What Happens When the Author Directs the Movie: How Robert Rodriguez Recruited Frank Miller to Co-Direct Sin City

In the nine­teen-nineties, Quentin Taran­ti­no and Robert Rodriguez first col­lab­o­rat­ed on a movie. No, it was­n’t From Dusk Till Dawn, the Rodriguez-direct­ed crime-pic­ture-turned-hor­ror-com­e­dy in which Taran­ti­no plays George Clooney’s psy­chot­ic broth­er. It was an anthol­o­gy pic­ture called Four Rooms, whose sep­a­rate but inter­con­nect­ed sto­ries, all set in the same hotel on New Year’s Eve, were direct­ed by an all-star line­up of the “Indiewood” auteurs of 1995: Taran­ti­no, Rodriguez, Alli­son Anders, and Alexan­dre Rock­well. Rodriguez jumped at the chance to do short-form work and col­lab­o­rate with friends, but alas, the con­cept inspired much more enthu­si­asm from movie­go­ers than the result, to say noth­ing of the crit­ics’ judg­ment.

“Antholo­gies nev­er work,” Rodriguez said last year dur­ing an inter­view with Lex Frid­man. Even with the best film­mak­ers par­tic­i­pat­ing, “they bomb because peo­ple can’t quite wrap their head around it”: they feel like the movie keeps start­ing over and over again. Yet in the full­ness of time, Four Rooms took his career up a lev­el, not down.

“I real­ly want this anthol­o­gy thing to work,” he says, explain­ing his mind­set about a decade after that film’s fail­ure. “What if it’s three sto­ries, like a three-act struc­ture, not four, same direc­tor, not four dif­fer­ent direc­tors?” After all, “I had already done one and fig­ured out how I could do it bet­ter.” The result was Sin City, from 2005, his adap­ta­tion of Frank Miller’s acclaimed noir com­ic-book series co-direct­ed with Miller him­self.

By now, com­ic-book movies, or at least movies that make use of intel­lec­tu­al prop­er­ty drawn from com­ic books, have long been com­mon­place. What Rodriguez and Miller made two decades ago was some­thing dif­fer­ent: a film that looked and felt just like its source mate­r­i­al. As Dan­ny Boyd explains in the Cin­e­maS­tix video at the top of the post, Sin City was “not an adap­ta­tion, but a trans­la­tion,” which Rodriguez thought of less as bring­ing the page to the screen than “tak­ing cin­e­ma and turn­ing it into a book.” Iron­i­cal­ly, Miller had meant to avoid the whole Hol­ly­wood devel­op­ment process by delib­er­ate­ly mak­ing the orig­i­nal comics as un-filmable as pos­si­ble — he just had­n’t reck­oned on what tech­nol­o­gy and Rodriguez’s D.I.Y. ethos would even­tu­al­ly make pos­si­ble.

Hav­ing famous­ly bro­ken into Hol­ly­wood with his debut fea­ture El Mari­achi, the “$7,000 movie” on which he per­formed all tech­ni­cal duties, Rodriguez under­stood how dig­i­tal film­mak­ing could empow­er indi­vid­ual cre­ators. The green screen, which enables the place­ment of real actors into any set­ting imag­in­able, promised him a way to re-cre­ate the “lay­ers of unre­al­i­ty” that con­sti­tute a flam­boy­ant­ly styl­ized work of ultra-noir like Sin City. In the video just above, Boyd shows us how green-screen shoot­ing made it pos­si­ble to real­ize the comic’s elab­o­rate aes­thet­ic in motion, cre­at­ing not a cheap sub­sti­tute for real sets and loca­tions, as has since become dispir­it­ing­ly com­mon in Hol­ly­wood, but anoth­er real­i­ty alto­geth­er. And if you can bring Quentin Taran­ti­no in to guest-direct a sequence, as Rodriguez did, so much the bet­ter.

