AccordÂing to estiÂmates by the UnitÂed States HoloÂcaust MuseÂum, anyÂwhere from 5,000 to 15,000 gay men were imprisÂoned in conÂcenÂtraÂtion camps under the Third Reich, where they were someÂtimes the subÂjects of grueÂsome experÂiÂments. PriÂor to this mass perÂseÂcuÂtion, homoÂsexÂuÂalÂiÂty was crimÂiÂnalÂized under the so-called ParaÂgraph 175 of the crimÂiÂnal code, and the Gestapo was charged with “regÂisÂterÂing” gays, who could be senÂtenced to prison terms of up to ten years for violations–in addiÂtion to perÂmaÂnent loss of many civÂil rights–and even worse penalÂties, like casÂtraÂtion. Gay men conÂvictÂed under these laws had to wear a pink triÂanÂgle to idenÂtiÂfy themÂselves. The short docÂuÂmenÂtary above tells the stoÂry of Rudolf BrazÂda, the last camp surÂvivor to have worn the pink triÂanÂgle. BrazÂda died last year at the age of 98.
BrazÂda, who lived as an openÂly gay man in the thirÂties, was conÂvictÂed under ParaÂgraph 175 in 1937 and served a term of six months. He thought this might be the extent of his harassÂment by the Nazis, but ultiÂmateÂly, he was arrestÂed and sent to BuchenÂwald in 1942, where he would spend three years. In the video above, BrazÂda mostÂly tells his own stoÂry, in GerÂman with EngÂlish subÂtiÂtles. It’s not the first time he has done so. Brazda’s stoÂry was promiÂnentÂly feaÂtured in a book by author Jean-Luc Schwab (who also appears above), ItinÂerÂary of the Pink TriÂanÂgle (ItinÂeraire d’un TriÂanÂgle rose), which recounts the dehuÂmanÂizÂing expeÂriÂences of gay men durÂing the HoloÂcaust. Schwab’s book and the brief interÂview above preÂserve imporÂtant tesÂtiÂmoÂny from a man who was “very likeÂly the last vicÂtim and the last witÂness” of the Nazi perÂseÂcuÂtion of homoÂsexÂuÂal men in the 30s and 40s. BrazÂda’s willÂingÂness to tell his stoÂry has been invaluÂable to scholÂars and activists seekÂing to docÂuÂment this litÂtle-known (and often denied) hisÂtoÂry.
Josh Jones is a docÂtorÂal canÂdiÂdate in EngÂlish at FordÂham UniÂverÂsiÂty and a co-founder and forÂmer manÂagÂing ediÂtor of GuerÂniÂca / A MagÂaÂzine of Arts and PolÂiÂtics.
This guy seems to have had it pretÂty good.
I thought these were “death camps”?
ApparÂentÂly the GerÂmans went to great lengths to keep these peoÂple alive, disÂinÂfectÂing baths seem to be for the inmates someÂthing that saved their lives. This guy probÂaÂbly was one of the few who actuÂalÂly told the truth about the camps.
Joe
Joe, the fact that sevÂerÂal hunÂdred thouÂsand peoÂple surÂvived the camps does not disÂprove the hisÂtorÂiÂcal fact that sevÂerÂal milÂlions more were killed. It’s mostÂly a conÂseÂquence of the fact that the camps were libÂerÂatÂed before the Nazis could finÂish their work.
If you think life in a conÂcenÂtraÂtion camp might be “pretÂty good” for anyÂone, you have a very warped sense of good.
You obviÂousÂly don’t know a thing about the HoloÂcaust, Joe. The Nazis would have loved for all their conÂcenÂtraÂtion camp inmates to die off. The reaÂson they disÂinÂfectÂed them so often was because if the inmates got sick, the sickÂness would spread to the guards and these brave solÂdiers were deathÂly afraid of it.
BuchenÂwald was a conÂcenÂtraÂtion camp, not an exterÂmiÂnaÂtion camp (or “death camp”) like for examÂple AussÂchwitz or TreÂblinÂka were. ExterÂmiÂnaÂtion camps were nevÂer locatÂed on GerÂman soil, but in the occuÂpied Poland.
ExpeÂriÂences also of course vary tremenÂdousÂly dependÂing on the time periÂod of imprisÂonÂment, inmate group one belongs to, etc. So one canÂnot genÂerÂalÂize at all from a sinÂgle perÂsonÂ’s expeÂriÂences to the genÂerÂal sitÂuÂaÂtion in the death/concentration camps.
My whole famÂiÂly sufÂfered in the conÂcenÂtraÂtion camps and forced labor in Poland, and in GerÂmany ; Auschwitz, Bergen Belsen ConÂcenÂtraÂtion Camp, Lodz GhetÂto, Bedzin GhetÂto, Leipheim Forced Labor Camp. None of it was
for the “good of the inmate”. There as no such thing as “havÂing it pretÂty good”. Best Regards, Ms Gad