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The Dance Theatre of Harlem Dances Through the Streets of NYC: A Sight to Behold

It’s near­ly impos­si­ble to find an unblem­ished square of pave­ment in New York City.

Unless the con­crete was poured with­in the last day or two, count on each square to boast at least one dark pol­ka dot, an echo of casu­al­ly dis­card­ed gum.

Con­firm for your­self with a quick peek beneath the exu­ber­ant feet of the Dance The­atre of Harlem com­pa­ny mem­bers per­form­ing on the plaza of the Adam Clay­ton Pow­ell Jr. State Office Build­ing dur­ing the 46th annu­al Harlem Week fes­ti­val.

For obvi­ous rea­sons, this year’s fes­ti­val took place entire­ly online, but the Dance The­atre’s offer­ing is a far cry from the gloomy Zoom‑y affair that’s become 2020’s sad norm.

Eight com­pa­ny mem­bers, includ­ing co-pro­duc­ers Derek Brock­ing­ton and Alexan­dra Hutchin­son, hit the streets, to be filmed danc­ing through­out Harlem.

Those who gripe about the dis­com­fort of wear­ing a mask while exert­ing them­selves should shut their traps until they’ve per­formed bal­let on the plat­form of the 145th and St. Nicholas Sub­way Sta­tion, where the dancers’ pris­tine white shoes bring fur­ther buoy­an­cy to the pro­ceed­ings.

The City Col­lege of New York—in-state tuition $7,340—provides the Neo-Goth­ic stage for four bal­leri­nas to per­form en pointe.

The Hud­son Riv­er and the George Wash­ing­ton Bridge serve as back­drop as four young men soar along the prom­e­nade in Den­ny Far­rell River­bank State Park. Their casu­al out­fits are a reminder of how com­pa­ny founder Arthur Mitchell, the New York City Ballet’s first black prin­ci­pal dancer, delib­er­ate­ly relaxed the dress code to accom­mo­date young men who would have resist­ed tights.

The piece is an excerpt of New Bach, part of the com­pa­ny’s reper­toire by res­i­dent chore­o­g­ra­ph­er and for­mer prin­ci­pal dancer, Robert Gar­land, described in an ear­li­er New York Times review as “an author­i­ta­tive and high­ly imag­i­na­tive blend of clas­si­cal vocab­u­lary and funk, laid out in hand­some for­mal pat­terns in a well-plot­ted bal­let.”

The music is by J.S. Bach.

And in these frac­tious times, it’s worth not­ing that only one of the dancers is New York City born and bred. The oth­ers hail from Kansas, Texas, Chica­go, Louisiana, Delaware, Orange Coun­ty, and upstate.

The group seizes the oppor­tu­ni­ty to ampli­fy a much need­ed pub­lic health message—wear a mask!—but it’s also a beau­ti­ful trib­ute to the pow­er of the arts and the vibrant neigh­bor­hood where a world-class com­pa­ny was found­ed in a con­vert­ed garage at the height of the civ­il rights move­ment.

Con­tribute to Dance The­ater of Harlem’s COVID-19 Relief Fund here.

via @BalletArchive/@Ted­Gioia

Relat­ed Con­tent:

Bal­le­ri­na Misty Copeland Recre­ates the Pos­es of Edgar Degas’ Bal­let Dancers

Watch the 1917 Bal­let “Parade”: Cre­at­ed by Erik Satie, Pablo Picas­so & Jean Cocteau, It Pro­voked a Riot and Inspired the Word “Sur­re­al­ism”

Watch the Ser­pen­tine Dance, Cre­at­ed by the Pio­neer­ing Dancer Loie Fuller, Per­formed in an 1897 Film by the Lumière Broth­ers

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.   Fol­low her @AyunHalliday.

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Ella Fitzgerald Imitates Louis Armstrong’s Gravelly Voice While Singing “I Can’t Give You Anything But Love, Baby”

Are great artists born, or are they made? Prob­a­bly a lit­tle of both, but I sus­pect that deep down, even if we don’t like to admit it, we know it’s prob­a­bly a lit­tle more the for­mer. We can become skilled at most any­thing with ded­i­ca­tion and hard work. Tal­ent is anoth­er matter—a mys­te­ri­ous com­bi­na­tion of qual­i­ties we know when we hear but can’t always define. Ella Fitzger­ald had it when she first stepped on stage on ama­teur night at Harlem’s Apol­lo The­ater as a teenag­er, intend­ing to do a tap dance rou­tine.

She’d only done the per­for­mance on a dare, had no for­mal train­ing out­side of singing in church, her bed­room, and the Harlem streets, and she only chose to sing that night because the act before her did a tap dance and stole her thun­der.

She blew the audi­ence away—a tough New York crowd not known for being forgiving—and ren­dered even the bois­ter­ous teenagers in the bal­cony speech­less. “Three encores lat­er,” she wrote, “the $25 prize was mine.” Fitzgerald’s gold­en, three-octave voice, impec­ca­ble tim­ing, and impro­vi­sa­tion­al bril­liance are not exact­ly the kinds of things that can be taught.

She didn’t look the part of the typ­i­cal female jazz singer, at least accord­ing to pop­u­lar per­cep­tion, writes Hol­ly Glea­son at NPR. “A large woman who’d grown up rough,” includ­ing time spent in a New York State refor­ma­to­ry, she was reject­ed by band­lead­ers even after that first, rev­e­la­to­ry per­for­mance, and the press fre­quent­ly referred to her in terms that dis­par­aged her appear­ance. “Fitzger­ald rec­og­nized she didn’t pos­sess Bil­lie Holiday’s torchy allure,” Hol­ly Glea­son writes, or “Eartha Kitt’s fer­al sen­su­al­i­ty or Car­men McRae’s sex appeal. But that would not stop the woman who took her vocal cues from the horns, as well as from jazz singer Con­nee Boswell.”

It did­n’t stop her from win­ning a Gram­my in the Gram­my’s first year, or hav­ing a record label, Verve, found­ed just to put out her music. Ella’s range and pitch-per­fect ear meant she could imi­tate not only the horn sec­tion or her favorite singer Boswell but just about any­one else as well, from pop­u­lar jazz singer Rose Mur­phy, with her high, car­toon­ish voice, “chee chee” affec­ta­tions, and “brrrp” tele­phone sound effects, to the low, grav­el­ly rasp of Fitzgerald’s long­time duet part­ner Louis Arm­strong. See her do exact­ly that in the clip at the top, mov­ing effort­less­ly in “I Can’t Give You Any­thing but Love, Baby” from her own voice, to Murphy’s, to Armstrong’s in the space of just a few min­utes.

What­ev­er obsta­cles Fitzger­ald faced, her voice seemed to soar above it all. In becom­ing a glob­al jazz star and “The First Lady of Song,” says jazz writer Will Fried­wald, “she showed peo­ple that this is music Amer­i­cans should be proud of.”

via Ben Phillips

Relat­ed Con­tent: 

Ella Fitzgerald’s Lost Inter­view about Racism & Seg­re­ga­tion: Record­ed in 1963, It’s Nev­er Been Heard Until Now

Ella Fitzger­ald Sings ‘Sum­mer­time’ by George Gersh­win, Berlin 1968

How Mar­i­lyn Mon­roe Helped Break Ella Fitzger­ald Into the Big Time (1955)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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“A Great Day in Harlem,” Art Kane’s Iconic Photo of 57 Jazz Legends (with a Detailed Listing of Who Appears in the Photo)

Image by Art Kane, via Wiki­me­dia Com­mons

Six­ty years ago, Art Kane assem­bled one of the largest groups of jazz greats in his­to­ry. No, it wasn’t an all-star big band, but a meet­ing of vet­er­an leg­ends and young upstarts for the icon­ic pho­to­graph known as “A Great Day in Harlem.” Fifty-sev­en musi­cians gath­ered out­side a brown­stone at 17 East 126th St.—accompanied by twelve neigh­bor­hood kids—from “big rollers,” notes Jazz­wise mag­a­zine, like “Thelo­nious Monk, Charles Min­gus, Count Basie, Son­ny Rollins, Lester Young, Art Blakey, Horace Sil­ver, Dizzy Gille­spie, Cole­man Hawkins and Pee Wee Rus­sell to then up-and-com­ing names, Ben­ny Gol­son, Mar­i­on Mac­Part­land, Mary Lou Williams and Art Farmer.”

