Western Music Moves in Three and Even Four (!) Dimensional Spaces: How the Pioneering Research of Princeton Theorist Dmitri Tymoczko Helps Us Visualize Music in Radical, New Ways

Every musi­cian has some basic sense of how math and music relate con­cep­tu­al­ly through geom­e­try, in the cir­cu­lar and tri­adic shapes formed by clus­ters of notes when grouped togeth­er in chords and scales. The con­nec­tions date back to the work of Pythago­ras, and com­posers who explore and exploit those con­nec­tions hap­pen upon pro­found, some­times mys­ti­cal, insights. For exam­ple, the two-dimen­sion­al geom­e­try of music finds near-reli­gious expres­sion in the com­po­si­tion­al strate­gies of John Coltrane, who left behind dia­grams of his chro­mat­ic mod­u­la­tion that the­o­rists still puz­zle over and find inspir­ing. It will be inter­est­ing to see what imag­i­na­tive com­posers do with a the­o­ry that extends the geom­e­try of music into three—and even four (!)—dimen­sions.

Pio­neer­ing Prince­ton Uni­ver­si­ty music the­o­rist and com­pos­er Dmitri Tymoczko has made dis­cov­er­ies that allow us to visu­al­ize music in entire­ly new ways. He began with the insight that two-note chords on the piano could form a Möbius strip, as Prince­ton Alum­ni Week­ly report­ed in 2011, a two-dimen­sion­al sur­face extend­ed into three-dimen­sion­al space. (See one such Möbius strip dia­gram above.) “Music is not just some­thing that can be heard, he real­ized. It has a shape.”

He soon saw that he could trans­form more com­plex chords the same way. Three-note chords occu­py a twist­ed three-dimen­sion­al space, and four-note chords live in a cor­re­spond­ing but impos­si­ble-to-visu­al­ize four-dimen­sion­al space. In fact, it worked for any num­ber of notes — each chord inhab­it­ed a mul­ti­di­men­sion­al space that twist­ed back on itself in unusu­al ways — a non-Euclid­ean space that does not adhere to the clas­si­cal rules of geom­e­try. 

Tymoczko dis­cov­ered that musi­cal geom­e­try (as Coltrane—and Ein­stein—had ear­li­er intu­it­ed) has a close rela­tion­ship to physics, when a physi­cist friend told him the mul­ti­di­men­sion­al spaces he was explor­ing were called “orb­ifolds,” which had found some appli­ca­tion “in arcane areas of string the­o­ry.” These dis­cov­er­ies have “phys­i­cal­ized” music, pro­vid­ing a way to “con­vert melodies and har­monies into move­ments in high­er dimen­sion­al spaces.”

This work has caused “quite a buzz in Anglo-Amer­i­can music-the­o­ry cir­cles,” says Prince­ton music his­to­ri­an Scott Burn­ham. As Tymoczko puts it in his short report “The Geom­e­try of Musi­cal Chords,” the “orb­ifold” the­o­ry seems to answer a ques­tion that occu­pied music the­o­rists for cen­turies: “how is it that West­ern music can sat­is­fy har­mon­ic and con­tra­pun­tal con­straints at once?” On his web­site, he out­lines his the­o­ry of “macro­har­mon­ic con­sis­ten­cy,” the com­po­si­tion­al con­straints that make music sound “good.” He also intro­duces a soft­ware appli­ca­tion, Chord­Ge­ome­tries 1.1, that cre­ates com­plex visu­al­iza­tions of musi­cal “orb­ifolds” like that you see above of Chopin sup­pos­ed­ly mov­ing through four-dimen­sions.

The the­o­rist first pub­lished his work in a 2006 issue of Sci­ence, then fol­lowed up two years lat­er with a paper co-writ­ten with Clifton Cal­len­dar and Ian Quinn called “Gen­er­al­ized Voice-Lead­ing Spaces” (read a three-page sum­ma­ry here). Final­ly, he turned his work into a book, A Geom­e­try of Music: Har­mo­ny and Coun­ter­point in the Extend­ed Com­mon Prac­tice, which explores the geo­met­ric con­nec­tions between clas­si­cal and mod­ernist com­po­si­tion, jazz, and rock. Those con­nec­tions have nev­er been sole­ly con­cep­tu­al for Tymoczko. A long­time fan of Coltrane, as well as Talk­ing Heads, Bri­an Eno, and Stravin­sky, he has put his the­o­ry into prac­tice in a num­ber of strange­ly mov­ing com­po­si­tions of his own, such as The Agony of Mod­ern Music (hear move­ment one above) and Straw­ber­ry Field The­o­ry (move­ment one below). His com­po­si­tion­al work is as nov­el-sound­ing as his the­o­ret­i­cal work is bril­liant: his two Sci­ence pub­li­ca­tions were the first on music the­o­ry in the magazine’s 129-year his­to­ry. It’s well worth pay­ing close atten­tion to where his work, and that of those inspired by it, goes next.

