The Most Complete Collection of Salvador Dalí’s Paintings Published in a Beautiful New Book by Taschen: Includes Never-Seen-Before Works

Sal­vador Dali was that rare avant-garde artist whose work earned the respect of near­ly every­one, even those who hat­ed him per­son­al­ly. George Orwell called Dali a “dis­gust­ing human being,” but added “Dali is a draughts­man of very excep­tion­al gifts…. He has fifty times more tal­ent than most of the peo­ple who would denounce his morals and jeer at his paint­ings.”

Walt Dis­ney was very keen to work with Dali. And Dali’s own per­son­al hero and intel­lec­tu­al father fig­ure, Sig­mund Freud—no lover of mod­ern art—found the artist’s “unde­ni­able tech­ni­cal mas­tery” so com­pelling that he rethought his long­stand­ing neg­a­tive opin­ion of Sur­re­al­ism.

It’s hard to imag­ine that Orwell, Dis­ney, and Freud would agree on much else, but when it came to Dali, all three saw what is uni­ver­sal­ly appar­ent: as an artist, he was “not a fraud,” as Orwell grudg­ing­ly admit­ted.

It is also clear that Dali was a “very hard work­er.” For all the time he spent in absolute­ly shame­less self-promotion—a full career’s worth of activ­i­ty for many a cur­rent celebrity—Dali still found the time to leave behind hun­dreds of high­ly accom­plished can­vas­es, draw­ings, pho­tographs, films, mul­ti­me­dia projects, and more. A trip to the Dali Muse­um in Tam­pa, Flori­da can be a dis­ori­ent­ing expe­ri­ence.

Despite the already siz­able body of work we might have seen on view or repro­duced, how­ev­er, the edi­tors of Taschen’s newest, updat­ed edi­tion of Dali: The Paint­ings have “locat­ed paint­ed works by the mas­ter that had been inac­ces­si­ble for years,” as the influ­en­tial arts pub­lish­er notes, “so many, in fact, that almost half the fea­tured illus­tra­tions appear in pub­lic for the first time.” In addi­tion to the “opu­lent” pre­sen­ta­tion of the art­work, the book (which expands on a first edi­tion pub­lished last year) also “con­tex­tu­al­izes Dali’s oeu­vre and its mean­ings by exam­in­ing con­tem­po­rary doc­u­ments, from writ­ings and draw­ings to mate­r­i­al from oth­er facets of his work, includ­ing bal­let, cin­e­ma, fash­ion, adver­tis­ing, and objets d’art.”

The first sec­tion of the book reveals how Dali found his own style by mas­ter­ing every­one else’s. He “deployed all the isms… with play­ful mas­tery” and “would bor­row from pre­vail­ing trends before ridi­cul­ing and aban­don­ing them.” Dali want­ed us to know that he could have paint­ed any­thing he want­ed, throw­ing into even high­er relief the con­found­ing dream log­ic of his cho­sen sub­jects. Per­haps Dali him­self made it impossible—as Orwell had want­ed to do—to sep­a­rate Dali the per­son from the tech­ni­cal achieve­ments of his art.

As the artist him­self saw things, his life and work were all wrapped up togeth­er in a sin­gu­lar per­for­mance. At the age of sev­en, he wrote, he had decid­ed he want­ed to be Napoleon. “Since then,” Dali mock-humbly con­fessed, “my ambi­tion has steadi­ly grown, and my mega­lo­ma­nia with it. Now I want only to be Sal­vador Dali, I have no greater wish.” A great part of Dali’s mag­net­ism, of course, is due to what he calls his “mega­lo­ma­nia,” or rather to his uncom­pro­mis­ing life’s work of becom­ing ful­ly, com­plete­ly, him­self.

Relat­ed Con­tent:

When Sal­vador Dali Met Sig­mund Freud, and Changed Freud’s Mind About Sur­re­al­ism (1938)

Sal­vador Dalí’s Tarot Cards Get Re-Issued: The Occult Meets Sur­re­al­ism in a Clas­sic Tarot Card Deck

Sal­vador Dalí & Walt Disney’s Short Ani­mat­ed Film, Des­ti­no, Set to the Music of Pink Floyd

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Terry Jones, the Late Monty Python Actor, Helped Turn Chaucer’s Canterbury Tales Into a Free App: Explore It Online

People’s eyes tend to glaze over when they hear the phrase “dig­i­tal human­i­ties.” Grant­ed, it’s not the most thrilling com­bi­na­tion of words. But when you show them what’s pos­si­ble at the inter­sec­tion of tech­nol­o­gy and the arts, the glaze turns to a gleam: a Shaz­am-like app for scan­ning, iden­ti­fy­ing, and learn­ing about fine art? Yes, please…. An iPad app intro­duc­ing the works of Shake­speare, with con­tex­tu­al notes, sum­maries, essays, and videos fea­tur­ing Sir Ian McK­ellen? Fas­ci­nat­ing….

The pos­si­bil­i­ties for casu­al learn­ers and seri­ous stu­dents alike are vast. You just have to know where to look. And if you’re look­ing for a tech-savvy way into Chaucer’s Can­ter­bury Tales, the clas­sic medieval sto­ry cycle writ­ten in Mid­dle Eng­lish verse and prose, you’ve found it. Thanks in part to medieval schol­ar Ter­ry Jones, for­mer­ly a mem­ber of Mon­ty Python—and the writer and direc­tor of Mon­ty Python and the Holy Grail—we now have a Chaucer app.

“The project… fea­tures a 45-minute audio per­for­mance of the Gen­er­al Pro­logue of the Tales,” writes Hen­ry Bod­kin at the Inde­pen­dent. “While lis­ten­ing to the read­ing, users have access to a mod­ern trans­la­tion, explana­to­ry notes and a vocab­u­lary explain­ing Mid­dle Eng­lish words used by Chaucer, as well as a dig­i­tized ver­sion of the orig­i­nal 14th cen­tu­ry man­u­script.” The project was Jones’ final schol­ar­ly work—he passed away last month—but his con­tri­bu­tion is sig­nif­i­cant.