Son­ny Rollins was there, one of only two musi­cians in the pho­to still alive. The oth­er, Ben­ny Gol­son, who turns 90 next year, remem­bers get­ting a call from Vil­lage Voice crit­ic Nat Hentoff, telling him to get over there. Gol­son lived in the same build­ing as Quin­cy Jones, “but some­how he wasn’t called or he didn’t make it.”

Oth­er peo­ple who might have been in the pho­to­graph but weren’t, Gol­son says, because they were work­ing (and the 10 a.m. call time was a stretch for a work­ing musi­cian): “John Coltrane, Miles, Duke Elling­ton, Woody Her­man.” And Bud­dy Rich, whom Gol­son calls the “great­est drum­mer I ever heard in my life” (adding, “but his per­son­al­i­ty was hor­ri­ble.”)

The next year, every­thing changed—or so the sto­ry goes—when rev­o­lu­tion­ary albums hit the scene from the likes of Miles Davis, Dave Brubeck, Ornette Cole­man, and Charles Min­gus. These records pushed exper­i­men­tal forms, leav­ing behind the con­fines of both swing and bebop. But Kane’s jazz class pho­to shows us, Matthew Kessel writes at Vul­ture, “a por­trait of har­mo­ny, old and new guard alike peace­ably inter­min­gling. The pho­to sug­gests that jazz is as much about con­ti­nu­ity and tra­di­tion as it is about rad­i­cal change.” The pho­to has since become a tra­di­tion itself, hang­ing on the walls of thou­sands of homes, book­shops, record stores, bar­ber­shops, and restau­rants. (Get your copy here.)

Orig­i­nal­ly titled “Harlem 1958,”  Kane’s image has inspired some notable homages in black cul­ture. In 1998, XXL mag­a­zine tapped Gor­don Parks to shoot “A Great Day in Hip Hop” for a now-his­toric cov­er. And this past sum­mer, Net­flix gath­ered 47 black cre­atives behind more than 20 orig­i­nal Net­flix shows for the redux “A Great Day in Hol­ly­wood.” The pho­to also inspired a doc­u­men­tary of the same title in 1994 (at whose web­site you can click on each musi­cian for a short bio). At the Dai­ly News, Sarah Goodyear tells the sto­ry of how Kane con­ceived and exe­cut­ed the ambi­tious project for a spe­cial jazz edi­tion of Esquire.

It was his “first pro­fes­sion­al shoot­ing assign­ment and, with it, he end­ed up mak­ing his­to­ry by almost by acci­dent.” Goodyear quotes Kane’s son Jonathan, him­self a New York musi­cian, who remarks, “cer­tain things end up being big­ger than the orig­i­nal inten­tion. The pho­to­graph has become part of our cul­tur­al fab­ric.” For long­time res­i­dents of Harlem, the so-called Cap­i­tal of Black Amer­i­ca, and a spir­i­tu­al home of jazz, it’s just like an old fam­i­ly por­trait. See a ful­ly anno­tat­ed ver­sion of “A Great Day in Harlem” at Harlem.org, and at the Dai­ly News, an inter­ac­tive ver­sion with links to YouTube record­ings and per­for­mances from every one of the 57 musi­cians in the pic­ture.

This month, to com­mem­o­rate the 60th anniver­sary of the pho­to, Wall of Sound Gallery will pub­lish the book Art Kane: Harlem 1958, a ret­ro­spec­tive with out­takes from the pho­to ses­sion and text from Quin­cy Jones, Ben­ny Gol­son, Jonathan Kane, and Art him­self. “The impor­tance of this pho­to tran­scends time and loca­tion,” writes Jones in his for­ward, “leav­ing it to become not only a sym­bol­ic piece of art, but a piece of his­to­ry. Dur­ing a time in which seg­re­ga­tion was very much still a part of our every­day lives, and in a world that often point­ed out our dif­fer­ences instead of cel­e­brat­ing our sim­i­lar­i­ties, there was some­thing so spe­cial and pure about gath­er­ing 57 indi­vid­u­als togeth­er, in the name of jazz.”

  1. Hilton Jef­fer­son (1903–1968)
  2. Ben­ny Gol­son (1929-)
  3. Art Farmer (1928–2003)
  4. Wilbur Ware (1923–1979)
  5. Art Blakey (1919–1990)
  6. Chub­by Jack­son (1918–2003)
  7. John­ny Grif­fin (1928–2008)
  8. Dick­ie Wells (1909–1985)
  9. Buck Clay­ton (1911–1993)
  10. Taft Jor­dan (1915–1981)
  11. Zut­ty Sin­gle­ton (1898–1975)
  12. Hen­ry “Red” Allen (1908–1967)
  13. Tyree Glenn (1912–1972)
  14. Miff Mole (1898–1961)
  15. Son­ny Greer (1903–1982)
  16. J.C. Hig­gin­both­am (1906–1973)
  17. Jim­my Jones (1918–1982)
  18. Charles Min­gus (1922–1979)
  19. Jo Jones (1911–1985)
  20. Gene Kru­pa (1909–1973)
  21. Max Kamin­sky (1908–1994)
  22. George Wet­tling (1907–1968)
  23. Bud Free­man (1906–1988)
  24. Pee Wee Rus­sell (1906–1969)
  25. Ernie Wilkins (1922–1999)
  26. Buster Bai­ley (1902–1967)
  27. Osie John­son (1923–1968)
  28. Gigi Gryce (1927–1983)
  29. Hank Jones (1918–2010)
  30. Eddie Locke (1930–2009)
  31. Horace Sil­ver (1928–2014)
  32. Luck­ey Roberts (1887–1968)
  33. Max­ine Sul­li­van (1911–1987)
  34. Jim­my Rush­ing (1902–1972)
  35. Joes Thomas (1909–1984)
  36. Scov­ille Browne (1915–1994)
  37. Stuff Smith (1909–1967)
  38. Bill Crump (1919–1980s)
  39. Cole­man Hawkins (1904–1969)
  40. Rudy Pow­ell (1907–1976)
  41. Oscar Pet­ti­ford (1922–1960)
  42. Sahib Shi­hab (1925–1993)
  43. Mar­i­an McPart­land (1920–2013)
  44. Son­ny Rollins (1929-)
  45. Lawrence Brown (1905–1988)
  46. Mary Lou Williams (1910–1981)
  47. Emmett Berry (1915–1993)
  48. Thelo­nious Monk (1917–1982)
  49. Vic Dick­en­son (1906–1984)
  50. Milt Hin­ton (1910–2000)
  51. Lester “Pres” Young (1909–1959)
  52. Rex Stew­art (1907–1972)
  53. J.C. Heard (1917–1988)
  54. Ger­ry Mul­li­gan (1927–1995)
  55. Roy Eldridge (1911–1989)
  56. Dizzy Gille­spie (1917–1993)
  57. William “Count” Basie (1904–1984)