via Prince­ton Alum­ni Week­ly/@dark_shark

Relat­ed Con­tent:

John Coltrane Draws a Mys­te­ri­ous Dia­gram Illus­trat­ing the Math­e­mat­i­cal & Mys­ti­cal Qual­i­ties of Music

The Musi­cal Mind of Albert Ein­stein: Great Physi­cist, Ama­teur Vio­lin­ist and Devo­tee of Mozart

The Secret Link Between Jazz and Physics: How Ein­stein & Coltrane Shared Impro­vi­sa­tion and Intu­ition in Com­mon

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Journey to the Center of a Triangle: Watch the 1977 Digital Animation That Demystifies Geometry

In 1977, Bruce and Katharine Corn­well used a Tek­tron­ics 4051 Graph­ics Ter­mi­nal to cre­ate ani­mat­ed short films that demys­ti­fy geom­e­try. The films have now reemerged on the Inter­net Archive. Jour­ney to the Cen­ter of a Tri­an­gle appears above. You can also watch below Con­gru­ent Tri­an­gles, which fea­tures the mem­o­rable ‘Bach meets Third Stream Jazz’ musi­cal score. Enjoy them both. And find them in the Ani­ma­tion sec­tion of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

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Relat­ed Con­tent:

Watch “Geom­e­try of Cir­cles,” the Abstract Sesame Street Ani­ma­tion Scored by Philip Glass (1979)

The Com­plex Geom­e­try of Islam­ic Art & Design: A Short Intro­duc­tion

The Geom­e­try of Sound Visu­al­ized

The Elegant Mathematics of Vitruvian Man, Leonardo da Vinci’s Most Famous Drawing: An Animated Introduction

Near­ly 500 years after his death, we still admire Leonar­do da Vin­ci’s many and var­ied accom­plish­ments in paint­ing, sculp­ture, archi­tec­ture, sci­ence, and quite a few oth­er fields besides, most of which would have begun with his putting down some part of the for­mi­da­ble con­tents of his head on to a piece of paper. (As we’ve seen, some­times he need­ed to draw up a to-do list first.) Some of those works remained on paper, and even became famous in that hum­ble form. If you’ve only seen one of Leonar­do’s draw­ings, for instance, it’s almost cer­tain­ly Vit­ru­vian Man.

Leonar­do’s cir­ca-1490 study of the pro­por­tions of the human body — or to put it in more com­mon terms, the pic­ture of the naked fel­low stand­ing inside a square and a cir­cle — stands at an inter­sec­tion of art and math­e­mat­ics, one at which Leonar­do spent a great deal of time through­out his life. The Ted-ED les­son above, writ­ten by edu­ca­tor James Ear­le, gets into “the geo­met­ric, reli­gious and philo­soph­i­cal sig­nif­i­cance of this decep­tive­ly sim­ple draw­ing” whose title ref­er­ences the first-cen­tu­ry BCE Roman archi­tect and civ­il engi­neer Mar­cus Vit­ru­vius Pol­lio, who claimed that “the navel is the cen­ter of the human body, and that if one takes a com­pass and places the fixed point on the navel, a cir­cle can be drawn per­fect­ly around the body.”

Vit­ru­vius also real­ized that “arm span and height have a near­ly per­fect cor­re­spon­dence in the human body, thus plac­ing the body per­fect­ly inside a square as well.” Both he and Leonar­do saw real impli­ca­tions in this align­ment between anato­my and geog­ra­phy, begin­ning with the notion that build­ings and oth­er works of man should also take on these “per­fect” pro­por­tions. All of this ties in with the prob­lem, first pro­posed by ancient geome­ters, of “squar­ing the cir­cle,” that is, find­ing a pro­ce­dure to hand-draw a square and a cir­cle both of equal area. Leonar­do used Vit­ru­vian Man to point toward one pos­si­ble solu­tion using the human body.