Jones’ two books on Chaucer and his trans­la­tion of the “Gen­er­al Pro­logue” are both fea­tured in the app’s intro­duc­tion and notes, as Ellen Gutoskey notes at Men­tal Floss. One of the project’s lead­ers, Peter Robin­son of the Uni­ver­si­ty of Saskatchewan, also points to his behind-the-scenes influ­ence. “His work and his pas­sion for Chaucer was an inspi­ra­tion for us. We talked a lot about Chaucer and it was his idea that the Tales would be turned into a per­for­mance.”

We can enjoy many a mod­ern Eng­lish trans­la­tion of Chaucer, and there’s noth­ing wrong with doing so, but to tru­ly under­stand what made the text so rev­o­lu­tion­ary, we should hear it in its orig­i­nal lan­guage. Mid­dle Eng­lish is beau­ti­ful­ly musi­cal, but it was not in Chaucer’s time a lit­er­ary tongue. Like Dante, he broke new ground by writ­ing in the ver­nac­u­lar when most every­one else wrote in Latin or French.

The strange­ness of Mid­dle Eng­lish to our eyes and ears can make approach­ing the Can­ter­bury Tales for the first time a daunt­ing expe­ri­ence. The Chaucer app is an excel­lent research tool for schol­ars, yet the researchers want “the pub­lic, not just aca­d­e­mics to see the man­u­script as Chaucer would have like­ly thought of it,” says Robin­son, “as a per­for­mance that mixed dra­ma and humor.” In oth­er words, read­ing Chaucer should be fun.

Why else would Ter­ry Jones—a man who knew his com­e­dy as well as his medieval history—spend decades read­ing and writ­ing about him? Find out for your­self at the Can­ter­bury Tales app, where, with a click of a few but­tons at the top of the page, you can see part of the orig­i­nal man­u­script, a tran­scrip­tion of the Mid­dle Eng­lish text, explana­to­ry notes, and Jones’ trans­la­tion of the “Gen­er­al Pro­logue.”

Enter the app here.

via Men­tal Floss

Relat­ed Con­tent:

Mon­ty Python’s Ter­ry Jones (RIP) Was a Come­di­an, But Also a Medieval His­to­ri­an: Get to Know His Oth­er Side

The Can­ter­bury Tales Remixed: Baba Brinkman’s New Album Uses Hip Hop to Bring Chaucer Into the 21st Cen­tu­ry, Yo

Sir Ian McK­ellen Releas­es New Apps to Make Shakespeare’s Plays More Enjoy­able & Acces­si­ble

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Met Puts 650+ Japanese Illustrated Books Online: Marvel at Hokusai’s One Hundred Views of Mount Fuji and More

There are cer­tain Japan­ese wood­block prints many of us can pic­ture in our minds: Hoku­sai Kat­sushika’s The Great Wave off Kana­gawa, Uta­gawa Hiroshige’s Sud­den Show­er over Shin-Ōhashi bridge and Atake, Kita­gawa Uta­maro’s Three Beau­ties of the Present Day. Even when we find vast archives of such works, known as ukiyo‑e or “pic­tures of the float­ing world,” we tend to appre­ci­ate the works them­selves one piece at a time; we imag­ine them on walls, not in books. But it was in books that much of the work of ukiyo‑e mas­ters first appeared in the first place. Hoku­sai, Hiroshige, and Uta­maro, as the three are usu­al­ly called, “are best known today for their wood­block prints, but also excelled at illus­tra­tions for deluxe poet­ry antholo­gies and pop­u­lar lit­er­a­ture.”

So writes John Car­pen­ter, Cura­tor of the Depart­ment of Asian Art at the Met­ro­pol­i­tan Muse­um of Art, describ­ing the “fell swoop” in which the Met acquired “a superb col­lec­tion of Japan­ese books to com­ple­ment its excel­lent hold­ings in paint­ings and prints of the Edo peri­od (1615–1868).” Once the per­son­al col­lec­tion of Arthur and Char­lotte Ver­sh­bow, these books came into the muse­um’s pos­ses­sion in 2013, and have now come avail­able to browse on and even down­load from its web site.

Car­pen­ter describes the col­lec­tion as “par­tic­u­lar­ly strong in works by ukiyo‑e artists, but includes rep­re­sen­ta­tive exam­ples of all the var­i­ous schools of Japan­ese art. Includ­ed in the col­lec­tion of some 250 titles — more than 400 vol­umes — are numer­ous mas­ter­pieces of wood­block print­ing, many of which are near­ly impos­si­ble to find in such fine con­di­tion today.”

You’ll find in the Met’s online col­lec­tion not just the vol­umes from the Ver­sh­bow col­lec­tion, but “over 650 eigh­teenth- and nine­teenth-cen­tu­ry Japan­ese illus­trat­ed books” in total. Selec­tions include edi­tions of Uta­maro’s Gifts of the Ebb Tide (The Shell Book), Hiroshige’s Pic­ture Book of the Sou­venirs of Edo (the name of Tokyo in his day), and Hoku­sai’s One Hun­dred Views of Mount Fuji. You can also find books full of the work of ukiyo‑e mas­ters of whom you may not have heard, such as Kat­sukawa Shun­shō’s Mir­ror of Yoshi­wara Beau­ties, Kitao Masanobu’s A New Record Com­par­ing the Hand­writ­ing of the Cour­te­sans of the Yoshi­wara, and Uta­gawa Kunisada’s That Pur­ple Image in Mag­ic Lantern Shows. Though few of us today know Kunisada’s name, in the ear­ly to mid-nine­teenth cen­tu­ry his pop­u­lar rep­u­ta­tion far exceed­ed those of Hoku­sai, Hiroshige, and Uta­maro — not least because of how many could enjoy his work in books like these. Enter the col­lec­tion here.