Relat­ed Con­tent:

1959: The Year That Changed Jazz

The Cry of Jazz: 1958’s High­ly Con­tro­ver­sial Film on Jazz & Race in Amer­i­ca (With Music by Sun Ra)

Hear 2,000 Record­ings of the Most Essen­tial Jazz Songs: A Huge Playlist for Your Jazz Edu­ca­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

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Marjorie Eliot Has Held Free Jazz Concerts in Her Harlem Apartment Every Sunday for the Past 25 Years

I spent a good part of a decade-long sojourn through New York City in Harlem—at the neighborhood’s thresh­old at the top of Cen­tral Park, just a short walk from its his­toric main attrac­tions: jazz haunts, famed restau­rants, the­aters, archi­tec­tur­al splen­dor and wide, vibrant avenues. After a while, I thought I knew Harlem well enough. Then I moved to Sug­ar Hill, at the very edge of the island, across the water from Yan­kee Sta­di­um. Usu­al­ly over­looked, leafy street after street of state­ly brown­stones and pre-World War I apart­ment build­ings, some­times worse for wear but always regal. A few avenue blocks from my build­ing: St. Nick’s Pub, which I became con­vinced, for good rea­son, was the city’s true remain­ing heart of jazz.

Shut­tered, to the neighborhood’s dis­may, in 2012, the hum­ble bar—where, on any giv­en night, Afro-jazz, hard bop, free jazz, and clas­sic swing ensem­bles of the very finest musi­cians per­formed from dusk till dawn, pass­ing the hat to an always appre­cia­tive crowd—was, as a New York Times obit­u­ary for the deceased nightspot wrote, “sim­ply mag­i­cal… one of the few remain­ing jazz clubs in Harlem.”  But then, I didn’t vis­it Mar­jorie Eliot’s apart­ment. I remem­ber see­ing her play at St. Nick’s a time or two, but nev­er made it over to 555 Edge­combe Avenue, Apart­ment 3‑F. This was to my great loss.

It’s not too late. Since 1994, Ms. Eliot, a jazz pianist, has car­ried on a grand tra­di­tion of Harlem’s from its gold­en ages, with week­ly house con­certs in her par­lor, “Harlem’s secret jazz queen of Sug­ar Hill,” writes Ange­li­ka Pokov­ba, “sin­gle-hand­ed­ly uphold­ing the musi­cal lega­cy of a neigh­bor­hood that nur­tured leg­ends like Duke Elling­ton and Bil­lie Hol­i­day.”

Except she isn’t sin­gle-hand­ed, as you can see in the videos here, but always joined by a tal­ent­ed crew of play­ers whom she hand­picks and pays out of pock­et. The hat is passed, but no one’s oblig­at­ed to pay, there are no tick­ets, door charges, or drink min­i­mums; all you’ve got to do is show up at 3:30 on a Sun­day after­noon.

Mar­jorie greets each guest at the door. A full house is a crowd of up to 50 peo­ple. The atmos­phere is reserved and fam­i­ly friend­ly, a far cry from the riotous rent par­ties of leg­end. But this is the place to be, say both the reg­u­lars and the musi­cians, like sax­o­phon­ist Cedric Show Croon, who told NPR, “When you play here you have to be hon­est. You can only play in an hon­est way, you know.” You can get a small taste of the inti­ma­cy here, but to tru­ly expe­ri­ence Par­lor Jazz at Mar­jorie Eliot’s—as a Harlem cul­ture guide notes—you’ve got to trav­el uptown your­self.

“Rain or shine, with no vaca­tions,” the free con­certs have gone on for 25 years now, begin­ning, as you’ll see in the video above, with a tragedy, the death of Eliot’s son Philip in 1992. The fol­low­ing year, on the anniver­sary of his death, she arranged an out­door con­cert on the lawn of Mor­ris-Jumel Man­sion in Wash­ing­ton Heights. Then, the next year, the memo­r­i­al moved to her apart­ment and became a week­ly gig that car­ried her through more ter­ri­ble loss—the death of anoth­er son and the dis­ap­pear­ance of a third.

Eliot refused to give up on the music that kept her going, cre­at­ing com­mu­ni­ty in an easy­go­ing, open-heart­ed way. “This idea of shar­ing and cel­e­brat­ing the music came real ear­ly,” she told NPR. “So I don’t do any­thing dif­fer­ent now than when Aunt Mar­garet is com­ing over and come show what you did in your lessons.” As you’ll see in the videos here—and expe­ri­ence in full, no doubt, if you can make the trip: Par­lor Jazz at Mar­jorie Eliot’s is any­thing but an ordi­nary Sun­day after­noon with Aunt Mar­garet.

Via Messy Nessy

Relat­ed Con­tent:

Women of Jazz: Stream a Playlist of 91 Record­ings by Great Female Jazz Musi­cians

Dis­cov­er Langston Hugh­es’ Rent Par­ty Ads & The Harlem Renais­sance Tra­di­tion of Play­ing Gigs to Keep Roofs Over Heads

1,000 Hours of Ear­ly Jazz Record­ings Now Online: Archive Fea­tures Louis Arm­strong, Duke Elling­ton & Much More

Hear 2,000 Record­ings of the Most Essen­tial Jazz Songs: A Huge Playlist for Your Jazz Edu­ca­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Discover Langston Hughes’ Rent Party Ads & The Harlem Renaissance Tradition of Playing Gigs to Keep Roofs Over Heads

Both com­mu­ni­ties of col­or and com­mu­ni­ties of artists have had to take care of each oth­er in the U.S., cre­at­ing sys­tems of sup­port where the dom­i­nant cul­ture fos­ters neglect and depri­va­tion. In the ear­ly twen­ti­eth cen­tu­ry, at the nexus of these two often over­lap­ping com­mu­ni­ties, we meet Langston Hugh­es and the artists, poets, and musi­cians of the Harlem Renais­sance. Hugh­es’ bril­liant­ly com­pressed 1951 poem “Harlem” speaks of the sim­mer­ing frus­tra­tion among a weary peo­ple. But while its star­tling final line hints grim­ly at social unrest, it also looks back to the explo­sion of cre­ativ­i­ty in the sto­ried New York City neigh­bor­hood dur­ing the Great Depres­sion.

Hugh­es had grown reflec­tive in the 50s, return­ing to the ori­gins of jazz and blues and the his­to­ry of Harlem in Mon­tage of a Dream Deferred. The strained hopes and hard­ships he had elo­quent­ly doc­u­ment­ed in the 20s and 30s remained large­ly the same post-World War II, and one of the key fea­tures of Depres­sion-era Harlem had returned; Rent par­ties, the wild shindigs held in pri­vate apart­ments to help their res­i­dents avoid evic­tion, were back in fash­ion, Hugh­es wrote in the Chica­go Defend­er in 1957.

“Maybe it is infla­tion today and the high cost of liv­ing that is caus­ing the return of the pay-at-the-door and buy-your-own-refresh­ments par­ties,” he said. He also not­ed that the new par­ties weren’t as much fun.