You can learn more about the impor­tance and lega­cy of the draw­ing in the BBC doc­u­men­tary The Beau­ty of Dia­grams, avail­able on Youtube (part one, part two). “Although the dia­gram does­n’t rep­re­sent some huge sci­en­tif­ic break­through,” says its host, math­e­mati­cian Mar­cus du Sautoy, “it cap­tures an idea: that math­e­mat­ics under­pins both nature and the man­made world. It rep­re­sents a syn­the­sis of archi­tec­ture, anato­my, and geom­e­try. But it’s the per­fec­tion and ele­gance of Leonar­do’s solu­tion to this rid­dle of the square and the cir­cle in Vit­ru­vius which gives the dia­gram its pow­er and its beau­ty.” And judg­ing by the unabat­ed pop­u­lar­i­ty of Vit­ru­vian Man par­o­dies, it looks to have at least anoth­er half-mil­len­ni­um of rel­e­vance ahead.

Relat­ed Con­tent:

Down­load the Sub­lime Anato­my Draw­ings of Leonar­do da Vin­ci: Avail­able Online, or in a Great iPad App

Leonar­do da Vinci’s Bizarre Car­i­ca­tures & Mon­ster Draw­ings

How to Build Leonar­do da Vinci’s Inge­nious Self-Sup­port­ing Bridge: Renais­sance Inno­va­tions You Can Still Enjoy Today

Leonar­do da Vinci’s Vision­ary Note­books Now Online: Browse 570 Dig­i­tized Pages

Ralph Steadman’s Wild­ly Illus­trat­ed Biog­ra­phy of Leonar­do da Vin­ci (1983)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

John Coltrane Draws a Mysterious Diagram Illustrating the Mathematical & Mystical Qualities of Music

In a post ear­li­er this year, we wrote about a draw­ing John Coltrane gave his friend and men­tor Yusef Lateef, who repro­duced it in his book Repos­i­to­ry of Scales and Melod­ic Pat­terns. The strange dia­gram con­tains the eas­i­ly rec­og­niz­able cir­cle of fifths (or cir­cle of fourths), but it illus­trates a much more sophis­ti­cat­ed scheme than basic major scale the­o­ry. Just exact­ly what that is, how­ev­er, remains a mys­tery. Like every mys­ti­cal explor­er, the work Coltrane left behind asks us to expand our con­scious­ness beyond its nar­row bound­aries. The dia­gram may well show a series of  “mul­ti­plic­i­ties,” as sax­o­phon­ist Ed Jones writes. From the way Coltrane has “grouped cer­tain pitch­es,” writes vibes play­er Corey Mwam­ba, “it’s easy to infer that Coltrane is dis­play­ing a form of chro­mat­ic mod­u­la­tion.” These obser­va­tions, how­ev­er, fail to explain why he would need such a chart. “The dia­gram,” writes Mwam­ba, “may have a the­o­ret­i­cal basis beyond that.” But does any­one know what that is?

Per­haps Coltrane cleared cer­tain things up with his “cor­rect­ed” ver­sion of the tone cir­cle, above, which Lateef also reprint­ed. From this—as pianist Matt Rat­cliffe found—one can derive Giant Steps, as well as “the Star of David or the Seal of Solomon, very pow­er­ful sym­bol­ism espe­cial­ly to ancient knowl­edge and the Afro­cen­tric and even­tu­al­ly cos­mic con­scious­ness direc­tion in which Coltrane would ulti­mate­ly lead on to with A Love Supreme.”

Sound too far out? On the oth­er side of the epis­te­mo­log­i­cal spec­trum, we have physi­cist and sax play­er Stephon Alexan­der, who writes in his book The Jazz of Physics that “the same geo­met­ric prin­ci­ple that moti­vat­ed Einstein’s the­o­ry was reflect­ed in Coltrane’s dia­gram.” Like­wise, sax­o­phon­ist Roel Hol­lan­der sees in the tone cir­cle a num­ber of math­e­mat­i­cal prin­ci­ples. But, remain­ing true to Coltrane’s syn­the­sis of spir­i­tu­al­i­ty and sci­ence, he also reads its geom­e­try accord­ing to sacred sym­bol­ism.