Relat­ed Con­tent:

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

Get Free Draw­ing Lessons from Kat­sushi­ka Hoku­sai, Who Famous­ly Paint­ed The Great Wave of Kana­gawa: Read His How-To Book, Quick Lessons in Sim­pli­fied Draw­ings

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Free for Audible Subscribers: James Taylor Releases a New Audio Memoir, and Michael Pollan a New Audio Book on Caffeine

This is a very quick FYI for any­one who hap­pens to be an Audi­ble sub­scriber. If you’re not, you can start a free tri­al here.

This month, all Audi­ble mem­bers can get free access to James Tay­lor’s new short mem­oir called Break Shot: My First 21 Years. Read by James Tay­lor him­self, the book revis­its the musi­cian’s tur­bu­lent child­hood and his emer­gence as an artist. It also fea­tures record­ed music by the singer-song­writer.

In addi­tion, Michael Pol­lan has released a new short audio­book, Caf­feine: How Caf­feine Cre­at­ed the Mod­ern World. Read by Pol­lan, the book (only avail­able in audio for­mat) “takes us on a jour­ney through the his­to­ry of the drug, which was first dis­cov­ered in a small part of East Africa and with­in a cen­tu­ry became an addic­tion affect­ing most of the human species.”

Both books are part of the Audi­ble Orig­i­nals pro­gram. So if you down­load them, you won’t be using any of your month­ly cred­its. They are free bonus mate­r­i­al.

And now for an extra bonus:  You can lis­ten to Annette Ben­ing, Jon Hamm, Matthew Rhys, Mau­ra Tier­ney and oth­ers read “The Sen­ate Intel­li­gence Com­mit­tee Report on Tor­ture.” It’s free for all–whether you’re an Audi­ble sub­scriber or not.

To sign up for an Audi­ble free tri­al, click here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Down­load a Free Audio Book From Audible.com

1,000 Free Audio Books: Down­load Great Books for Free

Get Two Free Audio­books from Audiobooks.com

Take UC Berkeley’s Free “Edi­ble Edu­ca­tion 101” Lec­ture Course, Fea­tur­ing a Pan­theon of Sus­tain­able Food Super­stars

 

What is a Blade Runner? How Ridley Scott’s Movie Has Origins in William S. Burroughs’ Novella, Blade Runner: A Movie

Why, in the course of two extra­or­di­nary films by Rid­ley Scott and Denis Vil­leneuve, do we nev­er learn what the term Blade Run­ner actu­al­ly means? Per­haps the mys­tery only deep­ens the sense of “super-real­ism” with which the film leaves audi­ences, including—and especially—Philip K. Dick, who only lived long enough to see excerpts. “The impact of Blade Run­ner is sim­ply going to be over­whelm­ing, both on the pub­lic and on cre­ative peo­ple,” he wrote. As usu­al, Dick saw beyond his con­tem­po­raries, who most­ly panned or ignored the film.

Dick seemed to have “had no beef with the fact Blade Run­ner was not a faith­ful adap­ta­tion of his nov­el,” writes David Bar­nett at the Inde­pen­dent. Not only did he not write a book called Blade Run­ner—the film was loose­ly adapt­ed from his 1968 book Do Androids Dream of Elec­tric Sheep?—but he also nev­er used those words, “Blade Run­ner,” to describe his char­ac­ters. “It’s not a phrase used in the book and it doesn’t real­ly make much sense in the con­text of the movie…. It’s sim­ply a throw­away slang for cops who hunt repli­cants.”

The phrase, as Keele Uni­ver­si­ty pro­fes­sor Oliv­er Har­ris tells The Qui­etus, is so much more than that. It brings along with it “a weird back­sto­ry that tells us some­thing about how the Bur­roughs virus spreads around,” infect­ing near­ly every­thing sci­ence fic­tion­al and coun­ter­cul­tur­al over the past half-cen­tu­ry or so. That’s William S. Bur­roughs, of course, author of—among a few oth­er things—a 1979 nov­el­is­tic film treat­ment called Blade Run­ner: A Movie.

If Scott and screen­writer Hamp­ton Fanch­er had adapt­ed Bur­roughs’ night­mar­ish 21st cen­tu­ry to the cin­e­ma, we would have seen a much dif­fer­ent film—though one as whol­ly res­o­nant with our cur­rent dystopia. The sto­ry imag­ines “a med­ical-care apoc­a­lypse,” in which med­ical sup­plies like scalpels become smug­gled contraband—hence “blade run­ners.” Bur­roughs’ book is itself an adaptation—or a re-writ­ing and re-editing—of sci-fi writer Alan Nourse’s 1974 pulp sci-fi nov­el The Bladerun­ner.

It is Nourse who intro­duced the sce­nario of a “med­ical apoc­a­lypse” and who coined the term “blade run­ner,” though we owe its sep­a­ra­tion into two words to Bur­roughs. “Read­ing one text against the oth­er is fas­ci­nat­ing,” says Har­ris. “Nourse writes pedes­tri­an, real­ist prose with two-dimen­sion­al char­ac­ters who all talk in the same colour­less style.” Bur­roughs, on the oth­er hand, writes with “extra­or­di­nary econ­o­my, mas­tery of idiom, and wild­ly unbound imag­i­na­tion.”

In the crum­bling New York (not L.A.) of Bur­roughs’ future world, the gov­ern­ment con­trols its cit­i­zens “through the abil­i­ty to with­hold essen­tial ser­vices includ­ing work, cred­it, hous­ing, retire­ment ben­e­fits and med­ical care through com­put­er­i­za­tion.” Grant­ed, this might not seem to lend itself to a very cin­e­mat­ic treat­ment, but Bur­roughs was attract­ed to the cen­tral con­cept of Nourse’s book, one inher­ent­ly rich in human tragedy: “med­ical pan­demics appealed to his vision of a species in per­il, a plan­et head­ing for ter­mi­nal dis­as­ter.”

