please consider making a donation to our site. It's hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere.

Also consider following Open Culture on Facebook and Twitter and sharing intelligent media with your friends. Or sign up for our daily email and get a daily dose of Open Culture in your inbox. 

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See Why Ginger Baker (RIP) Was One of the Greatest Drummers in Rock & World Music

When talk of classic rock drummers turns to Keith Moon and John Bonham, I smile and nod. What’s the point in arguing? They were both, in their distinctive ways, incredible—and in their early deaths, immortal legends. Who knows what their careers would have looked like had either lived past 32? But truly, for the all-around breadth of his influence, for the amount of respect he gained in musical circles around the world, no greater classic rock drummer ever lived, in my opinion, than Ginger Baker, may he finally rest in peace.

The famously restless, violently cantankerous drummer died yesterday at age 80, outliving most of his peers, despite living twice as hard for well over twice as long as many of them—a feat of strength we might impute to his athletic physical stamina and frightening will.

Like Moon and Bonham, he combined raw power with serious jazz chops. (Baker insisted he never played rock drums at all.) After his polyrhythmic pummeling defined the sound of supergroups Cream and Blind Faith, he burned out and moved to Africa to find sobriety and new sounds.

Baker traveled the continent with Fela Kuti to learn its rhythms, recording live with Kuti's band in '71. Afrobeat drummer Tony Allen remarked that he understood “the African beat more than any other Westerner.” (See him jamming in Lagos further down.) Baker’s discography includes classic records with Eric Clapton and Jack Bruce, Kuti, Hawkwind, and other legends. He traveled the world playing drums for over fifty years. Why, then, did he have such a low profile for much of his later life? A 2012 documentary, Beware of Mr. Baker, based on a 2009 Rolling Stone article, offers some answers.

Baker’s serious drug addiction and terrifying personality alienated nearly everyone around him. The documentary opens with an endorsement from another prickly and unlikable red-haired character, John Lydon (formerly Johnny Rotten), whose Public Image Limited is yet another project Baker elevated with his playing. “He helped me rise,” says Lydon, and Baker would no doubt agree. He was not a modest man. He was, by most accounts, a right bastard, through and through, all of his life.

But he was too contrarian to be dismissed as a mere narcissist. As a musician, for example, he always thought of himself as a supporting player. “I never had a style,” he said in 2013. “I play to what I hear, so whoever I’m playing with, what they play has a great influence on what I play, because I listen to what people are playing.” His skill at destroying personal relationships was matched by his ability for forming deep, awe-inspiring, if short-lived, musical connections. It’s a dichotomy many drummers inspired by him have struggled to reconcile—taking lessons from Baker the drummer but not from Baker the man.

How do we separate the man from his art? Why try? His mad pirate life makes for an epic saga, and Baker is a wildly exciting main character. He had early ambitions of becoming a professional cyclist. Though they didn’t pan out, he always retained the characteristics: he was both fiercely competitive and fiercely collaborative. Later he picked up an even more rarified team sport—polo—keeping a stable of horses on his gated South African ranch, where he lived in his old age like a colonial ex-baron in a Nadine Gordimer novel. (He eventually had to sell the spread and move back to London.)

Baker was never one to make apologies, so his fans need not make any on his behalf. See him in some classic performances above—at the top, soloing after an interview, at Cream’s Royal Albert Hall farewell concert; then playing a solo in a Cream reunion in that same venue almost forty years later. After footage of him jamming in Lagos in 1971, we see what the internet calls the “BEST DRUM SOLO EVER,” further up. Just above, meet the man himself, in all his unrepentant glory, and hear from those who knew him best, in the full documentary, Beware of Mr. Baker.

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Do Octopi Dream? An Astonishing Nature Documentary Suggests They Do

With regard to the sleeping and waking of animals, all creatures that are red-blooded and provided with legs give sensible proof that they go to sleep and that they waken up from sleep; for, as a matter of fact, all animals that are furnished with eyelids shut them up when they go to sleep. 