In a detailed explo­ration of the math in Coltrane’s music, Hol­lan­der writes, “all ton­ics of the chords used in ‘Giant Steps’ can be found back at the Cir­cle of Fifths/Fourths with­in 2 of the 4 aug­ment­ed tri­ads with­in the octave.” Exam­in­ing these inter­lock­ing shapes shows us a hexa­gram, or Star of David, with the third tri­ad sug­gest­ing a three-dimen­sion­al fig­ure, a “star tetra­he­dron,” adds Hol­lan­der, “also known as ‘Merk­a­ba,” which means “light-spir­it-body” and rep­re­sents “the inner­most law of the phys­i­cal world.” Do we actu­al­ly find such heavy mys­ti­cal archi­tec­ture in the Coltrane Circle?—a “’divine light vehi­cle’ alleged­ly used by ascend­ed mas­ters to con­nect with and reach those in tune with the high­er realms, the spirit/body sur­round­ed by counter-rotat­ing fields of light (wheels with­in wheels)”?

As the occult/magical/Kabbalist asso­ci­a­tions with­in the cir­cle increase—the numerol­o­gy, divine geom­e­try, etc.—we can begin to feel like Tarot read­ers, join­ing a col­lec­tion of ran­dom sym­bol­ic sys­tems togeth­er to pro­duce the results we like best. “That the dia­gram has to do with some­thing,” writes Mwam­ba, “is not in doubt: what it has to do with a par­tic­u­lar song is unclear.” After four posts in which he dis­sects both ver­sions of the cir­cle and pon­ders over the pieces, Mwan­da still can­not defin­i­tive­ly decide. “To ‘have an answer,’” he writes, “is to direct­ly inter­pret the dia­gram from your own view­point: there’s a chance that what you think is what John Coltrane thought, but there’s every chance that it is not what he thought.” There’s also the pos­si­bil­i­ty no one can think what Coltrane thought.

The cir­cle con­tains Coltrane’s musi­cal exper­i­ments, yet can­not be explained by them; it hints at the­o­ret­i­cal physics and the geom­e­try of musi­cal com­po­si­tion, while also mak­ing heavy allu­sion to mys­ti­cal and reli­gious sym­bol­ism. The musi­cal rela­tion­ships it con­structs seem evi­dent to those with a firm grasp of the­o­ry; yet its strange intri­ca­cies may be puz­zled over for­ev­er. “Coltrane’s cir­cle,” writes Fae­na Aleph, is a “man­dala,” express­ing “pre­cise­ly what is, at once, both para­dox­i­cal and obvi­ous.” Ulti­mate­ly, Mwam­ba con­cludes in his series on the dia­gram, “it isn’t pos­si­ble to say that Coltrane used the dia­gram at all; but explor­ing it in rela­tion to what he was say­ing at the time has led to more under­stand­ing and appre­ci­a­tion of his music and life.”

The cir­cle, that is, works like a key with which we might unlock some of the mys­ter­ies of Coltrane’s lat­er com­po­si­tions. But we may nev­er ful­ly grasp its true nature and pur­pose. What­ev­er they were, Coltrane nev­er said. But he did believe, as he tells Frank Kof­sky in the 1966 inter­view above, in music’s abil­i­ty to con­tain all things, spir­i­tu­al, phys­i­cal, and oth­er­wise. “Music,” he says, “being an expres­sion of the human heart, or of the human being itself, does express just what is hap­pen­ing. The whole of human expe­ri­ence at that par­tic­u­lar time is being expressed.”

Relat­ed Con­tent:

Coltrane’s “Giant Steps” Ani­mat­ed (Part II)

A New Mur­al Pays Trib­ute to John Coltrane in Philadel­phia

The Secret Link Between Jazz and Physics: How Ein­stein & Coltrane Shared Impro­vi­sa­tion and Intu­ition in Com­mon

The His­to­ry of Spir­i­tu­al Jazz: Hear a Tran­scen­dent 12-Hour Mix Fea­tur­ing John Coltrane, Sun Ra, Her­bie Han­cock & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Famously Controversial “Monty Hall Problem” Explained: A Classic Brain Teaser

When the news broke last week of the death of game-show host Mon­ty Hall, even those of us who could­n’t quite put a face to the name felt the ring of recog­ni­tion from the name itself. Hall became famous on the long-run­ning game show Let’s Make a Deal, whose best-known seg­ment “Big Deal of the Day” had him com­mand­ing his play­ers to choose one of three num­bered doors, each of which con­cealed a prize of unknown desir­abil­i­ty. It put not just phras­es like “door num­ber three” into the Eng­lish lex­i­con but con­tributed to the world of stumpers the Mon­ty Hall Prob­lem, the brain-teas­er based on the much-con­test­ed prob­a­bil­i­ty behind which door a con­tes­tant should choose.