Dick imag­ined a species in per­il from a dif­fer­ent kind of infec­tion, as Bur­roughs would have it—artificial intel­li­gence. Was the most cin­e­mat­i­cal­ly-adapt­ed sci-fi nov­el­ist aware that he had indi­rect­ly helped rein­tro­duce a strain of the Bur­roughs virus—a para­noid, if jus­ti­fied, sus­pi­cion of authority—back into pop­u­lar cul­ture through Blade Run­ner? We might expect, giv­en his sta­tus in the sci­ence fic­tion com­mu­ni­ty at the time of his death, three months before the film debuted, that he might be aware of the con­nec­tion. But he gave no hint of it, leav­ing us to pon­der what Bur­roughs’ Blade Run­ner: The Movie, the movie, would be like, made with the skill and sen­si­bil­i­ty of a Scott or Vil­leneuve.

via The Verge

Relat­ed Con­tent:

How Blade Run­ner Cap­tured the Imag­i­na­tion of a Gen­er­a­tion of Elec­tron­ic Musi­cians

Philip K. Dick Pre­views Blade Run­ner: “The Impact of the Film is Going to be Over­whelm­ing” (1981)

How Jim Jar­musch Gets Cre­ative Ideas from William S. Bur­roughs’ Cut-Up Method and Bri­an Eno’s Oblique Strate­gies

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

36,000 Flash Games Have Been Archived and Saved Before Flash Goes Extinct: Play Them Offline

Adobe has announced that the Flash Play­er will come to the offi­cial end of its life on the last day of this year, Decem­ber 31, 2020. News of the demise of an obso­lete inter­net mul­ti­me­dia plat­form pre­sum­ably both­ers few of today’s web-surfers, but those of us belong­ing to a cer­tain gen­er­a­tion feel in it the end of an era. First intro­duced by Macro­me­dia in 1996, Flash made pos­si­ble the kind of ani­ma­tion and sound we’d sel­dom seen and heard — assum­ing we could man­age to load it through our slug­gish con­nec­tions at all — on the inter­net before. By the ear­ly 2000s, Flash seemed to pow­er most every­thing fun on the inter­net, espe­cial­ly every­thing fun to the kids then in mid­dle and high school who’d grown up along­side the World Wide Web.

Though now deep into adult­hood, we all remem­ber the hours of the ear­ly 21st cen­tu­ry we hap­pi­ly whiled away on Flash games, rac­ing cars, solv­ing puz­zles, shoot­ing zom­bies, dodg­ing comets, fir­ing can­nons, and pilot­ing heli­copters on class­room com­put­ers. We could, in the­o­ry, find many of these games and play them still today, but that may become impos­si­ble next year when all major web browsers will dis­con­tin­ue their sup­port for Flash.

“That’s where Flash­point comes in to save a huge chunk of gam­ing his­to­ry,” writes Kotaku’s Zack Zwiezen. “Flash­point uses open-source tech to allow folks to down­load and play a large list of games and ani­ma­tions. The full list con­tains just over 36,000 games and you can sug­gest new games to be added if some­thing you love isn’t on here.”

On Flash­point’s down­load page you’ll find its full 290-giga­byte col­lec­tion of Flash games, as well as a small­er ver­sion that only down­loads games as you play them. “While Flash games might not be as impres­sive today, they are still an impor­tant part of gam­ing his­to­ry,” writes Zwiezen. “These small web games can be direct­ly linked to the lat­er rise of mobile and indie games and helped many cre­ators get their feet wet with build­ing and cre­at­ing video games.” In oth­er words, the sim­ple Flash amuse­ments of our school­days gave rise to the graph­i­cal­ly and son­i­cal­ly intense games that we play so com­pul­sive­ly today. Now we have kids who play those sorts of games too, but who among us will ini­ti­ate the next gen­er­a­tion into the ways of Crush the Cas­tle, Age of War, and Bub­ble Trou­ble?

You can find more infor­ma­tion on the flash video game archive on this FAQ page.

via Kotaku

Relat­ed Con­tent:

The Inter­net Archive Makes 2,500 More Clas­sic MS-DOS Video Games Free to Play Online: Alone in the Dark, Doom, Microsoft Adven­ture, and Oth­ers

Run Vin­tage Video Games (From Pac-Man to E.T.) and Soft­ware in Your Web Brows­er, Thanks to Archive.org

1,100 Clas­sic Arcade Machines Added to the Inter­net Arcade: Play Them Free Online

Play a Col­lec­tion of Clas­sic Hand­held Video Games at the Inter­net Archive: Pac-Man, Don­key Kong, Tron and MC Ham­mer

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Word “Robot” Originated in a Czech Play in 1921: Discover Karel Čapek’s Sci-Fi Play R.U.R. (a.k.a. Rossum’s Universal Robots)

When I hear the word robot, I like to imag­ine Isaac Asimov’s delight­ful­ly Yid­dish-inflect­ed Brook­ly­nese pro­nun­ci­a­tion of the word: “ro-butt,” with heavy stress on the first syl­la­ble. (A quirk shared by Futu­ra­ma’s crus­tacean Doc­tor Zoid­berg.) Asi­mov warned us that robots could be dan­ger­ous and impos­si­ble to con­trol. But he also showed young readers—in his Nor­by series of kids’ books writ­ten with his wife Janet—that robots could be hero­ic com­pan­ions, sav­ing the solar sys­tem from cos­mic supervil­lains.

The word robot con­jures all of these asso­ci­a­tions in sci­ence fic­tion: from Blade Run­ner’s repli­cants to Star Trek’s Data. We might refer to these par­tic­u­lar exam­ples as androids rather than robots, but this con­fu­sion is pre­cise­ly to the point. Our lan­guage has for­got­ten that robots start­ed in sci-fi as more human than human, before they became Asi­mov-like machines. Like the sci-fi writer’s pro­nun­ci­a­tion of robot, the word orig­i­nat­ed in East­ern Europe in 1921, the year after Asimov’s birth, in a play by Czech intel­lec­tu­al Karel Čapek called R.U.R., or “Rossum’s Uni­ver­sal Robots.”