Furthermore, it would appear that not only do men dream, but horses also, and dogs, and oxen; aye, and sheep, and goats, and all viviparous quadrupeds; and dogs show their dreaming by barking in their sleep. With regard to oviparous animals we cannot be sure that they dream, but most undoubtedly they sleep. 

And the same may be said of water animals, such as fishes, molluscs, crustaceans, to wit crawfish and the like. These animals sleep without doubt, although their sleep is of very short duration. The proof of their sleeping cannot be got from the condition of their eyes-for none of these creatures are furnished with eyelids—but can be obtained only from their motionless repose.

-Aristotle, The History of Animals, Book IV, Part 10,350 B.C.E

2,369 years later, Marine Biologist David Scheel, a professor at Alaska Pacific University, witnessed a startling event, above, that allowed him to expand on Aristotle’s observations, at least as far as eight-armed cephalopod mollusks—or octopi—are concerned

Apparently, they dream.

Scheel, whose specialties include predator-prey ecology and cephalopod biology, is afforded an above-average amount of quality time with these alien animals, courtesy of Heidi, an octopus cyanea (or day octopus) who inhabits a large tank of salt water in his living room.

Scheel's usual beat is cold water species such as the giant Pacific octopus. Heidi, who earned her name by shyly sticking to the farthest recesses of her artificial environment upon arrival, belongs to a warmer water species who are active during the day. Very active. Once she realized that Scheel and his 16-year-old daughter, Laurel, were instruments of food delivery, she came out of her shell, so to speak.

The hours she keeps affords her plenty of stimulating playtime with Laurel, who’s thrilled to have an animal pal who’s less ambivalent than her pet goldfish and outdoor rabbit.

Meanwhile, the co-housing arrangement provides Professor Scheel with an intimacy that’s impossible to achieve in the lab.

He was not expecting the astonishing nocturnal behavior he recorded, above, for the hour-long PBS Nature documentary Octopus: Making Contact.

As Heidi slept, she changed colors, rapidly cycling through patterns that correspond to her hunting practices. Scheel walks viewers through:

So, here she's asleep, she sees a crab, and her color starts to change a little bit.

Then she turns all dark.

Octopuses will do that when they leave the bottom.

This is a camouflage, like she's just subdued a crab and now she's going to sit there and eat it and she doesn't want anyone to notice her.

It's a very unusual behavior to see the color come and go on her mantel like that.

I mean, just to be able to see all the different color patterns just flashing, one after another.

You don't usually see that when an animal is sleeping.

This really is fascinating.

But, yeah, if she's dreaming, that's the dream.

As dreams go, the narrative Scheel supplies for Heidi seems extremely mundane. Perhaps somewhere out on a coral reef, another octopus cyanea is dreaming she's trapped inside a small glass room, feasting on easily gotten crab and occasionally crawling up a teenaged human’s arm.

Watch the full episode for free through October 31 here.

via Laughing Squid/This is Colossal

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inkyzine.  Join her in NYC tonight, Monday, October 7 when her monthly book-based variety show, Necromancers of the Public Domaincelebrates the art of Aubrey Beardsley. Follow her @AyunHalliday.

Watch Animated Scores of Beethoven’s 16 String Quartets: An Early Celebration of the 250th Anniversary of His Birth

Two years ago we posted about a music lover’s life’s work--Stephen Malinowski aka smalin on YouTube--and how he has produced animated, side-scrolling scores to classical music. Older folks will liken them to neon piano rolls. Youngun’s will see a bit of Guitar Hero or Rock Band game design in their march of colorful shapes dancing to everything from Bach to Debussy.

Malinowski let us know that he just recently completed a major work: adapting all of Beethoven’s String Quartets into his particular, always evolving style. And for this he turned to San Francisco’s Alexander String Quartet for their recordings. Says the animator:

I made my first graphical scores in the 1970s, my first animated graphical score in 1985, and the first of these for a movement of a Beethoven string quartet in 2010. In 2014 I began collaborating with the Alexander String Quartet on selected movements of Beethoven string quartets, and in the early months of 2019 we decided to honor the 250th anniversary of Beethoven's birth by extending our collaboration to the full set. [Note: that anniversary will officially take place next year.]