Relat­ed Con­tent:

Direc­tor Robert Rodriguez Teach­es The Basics of Film­mak­ing in Under 10 Min­utes

How the “Mar­veliza­tion” of Cin­e­ma Accel­er­ates the Decline of Film­mak­ing

When a Mod­ern Direc­tor Makes a Fake Old Movie: A Video Essay on David Fincher’s Mank

The Essen­tial Ele­ments of Film Noir Explained in One Grand Info­graph­ic

Every Spi­der-Man Movie and TV Show Explained By Kevin Smith

Niger­ian Teenagers Are Mak­ing Slick Sci Fi Films With Their Smart­phones

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Myth of Sisyphus Wonderfully Animated in an Oscar-Nominated Short Film (1974)

Even if you don’t know the myth by name, you know the sto­ry. In Greek mythol­o­gy, Sisy­phus, King of Corinth, was pun­ished “for his self-aggran­diz­ing crafti­ness and deceit­ful­ness by being forced to roll an immense boul­der up a hill, only to watch it roll back down, repeat­ing this action for eter­ni­ty.” In mod­ern times, this sto­ry inspired Albert Camus to write “The Myth of Sisy­phus,” an essay where he famous­ly intro­duced his con­cept of the “absurd” and iden­ti­fied Sisy­phus as the absurd hero. And it pro­vid­ed the cre­ative mate­r­i­al for a breath­tak­ing­ly good ani­ma­tion cre­at­ed by Mar­cell Jankovics in 1974. The film, notes the anno­ta­tion that accom­pa­nies the ani­ma­tion on YouTube, is “pre­sent­ed in a sin­gle, unbro­ken shot, con­sist­ing of a dynam­ic line draw­ing of Sisy­phus, the stone, and the moun­tain­side.” Fit­ting­ly, Jankovics’ lit­tle mas­ter­piece was nom­i­nat­ed for the Best Ani­mat­ed Short Film at the 48th Acad­e­my Awards.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Mythos: An Ani­ma­tion Retells Time­less Greek Myths with Abstract Mod­ern Designs

The Greek Mythol­o­gy Fam­i­ly Tree: A Visu­al Guide Shows How Zeus, Athena, and the Ancient Gods Are Relat­ed

Mythol­o­gy Expert Reviews Depic­tions of Greek & Roman Myths in Pop­u­lar Movies and TV Shows

 

 

Revisit Daily Life in China in 1917 Through Footage Enhanced and Colorized by AI

Even for Amer­i­cans, keep­ing up with the geopo­lit­i­cal entan­gle­ments of the Unit­ed States has nev­er been an easy task. More than a cen­tu­ry ago, just a few months after their coun­try got involved in what’s now known as World War I, they got word that the mil­i­tary of a dis­tant nation had joined their side: Chi­na, whose image would have been both opaque and for­bid­ding­ly vast. A dozen years before they’d even heard the name Pearl S. Buck, what impres­sions of that coun­try they had would have come from scat­tered sources like post-Opi­um Wars mis­sion­ary pub­li­ca­tions, news­pa­per cov­er­age of com­pli­cat­ed events like the Box­er Rebel­lion and the fall of the Qing dynasty, and silent-film genre stereo­types. (Per­haps the rare read­er got ahold of John Thom­son’s Through Chi­na with a Cam­era.) Most could live a life­time with­out a glimpse of “the real Chi­na.”

By the end of 1917, how­ev­er, “there were at least 10 doc­u­men­taries avail­able to sat­is­fy curios­i­ty about America’s new ally in the Far East,” accord­ing to the Nation­al Film Preser­va­tion Foun­da­tion. Most were shorts that played along­side fea­tures, but A Trip Through Chi­na was dif­fer­ent. At least five years in the mak­ing, “the doc­u­men­tary was the brain­child of Ben­jamin Brod­sky, a wide­ly trav­eled Russ­ian-born busi­ness­man who claimed to speak 11 lan­guages. Accord­ing to a 1912 Mov­ing Pic­ture World pro­file, the young entre­pre­neur had moved to Chi­na from San Fran­cis­co after the 1906 Earth­quake and set up shop as a film exhibitor. Soon, as the Amer­i­can rep­re­sen­ta­tive of Vari­ety Film Exchange, he had a hand in dis­tri­b­u­tion and by 1909 branched into film pro­duc­tion in Shang­hai and Hong Kong. While jug­gling busi­ness inter­ests, he filmed his trav­els,” all of which took place not just before Chi­na’s eco­nom­ic rise, but before even the Com­mu­nist Rev­o­lu­tion.