The title refers to the cre­ations of Mr. Rossum, a Franken­stein-like inven­tor and pos­si­ble inspi­ra­tion for Metrop­o­lis’s Rot­wang (who was him­self an inspi­ra­tion for Dr. Strangelove). Čapek told the Lon­don Sat­ur­day Review after the play pre­miered that Rossum was a “typ­i­cal rep­re­sen­ta­tive of the sci­en­tif­ic mate­ri­al­ism of the last [nine­teenth] cen­tu­ry,” with a “desire to cre­ate an arti­fi­cial man—in the chem­i­cal and bio­log­i­cal, not mechan­i­cal sense.”

Rossum did not wish to play God so much as “to prove God to be unnec­es­sary and absurd.” This was but one stop on “the road to indus­tri­al pro­duc­tion.” As tech­nol­o­gy ana­lyst and Penn State pro­fes­sor John M. Jor­dan writes at the MIT Press Read­er, Čapek’s robots were not appli­ances become sen­tient, nor trusty, super­pow­ered side­kicks. They were, in fact, invent­ed to be slaves.

The robot… was a cri­tique of mech­a­niza­tion and the ways it can dehu­man­ize peo­ple. The word itself derives from the Czech word “rob­o­ta,” or forced labor, as done by serfs. Its Slav­ic lin­guis­tic root, “rab,” means “slave.” The orig­i­nal word for robots more accu­rate­ly defines androids, then, in that they were nei­ther metal­lic nor mechan­i­cal.

Jor­dan describes this his­to­ry in an excerpt from his book Robots, part of the MIT Press Essen­tial Knowl­edge Series, and a time­li­er than ever inter­ven­tion in the cul­tur­al and tech­no­log­i­cal his­to­ry of robots, who walk (and moon­walk) among us in all sorts of machine forms, if not quite yet in the sense Čapek imag­ined. But a Blade Run­ner-like sce­nario seemed inevitable to him in a soci­ety ruled by “utopi­an notions of sci­ence and tech­nol­o­gy.”

In the time he imag­ines, he says, “the prod­uct of the human brain has escaped the con­trol of human hands.” Čapek has one char­ac­ter, the robot Radius, make the point plain­ly:

The pow­er of man has fall­en. By gain­ing pos­ses­sion of the fac­to­ry we have become mas­ters of every­thing. The peri­od of mankind has passed away. A new world has arisen. … Mankind is no more. Mankind gave us too lit­tle life. We want­ed more life.

Sound famil­iar? While R.U.R. owes a “sub­stan­tial” debt to Mary Shelley’s Franken­stein, it’s also clear that Čapek con­tributed some­thing orig­i­nal to the cri­tique, a vision of a world in which “humans become more like their machines,” writes Jor­dan. “Humans and robots… are essen­tial­ly one and the same.” Beyond the sur­face fears of sci­ence and tech­nol­o­gy, the play that intro­duced the word robot to the cul­tur­al lex­i­con also intro­duced the dark­er social cri­tique in most sto­ries about them: We have rea­son to fear robots because in cre­at­ing them, we’ve recre­at­ed our­selves; then we’ve treat­ed them the way we treat each oth­er.

You can find the text of Čapek’s play in book for­mat on Ama­zon.

via Boing Boing

Relat­ed Con­tent:

Isaac Asi­mov Explains His Three Laws of Robots

Twerk­ing, Moon­walk­ing AI Robots–They’re Now Here

The Robots of Your Dystopi­an Future Are Already Here: Two Chill­ing Videos Dri­ve It All Home

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Dark Side of the Moon Project: Watch an 8‑Part Video Essay on Pink Floyd’s Classic Album

Record­ed at Abbey Road stu­dios by Alan Par­sons, who had pre­vi­ous­ly worked on The Bea­t­les’ Abbey Road and Let It Be, Pink Floyd’s The Dark Side of the Moon broke almost as much son­ic ground as those albums. “The band chose the world-renowned stu­dio, as it was home to, at the time, some of the most advanced record­ing tech­nol­o­gy ever pro­duced – includ­ing the EMI TG12345 mix­ing con­sole,” writes Antho­ny Sfirse at Enmore Audio.

Par­sons made taste­ful yet total­ly spaced-out use, as the Poly­phon­ic video above shows, of syn­the­siz­ers, stereo mul­ti­track record­ing, and tape loops. Then there’s David Gilmour’s leg­endary gui­tar tone—so essen­tial to a cer­tain kind of music (and to Pink Floyd cov­er bands) that gui­tar ped­al design­er Robert Kee­ley has built an entire “work­sta­tion” around the gui­tar sounds on the album, even though most play­ers, includ­ing Gilmour, will tell you that tone lives in the fin­gers.

The album is a per­fect syn­the­sis of the band’s strengths: epic song­writ­ing meets epic exper­i­men­ta­tion meets epic musicianship—three musi­cal direc­tions that don’t always play well togeth­er. The late six­ties and sev­en­ties brought increas­ing com­plex­i­ty and the­atri­cal­i­ty to rock and roll, but Pink Floyd did some­thing extra­or­di­nary with Dark Side. They wrote acces­si­ble, riff-heavy, blues-based tunes that also set the bar for philo­soph­i­cal­ly exis­ten­tial, wist­ful, melan­choly, sar­don­ic, funky, soul­ful, psy­che­delia, with­out sac­ri­fic­ing one for the oth­er.

How the band went from cul­ti­vat­ing a cult under­ground to spend­ing 741 weeks—or 14 years—at the top of Billboard’s albums chart after the release of their “high con­cept lyri­cal mas­ter­piece” in 1973 is the sub­ject of a series of eight videos pro­duced by Poly­phon­ic. See the first, which cov­ers “Speak to Me/Breath,” at the top, and oth­ers below. New videos will be released on the Poly­phon­ic YouTube chan­nel soon.

