Pink Floyd Plays in Venice on a Massive Floating Stage in 1989; Forces the Mayor & City Council to Resign

When Roger Waters left Pink Floyd after 1983’s The Final Cut, the remain­ing mem­bers had good rea­son to assume the band was tru­ly, as Waters pro­claimed, “a spent force.” After releas­ing solo projects in the next few years, David Gilmour, Nick Mason, and Richard Wright soon dis­cov­ered they would nev­er achieve as indi­vid­u­als what they did as a band, both musi­cal­ly and com­mer­cial­ly. Gilmour got to work in 1986 on devel­op­ing new solo mate­r­i­al into the 13th Pink Floyd stu­dio album, the first with­out Waters, A Momen­tary Lapse of Rea­son.

Whether the record is “mis­un­der­stood, or just bad” is a mat­ter for fans and crit­ics to hash out. At the time, as Ulti­mate Clas­sic Rock writes, it “would make or break their future abil­i­ty to tour and record with­out” Waters. Richard Wright, who could only con­tribute unof­fi­cial­ly for legal rea­sons, lat­er admit­ted that “it’s not a band album at all,” and most­ly served as a show­case for Gilmour’s songs, sup­port­ed in record­ing by sev­er­al ses­sion play­ers.

Still A Momen­tary Lapse of Rea­son “sur­passed quadru­ple plat­inum sta­tus in the U.S.,” dri­ven by the sin­gle “Learn­ing to Fly.” The Russ­ian crew of the Soyuz TM‑7 took the disc with them on their 1988 expe­di­tion, “mak­ing Pink Floyd the first rock band to be played in out­er space,” and the album “spawned the year’s biggest tour and a com­pan­ion live album.”

Uncer­tain whether the album would sell, the band only planned a small series of shows ini­tial­ly in 1987, but are­na after are­na filled up, and the tour extend­ed into the fol­low­ing two years, with mas­sive shows all over the world and the usu­al extrav­a­gan­za of lights and props, includ­ing “a large dis­co ball which opens like a flower. Lasers and light effects. Fly­ing hos­pi­tal beds that crash in the stage, Teles­can Pods and of course the 32-foot round screen.” As in the past, the over-stim­u­lat­ing stage shows seemed war­rant­ed by the huge, quadro­phon­ic sound of the live band. When they arrived in Venice in 1989, they were met by over 200,000 Ital­ian fans. And by a sig­nif­i­cant con­tin­gent of Vene­tians who had no desire to see the show hap­pen at all.

This is because the free con­cert had been arranged to take place in St. Mark’s square, coin­cid­ing with the wide­ly cel­e­brat­ed Feast of the Redeemer, and threat­en­ing the frag­ile his­toric art and archi­tec­ture of the city. “A num­ber of the city’s munic­i­pal admin­is­tra­tors,” writes Lea-Cather­ine Sza­c­ka at The Archi­tects’ News­pa­per, “viewed the con­cert as an assault against Venice, some­thing akin to a bar­bar­ian inva­sion of urban space.” The city’s super­in­ten­dent for cul­tur­al her­itage “vetoed the con­cert” three days before its July 15 date, “on the grounds that the ampli­fied sound would dam­age the mosaics of St. Mark’s Basil­i­ca, while the whole piaz­za could very well sink under the weight of so many peo­ple.”

An accord was final­ly reached when the band offered to low­er the deci­bel lev­els from 100 to 60 and per­form on a float­ing stage 200 yards from the square, which would join “a long his­to­ry… of float­ing ephemer­al archi­tec­tures” on the canals and lagoons of Venice. Filmed by state-run tele­vi­sion RAI, the spec­ta­cle was broad­cast “in over 20 coun­tries with an esti­mat­ed audi­ence of almost 100 mil­lion.”

The show end­ed up becom­ing a major scan­dal, split­ting tra­di­tion­al­ists in the city gov­ern­ment and pro­gres­sives on the council—who believed Venice “must be open to new trends, includ­ing rock music” (deemed “new” in 1989). It drew over 150 thou­sand more peo­ple than even lived with­in the city lim­its, and while “it was report­ed that most of the fans were on their best behav­ior,” notes Dave Lifton, and only one group of stat­ues sus­tained minor dam­age, offi­cials claimed they “left behind 300 tons of garbage and 500 cubic meters of emp­ty cans and bot­tles. And because the city didn’t pro­vide portable bath­rooms, con­cert­go­ers relieved them­selves on the mon­u­ments and walls.”

Enraged after­ward, res­i­dents shout­ed down the May­or Anto­nio Casel­lati, who attempt­ed a pub­lic rap­proche­ment two days lat­er, with cries of “resign, resign, you’ve turned Venice into a toi­let.” Casel­lati did so, along with the entire city coun­cil who had brought him to pow­er. Was the event—which you can see report­ed on in sev­er­al Ital­ian news broad­casts, above—worth such unsan­i­tary incon­ve­nience and polit­i­cal tur­bu­lence? The band may have tak­en down the city’s gov­ern­ment, but they put on a hell of a show–one the Ital­ian fans, and the mil­lions of who watched from home, will nev­er for­get. See the front rows of the crowd queued up and rest­less on barges and boats in footage above. And, at the top of the post, see the band play their 14-song set, with bassist Guy Pratt sub­bing in for the depart­ed Roger Waters. It’s appar­ent­ly the orig­i­nal Ital­ian broad­cast of the event.