Brod­sky brought 20,000 feet of neg­a­tives with him back to San Fran­cis­co, even­tu­al­ly cut­ting it down to ten reels, which would have run around one hour and 50 min­utes. Of this fea­ture-length trav­el­ogue film only cer­tain sec­tions sur­vive, but you can see them enhanced and col­orized with arti­fi­cial intel­li­gence in the video at the top of the post. (Some of an un-enhanced black-and-white print appears just above.) Bear in mind that col­ors you see are not, of course, the col­ors Brod­sky would have seen; there’s also some dis­cus­sion about whether the AI ren­dered cer­tain com­plex­ions unre­al­is­ti­cal­ly dark for the regions in which he shot these scenes. For Chi­na is quite a diverse place, not just in region­al land­scapes, cli­mates, and cul­tures, but also in the faces of its peo­ple: some­thing many West­ern­ers would­n’t have guessed in the nine­teen-tens — and for that mat­ter, some­thing a fair few of them don’t real­ize even today.

Relat­ed Con­tent:

Behold the Pho­tographs of John Thom­son, the First West­ern Pho­tog­ra­ph­er to Trav­el Wide­ly Through Chi­na (1870s)

A Trip Around the World in 1900: See Restored Footage Show­ing Life in New York, Lon­don, India, Japan, Chi­na & Beyond

Footage of Cities Around the World in the 1890s: Lon­don, Tokyo, New York, Venice, Moscow & More

Watch Life on the Streets of Tokyo in Footage Record­ed in 1913: Caught Between the Tra­di­tion­al and the Mod­ern

A Trip Through New York City in 1911: Vin­tage Video of NYC Gets Col­orized & Revived with Arti­fi­cial Intel­li­gence

The Pho­to That Trig­gered China’s Dis­as­trous Cul­tur­al Rev­o­lu­tion (1966)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Lost Scenes of Orson Welles’ The Magnificent Ambersons Are Being Controversially Restored with AI

When tele­vi­sion mogul Ted Turn­er died ear­li­er this month, it gave cinephiles occa­sion to remem­ber his brief but high-pro­file for­ay into col­oriza­tion. In the mid-nine­teen-eight­ies, he com­mis­sioned for broad­cast col­orized ver­sions of more than 100 clas­sic movies, from The Trea­sure of the Sier­ra Madre to It’s a Won­der­ful Life to Casablan­ca. It was only thanks to a clause spec­i­fy­ing a black-and-white pic­ture in Orson Welles’ con­tract with RKO that Cit­i­zen Kane nev­er got the full Turn­er treat­ment. That bless­ed­ly failed project is now being invoked again in com­par­i­son with the start­up Fable Stu­dio’s enter­prise, under­way even now, of using arti­fi­cial intel­li­gence to restore Welles’ sopho­more fea­ture The Mag­nif­i­cent Amber­sons, which was noto­ri­ous­ly muti­lat­ed by the stu­dio before its release in 1942.

The recut hap­pened in Welles’ absence. After the attack on Pearl Har­bor, he received what sounds like some­thing more than a request from Nel­son Rock­e­feller, then the government’s Coor­di­na­tor of Inter-Amer­i­can Affairs, to go to Brazil and shoot a doc­u­men­tary about Car­ni­val in the inter­est of “Pan-Amer­i­can uni­ty.” Due to a dis­as­trous test screen­ing, as Welles explains in the clip from a 1982 Are­na broad­cast above, “it was thought by every­one in Hol­ly­wood, while I was in South Amer­i­ca, that it was too ‘down­beat,’ a famous Hol­ly­wood word at the time.” Yet the entire film, to his mind, was about the down­fall of the tit­u­lar fam­i­ly, who lose their wealth and pres­tige as the soci­ety they knew slips out from under­neath them dur­ing the trans­for­ma­tions of the ear­ly auto­mo­bile age: not a wide­ly res­o­nant theme, it seems, in mid-twen­ti­eth-cen­tu­ry Amer­i­ca.