The approach is an admirable one. Too often the great­ness of clas­sic albums like Dark Side of the Moon is tak­en for grant­ed and glossed too quick­ly. The album’s mas­sive com­mer­cial and crit­i­cal suc­cess seems proof enough. We may not know much about Pink Floyd our­selves, but we acknowl­edge they’ve been thor­ough­ly vet­ted by the experts.

But if we want to know our­selves why crit­ics, musi­cians, and fans alike have heaped so much praise on the 1973 album—and shelled out hard-earned cash by the mil­lions for records, con­certs, and merchandise—we might learn quite a lot from this series.

Relat­ed Con­tent:

How Pink Floyd’s “Com­fort­ably Numb” Was Born From an Argu­ment Between Roger Waters & David Gilmour

When Pink Floyd Tried to Make an Album with House­hold Objects: Hear Two Sur­viv­ing Tracks Made with Wine Glass­es & Rub­ber Bands

Pink Floyd Films a Con­cert in an Emp­ty Audi­to­ri­um, Still Try­ing to Break Into the U.S. Charts (1970)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Deconstructing Bach’s Famous Cello Prelude–the One You’ve Heard in Hundreds of TV Shows & Films

There may be no instru­ment in the clas­si­cal reper­toire more mul­ti­di­men­sion­al than the cel­lo. Its deep silky voice mod­u­lates from moans to exal­ta­tions in a sin­gle phrase—conveying dig­ni­fied melan­choly and a pro­found sense of awe. Hear­ing a skilled cel­list inter­pret great solo music for cel­lo can approach the feel­ing of a reli­gious expe­ri­ence. And no piece of solo music for cel­lo is greater, or more pop­u­lar­ly known, than Johann Sebas­t­ian Bach’s Cel­lo Suite No. 1 in G Major. Bet­ter known as the “Pre­lude,” the first of six Baroque suites Bach com­posed between 1717 and 1723, the piece has appeared, notes the Vox Ear­worm video above, “in hun­dreds of TV shows and films.”

You’ve heard it at wed­ding and funer­als, in restau­rants, in the lob­bies of hotels. “It’s so famous, that if you don’t remem­ber its title, “you can just google ‘that famous cel­lo song’ and it will invari­ably pop up.” What is it about this piece that so appeals? Its con­stant, rhyth­mic move­ment con­ceals “what’s most com­pelling about it”—its sim­plic­i­ty. “The whole thing just takes up two pages of music, and it’s com­posed for an instru­ment with only four strings.” The Ear­worm video goes on to explain why this enor­mous­ly pop­u­lar, decep­tive­ly sim­ple piece is “con­sid­ered a mas­ter­piece that world-class cel­lists… have revered for years.”

Bach’s cel­lo suites “are the Ever­est of [the cello’s] reper­to­ry,” writes Zachary Woolfe at The New York Times, “offer­ing a guide to near­ly every­thing a cel­lo can do—as well as, many believe, chart­ing a remark­ably com­plete anato­my of emo­tion and aspi­ra­tion.” World-class cel­list Yo-Yo Ma has in fact been trav­el­ing the world play­ing these pieces to bring peo­ple togeth­er in his “Days of Action.” He recent­ly released the video below of the Pre­lude, demon­strat­ing the out­come of a life­time of engage­ment with Bach’s cel­lo music.

Ma plays this piece as “the musi­cian of our civic life,” writes Woolfe, appear­ing at col­lec­tive moments of both grief and cel­e­bra­tion, “to make us cry and then soothe us.” What we learn in the Vox video is that the cel­lo suites come from music designed to lit­er­al­ly move its lis­ten­ers. “With­in each suite are var­i­ous move­ments named for dances.” Cel­list Alisa Weil­er­stein demon­strates the Prelude’s beau­ti­ful sim­plic­i­ty and helps “decon­struct” the piece’s ide­al suit­abil­i­ty for the instru­ment “clos­est in range and abil­i­ty to express to the human voice.”

What’s inter­est­ing about Bach’s six cel­lo suites is that they were writ­ten by a non-cel­list, “the first non-cel­list com­pos­er to give the cel­lo its first big break as a lead actor,” writes musi­col­o­gist Ann Wittstruck. He drew on Baroque social dances for the form of the pieces, which increase in com­plex­i­ty as they go. The pre­lude is loos­er, with arpeg­gios cir­cling around an open bass note that gives the first half “grav­i­tas.”

As the piece shifts away to the dom­i­nant D major, then to “cloudy” dimin­ished and minor chords, its mood shifts too; with­in sim­ple har­monies play a com­plex of emo­tion­al ten­sions. Its sec­ond half wan­ders through an impro­visato­ry, dis­so­nant pas­sage on its way back to D major. Weil­er­stein walks through each tech­nique, includ­ing a dis­ori­ent­ing run down the cello’s neck called “bar­i­o­lage,” which, she says, is meant to cre­ate a “feel­ing of dis­or­der.”

Per­haps that’s only one of the rea­sons Bach’s Pre­lude res­onates with us so deeply in a frag­ment­ed world, and fits Ma’s har­mo­nious inten­tions so well. It’s a piece that acknowl­edges dis­so­nance and dis­or­der even as it sur­rounds them with the joy­ful, styl­ized move­ments of social dances. Music crit­ic Wil­frid Mellers described Bach’s cel­lo suites as “mono­phon­ic music where­in a man has cre­at­ed a dance of God.” But they were not rec­og­nized by his con­tem­po­raries with such high praise.