One important point: Malinowski does not choose colors randomly or because they are pretty. Instead, he uses “Harmonic Coloring”:

I've assigned blue to be the "home pitch" (the tonic, notataed Roman numeral "I") because that seemed the most "settled," and chosen the blue-toward-red direction as the I-toward-V direction because motion toward the dominant ("V") seems more "active" compared with motion toward the subdominant ("IV").

This might not make sense just by reading it, but head to this page to see how the color wheel looks. There you can see how classical music has evolved from the Renaissance (mostly staying with the seven pitches in an octave) to the radical changes of Brahms and then through Debussy to Stravinsky, where it is a riot of color.

Beethoven wrote 16 string quartets between 1798 and 1826, as well as a Große Fuge included here that only had one movement, and gained a notoriety in its day as being a chaotic, inaccessible mess. (They were wrong). The last five, known at the Late Quartets, were written in the last three years of his life. He was completely deaf by this time, suffering from all sorts of medical issues, recovering from brushes with death, and yet... the Late Quartets are considered by many to be his masterpieces, even more notable given that he had come to the quartet form later than other composers and wracked with doubt about his talents.

The final movement of his final string quartet (No. 16) was the last complete work Beethoven would ever write. At the top of the score he wrote “Must it be? It must be!” Death was at the door.

For those ready to learn or ready to revisit these challenging works, Malinowski has made it a treat for the eyes as well as the ears. See the complete playlist of animated string quartets here. Or stream them all, from start to finish, below:

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Ted Mills is a freelance writer on the arts who currently hosts the artist interview-based FunkZone Podcast and is the producer of KCRW's Curious Coast. You can also follow him on Twitter at @tedmills, read his other arts writing at tedmills.com and/or watch his films here.

Patti Smith Sings “People Have the Power” with a Choir of 250 Fellow Singers

…people have the power

To redeem the work of fools

—Patti Smith

As protest songs go, "People Have the Power" by Godmother of Punk Patti Smith and her late husband Fred Sonic Smith is a true upper.

The goal was to recapture some of the energy they’d felt as youth activists, coming together to protest the Vietnam War. As Patti declared in an NME Song Stories segment:

… what we wanted to do was remind the listener of their individual power but also of the collective power of the people, how we can do anything. That’s why at the end it goes, "I believe everything we dream can come to pass, through our union we can turn the world around, we can turn the earth’s revolution." We wrote it consciously together to inspire people, to inspire people to come together.

Sadly, Fred Smith, who died in 1994, never saw it performed live. But his widow has carried it around the world, and witnessed its joyful transformative power.

Witness the glowing faces of 250 volunteer singers who gathered in New York City’s Public Theater lobby to perform the song as part of the Onassis Festival 2019: Democracy Is Coming last spring.

The event was staged by Choir! Choir! Choir!, a Canadian organization whose commitment to community building vis-à-vis weekly drop-in singing sessions at a Toronto tavern has grown to include some starry names and world-renowned venues, raising major charitable funds along the way.

As per Choir! Choir! Choir!’s operating instructions, there were no auditions. The singers didn’t need to know how to read music, or even sing particularly well, as participant Elyse Orecchio described in a blog post:

The man behind me exuberantly delivered his off-pitch notes loudly into my ear. But to whine about that sort of thing goes against the spirit of the night. This was a democracy: the people’s chorus.

Director Sarah Hughes had been having “one of those theater nerd Saturdays,” and was grabbing a post-Public-matinee salad prior to an evening show uptown, when she bumped into friends who asked if she wanted to sing with Patti Smith and a community choir:

I'm working on playwright Chana Porter and composer Deepali Gupta’s Dearly Beloved, a meditation on productive despair for community choir, and have been having beautiful, enlightening experiences making music with large groups of non-singers, so I was curious about what this might be like. 

And it was lovely. Just singing at all is always very great, even though I am not "good at it.” Singing along with all the other people in the room felt especially good. 

The Choir! Choir! Choir! leaders were generous, had a sense of humor, and weren't afraid to tell us when we sounded terrible, which was refreshing. 