“They destroyed Amber­sons,” Welles says of the RKO’s recut, “and the pic­ture itself destroyed me.” Yet even the Bowd­ler­ized ver­sion has more than a few admir­ers. Among them is Edward Saatchi, the movie-lov­ing adver­tis­ing-com­pa­ny scion behind this AI restora­tion and/or recon­struc­tion project. “His Ama­zon-backed generative‑A.I. plat­form, Showrun­ner, would feed off the data from the extant ver­sion of the film to prompt entire new scenes, based on volu­mi­nous pro­duc­tion mate­ri­als that sur­vived, includ­ing scripts, pho­tographs, and detailed notes,” writes the New York­er’s Michael Schul­man. “For emo­tion­al authen­tic­i­ty, Fable would first shoot live actors, then over­lay the footage with the dig­i­tized voic­es and like­ness­es of the long-dead cast mem­bers.” The result has the poten­tial to be unset­tling on sev­er­al lev­els at once.

As Schul­man empha­sizes, the film’s con­cern with the human cost of a tech­no­log­i­cal rev­o­lu­tion is hard­ly lost on Saatchi. “With all their speed for­ward, they may be a step back­ward in civ­i­liza­tion,” says Joseph Cot­ten’s char­ac­ter, an ear­ly auto­mo­bile investor, in a scene from the stu­dio cut. “It may be that they won’t add to the beau­ty of the world or the life of men’s souls — I’m not sure. But auto­mo­biles have come, and almost all out­ward things are going to be dif­fer­ent because of what they bring.” Even the human mind, he spec­u­lates, will be “changed in sub­tle ways,” a process clear­ly in effect by the for­ties. As far as the con­se­quences of AI, we can already see how it’s begun chang­ing the think­ing of its ear­ly adopters. Saatchi him­self dis­plays an ambiva­lence about the tech­nol­o­gy, describ­ing it as “poten­tial­ly the end of human cre­ativ­i­ty” but also going full-speed-ahead with his unau­tho­rized work on The Mag­nif­i­cent Amber­sons — which, at the very least, he’s keep­ing in black-and-white.

Relat­ed con­tent:

Watch the New Trail­er for Orson Welles’ Lost Film The Oth­er Side of the Wind: A Glimpse of Footage from the Final­ly Com­plet­ed Film

AI “Com­pletes” Kei­th Haring’s Unfin­ished Paint­ing and Con­tro­ver­sy Erupts

Arti­fi­cial Intel­li­gence Brings to Life Fig­ures from 7 Famous Paint­ings: The Mona Lisa, Birth of Venus & More

Dis­cov­er the Lost Films of Orson Welles

Isaac Asi­mov Describes How Arti­fi­cial Intel­li­gence Will Lib­er­ate Humans & Their Cre­ativ­i­ty: Watch His Last Major Inter­view (1992)

When Ted Turn­er Tried to Col­orize Cit­i­zen Kane: See the Only Sur­viv­ing Scene from the Great Act of Cin­e­mat­ic Sac­ri­lege

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

How Yasujirō Ozu Learned to Use Color in His Masterful Films: A New Every Frame a Painting Video Essay

Yasu­jirō Ozu was born in 1903, and made films from the late nine­teen-twen­ties up until his death in 1963. Though not an espe­cial­ly long life, it spanned Japan’s pre- and post­war eras, mean­ing that in many ways, it end­ed in a very dif­fer­ent coun­try than it began. Not that you’d know it from Ozu’s films, whose dis­tinc­tive form and style must have changed less through the decades than those of any of his col­leagues. For view­ers only casu­al­ly acquaint­ed with his oeu­vre, it’s easy to joke that if you’ve seen one of his pic­tures, you’ve seen them all. But true Ozu enthu­si­asts, whose num­bers have steadi­ly grown all around the world since the film­mak­er’s death, under­stand that each phase of his career offers dis­tinc­tive plea­sures of its own.