Let’s Make a Deal pre­miered in 1963, but only in 1990, when Mar­i­lyn vos Savant wrote one of her Q&A columns about it in Parade mag­a­zine, did the Mon­ty Hall Prob­lem draw seri­ous, frus­trat­ed pub­lic atten­tion.

“Behind one door is a car; behind the oth­ers, goats,” went the ques­tion, set­ting up a Let’s Make a Deal-like sce­nario. “You pick a door, say No. 1, and the host, who knows what’s behind the doors, opens anoth­er door, say No. 3, which has a goat. He then says to you, ‘Do you want to pick door No. 2?’ Is it to your advan­tage to switch your choice?” Yes, replied the unhesi­tat­ing Savant and her Guin­ness World Record-set­ting IQ, you should switch. “The first door has a 1/3 chance of win­ning, but the sec­ond door has a 2/3 chance.”

This log­ic, which you can see bro­ken down by Uni­ver­si­ty of Cal­i­for­nia, Berke­ley sta­tis­tics pro­fes­sor Lisa Gold­berg in the Num­ber­phile video at the top of the post, drew about 10,000 let­ters of dis­agree­ment in total, many from aca­d­e­mics at respectable insti­tu­tions. Michael Sher­mer received a sim­i­lar­ly vehe­ment response when he addressed the issue in Sci­en­tif­ic Amer­i­can eigh­teen years lat­er. “At the begin­ning of the game you have a 1/3rd chance of pick­ing the car and a 2/3rds chance of pick­ing a goat,” he explained. “Switch­ing doors is bad only if you ini­tial­ly chose the car, which hap­pens only 1/3rd of the time. Switch­ing doors is good if you ini­tial­ly chose a goat, which hap­pens 2/3rds of the time.” Thus the odds of win­ning by switch­ing becomes two out of three, dou­ble those of not switch­ing.

Use­ful advice, pre­sum­ing you’d pre­fer a Brick­lin SV‑1 or an Opel Man­ta to a goat, and that the host opens one of the uns­e­lect­ed doors every time with­out fail, which Hall did­n’t actu­al­ly do. When he did open it, he lat­er explained, the con­tes­tants made the same assump­tion many of Savant and Sher­mer’s com­plainants did: “They’d think the odds on their door had now gone up to 1 in 2, so they hat­ed to give up the door no mat­ter how much mon­ey I offered. By open­ing that door we were apply­ing pres­sure.” Ulti­mate­ly, “if the host is required to open a door all the time and offer you a switch, then you should take the switch. But if he has the choice whether to allow a switch or not, beware. Caveat emp­tor. It all depends on his mood” — a rare con­sid­er­a­tion in any­thing relat­ed to math­e­mat­ics, but when deal­ing with the Mon­ty Hall prob­lem, one ignores at one’s per­il the words of Mon­ty Hall.

Relat­ed Con­tent:

Are You One of the 2% Who Can Solve “Einstein’s Rid­dle”?

Can You Solve These Ani­mat­ed Brain Teasers from TED-Ed?

John Cage Per­forms Water Walk on US Game Show I’ve Got a Secret (1960)

A Young Hunter S. Thomp­son Appears on the Clas­sic TV Game Show, To Tell the Truth (1967)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Complex Geometry of Islamic Art & Design: A Short Introduction

When you think of the accom­plish­ments of the Islam­ic world, what comes to mind? For most of this cen­tu­ry so far, at least in the West, the very notion has had asso­ci­a­tions in many minds with not cre­ation but destruc­tion. In 2002, math­e­mati­cian Kei­th Devlin lament­ed how “the word Islam con­jures up images of fanat­i­cal ter­ror­ists fly­ing jet air­planes full of peo­ple into build­ings full of even more peo­ple” and “the word Bagh­dad brings to mind the unscrupu­lous and decid­ed­ly evil dic­ta­tor Sad­dam Hus­sein.” Iron­i­cal­ly, writes Devlin, “the cul­ture that these fanat­ics claim to rep­re­sent when they set about try­ing to destroy the mod­ern world of sci­ence and tech­nol­o­gy was in fact the cra­dle in which that tra­di­tion was nur­tured. As math­e­mati­cians, we are all chil­dren of Islam.”