We learned our parts and then I ate my salad standing in the Public lobby while we waited for Patti. She took a longer time to arrive than they'd planned for, I think, but it was because she was at a climate crisis rally so we weren't mad. And she was just very fully herself. 

I'm not like a die-hard Patti Smith fan, but I sort of fell in love with her after reading her beautiful recounting of messing up while singing "A Hard Rain's Gonna Fall" at Dylan's Nobel Prize ceremony. This experience made me appreciate her even more—her humanity, her vulnerability, the strangeness of being famous or recognized or heroic to many many people. And she really did lead us, in this very special, simple, real way. It reminded me of how little we really need in the way of money or production values or even talent for a performance or public event to feel worth our time.

The film reflects that sense of the extraordinary co-existing gloriously with the ordinary:

An unimpressed little girl eats a peach.

Two young staffers in Public Theater t-shirts seem both sheepish and thrilled when the film crew zeroes in on them singing along.

Guitarist and Choir! Choir! Choir! co-founder Daveed Goldman nearly bonks Patti in the head with the neck of his instrument.

Also? That’s the Police’s Stewart Copeland playing the frying pan.

Next up on Choir! Choir! Choir!’s agenda is an October 13th concert at California’s Boarder Field State Park, with some 300 people on the Tijuana side and 500 on the San Diego side raising their voices together on Lennon and McCartney’s "With a Little Help from My Friends." More information on that, and other stops on their fall tour, here.

Sign up to be notified next time Choir! Choir! Choir! is looking for singers in your area here.

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inkyzine.  Join her in NYC on Monday, October 7 when her monthly book-based variety show, Necromancers of the Public Domaincelebrates the art of Aubrey Beardsley. Follow her @AyunHalliday.

When Ted Turner Tried to Colorize Citizen Kane: See the Only Surviving Scene from the Great Act of Cinematic Sacrilege

Could there be a greater act of cinematic sacrilege than colorizing Citizen Kane? For most of the past 78 years since its premiere, Orson Welles' debut feature has been widely considered the greatest motion picture ever made: witness, for instance, its domination of Sight & Sound magazine's critics poll from 1962 until its slip to second place under Alfred Hitchcock's Vertigo in 2012. Artistically innovative in ways that still influence movies today, it would seem that Citizen Kane requires no help from subsequent generations. But that didn't stop Ted Turner, the media mogul whose previous colorizations of CasablancaKing Kong, and The Philadelphia Story had already disheartened not just lovers of classic Hollywood films but those films' surviving makers as well.

"Turner Entertainment Company, which had obtained the home video rights to Citizen Kane in 1986, announced with much fanfare on January 29, 1989 its plans to colorize Welles' first Hollywood movie," writes Ray Kelly at Wellesnet. "There was an immediate backlash with the Welles estate and Directors Guild of America threatening legal action."

Welles himself had died in 1985, but the filmmaker Henry Jaglom quoted the director of Citizen Kane as importuning him not to "let Ted Turner deface my movie with his crayons." Ultimately Turner's crayons were indeed stayed, but for legal reasons: a review of Welles' initial contract with RKO "revealed he had been given absolute artistic control over his first Hollywood film, which it specified would be a black-and-white picture" — an odd specification to declare back in 1940, but declared nonetheless.

Before that discovery, "a team at Color Systems Technology Inc. in Marina del Rey, California" had already "secretly colorized a portion of Orson Welles' landmark black and white film": its final ten minutes, Rosebud and all. The only known surviving footage of this project — which took Citizen Kane and not just colorized it but also, of course, reduced it to the resolution and aspect ratio of 1980s television — is included in the BBC Arena documentary The Complete Citizen Kane, the relevant clip of which appears at the top of the post. Kelly quotes William Schaeffer, assistant art director at CST at the time, as remembering the results fondly: "I thought it looked fine." Then again, Schaeffer had never actually seen the real Citizen Kane — and as for the rest of us, we perhaps breathe a little easier knowing that Vertigo is already in color.