But how could they be? Depres­sion-era rent par­ties were leg­endary. They “impact­ed the growth of Swing and Blues danc­ing,” writes dance teacher Jered Morin, “like few oth­er peri­ods.” As Hugh­es com­ment­ed, “the Sat­ur­day night rent par­ties that I attend­ed were often more amus­ing than any night club, in small apart­ments where God-knows-who lived.” Famous artists met and rubbed elbows, musi­cians formed impromp­tu jams and invent­ed new styles, work­ing class peo­ple who couldn’t afford a night out got to put on their best clothes and cut loose to the lat­est music. Hugh­es was fas­ci­nat­ed, and as a writer, he was also quite tak­en by the quirky cards used to adver­tise the par­ties. “When I first came to Harlem,” he said, “as a poet I was intrigued by the lit­tle rhymes at the top of most House Rent Par­ty cards, so I saved them. Now I have quite a col­lec­tion.”

The cards you see here come from Hugh­es’ per­son­al col­lec­tion, held with his papers at Yale’s Bei­necke Rare Book and Man­u­script Library. Many of these date from the 40s and 50s, but they all draw their inspi­ra­tion from the Harlem Renais­sance peri­od, when the phe­nom­e­non of jazz-infused rent par­ties explod­ed.  “San­dra L. West points out that black ten­ants in Harlem dur­ing the 1920s and 1930s faced dis­crim­i­na­to­ry rental rates,” notes Rebec­ca Onion at Slate. “That, along with the gen­er­al­ly low­er salaries for black work­ers, cre­at­ed a sit­u­a­tion in which many peo­ple were short of rent mon­ey. These par­ties were orig­i­nal­ly meant to bridge that gap.” A 1938 Fed­er­al Writ­ers Project account put it plain­ly: Harlem “was a typ­i­cal slum and ten­e­ment area lit­tle dif­fer­ent from many oth­ers in New York except for the fact that in Harlem rents were high­er; always have been, in fact, since the great war-time migra­to­ry influx of col­ored labor.”

Ten­ants took it in stride, draw­ing on two long­stand­ing com­mu­ni­ty tra­di­tions to make ends meet: the church fundrais­er and the Sat­ur­day night fish fry. But rent par­ties could be rau­cous affairs. Guests typ­i­cal­ly paid a few cents to enter, and extra for food cooked by the host. Apart­ments filled far beyond capac­i­ty, and alcohol—illegal from 1919 to 1933—flowed freely. Gam­bling and pros­ti­tu­tion fre­quent­ly made an appear­ance.  And the com­pe­ti­tion could be fierce. The Ency­clo­pe­dia of the Harlem Renais­sance writes that in their hey­day, “as many as twelve par­ties in a sin­gle block and five in an apart­ment build­ing, simul­ta­ne­ous­ly, were not uncom­mon.” Rent par­ties “essen­tial­ly amount­ed to a kind of grass­roots social wel­fare,” though the atmos­phere could be “far more sor­did than the aver­age neigh­bor­hood block par­ty.” Many upright cit­i­zens who dis­ap­proved of jazz, gam­bling, and booze turned up their noses and tried to ignore the par­ties.

In order to entice par­ty-goers and dis­tin­guish them­selves, writes Onion, “the cards name the kind of musi­cal enter­tain­ment atten­dees could expect using lyrics from pop­u­lar songs or made-up rhyming verse as slo­gans.” They also “used euphemisms to name the par­ties’ pur­pose,” call­ing them “Social Whist Par­ty” or “Social Par­ty,” while also sly­ly hint­ing at row­di­er enter­tain­ments. The new rent par­ties may not have lived up to Hugh­es’ mem­o­ries of jazz-age shindigs, per­haps because, in some cas­es, live musi­cians had been replaced by record play­ers. But the new cards, he wrote “are just as amus­ing as the old ones.”

via Slate

Relat­ed Con­tent:

Langston Hugh­es Presents the His­to­ry of Jazz in an Illus­trat­ed Children’s Book (1955)

Langston Hugh­es Cre­ates a List of His 100 Favorite Jazz Record­ings: Hear 80+ of Them in a Big Playlist

Watch Langston Hugh­es Read Poet­ry from His First Col­lec­tion, The Weary Blues (1958)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Harlem Jazz Singer Who Inspired Betty Boop: Meet the Original Boop-Oop-a-Doop, “Baby Esther”

Jazz Age car­toon flap­per, Bet­ty Boop, inhab­its that rare pan­theon of stars whose fame has not dimmed with time.

While she was nev­er alive per se, her ten year span of active film work places her some­where between James Dean and Mar­i­lyn Mon­roe. The mar­ket for Boop-col­lectibles is so vast, a defin­i­tive guide was pub­lished in 2003. Most recent­ly, Bet­ty has popped up on pre­paid deb­it cards and emo­ji, and inspired fashion’s enfant ter­ri­ble Jean Paul Gaulti­er to cre­ate a fra­grance in her hon­or.

As not­ed in the brief his­to­ry in the video above, Bet­ty hailed from ani­ma­tor Max Fleischer’s Fleis­ch­er Stu­dios and actress Margie Hines pro­vid­ed her voice.

Phys­i­cal­ly, she bore a close resem­blance to pop­u­lar singer Helen Kane. Their baby­ish vocal stylings were remark­ably sim­i­lar, too. But when Bet­ty put the bite on a cou­ple of Kane’s hits, below, Kane fought back with a law­suit against Para­mount and Max Fleis­ch­er Stu­dios, seek­ing dam­ages and an injunc­tion which would have pre­vent­ed them from mak­ing more Bet­ty Boop car­toons.

The Asso­ci­at­ed Press report­ed that Kane con­found­ed the court stenog­ra­ph­er who had no idea how to spell the Boop­sian utter­ances she repro­duced before the judge, in an effort to estab­lish own­er­ship. Her case seemed pret­ty sol­id until the defense called Lou Bolton, a the­atri­cal man­ag­er whose client ros­ter had once includ­ed Harlem jazz singer,“Baby Esther” Jones.

Two years before Bet­ty Boop debuted (as an anthro­po­mor­phic poo­dle) in the car­toon short, Dizzy Dish­es, above, Kane and her man­ag­er took in Baby Esther’s act in New York. A cou­ple of weeks’ lat­er the non­sen­si­cal inter­jec­tions that were part of Baby Esther’s schtick, below, began creep­ing into Kane’s per­for­mances.

Accord­ing to the Asso­ci­at­ed Press, Bolton tes­ti­fied that:

Baby Esther made fun­ny expres­sions and inter­po­lat­ed mean­ing­less sounds at the end of each bar of music in her songs.

“What sounds did she inter­po­late?” asked Louis Phillips, a defense attor­ney.

“Boo-Boo-Boo!” recit­ed Bolton.

“What oth­er sounds?”

“Doo-Doo-Doo!”

“Any oth­ers?”

“Yes, Wha-Da-Da-Da!”

Baby Esther her­self did not attend the tri­al, and did not much ben­e­fit from Kane’s loss. Casu­al car­toon his­to­ri­ans are far more like­ly to iden­ti­fy Kane as the inspi­ra­tion for the ani­mat­ed Boop-oop-a-doop girl. You can hear Kane on cds and Spo­ti­fy, but you won’t find Baby Esther.

With a bit more dig­ging, how­ev­er, you will find Gertrude Saun­ders — the giv­en name of “Baby Esther” — belt­ing it out on Spo­ti­fy. Some of her into­na­tions are a bit rem­i­nis­cent of Bessie Smith… who hat­ed her (not with­out rea­son). Saun­ders appeared in a few movies and died in 1991.

via Urban Intel­lec­tu­als

Relat­ed Con­tent:

Free Vin­tage Car­toons: Bugs Bun­ny, Bet­ty Boop and More

A 103-Year-Old Harlem Renais­sance Dancer Sees Her­self on Film for the First Time & Becomes an Inter­net Star

Cab Calloway’s “Hep­ster Dic­tio­nary,” A 1939 Glos­sary of the Lin­go (the “Jive”) of the Harlem Renais­sance

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

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1944 Instructional Video Teaches You the Lindy Hop, the Dance That Originated in 1920’s Harlem Ballrooms

1944’s MGM short Groovie Movie, abovebills itself as an instruc­tion­al film for those wish­ing to learn the Lindy Hop and its extreme­ly close cousin, the Jit­ter­bug.