In fact, Ozu per­sist­ed through sweep­ing changes in not just world his­to­ry, but also the his­to­ry of cin­e­ma. His first 34 films were silent, the next four­teen were sound in black-and-white, and his last six were in col­or. It is to the domes­tic mas­ter’s third act that Tony Zhou and Tay­lor Ramos have devot­ed their lat­est Every Frame a Paint­ing video essay.

As with most film­mak­ers, it took Ozu a few years to make col­or his own: in Equinox Flower, from 1958, “some of the scenes are so bright that it looks like an MGM musi­cal,” owing to his stu­dio’s desire to show­case the actress Fujiko Yamamo­to. And it’s not just the hues of her kimono that dom­i­nate the images: so does the red of Ozu’s sig­na­ture teapot when­ev­er it finds its way into the frame.

Ozu’s next col­or film Good Morn­ing makes use of a “much more nat­ur­al, earth-toned col­or palette. The images feel more bal­anced, and there isn’t one visu­al ele­ment that sticks out from all the oth­ers.” In his project after that, Float­ing Weeds (itself a remake of his 1934 silent A Sto­ry of Float­ing Weeds), he worked with the acclaimed cin­e­matog­ra­ph­er Kazuo Miya­gawa, who’d also col­lab­o­rat­ed with the likes of Kuro­sawa and Mizoguchi. Using strong light and shad­ow, Miya­gawa showed how, “by shap­ing the light, he could change how col­ors were per­ceived,” often in dif­fer­ent scenes framed in exact­ly the same way. At this point, any­one doing an Ozu binge-watch will feel that col­or itself is being adapt­ed to the rig­or­ous objec­tiv­i­ty of his work.

“His films are full of rep­e­ti­tions and small vari­a­tions,” Zhou says. “He will show the same hall­way again, and again, and again.” Seem­ing­ly minor ele­ments in one scene match visu­al­ly with ele­ments in oth­ers. “As a result, Ozu’s movies rhyme. One shot will mir­ror anoth­er, one per­son­’s behav­ior will be repeat­ed,” across not just an indi­vid­ual pic­ture, but his whole fil­mog­ra­phy. Watch through it, and “you’re struck by how sim­i­lar two peo­ple can be, how often one place resem­bles anoth­er, how life itself is cycli­cal, and Ozu used col­or as anoth­er way to build these pat­terns.” Though sub­tly expressed, these themes would cer­tain­ly have res­onat­ed with audi­ences in a soci­ety forced to rein­vent itself after los­ing the Sec­ond World War. Whether Ozu sus­pect­ed that they could draw even more atten­tion from future gen­er­a­tions far from Japan is a ques­tion not even his diaries, now the sub­ject of a doc­u­men­tary them­selves, can answer.

Relat­ed con­tent:

An Intro­duc­tion to Yasu­jirō Ozu, “the Most Japan­ese of All Film Direc­tors”

How One Sim­ple Cut Reveals the Cin­e­mat­ic Genius of Yasu­jirō Ozu

The Gold­en Age of Japan­ese Cin­e­ma: Kuro­sawa, Ozu, Mizoguchi & Beyond

Wes Ander­son & Yasu­jiro Ozu: New Video Essay Reveals the Unex­pect­ed Par­al­lels Between Two Great Film­mak­ers

How Mas­ter Japan­ese Ani­ma­tor Satoshi Kon Pushed the Bound­aries of Mak­ing Ani­me: A Video Essay

Every Frame a Paint­ing Returns to YouTube & Explores Why the Sus­tained Two-Shot Van­ished from Movies