You don’t have to dig deep into his­to­ry to dis­cov­er the con­nec­tion between Islam and math­e­mat­ics; you can sim­ply see it. “In Islam­ic cul­ture, geom­e­try is every­where,” says the nar­ra­tor of the brief TED-Ed les­son above. “You can find it in mosques, madrasas, palaces, and pri­vate homes.”

Script­ed by writer and con­sul­tant on Islam­ic design Eric Broug, the video breaks down the com­plex, abstract geo­met­ric pat­terns found every­where in Islam­ic art and design, from its “intri­cate flo­ral motifs adorn­ing car­pets and tex­tiles to pat­terns of tile­work that seem to repeat infi­nite­ly, inspir­ing won­der and con­tem­pla­tion of eter­nal order.”

And the tools used to ren­der these visions of eter­ni­ty? Noth­ing more advanced than a com­pass and a ruler, Broug explains, used to first draw a cir­cle, divide that cir­cle up, draw lines to con­struct repeat­ing shapes like petals or stars, and keep intact the grid under­ly­ing the whole pat­tern. The process of repeat­ing a geo­met­ric pat­tern on a grid, called tes­sel­la­tion, may seen famil­iar indeed to fans of the math­e­mat­i­cal­ly mind­ed artist M.C. Esch­er, who used the very same process to demon­strate what won­drous artis­tic results can emerge from the use of sim­ple basic pat­terns. In fact, Escher’s Dutch coun­try­man Broug once wrote an essay on the con­nec­tions between his art and that of the Islam­ic world for the exhib­it Esch­er Meets Islam­ic Art at Ams­ter­dam’s Tropen­mu­seum.

Esch­er first encoun­tered tes­sel­la­tions on a trip to the Islam­ic world him­self, in the “col­or­ful abstract dec­o­ra­tions in the 14th cen­tu­ry Alham­bra, the well-known palace and fortress com­plex in South­ern Spain,” writes Al.Arte’s Aya Johan­na Daniëlle Dürst Britt. “Although he vis­it­ed the Alham­bra in 1922 after his grad­u­a­tion as a graph­ic artist, he was already inter­est­ed in geom­e­try, sym­me­try and tes­sel­la­tions for some years.” His fas­ci­na­tions includ­ed “the effect of col­or on the visu­al per­spec­tive, caus­ing some motifs to seem infi­nite — an effect part­ly caused by sym­me­try.” His sec­ond vis­it to Alham­bra, in 1936, solid­i­fied his under­stand­ing of the prin­ci­ples of tes­sel­la­tion, and he would go on to base about a hun­dred of his own pieces on the pat­terns he saw there. Those who seek the door to infin­i­ty under­stand that any tra­di­tion may hold the keys.

Relat­ed Con­tent:

How Ara­bic Trans­la­tors Helped Pre­serve Greek Phi­los­o­phy … and the Clas­si­cal Tra­di­tion

Learn Islam­ic & Indi­an Phi­los­o­phy with 107 Episodes of the His­to­ry of Phi­los­o­phy With­out Any Gaps Pod­cast

Ancient Maps that Changed the World: See World Maps from Ancient Greece, Baby­lon, Rome, and the Islam­ic World

Watch M.C. Esch­er Make His Final Artis­tic Cre­ation in the 1971 Doc­u­men­tary Adven­tures in Per­cep­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Trigonometry Discovered on a 3700-Year-Old Ancient Babylonian Tablet

One pre­sump­tion of tele­vi­sion shows like Ancient Aliens and books like Char­i­ots of the Gods is that ancient people—particularly non-west­ern people—couldn’t pos­si­bly have con­struct­ed the elab­o­rate infra­struc­ture and mon­u­men­tal archi­tec­ture and stat­u­ary they did with­out the help of extra-ter­res­tri­als. The idea is intrigu­ing, giv­ing us the huge­ly ambi­tious sci-fi fan­tasies woven into Rid­ley Scott’s revived Alien fran­chise. It is also insult­ing in its lev­el of dis­be­lief about the capa­bil­i­ties of ancient Egyp­tians, Mesopotami­ans, South Amer­i­cans, South Sea Islanders, etc.