The edu­ca­tion­al mod­el here is def­i­nite­ly of the “toss ‘em in the pool and see if they swim” vari­ety.

The eas­i­ly frus­trat­ed are advised to seek out a calm and patient teacher, will­ing to break the foot­work down into a num­ber of small, eas­i­ly digestible lessons.

Or bet­ter yet, find some­one to teach you in per­son. We’re about 20 years into a swing dance revival, and with a bit of Googling, you should be able to find an ath­let­ic young teacher who can school you in the dance pop­u­lar­ized by Frankie “Mus­cle­head” Man­ning and his part­ner Fre­da Wash­ing­ton at Harlem’s Savoy ball­room.

Speak­ing of teach­ers, you might rec­og­nize Arthur “King Cat” Walsh, the “top flight hep cat” star of Groovie Movie, as the fel­low who was brought in to teach I Love Lucy’s Lucy Ricar­do how to boo­gie woo­gie.

He’s got more chem­istry with his Groovie Movie part­ner, Jean Veloz. Backed by Lenny Smith, Kay Vaughn, Irene Thomas, Chuck Sag­gau, and sev­er­al tal­ent­ed kid­dies, they quick­ly achieve an aston­ish­ing­ly man­ic inten­si­ty as nar­ra­tor Pete Smith barks out a host of jazzy lin­go. (Here­in, lays the tru­ly sol­id instruc­tion. The atti­tude!)

Smith also heps view­ers to a few of the influ­ences at work, includ­ing bal­let, tra­di­tion­al Javanese dance, and even the “gay old waltz.” Sad­ly, he fails to men­tion the Harlem ball­room scene from whence it most direct­ly sprung.

At least Whitey’s Lindy Hop­pers, a pro­fes­sion­al troop drawn from the Savoy’s most skilled prac­ti­tion­ers, got their due in the 1941 film, Hel­lza­pop­pin’, below. Again, aston­ish­ing!

Okay, worms, let’s squirm.

Relat­ed Con­tent:

James Brown Gives You Danc­ing Lessons: From The Funky Chick­en to The Booga­loo

Rita Hay­worth, 1940s Hol­ly­wood Icon, Dances Dis­co to the Tune of The Bee Gees Stayin’ Alive: A Mashup

Jazz ‘Hot’: The Rare 1938 Short Film With Jazz Leg­end Djan­go Rein­hardt

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

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A 103-Year-Old Harlem Renaissance Dancer Sees Herself on Film for the First Time & Becomes an Internet Star

The Harlem Renais­sance lives in the form of Alice Bark­er, a soft spo­ken lady who just last week received a belat­ed Hap­py 103rd Birth­day card from the Oba­mas.

That’s her on the right in the first clip, below. She’s in the back right at the 2:07 mark. Perched on a lunch counter stool, show­ing off her shape­ly stems at 9:32.

Barker’s new­found celebri­ty is an unex­pect­ed reward for one who was nev­er a mar­quee name.

She was a mem­ber of the chorus—a pret­ty, tal­ent­ed, hard­work­ing young lady, whose name was mis­spelled on one of the occa­sions when she was cred­it­ed. She danced through­out the 1930s and 40s in leg­endary Harlem venues like the Apol­lo, the Cot­ton Club, and the Zanz­ibar Club. Shared the stage with Frank Sina­tra, Gene Kel­ly, and Bill “Bojan­gles” Robin­son. Racked up a num­ber of film, com­mer­cial and TV cred­its, get­ting paid to do some­thing she lat­er con­fid­ed from a nurs­ing home bed she would have glad­ly done for free.

Barker’s cho­rus girl days had been moth­balled for decades when she crossed paths with video edi­tor David Shuff, a vol­un­teer vis­i­tor to the nurs­ing home where she lives. Shuff seems to be a kin­dred spir­it to the writer David Green­berg­er, whose Duplex Plan­et zines—and lat­er books, comics, and performances—captured the sto­ries (and per­son­al­i­ties) of the elder­ly res­i­dents of a Boston nurs­ing home where he served as activ­i­ties direc­tor.

Intrigued by glim­mers of Barker’s glam­orous past, Shuff joined forces with recre­ation­al ther­a­pist Gail Camp­bell, to see if they could truf­fle up any evi­dence. Bark­er her­self had lost all of the pho­tos and mem­o­ra­bil­ia that would have backed up her claims.

Even­tu­al­ly, their search led them to his­to­ri­ans Ali­cia Thomp­son and Mark Can­tor, who were able to iden­ti­fy Bark­er strut­ting her stuff in a hand­ful of extant 1940s juke­box shorts, aka “soundies.”

Though Bark­er had caught her­self in a cou­ple of com­mer­cials, she had nev­er seen any of her soundie per­for­mances. A friend of Shuff’s serendip­i­tous­ly decid­ed to record her reac­tion to her first pri­vate screen­ing on Shuff’s iPad. The video went viral as soon as it hit the Inter­net, and sud­den­ly, Bark­er was a star.

The loveli­est aspect of her late-in-life celebri­ty is an abun­dance of old fash­ioned fan mail, flow­ers and art­work. She also received a Jim­mie Lunce­ford Lega­cy Award for excel­lence in music and music edu­ca­tion.

Fame is heady, but seems not to have gone to Bark­er’s, as evi­denced by a remark she made to Shuff a cou­ple of months after she blew up the Inter­net, “I got jobs because I had great legs, but also, I knew how to wink.”

Shuff main­tains a web­site for fans who want to stay abreast of Alice Bark­er. You can also write her at the address below:

Alice Bark­er
c/o Brook­lyn Gar­dens
835 Herkimer Street
Brook­lyn, NY11233

Relat­ed Con­tent:

The Great­est Jazz Films Ever Fea­tures Clas­sic Per­for­mances by Miles, Dizzy, Bird, Bil­lie & More

Cab Calloway’s “Hep­ster Dic­tio­nary,” A 1939 Glos­sary of the Lin­go (the “Jive”) of the Harlem Renais­sance

A 1932 Illus­trat­ed Map of Harlem’s Night Clubs: From the Cot­ton Club to the Savoy Ball­room

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, is run­ning through Novem­ber 20 in New York City. Fol­low her @AyunHalliday

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Cab Calloway’s “Hepster Dictionary,” a 1939 Glossary of the Lingo (the “Jive”) of the Harlem Renaissance

The lists are in. By over­whelm­ing con­sen­sus, the buzz­word of 2014 was “vape.” Appar­ent­ly, that’s the verb that enables you to smoke an e‑cig. Left to its own devices, my com­put­er will still auto­cor­rect 2014’s biggest word to “cape,” but that could change.

Hope­ful­ly not.

Hope­ful­ly, 2015 will yield a buzz­word more piquant than “vape.”

With luck, a razor-wit­ted teen is already on the case, but just in case, let’s hedge our bets. Let’s go spelunk­ing in an era when buzz­words were cool, but adult…insouciant, yet sub­stan­tive.

Lead us, Cab Cal­loway!

