Last year we told you about the plan to install a retractable floor in the Colosseum, thus restoring a feature it boasted in its ancient glory days. Though the state pledged €10 million, the budget of an ambitious renovation will surely come to many times that — but still, we may imagine, only a fraction of the money it took to build the Colosseum in the first place. In fact we have to imagine it, since we have no records of what that icon of Rome actually cost. In the video above, history Youtuber Garrett Ryan, creator of the channel Told in Stone, does so by not just marshaling all his knowledge of the ancient world but also crowdsourcing others’ knowledge of modern construction techniques and expenses.

First, Ryan must reckon the cost of the Colosseum in sestertii, the “big brass coins” common in Rome of the first century AD. “At the time the Colosseum was built,” he says, “one sestertius could buy two loaves of bread, four cups of cheap wine, or a single cup of good wine.”

The average […]

It would be awfully clichéd to call Seoul, where I live, a place of contrasts between old and new. And yet that texture really does manifest everywhere in Korean life, most palpably on the streets of the capital. In my favorite neighborhoods, one passes through a variety of different eras walking down a single alley. “Third-wave” coffee shops and “newtro” bars coexist with family restaurants unchanged for decades and even small industrial workshops. Those workshops produce clothing, plumbing fixtures, printed matter, electronics, and much else besides, in many cases late into the night. For all its reputation as a high-tech “Asian Tiger,” this remains, clearly and presently, a country that makes things.

You can see just how Korea makes things on the Youtube channel All Process of World, which has drawn tens of millions of views with its videos of factories: factories making forks, bricks, sliced tuna, sheepskin jackets, bowling balls, humanoid robots. The scale of these Korean industrial operations ranges from the massive to the artisanal; some products are unique to twenty-first century life, and others […]

When we speak of a “lost art,” we do not always mean that humans have forgotten certain production methods. Modern craftspeople can recover or reasonably approximate old techniques and materials, and produce artifacts that can be passed off as authentic by the unscrupulous. The spirit of the thing, however, can never be recovered. Try as they might, scholars and conservators will never be able to enter the mind of a Medieval scribe or manuscript illuminator. Their social world has disappeared into a distant mist; we can only dimly guess at what their lives were like.

Thus, for many years, the reception of Hieronymus Bosch — the bizarre fantasist from the Netherlands whose visions of Earth, Heaven, and Hell have amused and terrified viewers — stressed the proto-Surrealism of his work, assuming he must have had other intentions than proselytizing.

Most recent interpretation, however, has pulled in the other direction, stressing the degree to which Bosch and his contemporaries believed in a universe that was exactly as weird as he depicted it, […]

Since 1990, Martin Scorsese has devoted the non-filmmaking part of his career to film preservation, whether that means the classics of Hollywood or world cinema. The over 900 restorations that he’s helped fund through the Film Foundation non-profit have been the subject of Criterion Collection box sets, special anniversary screenings and festival showings, and now a special monthly online screening room will give viewers a chance to see some familiar and not-so-familiar films that have been saved from destruction.

According to the welcome message at the Restoration Screening Room, “Presentations will take place within a 24-hour window on the second Monday of each month, along with Special Features about the films and their restoration process. Monthly programming will encompass a broad array of restorations, including classic and independent films, documentaries, and silent films from around the world.’”

As of this writing, the window has closed for its inaugural film, Powell and Pressburger’s 1945 I Know Where I’m Going! but you can still click through to see the extras that come with the film: an Introduction by Scorsese; an interview […]

The Scream is not screaming. “One of the famous in the images of art,” Edvard Munch’s most widely seen painting “has become, for us, a universal symbol of angst and anxiety.” Munch painted it in 1893, when “Europe was at the birth of the modern era, and the image reflects the anxieties that troubled the world.” However many fin-de-siècle Europeans felt like screaming for one reason or another, the central figure of The Scream isn’t one of them: “rather, it is holding its hands over its ears, to block out the scream.” So gallerist and Youtuber James Payne reveals on the latest episode of his series Great Art Explained, which doesn’t just examine Munch’s iconic work of art, but places it in the context of his career and his time.

During most of Munch’s life, “European cities were going through truly exceptional changes. Industrialization and economic shifts brought fear, obsessions, diseases, political unrest, and radicalism. Questions were being raised about society, and the changing role of man within it: about our psyche, our social responsibilities, and most radical of […]