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Why Ancient Egyptian Honey Remains Edible After 3,000 Years

The glob­al bee pop­u­la­tion comes up in the news every now and again. Some­times we’re assured that the num­ber is sta­ble or ris­ing; more often, we’re warned about col­laps­ing colonies and the large-scale eco­log­i­cal dis­as­ter that could result. As with most high-stakes issues, it can be dif­fi­cult to know what to believe. But even if you lack the time to invest in an under­stand­ing of the sci­ence behind the com­plex con­nec­tions between api­an and human wel­fare, you can eas­i­ly come to appre­ci­ate the impor­tance of bees if you learn just how long they’ve played a role in our civ­i­liza­tion.

As Elana Spi­vack writes at History.com, “a cave paint­ing in north­east­ern Spain depict­ing a human har­vest­ing hon­ey dates back 7,500 years to the Neolith­ic peri­od, accord­ing to research pub­lished in 2021 in the jour­nal Tra­ba­jos de Pre­his­to­ria.” Just last year, a paper in the Jour­nal of the Amer­i­can Chem­i­cal Soci­ety con­firmed that bronze con­tain­ers dis­cov­ered in an under­ground shrine in a sixth-cen­tu­ry-BC Greek set­tle­ment not far from Pom­peii con­tained a residue of hon­ey. We’ve long known of hiero­glyphs from ancient Egypt that depict bees and the keep­ing there­of; “accord­ing to a 2022 paper in the jour­nal Ani­mals, the use of hon­ey­bees in the Nile Val­ley can be traced to the ear­li­est years of the Egypt­ian king­dom.”

Here in the twen­ty-first cen­tu­ry, most of us regard hon­ey as noth­ing more than a rel­a­tive­ly healthy sweet­en­er. In ancient Egypt, too, it was used to improve the taste of their bread and beer, but it was also put to impor­tant med­ical uses. “Because it’s so thick, rejects any kind of growth and con­tains hydro­gen per­ox­ide, it cre­ates the per­fect bar­ri­er against infec­tion for wounds,” writes Smith­son­ian’s Natasha Geil­ing. “The ancient Egyp­tians used med­i­c­i­nal hon­ey reg­u­lar­ly, mak­ing oint­ments to treat skin and eye dis­eases.” They may not have been the first to do so, giv­en that the ear­li­est known uses of hon­ey are record­ed on Sumer­ian clay tablets, but they took respect for the stuff to a whole new lev­el, describ­ing hon­ey­bees as orig­i­nat­ing from the tears of their sun god Re (for­mer­ly known in the Eng­lish-speak­ing world as Ra).

That par­tic­u­lar piece of mythol­o­gy is record­ed on some Egypt­ian papyri; oth­ers reveal how much hon­ey was rationed to work­ers, at least those employed direct­ly by the Pharaoh. In those days, the sub­stance’s gold­en col­or reflect­ed its dear­ness, and it seems that com­mon labor­ers and their fam­i­lies could go a life­time with­out ever tast­ing a spoon­ful them­selves. Today, of course, we take it for grant­ed that we can go down to the super­mar­ket and cheap­ly buy an econ­o­my-size tub of hon­ey that nev­er goes bad. But then, ancient Egypt­ian hon­ey has nev­er gone bad either: thanks to the very same chem­i­cal and bio­log­i­cal prop­er­ties that made it use­ful for heal­ing, the sealed jars of it remain the­o­ret­i­cal­ly edi­ble even after 3,000 years. Driz­zle it on some gen­uine Greek yogurt, and you’ve got a large swath of the his­to­ry of civ­i­liza­tion in break­fast form.

via Boing Boing/Smith­son­ian

Relat­ed con­tent:

Try the Old­est Known Recipe For Tooth­paste: From Ancient Egypt, Cir­ca the 4th Cen­tu­ry BC

How Egypt­ian Papyrus Is Made: Watch Arti­sans Keep a 5,000-Year-Old Art Alive

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

How Sci­en­tists Recre­at­ed Ancient Egypt’s Long-Lost Pig­ment, “Egypt­ian Blue”