The charis­mat­ic band­leader not only had a way with words, his love of them led him to com­pile a “Hep­ster’s Dic­tio­nary” of Harlem musi­cian slang cir­ca 1938. It fea­tured 200 expres­sions used by the “hep cats” when they talk their “jive” in the clubs on Lenox Avenue. It was also appar­ent­ly the first dic­tio­nary authored by an African-Amer­i­can.

If only every ama­teur lex­i­cog­ra­ph­er were foxy enough to set his or her def­i­n­i­tions to music, and creep them out like the shad­ow, as Cal­loway does above. The com­plete list is below.

What a blip!

By my cal­cu­la­tion, we’ve got eleven months to iden­ti­fy a choice can­di­date, res­ur­rect it, and inte­grate it into every­day speech. With luck some fine din­ner whose star is on the rise will beef our word in pub­lic, prefer­ably dur­ing a scan­dalous, much ana­lyzed per­for­mance.

It’s imma­te­r­i­al which one we pick. Gam­min’? Jeff? Hinc­ty? Fruit­ing? What­ev­er you choose, I’m in. Let’s blow their wigs.

Bust your conks in the com­ments sec­tion. I’m ready.

CallowaySignedHepster018

HEPSTER’S DICTIONARY

A hum­mer (n.) — excep­tion­al­ly good. Ex., “Man, that boy is a hum­mer.”

Ain’t com­ing on that tab (v.) — won’t accept the propo­si­tion. Usu­al­ly abbr. to “I ain’t com­ing.”

Alli­ga­tor (n.) — jit­ter­bug.

Apple (n.) — the big town, the main stem, Harlem.

Arm­strongs (n.) — musi­cal notes in the upper reg­is­ter, high trum­pet notes.

Bar­be­cue (n.) — the girl friend, a beau­ty

Bar­rel­house (adj.) — free and easy.

Bat­tle (n.) — a very home­ly girl, a crone.

Beat (adj.) — (1) tired, exhaust­ed. Ex., “You look beat” or “I feel beat.” (2) lack­ing any­thing. Ex, “I am beat for my cash”, “I am beat to my socks” (lack­ing every­thing).

Beat it out (v.) — play it hot, empha­size the rhythym.

Beat up (adj.) — sad, uncom­pli­men­ta­ry, tired.

Beat up the chops (or the gums) (v.) — to talk, con­verse, be loqua­cious.

Beef (v.) — to say, to state. Ex., “He beefed to me that, etc.”

Bible (n.) — the gospel truth. Ex., “It’s the bible!”

Black (n.) — night.

Black and tan (n.) — dark and light col­ored folks. Not col­ored and white folks as erro­neous­ly assumed.

Blew their wigs (adj.) — excit­ed with enthu­si­asm, gone crazy.

Blip (n.) — some­thing very good. Ex., “That’s a blip”; “She’s a blip.”

Blow the top (v.) — to be over­come with emo­tion (delight). Ex., “You’ll blow your top when you hear this one.”

Boo­gie-woo­gie (n.) — har­mo­ny with accent­ed bass.

Boot (v.) — to give. Ex., “Boot me that glove.”

Break it up (v.) — to win applause, to stop the show.

Bree (n.) — girl.

Bright (n.) — day.

Bright­nin’ (n.) — day­break.

Bring down ((1) n. (2) v.) — (1) some­thing depress­ing. Ex., “That’s a bring down.” (2) Ex., “That brings me down.”

Bud­dy ghee (n.) — fel­low.

Bust your conk (v.) — apply your­self dili­gent­ly, break your neck.

Canary (n.) — girl vocal­ist.

Capped (v.) — out­done, sur­passed.

Cat (n.) — musi­cian in swing band.

Chick (n.) — girl.

Chime (n.) — hour. Ex., “I got in at six chimes.”

Clam­bake (n.) — ad lib ses­sion, every man for him­self, a jam ses­sion not in the groove.

Chirp (n.) — female singer.

Cogs (n.) — sun glass­es.

Col­lar (v.) — to get, to obtain, to com­pre­hend. Ex., “I got­ta col­lar me some food”; “Do you col­lar this jive?”

Come again (v.) — try it over, do bet­ter than you are doing, I don’t under­stand you.

Comes on like gang­busters (or like test pilot) (v.) — plays, sings, or dances in a ter­rif­ic man­ner, par excel­lence in any depart­ment. Some­times abbr. to “That singer real­ly comes on!”

Cop (v.) — to get, to obtain (see col­lar; knock).

Corny (adj.) — old-fash­ioned, stale.

Creeps out like the shad­ow (v.) — “comes on,” but in smooth, suave, sophis­ti­cat­ed man­ner.

Crumb crush­ers (n.) — teeth.

Cub­by (n.) — room, flat, home.

Cups (n.) — sleep. Ex., “I got­ta catch some cups.”

Cut out (v.) — to leave, to depart. Ex., “It’s time to cut out”; “I cut out from the joint in ear­ly bright.”

Cut rate (n.) — a low, cheap per­son. Ex., “Don’t play me cut rate, Jack!”

Dic­ty (adj.) — high-class, nifty, smart.

Dig (v.) — (1) meet. Ex., “I’ll plant you now and dig you lat­er.” (2) look, see. Ex., “Dig the chick on your left duke.” (3) com­pre­hend, under­stand. Ex., “Do you dig this jive?”

Dim (n.) — evening.

Dime note (n.) — ten-dol­lar bill.

Dog­house (n.) — bass fid­dle.

Domi (n.) — ordi­nary place to live in. Ex., “I live in a right­eous dome.”

Doss (n.) — sleep. Ex., “I’m a lit­tle beat for my doss.”

Down with it (adj.) — through with it.

Drape (n.) — suit of clothes, dress, cos­tume.

Dream­ers (n.) — bed cov­ers, blan­kets.

Dry-goods (n.) — same as drape.

Duke (n.) — hand, mitt.

Dutchess (n.) — girl.

Ear­ly black (n.) — evening

Ear­ly bright (n.) — morn­ing.

Evil (adj.) — in ill humor, in a nasty tem­per.

Fall out (v.) — to be over­come with emo­tion. Ex., “The cats fell out when he took that solo.”

Fews and two (n.) — mon­ey or cash in small quati­ty.

Final (v.) — to leave, to go home. Ex., “I finaled to my pad” (went to bed); “We copped a final” (went home).

Fine din­ner (n.) — a good-look­ing girl.

Focus (v.) — to look, to see.

Foxy (v.) — shrewd.

Frame (n.) — the body.

Fraughty issue (n.) — a very sad mes­sage, a deplorable state of affairs.

Free­by (n.) — no charge, gratis. Ex., “The meal was a free­by.”

Frisk­ing the whiskers (v.) — what the cats do when they are warm­ing up for a swing ses­sion.

Frol­ic pad (n.) — place of enter­tain­ment, the­ater, night­club.

From­by (adj.) — a frompy queen is a bat­tle or faust.

Front (n.) — a suit of clothes.

Fruit­ing (v.) — fick­le, fool­ing around with no par­tic­u­lar object.

Fry (v.) — to go to get hair straight­ened.

Gabriels (n.) — trum­pet play­ers.

Gam­min’ (adj.) — show­ing off, flir­ta­tious.

Gasser (n, adj.) — sen­sa­tion­al. Ex., “When it comes to danc­ing, she’s a gasser.”

Gate (n.) — a male per­son (a salu­ta­tion), abbr. for “gate-mouth.”

Get in there (excla­ma­tion.) — go to work, get busy, make it hot, give all you’ve got.

Gimme some skin (v.) — shake hands.