Related Content:

Orson Welles Explains Why Ignorance Was His Major “Gift” to Citizen Kane

Jorge Luis Borges Reviews Citizen Kane — and Gets a Response from Orson Welles

Donald Deconstructs Citizen Kane

Watch the New Trailer for Orson Welles’ Lost Film, The Other Side of the Wind: A Glimpse of Footage from the Finally Completed Film

Metropolis Remixed: Fritz Lang’s German Expressionist Sci-Fi Classic Gets Fully Colorized and Dubbed

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

The Morals That Determine Whether We’re Liberal, Conservative, or Libertarian

An old friend once wrote a line I’ll never forget: “There are two kinds of people in the world, then there are infinitely many more.” It always comes to mind when I confront binary generalizations that I'm told define two equally opposing positions, but rarely capture, with any accuracy, the complexity and contrariness of human beings—even when said humans live inside the same country.

Voting patterns, social media bubbles, and major network infotainment can make it seem like the U.S. is split in two, but it is split into, if not an infinity, then a plurality of disparate ideological dispositions. But let’s say, for the sake of argument, that there are two kinds of people. Let’s say the U.S. divides neatly into “liberals” and “conservatives.” What makes the difference between them? Fiscal policy? Education? Views on “law and order,” social welfare, science, religion, public versus private good? Yes, but….

Best-selling NYU psychologist Jonathan Haidt has controversially claimed that morality—based in emotion—really drives the wedge between competing “tribes” engaged in pitched us-versus-them war. The real contest is gut-level, mostly centered on disgust these days, one of the most primitive of emotional responses (we learn in the hand-drawn animation of a Haidt lecture below). Haidt argues that our sense of us and them is rooted, irrevocably, in our earliest cognitions of physical space.

Haidt situates his analysis under the rubric of “moral foundations theory,” a school of thought “created by a group of social and cultural psychologists to understand why morality varies so much across cultures yet still shows so many similarities and recurrent themes.” Another moral foundations theorist, Peter Ditto, professor of Psychology and Social Behavior at the University of California, Irvine, uses his research to draw similar conclusions about “hyperpartisanship” in the U.S. According to Ditto, as he describes in the short video at the top, “morals influence if you’re liberal or conservative.”

How? Ditto identifies five broad, universal moral categories, or “pillars,” that predict political thought and behavior: harm reduction, fairness, loyalty, authority/tradition, and purity. These concerns receive different weighting between self-identified liberals and conservatives in surveys, with liberals valuing harm reduction and fairness highly and generally overlooking the other three, and conservatives giving equal weight to all five (on paper at least). Ditto does step outside the binary in the last half of the segment, noting that his studies turned up a significant number of people who identified as libertarians.

He takes a particular interest in this category. Libertarians, says Ditto, don’t rank any moral value highly, marking their worldview as “pragmatic” and strikingly amoral. They appear to be intensely self-focused and lacking in empathy. Other strains—from democratic socialism to anarchism to fascism—that define American politics today, go unmentioned, as if they didn’t exist, though they are arguably as influential as libertarianism in the strange flowerings of the American left and right, and inarguably as deserving of study.

The idea that one's morals define one's politics doesn’t seem particularly novel, but the research of psychologists like Haidt and Ditto offers new ways to think about morality in public life. It also raises pertinent questions about the gulf between what people claim to value and what they actually, consistently, support, and about how the evolution of moral sensibilities seems to sort people into groups that also share historical identities, zip codes, and economic interests. Nor can we cannot discount the active shaping of public opinion through extra-moral means. Finally, in a two-party system, the options are as few as they can be. Political allegiance can be as much convenience, or reaction, as conviction. We might be right to suspect that any seeming political—or moral—unity on one side or the other could be an effect of amplified oversimplification.

via Aeon

Related Content:

Yale’s Free Course on The Moral Foundations of Political Philosophy: Do Governments Deserve Our Allegiance, and When Should They Be Denied It?

Hannah Arendt Explains How Propaganda Uses Lies to Erode All Truth & Morality: Insights from The Origins of Totalitarianism

Do Ethicists Behave Any Better Than the Rest of Us?: Here’s What the Research Shows

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness





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