Behold 1,600-Year-Old Egypt­ian Socks Made with Nål­bind­ning, an Ancient Pro­to-Knit­ting Tech­nique

How Did the Egyp­tians Make Mum­mies? An Ani­mat­ed Intro­duc­tion to the Ancient Art of Mum­mi­fi­ca­tion

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Chuck Jones’ The Dot and the Line Celebrates Geometry & Hard Work: An Oscar-Winning Animation (1965)

The ani­mat­ed short above, The Dot and the Line, direct­ed by the great Chuck Jones and nar­rat­ed by Eng­lish actor Robert Mor­ley, won an Oscar in 19656 for Best Ani­mat­ed Short Film. Based on a book writ­ten by Nor­ton Juster, “The Dot and the Line” tells the sto­ry of a romance between two geo­met­ric shapes—taking the arche­typ­al nar­ra­tive tra­jec­to­ry of boy meets girl, los­es girl, wins girl in the end (find­ing him­self along the way) and inject­ing it with some fas­ci­nat­ing social com­men­tary that still res­onates almost fifty years lat­er. One way of watch­ing “The Dot and the Line” is as a “tri­umph of the nerd” sto­ry, where an anx­ious square (as in “uncool”) Line has to com­pete with a hip­ster beat­nik Squig­gle of a rival for the affec­tions of a flighty Dot.

The Line begins the film “stiff as a stick… dull, con­ven­tion­al and repressed” (as his love inter­est says of him) in con­trast to the groovy Squig­gle and his groovy bebop sound­track. With the pos­si­ble sug­ges­tion that this love trans­gress­es mid-cen­tu­ry racial bound­aries, the Line’s friends dis­ap­prove and tell him to give it up, since “they all look alike any­way.” But the Line per­sists in his fol­ly, indulging in some Wal­ter Mit­ty-like rever­ies of hero­ic endeav­ors that might win over his Dot. Final­ly, using “great self-con­trol,” he man­ages to bend him­self into an angle, then anoth­er, then a series of sim­ple, then very com­plex, shapes, becom­ing, we might assume, some kind of math­e­mat­i­cal wiz. After refin­ing his tal­ents alone, he goes off to show them to Dot, who is “over­whelmed” and delight­ed and who “gig­gles like a school­girl.”

Here the sub­text of the nerd-gets-the-girl sto­ry­line man­i­fests a fair­ly con­ser­v­a­tive cri­tique of the “anar­chy” of the Squig­gle, whom the Dot comes to see as “undis­ci­plined, grace­less, coarse” and oth­er unflat­ter­ing adjec­tives while the line—who pro­claimed to him­self ear­li­er that “free­dom is not a license for chaos”—is “daz­zling, clever, mys­te­ri­ous, ver­sa­tile, light, elo­quent, pro­found, enig­mat­ic, com­plex, and com­pelling.” I can almost imag­ine that George Will had a hand in the writ­ing, which is to say that it’s enor­mous­ly clever, and enor­mous­ly invest­ed in the val­ues of self-con­trol, hard work, and dis­ci­pline, and dis­trust­ful of spon­tane­ity, free play, and gen­er­al groovi­ness. At the end of the film, our Dot and Line go off to live “if not hap­pi­ly ever after, at least rea­son­ably so” in some cozy sub­urb, no doubt. The moral of the sto­ry? “To the vec­tor belong the spoils.”

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Carl Sagan Explains Evo­lu­tion in an 8‑Minute Ani­ma­tion

Watch “Geom­e­try of Cir­cles,” the Abstract Sesame Street Ani­ma­tion Scored by Philip Glass (1979)

Jour­ney to the Cen­ter of a Tri­an­gle: Watch the 1977 Dig­i­tal Ani­ma­tion That Demys­ti­fies Geom­e­try

Josh Jones is a writer and musi­cian based in Durham, NC. 