Com­posed “just before Bach moved to Leipzig,” Woolfe writes, “the cel­lo suites, now musi­cal and emo­tion­al touch­stones, were lit­tle known until the 1900s. It was thought, even by some who knew of them, that they were mere­ly études, noth­ing you’d want to per­form in pub­lic.” Now, the most famous cellist—and per­haps most famous clas­sic icon—in the world is trav­el­ing to six con­ti­nents, play­ing Bach’s cel­lo suites in 36 very pub­lic con­certs. Learn more about his Bach project here.

Relat­ed Con­tent:

How a Bach Canon Works. Bril­liant.

Watch J.S. Bach’s “Air on the G String” Played on the Actu­al Instru­ments from His Time

Down­load the Com­plete Organ Works of J.S. Bach for Free

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Walter Murch Revolutionized the Sound of Modern Cinema: A New Video Essay Explores His Innovations in American Graffiti, The Godfather & More

Wal­ter Murch, per­haps the most famed film edi­tor alive, is acclaimed for the work he’s done for direc­tors like Fran­cis Ford Cop­po­la, George Lucas, and Antho­ny Minghel­la. As inno­v­a­tive and influ­en­tial as his ways for putting images togeth­er have been, Murch has done just as much for cin­e­ma as a sound design­er. In the video above Evan Puschak, bet­ter known as the Nerd­writer, exam­ines Murch’s sound­craft through what Murch calls “worldiz­ing,” which Filmsound.org describes as “manip­u­lat­ing sound until it seemed to be some­thing that exist­ed in real space.” This involves “play­ing back exist­ing record­ings through a speak­er or speak­ers in real-world acoustic sit­u­a­tions,” record­ing it, and using that record­ing on the film’s sound­track.

In oth­er words, Murch pio­neered the tech­nique of not just insert­ing music into a movie in the edit­ing room, but re-record­ing that music in the actu­al spaces in which the char­ac­ters hear it. Mix­ing the orig­i­nal, “clean” record­ing of a song with that song as re-record­ed in the movie’s space — a dance hall, an out­door wed­ding, a dystopi­an under­ground war­ren — has giv­en Murch a greater degree of con­trol over the view­er’s lis­ten­ing expe­ri­ence. In some shots he could let the view­er hear more of the song itself by pri­or­i­tiz­ing the orig­i­nal song; in oth­ers he could pri­or­i­tize the re-record­ed song and let the view­er hear the song as the char­ac­ters do, with all the son­ic char­ac­ter­is­tics con­tributed by the space — or, if you like, the world — around them.

Puschak uses exam­ples of Murch’s worldiz­ing from Amer­i­can Graf­fi­ti and The God­fa­ther, and notes that he first used it in Lucas’ debut fea­ture THX 1138. But he also dis­cov­ered an ear­li­er attempt by Orson Welles to accom­plish the same effect in Touch of Evil, a film Murch re-edit­ed in 1998. What Welles had not done, says Murch in an inter­view with Film Quar­ter­ly, “was com­bine the orig­i­nal record­ing and the atmos­pher­ic record­ing. He sim­ply posi­tioned a micro­phone, sta­t­ic in an alley­way out­side Uni­ver­sal Sound Stu­dios, re-record­ing from a speak­er to the micro­phone through the alley­way. He did­n’t have con­trol over the bal­ance of dry sound ver­sus reflect­ed sound, and he did­n’t have the sense of motion that we got from mov­ing the speak­er and mov­ing the micro­phone rel­a­tive to one anoth­er.”

Doing this, Murch says, “cre­ates the son­ic equiv­a­lent of depth of field in pho­tog­ra­phy. We can still have the music in the back­ground, but because it’s so dif­fuse, you can’t find edges to focus on and, there­fore, focus on the dia­logue which is in the fore­ground.” In all ear­li­er films besides Welles’, “music was just fil­tered and played low, but it still had its edges,” mak­ing it hard to sep­a­rate from the dia­logue. These days, as Puschak points out, any­one with the right sound-edit­ing soft­ware can per­form these manip­u­la­tions with the click of a mouse. No such ease in the 1970s, when Murch had to not only exe­cute these thor­ough­ly ana­log, labor-inten­sive process­es, but also invent them in the first place. As any­one who’s looked and lis­tened close­ly to his work knows, that audio­vi­su­al strug­gle made Murch expe­ri­ence and work with cin­e­ma in a rich­ly phys­i­cal way — one that, as gen­er­a­tions of edi­tors and sound design­ers come up in whol­ly dig­i­tal envi­ron­ments, may not exist much longer.

Relat­ed Con­tent:

The Sounds of Blade Run­ner: How Music & Sound Effects Became Part of the DNA of Rid­ley Scott’s Futur­is­tic World

How the Sounds You Hear in Movies Are Real­ly Made: Dis­cov­er the Mag­ic of “Foley Artists”

Hear Dzi­ga Vertov’s Rev­o­lu­tion­ary Exper­i­ments in Sound: From His Radio Broad­casts to His First Sound Film

Why Mar­vel and Oth­er Hol­ly­wood Films Have Such Bland Music: Every Frame a Paint­ing Explains the Per­ils of the “Temp Score”

The Alche­my of Film Edit­ing, Explored in a New Video Essay That Breaks Down Han­nah and Her Sis­ters, The Empire Strikes Back & Oth­er Films

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Radical Women: Stream the Getty’s Podcast That Features Six Major 20th-Century Artists, All Female


Only recent­ly has “actor” become an accept­able gen­der-neu­tral term for per­form­ers of stage and screen.

Pri­or to that, we had “actor” and “actress,” and while there may have been some prob­lem­at­ic assump­tions con­cern­ing the type of woman who might be drawn to the pro­fes­sion, there was arguably lin­guis­tic par­i­ty between the two words.

Not so for artists.

In the not-so-dis­tant past, female artists invari­ably found them­selves referred to as “female artists.”

Not great, when male artists were referred to as (say it with me) “artists.”

The new sea­son of the Getty’s pod­cast Record­ing Artists pays trib­ute to six sig­nif­i­cant post-war artists—two Abstract Expres­sion­ists, a por­traitist, a per­for­mance artist and exper­i­men­tal musi­cian, and a print­mak­er who pro­gressed to assem­blage and col­lage works with an overt­ly social mes­sage.