Glims (n.) — the eyes.

Got your boots on — you know what it is all about, you are a hep cat, you are wise.

Got your glass­es on — you are ritzy or snooty, you fail to rec­og­nize your friends, you are up-stage.

Gravy (n.) — prof­its.

Grease (v.) — to eat.

Groovy (adj.) — fine. Ex., “I feel groovy.”

Ground grip­pers (n.) — new shoes.

Growl (n.) — vibrant notes from a trum­pet.

Gut-buck­et (adj.) — low-down music.

Guz­zlin’ foam (v.) — drink­ing beer.

Hard (adj.) — fine, good. Ex., “That’s a hard tie you’re wear­ing.”

Hard spiel (n.) — inter­est­ing line of talk.

Have a ball (v.) — to enjoy your­self, stage a cel­e­bra­tion. Ex., “I had myself a ball last night.”

Hep cat (n.) — a guy who knows all the answers, under­stands jive.

Hide-beat­er (n.) — a drum­mer (see skin-beat­er).

Hinc­ty (adj.) — con­ceit­ed, snooty.

Hip (adj.) — wise, sophis­ti­cat­ed, any­one with boots on. Ex., “She’s a hip chick.”

Home-cook­ing (n.) — some­thing very din­ner (see fine din­ner).

Hot (adj.) — musi­cal­ly tor­rid; before swing, tunes were hot or bands were hot.

Hype (n, v.) — build up for a loan, woo­ing a girl, per­sua­sive talk.

Icky (n.) — one who is not hip, a stu­pid per­son, can’t col­lar the jive.

Igg (v.) — to ignore some­one. Ex., “Don’t igg me!)

In the groove (adj.) — per­fect, no devi­a­tion, down the alley.

Jack (n.) — name for all male friends (see gate; pops).

Jam ((1)n, (2)v.) — (1) impro­vised swing music. Ex., “That’s swell jam.” (2) to play such music. Ex., “That cat sure­ly can jam.”

Jeff (n.) — a pest, a bore, an icky.

Jel­ly (n.) — any­thing free, on the house.

Jit­ter­bug (n.) — a swing fan.

Jive (n.) — Harlemese speech.

Joint is jump­ing — the place is live­ly, the club is leap­ing with fun.

Jumped in port (v.) — arrived in town.

Kick (n.) — a pock­et. Ex., “I’ve got five bucks in my kick.”

Kill me (v.) — show me a good time, send me.

Killer-diller (n.) — a great thrill.

Knock (v.) — give. Ex., “Knock me a kiss.”

Kopaset­ic (adj.) — absolute­ly okay, the tops.

Lamp (v.) — to see, to look at.

Land o’darkness (n.) — Harlem.

Lane (n.) — a male, usu­al­ly a non­pro­fes­sion­al.

Latch on (v.) — grab, take hold, get wise to.

Lay some iron (v.) — to tap dance. Ex., “Jack, you real­ly laid some iron that last show!”

Lay your rack­et (v.) — to jive, to sell an idea, to pro­mote a propo­si­tion.

Lead sheet (n.) — a top­coat.

Left raise (n.) — left side. Ex., “Dig the chick on your left raise.”

Lick­ing the chops (v.) — see frisk­ing the whiskers.

Licks (n.) — hot musi­cal phras­es.

Lily whites (n.) — bed sheets.

Line (n.) — cost, price, mon­ey. Ex., “What is the line on this drape” (how much does this suit cost)? “Have you got the line in the mouse” (do you have the cash in your pock­et)? Also, in reply­ing, all fig­ures are dou­bled. Ex., “This drape is line forty” (this suit costs twen­ty dol­lars).

Lock up — to acquire some­thing exclu­sive­ly. Ex., “He’s got that chick locked up”; “I’m gonna lock up that deal.”

Main kick (n.) — the stage.

Main on the hitch (n.) — hus­band.

Main queen (n.) — favorite girl friend, sweet­heart.

Man in gray (n.) — the post­man.

Mash me a fin (com­mand.) — Give me $5.

Mel­low (adj.) — all right, fine. Ex., “That’s mel­low, Jack.”

Melt­ed out (adj.) — broke.

Mess (n.) — some­thing good. Ex., “That last drink was a mess.”

Meter (n.) — quar­ter, twen­ty-five cents.

Mezz (n.) — any­thing supreme, gen­uine. Ex., “this is real­ly the mezz.”

Mitt pound­ing (n.) — applause.

Moo juice (n.) — milk.

Mouse (n.) — pock­et. Ex., “I’ve got a meter in the mouse.”

Mug­gin’ (v.) — mak­ing ‘em laugh, putting on the jive. “Mug­gin’ light­ly,” light stac­ca­to swing; “mug­gin’ heavy,” heavy stac­ca­to swing.

Mur­der (n.) — some­thing excel­lent or ter­rif­ic. Ex., “That’s sol­id mur­der, gate!”

Neigho, pops — Noth­ing doing, pal.

Nick­lette (n.) — auto­mat­ic phono­graph, music box.

Nick­el note (n.) — five-dol­lar bill.

Nix out (v.) — to elim­i­nate, get rid of. Ex., “I nixed that chick out last week”; “I nixed my gar­ments” (undressed).

Nod (n.) — sleep. Ex., “I think I’l cop a nod.”

Ofay (n.) — white per­son.

Off the cob (adj.) — corny, out of date.

Off-time jive (n.) — a sor­ry excuse, say­ing the wrong thing.

Orches­tra­tion (n.) — an over­coat.

Out of the world (adj.) — per­fect ren­di­tion. Ex., “That sax cho­rus was out of the world.”

Ow! — an excla­ma­tion with var­ied mean­ing. When a beau­ti­ful chick pass­es by, it’s “Ow!”; and when some­one pulls an awful pun, it’s also “Ow!”

Pad (n.) — bed.

Peck­ing (n.) — a dance intro­duced at the Cot­ton Club in 1937.

Peo­la (n.) — a light per­son, almost white.

Pigeon (n.) — a young girl.

Pops (n.) — salu­ta­tion for all males (see gate; Jack).

Pounders (n.) — police­men.

Queen (n.) — a beau­ti­ful girl.

Rank (v.) — to low­er.

Ready (adj.) — 100 per cent in every way. Ex., “That fried chick­en was ready.”

Ride (v.) — to swing, to keep per­fect tem­po in play­ing or singing.

Riff (n.) — hot lick, musi­cal phrase.

Right­eous (adj.) — splen­did, okay. Ex., “That was a right­eous queen I dug you with last black.”

Rock me (v.) — send me, kill me, move me with rhythym.

Ruff (n.) — quar­ter, twen­ty-five cents.

Rug cut­ter (n.) — a very good dancer, an active jit­ter­bug.

Sad (adj.) — very bad. Ex., “That was the sad­dest meal I ever col­lared.”

Sad­der than a map (adj.) — ter­ri­ble. Ex., “That man is sad­der than a map.”

Salty (adj.) — angry, ill-tem­pered.

Sam got you — you’ve been draft­ed into the army.

Send (v.) — to arouse the emo­tions. (joy­ful). Ex., “That sends me!”

Set of sev­en brights (n.) — one week.

Sharp (adj.) — neat, smart, tricky. Ex., “That hat is sharp as a tack.”

Sig­ni­fy (v.) — to declare your­self, to brag, to boast.

Skins (n.) — drums.

Skin-beat­er (n.) — drum­mer (see hide-beat­er).

Sky piece (n.) — hat.

Slave (v.) — to work, whether ardu­ous labor or not.

Slide your jib (v.) — to talk freely.