How Sylvester Stallone Rescued the First Rambo Film With a Radical Recut, Cutting It From 3½ Hours to 93 Minutes

About a year ago, a cer­tain kind of cinephile took note of obit­u­ar­ies for Ted Kotch­eff, a tele­vi­sion-turned-film direc­tor who worked steadi­ly from the mid-fifties to the mid-nineties. Even to read­ers only casu­al­ly acquaint­ed with movies, more than one title pops out from his fil­mog­ra­phy: The Appren­tice­ship of Dud­dy Kravitz, Fun with Dick and Jane, North Dal­las Forty, Week­end at Bernie’s. The focus on gen­res, and their vari­ety, sug­gests not an auteur but a jour­ney­man, the kind of effi­cient, ver­sa­tile prob­lem-solver that used to keep Hol­ly­wood afloat. But occa­sion­al­ly, the work of a jour­ney­man can achieve its own kind of tran­scen­dence: that moment came with First Blood, in Kotch­ef­f’s case, which launched the Ram­bo series in 1982.

Those who remem­ber Sylvester Stal­lone’s John Ram­bo as a head­band­ed one-man army bent on re-fight­ing and win­ning the Viet­nam War, one bout of ultra-vio­lence at a time, will be sur­prised by the rel­a­tive meek­ness of his first onscreen incar­na­tion.

As First Blood’s sto­ry is sum­ma­rized by the Cin­e­maS­tix video above, Ram­bo drifts into a small Wash­ing­ton town after a search for his Viet­nam com­rades comes to a fruit­less end. Hos­tile­ly eject­ed by the local sher­iff, he nev­er­the­less walks right back into city lim­its. Arrest­ed and booked at the police sta­tion, he turns on the cops in a PTSD-trig­gered rage. When he makes his escape into the for­est, the law pur­sues him, leav­ing him no choice — at least in his own mind — but to declare war on the police, the town, and per­haps the whole of Amer­i­can civ­i­liza­tion.

This is a promis­ing enough nar­ra­tive for a post-Viet­nam genre pic­ture, as a vari­ety of pro­duc­ers must have thought while David Mor­rel­l’s orig­i­nal nov­el was cir­cu­lat­ing through Hol­ly­wood. But only the star pow­er of Stal­lone, with the first cou­ple of Rocky pic­tures under his belt, could get it made. And indeed, he almost got it un-made: dis­mayed by its ini­tial three-and-a-half hour cut, he decid­ed to buy the rights and destroy the neg­a­tive. The solu­tion that end­ed up sav­ing the movie was­n’t much less dras­tic, pro­duc­ing a 93-minute cut that excised most of Ram­bo’s dia­logue. The result, as Cin­e­maS­tix cre­ator Dan­ny Boyd explains, pos­sess­es the good kind of ambiva­lence, which lets the audi­ence share not just the belea­guered pro­tag­o­nist’s per­spec­tive but also that of his increas­ing­ly frus­trat­ed pur­suers, who esca­late the bat­tle out of all pro­por­tion to his actions. 44 years on, First Blood still offers sur­pris­es, not the least of which is that Ram­bo — for the last time in his career — nev­er actu­al­ly kills any­one.

Relat­ed Con­tent:

How the Viet­nam War Shaped Clas­sic Rock–And How Clas­sic Rock Shaped the War

Muham­mad Ali Explains Why He Refused to Fight in Viet­nam: “My Con­science Won’t Let Me Go Shoot My Broth­er… for Big Pow­er­ful Amer­i­ca” (1970)

Mick­ey Mouse in Viet­nam: The Under­ground Anti-War Ani­ma­tion from 1968, Co-Cre­at­ed by Mil­ton Glaser

The Alche­my of Film Edit­ing, Explored in a New Video Essay That Breaks Down Han­nah and Her Sis­ters, The Empire Strikes Back & Oth­er Films

How Edit­ing Saved Fer­ris Bueller’s Day Off & Made It a Clas­sic

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

More in this category... »
Quantcast