We assume the Greeks per­fect­ed geom­e­try, for exam­ple, and refer to the Pythagore­an the­o­rem, although this prin­ci­ple was prob­a­bly well-known to ancient Indi­ans. Since at least the 1940s, math­e­mati­cians have also known that the “Pythagore­an triples”—inte­ger solu­tions to the theorem—appeared 1000 years before Pythago­ras on a Baby­lon­ian tablet called Plimp­ton 322. Dat­ing back to some­time between 1822 and 1762 B.C. and dis­cov­ered in south­ern Iraq in the ear­ly 1900s, the tablet has recent­ly been re-exam­ined by math­e­mati­cians Daniel Mans­field and Nor­man Wild­berg­er of Australia’s Uni­ver­si­ty of New South Wales and found to con­tain even more ancient math­e­mat­i­cal wis­dom, “a trigono­met­ric table, which is 3,000 years ahead of its time.”

In a paper pub­lished in His­to­ria Math­e­mat­i­ca the two con­clude that Plimp­ton 322’s Baby­lon­ian cre­ators detailed a “nov­el kind of trigonom­e­try,” 1000 years before Pythago­ras and Greek astronomer Hip­parchus, who has typ­i­cal­ly received cred­it for trigonometry’s dis­cov­ery. In the video above, Mans­field intro­duces the unique prop­er­ties of this “sci­en­tif­ic mar­vel of the ancient world,” an enig­ma that has “puz­zled math­e­mati­cians,” he writes in his arti­cle, “for more than 70 years.” Mans­field is con­fi­dent that his research will fun­da­men­tal­ly change the way we under­stand sci­en­tif­ic his­to­ry. He may be over­ly opti­mistic about the cul­tur­al forces that shape his­tor­i­cal nar­ra­tives, and he is not with­out his schol­ar­ly crit­ics either.

Eleanor Rob­son, an expert on Mesopotamia at Uni­ver­si­ty Col­lege Lon­don has not pub­lished a for­mal cri­tique, but she did take to Twit­ter to reg­is­ter her dis­sent, writ­ing, “for any his­tor­i­cal doc­u­ment, you need to be able to read the lan­guage & know the his­tor­i­cal con­text to make sense of it. Maths is no excep­tion.” The trigonom­e­try hypoth­e­sis, she writes in a fol­low-up tweet, is “tedious­ly wrong.” Mans­field and Wild­berg­er may not be experts in ancient Mesopotami­an lan­guage and cul­ture, it’s true, but Rob­son is also not a math­e­mati­cian. “The strongest argu­ment” in the Aus­tralian researchers’ favor, writes Ken­neth Chang at The New York Times, is that “the table works for trigo­nom­ic cal­cu­la­tions.” As Mans­field says, “you don’t make a trigo­nom­ic table by acci­dent.”

Plimp­ton 322 uses ratios rather than angles and cir­cles. “But when you arrange it such a way so that you can use any known ratio of a tri­an­gle to find the oth­er side of a tri­an­gle,” says Mans­field, “then it becomes trigonom­e­try. That’s what we can use this frag­ment for.” As for what the ancient Baby­lo­ni­ans used it for, we can only spec­u­late. Rob­son and oth­ers have pro­posed that the tablet was a teach­ing guide. Mans­field believes “Plimp­ton 322 was a pow­er­ful tool that could have been used for sur­vey­ing fields or mak­ing archi­tec­tur­al cal­cu­la­tions to build palaces, tem­ples or step pyra­mids.”

What­ev­er its ancient use, Mans­field thinks the tablet “has great rel­e­vance for our mod­ern world… prac­ti­cal appli­ca­tions in sur­vey­ing, com­put­er graph­ics and edu­ca­tion.” Giv­en the pos­si­bil­i­ties, Plimp­ton 322 might serve as “a rare exam­ple of the ancient world teach­ing us some­thing new,” should we choose to learn it. That knowl­edge prob­a­bly did not orig­i­nate in out­er space.