Snatch­er (n.) — detec­tive.

So help me — it’s the truth, that’s a fact.

Sol­id (adj.) — great, swell, okay.

Sound­ed off (v.) — began a pro­gram or con­ver­sa­tion.

Spoutin’ (v.) — talk­ing too much.

Square (n.) — an unhep per­son (see icky; Jeff).

Stache (v.) — to file, to hide away, to secrete.

Stand one up (v.) — to play one cheap, to assume one is a cut-rate.

To be stashed (v.) — to stand or remain.

Susie‑Q (n.) — a dance intro­duced at the Cot­ton Club in 1936.

Take it slow (v.) — be care­ful.

Take off (v.) — play a solo.

The man (n.) — the law.

Threads (n.) — suit, dress or costuem (see drape; dry-goods).

Tick (n.) — minute, moment. Ex., “I’ll dig you in a few ticks.” Also, ticks are dou­bled in account­ing time, just as mon­ey isdou­bled in giv­ing “line.” Ex., “I finaled to the pad this ear­ly bright at tick twen­ty” (I got to bed this morn­ing at ten o’clock).

Tim­ber (n.) — tooth­ipick.

To drib­ble (v.) — to stut­ter. Ex., “He talked in drib­bles.”

Togged to the bricks — dressed to kill, from head to toe.

Too much (adj.) — term of high­est praise. Ex., “You are too much!”

Trick­er­a­tion (n.) — strut­tin’ your stuff, mug­gin’ light­ly and polite­ly.

Tril­ly (v.) — to leave, to depart. Ex., “Well, I guess I’ll tril­ly.”

Truck (v.) — to go some­where. Ex., “I think I’ll truck on down to the gin­mill (bar).”

Truck­ing (n.) — a dance intro­duced at the Cot­ton Club in 1933.

Twister to the slam­mer (n.) — the key to the door.

Two cents (n.) — two dol­lars.

Unhep (adj.) — not wise to the jive, said of an icky, a Jeff, a square.

Vine (n.) — a suit of clothes.

V‑8 (n.) — a chick who spurns com­pa­ny, is inde­pen­dent, is not amenable.

What’s your sto­ry? — What do you want? What have you got to say for your­self? How are tricks? What excuse can you offer? Ex., “I don’t know what his sto­ry is.”

Whipped up (adj.) — worn out, exhaust­ed, beat for your every­thing.

Wren (n.) — a chick, a queen.

Wrong riff — the wrong thing said or done. Ex., “You’re com­ing up on the wrong riff.”

Yard­dog (n.) — uncouth, bad­ly attired, unat­trac­tive male or female.

Yeah, man — an excla­ma­tion of assent.

Zoot (adj.) — exag­ger­at­ed

Zoot suit (n.) — the ulti­mate in clothes. The only total­ly and tru­ly Amer­i­can civil­ian suit.

BONUS MUSICAL INSTRUMENT SUPPLEMENT

Gui­tar: Git Box or Bel­ly-Fid­dle

Bass: Dog­house

Drums: Suit­case, Hides, or Skins

Piano: Store­house or Ivories

Sax­o­phone: Plumb­ing or Reeds

Trom­bone: Tram or Slush-Pump

Clar­inet: Licorice Stick or Gob Stick

Xylo­phone: Wood­pile

Vibra­phone: Iron­works

Vio­lin: Squeak-Box

Accor­dion: Squeeze-Box or Groan-Box

Tuba: Foghorn

Elec­tric Organ: Spark Jiv­er

via The Art of Man­li­ness

Relat­ed Con­tent:

The Ori­gins of Michael Jackson’s Moon­walk: Vin­tage Footage of Cab Cal­loway, Sam­my Davis Jr., Fred Astaire & More

A 1932 Illus­trat­ed Map of Harlem’s Night Clubs: From the Cot­ton Club to the Savoy Ball­room

Duke Ellington’s Sym­pho­ny in Black, Star­ring a 19-Year-old Bil­lie Hol­i­day

Cab Calloway’s “Hep­ster Dic­tio­nary,” a 1939 Glos­sary of the Lin­go (the “Jive”) of the Harlem Renais­sance

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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A 1932 Illustrated Map of Harlem’s Night Clubs: From the Cotton Club to the Savoy Ballroom

32 Harlem Map

Harlem’s under­go­ing anoth­er Renais­sance of late. Crime’s down, real estate prices are up, and throngs of pale-faced hip­sters are descend­ing to check the area out.

Sure, something’s gained, but some­thing’s lost, too.

For today’s hol­i­day in Harlem, we’re going to climb in the Way­back Machine. Set the dial for 1932. Don’t for­get your map. (Click the image above to view a larg­er ver­sion.)

This deliri­ous arti­fact comes cour­tesy of Elmer Simms Camp­bell (1906–1971), an artist whose race proved an imped­i­ment to career advance­ment in his native Mid­west. Not long after relo­cat­ing to New York City, he had the good for­tune to be befriend­ed by the great Cab Cal­loway, star of the Cot­ton Club. Hi-de-hi-de-hi-de-ho! Check the low­er left cor­ner of your map.

You may notice that the com­pass rose devi­ates rather dras­ti­cal­ly from estab­lished norms. As you’ve no doubt heard, the Bronx is up, and the Battery’s down, but not in this case. Were you to choose those trees in the upper left cor­ner as your start­ing point, you’d be at the top of Cen­tral Park, basi­cal­ly equidis­tant from the east and west sides. (Take the 2 or the 3 to 110th St…)

But keep in mind that this map is not drawn to scale. I know it looks like the joints are jump­ing from the sec­ond you step off the curb, but in real­i­ty, you’ll need to hoof it 21 blocks from the top of Cen­tral Park to 131st street for things to start cookin’. Hope­ful­ly, this geo­graph­i­cal lib­er­ty won’t get you too hot under the col­lar. And if it does, well, it may be Pro­hi­bi­tion, but stress-reliev­ing bev­er­ages await you in every loca­tion list­ed, as well as in some 500 speakeasies Camp­bell allowed to remain on the down low.

If that does­n’t do it for you, there’s a guy sell­ing reefer across the street from Earl “Snake­hips” Tuck­er.

As you stag­ger back and forth between Sev­enth Avenue to Lenox (now referred to as Adam Clay­ton Pow­ell Jr. Boule­vard and Mal­colm X), bear in mind that Camp­bell was the first African-Amer­i­can car­toon­ist to be nation­al­ly pub­lished in the New York­er, Play­boy, and Esquire, whose bug-eyed, now retired mas­cot, Esky, was a Camp­bell cre­ation.

In the end, he was an extreme­ly suc­cess­ful illus­tra­tor, though few of his cre­ations are reflec­tive of his race.

The map above, which did dou­ble duty as end­pa­pers for Calloway’s auto­bi­og­ra­phy, Of Min­nie the Moocher and Me, is far clos­er to home.

Right above, see Cab Cal­loway per­form “Hotcha Razz Ma Tazz” at the famous Cot­ton Club, in Harlem, 1935.

via Big Think

Relat­ed Con­tent:

Watch Langston Hugh­es Read Poet­ry from His First Col­lec­tion, The Weary Blues (1958)

Duke Ellington’s Sym­pho­ny in Black, Star­ring a 19-Year-old Bil­lie Hol­i­day

Rare Record­ing of Con­tro­ver­sial­ist, Jour­nal­ist and Amer­i­can Lit­er­ary & Social Crit­ic, H.L. Menck­en

Ayun Hal­l­i­day is an author, Hoos-York­er, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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