Hope­ful­ly you won’t need to reach for your smelling salts upon dis­cov­er­ing that all six artists are female:

Alice Neel

Lee Kras­ner

Betye Saar

Helen Franken­thaler

Yoko Ono

and Eva Hesse

Host Helen Molesworth is also female, and up until recent­ly, served as the much admired Chief Cura­tor of LA’s Muse­um of Con­tem­po­rary Art. (Accord­ing to artist Lor­na Simp­son’s take on Molesworth’s abrupt dis­missal: “Women who have a point of view and stand by it are often pun­ished. Just because you get rid of Helen Molesworth doesn’t mean you have solved ‘the prob­lem.’)

Molesworth, who is joined by two art world guests per episode—some of them (gasp!) non-female—is the per­fect choice to con­sid­er the impact of the Rad­i­cal Women who give this sea­son its sub­ti­tle.

We also hear from the artists them­selves, in excepts from taped ’60s and ’70s-era inter­views with his­to­ri­ans Cindy Nemser and Bar­bara Rose.

Their can­did remarks give Molesworth and her guests a lot to con­sid­er, from the dif­fi­cul­ties of main­tain­ing a con­sis­tent artis­tic prac­tice after one becomes a moth­er to racial dis­crim­i­na­tion. A lot of atten­tion is paid to his­tor­i­cal con­text, even when it’s warts and all.

The late Alice Neel, a white artist best remem­bered for her por­traits of her black and brown East Harlem neigh­bors and friends, cracks wise about butch les­bians in Green­wich Vil­lage, prompt­ing Molesworth to remark that she thinks she—or any artist of her acquaintance—could have “eas­i­ly” swayed Neel to can the homo­pho­bic remarks.

It’s also pos­si­ble that Neel, who died in 1984, would have kept step with the times and made the nec­es­sary cor­rec­tion unprompt­ed, were she still with us today.


A cou­ple of the sub­jects, Yoko Ono and Betye Saar, are alive …and active­ly cre­at­ing art, though it’s their past work that seems to be the source of great­est fas­ci­na­tion.

When New York City’s Muse­um of Mod­ern Art reopened its doors fol­low­ing a major phys­i­cal and philo­soph­i­cal reboot, vis­i­tors were treat­ed to The Leg­ends of Black Girl’s Win­dow, an exhi­bi­tion of the 94-year-old Saar’s work from the ‘60s and ‘70s. New York­er crit­ic Doreen St. Félix bemoaned the “absence of explic­it­ly black-fem­i­nist works,” par­tic­u­lar­ly The Lib­er­a­tion of Aunt Jemi­ma, a mixed media assem­blage, Molesworth dis­cuss­es at length in the pod­cast episode ded­i­cat­ed to Saar.

MoMA also played host to a mas­sive exhi­bi­tion of Ono’s ear­ly work in 2015, prompt­ing the New York Times crit­ic Hol­land Cot­ter to pro­nounce her “imag­i­na­tive, tough-mind­ed and still under­es­ti­mat­ed.”

This is a far cry bet­ter than New York Times crit­ic Hilton Kramer’s dis­missal of Neel’s 1974 ret­ro­spec­tive at the Whit­ney, when the artist was 74 years old:

… the Whit­ney, which can usu­al­ly be count­ed on to do the wrong thing, devot­ed a solo exhi­bi­tion to Alice Neel, whose paint­ings (we can be rea­son­ably cer­tain) would nev­er have been accord­ed that hon­or had they been pro­duced by a man. The pol­i­tics of the sit­u­a­tion required that a woman be giv­en an exhi­bi­tion, and Alice Neel’s paint­ing was no doubt judged to be suf­fi­cient­ly bizarre, not to say inept, to qual­i­fy as some­thing ‘far out.’”

Twen­ty six years lat­er, his opin­ion of Neel’s tal­ent had not mel­lowed, though he had the polit­i­cal sense to dial down the misog­y­ny in his scathing Observ­er review of Neel’s third show at the Whit­ney…or did he? In cit­ing cura­tor Ann Temkin’s obser­va­tion that Neel paint­ed “with the eye of a car­i­ca­tur­ist” he makes sure to note that Neel’s sub­ject Annie Sprin­kle, “the porn star who became a per­for­mance artist, is her­self a car­i­ca­ture, no mock­ery was need­ed.”

One has to won­der if he would have described the artist’s nude self-por­trait at the age of 80 as that of “a geri­atric ruin” had the artist been a man.

Lis­ten to all six episodes of Record­ing Artists: Rad­i­cal Women and see exam­ples of each subject’s work here.

And while nei­ther Saar nor Ono added any cur­rent com­men­tary to the pod­cast, we encour­age you to check out the inter­views below in which they dis­cuss their recent work in addi­tion to reflect­ing on their long artis­tic careers:

“‘It’s About Time!’ Betye Saar’s Long Climb to the Sum­mit” (The New York Times, 2019)

“The Big Read – Yoko Ono: Imag­ine The Future” (NME, 2018)

via Hyper­al­ler­gic

Relat­ed Con­tent:

A Space of Their Own, a New Online Data­base, Will Fea­ture Works by 600+ Over­looked Female Artists from the 15th-19th Cen­turies

Women Who Draw: Explore an Open Direc­to­ry That Show­cas­es the Work of 5,000+ Female Illus­tra­tors

A New Archive Tran­scribes and Puts Online the Diaries & Note­books of Women Artists, Art His­to­ri­ans, Crit­ics and Deal­ers

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Feb­ru­ary 3 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates New York: The Nation’s Metrop­o­lis (1921). Fol­low her @AyunHalliday.


  • Great Lectures

  • About Us

    Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.


    Advertise With Us

  • Archives

  • Search

  • Quantcast
    Open Culture was founded by Dan Colman.