Relat­ed Con­tent:

How the Ancient Greeks Shaped Mod­ern Math­e­mat­ics: A Short, Ani­mat­ed Intro­duc­tion

Ancient Maps that Changed the World: See World Maps from Ancient Greece, Baby­lon, Rome, and the Islam­ic World

Hear The Epic of Gil­gamesh Read in the Orig­i­nal Akka­di­an and Enjoy the Sounds of Mesopotamia

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Arnold Schoenberg Creates a Hand-Drawn, Paper-Cut “Wheel Chart” to Visualize His 12-Tone Technique

“These go up to eleven,” Spinal Tap famous­ly said of the ampli­fiers that, so they claimed, took them to a high­er lev­el in rock music. But the work of Aus­tri­an com­pos­er Arnold Schoen­berg, one of the best-known fig­ures in the his­to­ry of avant-garde music, went up to twelve — twelve tones, that is. His “twelve-tone tech­nique,” invent­ed in the ear­ly 1920s and for the next few decades used most­ly by he and his col­leagues in the Sec­ond Vien­nese School such as Alban Berg, Anton Webern, and Hanns Eisler, allowed com­posers to break free of the tra­di­tion­al West­ern sys­tem of keys that lim­it­ed the notes avail­able for use in a piece, instead grant­i­ng each note the same weight and mak­ing none of them cen­tral.

This does­n’t mean that com­posers using Schoen­berg’s twelve-tone tech­nique could just use notes at ran­dom in com­plete atonal­i­ty, but that a new set of con­sid­er­a­tions would orga­nize them. “He believed that a sin­gle tonal­i­ty could include all twelve notes of the chro­mat­ic scale,” writes Brad­ford Bai­ley at The Hum, “as long as they were prop­er­ly orga­nized to be sub­or­di­nate to ton­ic (the ton­ic is the pitch upon which all oth­ers are ref­er­enced, in oth­er words the root or axis around which a piece is built).” The math­e­mat­i­cal rig­or under­ly­ing it all required some expla­na­tion, and often math­e­mat­i­cal and musi­cal con­cepts — math­e­mat­ics and music being in any case inti­mate­ly con­nect­ed — become much clear­er when ren­dered visu­al­ly.

Hence Schoen­berg’s twelve-tone wheel chart pic­tured at the top of the post, one of what Arnold Schoen­berg’s Jour­ney author Allen Shawn describes as “no few­er than twen­ty-two dif­fer­ent kinds of con­trap­tions” — includ­ing “charts, cylin­ders, book­lets, slide rules” — “for trans­pos­ing and deriv­ing twelve-tone rows” need­ed to com­pose twelve-tone music. (See the slide ruler above too.) “The dis­tinc­tion between ‘play’ and ‘work’ is already hard to draw in the case of artists,” writes Shawn, “but in Schoen­berg’s case it is espe­cial­ly hard to make since he brought dis­ci­pline, orig­i­nal­i­ty, and play­ful­ness to many of his activ­i­ties.” These also includ­ed mak­ing spe­cial play­ing cards (two of whose sets you can see here and here) and even his own ver­sion of chess.

As Shawn describes it, Koali­tion­ss­cach, or “Coali­tion Chess,” involves “the armies of four coun­tries arrayed on the four sides of the board, for which he designed and con­struct­ed the pieces him­self.” Instead of an eight-by-eight board, Coali­tion Chess uses a ten-by-ten, and the pieces on it “rep­re­sent machine guns, artillery, air­planes, sub­marines, tanks, and oth­er instru­ments of war.” The rules, which “require that the four play­ers form alliances at the out­set,” add at least a dimen­sion to the age-old stan­dard game of chess — a form that, like tra­di­tion­al West­ern music, human­i­ty will still be strug­gling to mas­ter decades and even cen­turies hence. But appar­ent­ly, for a mind like Schoen­berg’s, chess and music as he knew them weren’t near­ly chal­leng­ing enough.

Relat­ed Con­tent:

Vi Hart Uses Her Video Mag­ic to Demys­ti­fy Stravin­sky and Schoenberg’s 12-Tone Com­po­si­tions

The Avant-Garde Project: An Archive of Music by 200 Cut­ting-Edge Com­posers, Includ­ing Stravin­sky, Schoen­berg, Cage & More

Inter­views with Schoen­berg and Bartók

John Coltrane Draws a Pic­ture Illus­trat­ing the Math­e­mat­ics of Music

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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