Relat­ed Con­tent:

Watch Pink Floyd Play Live Amidst the Ruins of Pom­peii in 1971 … and David Gilmour Does It Again in 2016

Pink Floyd Films a Con­cert in an Emp­ty Audi­to­ri­um, Still Try­ing to Break Into the U.S. Charts (1970)

How Pink Floyd Built The Wall: The Album, Tour & Film

Pink Floyd’s Debut on Amer­i­can TV, Restored in Col­or (1967)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagnessd

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Discover the Singing Nuns Who Have Turned Medieval Latin Hymns into Modern Hits

We now live, as one often hears, in an age of few musi­cal super­stars, but tow­er­ing ones. The pop­u­lar cul­ture of the twen­ty-twen­ties can, at times, seem to be con­tained entire­ly with­in the per­son of Tay­lor Swift — at least when the media mag­net that is Bey­on­cé takes a breather. But look past them, if you can, and you’ll find for­mi­da­ble musi­cal phe­nom­e­na in the unlike­li­est of places. Take the Poor Clares of Arun­del, a group of singing nuns from Sus­sex who, dur­ing the COVID-19 pan­dem­ic, “smashed all chart records to become not only the high­est-chart­ing nuns in his­to­ry, but also the UK’s best-sell­ing clas­si­cal artist debut,” reports Clas­sic FM’s Mad­dy Shaw Roberts.

“Music is at the heart of the nuns’ wor­ship,” writes the Guardian’s Joan­na Moor­head, but the idea of putting out an album “came about ini­tial­ly as a bit of a joke.” Not long after receiv­ing a vis­it from a curi­ous music pro­duc­er, the singing Poor Clares — skilled and unskilled alike — found them­selves in a prop­er record­ing stu­dio, lay­ing down tracks.

Roberts describes the result­ing debut Light for the World as “a col­lec­tion of Latin hymns pro­duced for a twen­ty-first cen­tu­ry audi­ence, bring­ing calm and beau­ty dur­ing a time when so many were sep­a­rat­ed from their loved ones.” Just a few weeks ago, they released its fol­low-up May Peace I Give You, the video for whose title track appears at the top of the post.

May Peace I Give You comes from Dec­ca Records, a label famous in part for their rejec­tion, in 1962, of a scruffy rock-and-roll band called the Bea­t­les. Pre­sum­ably deter­mined not to make the same mis­take twice, they’ve since tak­en chances on all man­ner of acts, start­ing with the Rolling Stones; over the decades, they’ve reached beyond the well-trod­den spaces in pop­u­lar and clas­si­cal music. The suc­cess of the Poor Clares goes to show that this prac­tice con­tin­ues to pay off, and that — like the pop­u­lar Gre­go­ri­an chant and gospel booms of decades past — ven­er­a­ble holy music retains its res­o­nance even in our trend-dri­ven, not-espe­cial­ly-reli­gious age. And as the pro­mo­tion of their new Abbey Road-record­ed album proves, even for the monas­ti­cal­ly dis­ci­plined, some temp­ta­tions are irre­sistible.

via Clas­sic FM

Relat­ed con­tent:

A YouTube Chan­nel Com­plete­ly Devot­ed to Medieval Sacred Music: Hear Gre­go­ri­an Chant, Byzan­tine Chant & More

Expe­ri­ence the Mys­ti­cal Music of Hilde­gard Von Bin­gen: The First Known Com­pos­er in His­to­ry (1098 – 1179)

10 Rules for Appre­ci­at­ing Art by Sis­ter Wendy Beck­ett (RIP), the Nun Who Unex­pect­ed­ly Pop­u­lar­ized Art His­to­ry on TV

Man­u­script Reveals How Medieval Nun, Joan of Leeds, Faked Her Own Death to Escape the Con­vent

Reli­gious Songs That Sec­u­lar Peo­ple Can Love: Bob Dylan, The Byrds, Sam Cooke, John­ny Cash & Your Favorites

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Sun Ra Plays a Music Therapy Gig at a Psychiatric Hospital & Inspires a Patient to Talk for the First Time in Years

For some time now it has been fash­ion­able to diag­nose dead famous peo­ple with men­tal ill­ness­es we nev­er knew they had when they were alive. These post­mortem clin­i­cal inter­ven­tions can seem accu­rate or far-fetched, and most­ly harmless—unless we let them col­or our appre­ci­a­tion of an artist’s work, or neg­a­tive­ly influ­ence the way we treat eccen­tric liv­ing per­son­al­i­ties. Over­all, I tend to think the state of a cre­ative individual’s men­tal health is a top­ic best left between patient and doc­tor.

In the case of one Her­man Poole Blount, aka Sun Ra—com­pos­er, band­leader of free jazz ensem­ble the Arkestra, and “embod­i­ment of Afro­fu­tur­ism”—one finds it tempt­ing to spec­u­late about pos­si­ble diag­noses, of schiz­o­phre­nia or bipo­lar dis­or­der, for exam­ple. Plen­ty of peo­ple have done so. This makes sense, giv­en Blount’s claims to have vis­it­ed oth­er plan­ets through astral pro­jec­tion and to him­self be an alien from anoth­er dimen­sion. But ascrib­ing Sun Ra’s enlight­en­ing, enliven­ing mytho-theo-phi­los­o­phy to ill­ness or dys­func­tion tru­ly does his bril­liant mind a dis­ser­vice, and clouds our appre­ci­a­tion for his com­plete­ly orig­i­nal body of work.

In fact, Sun Ra him­self discovered—fairly ear­ly in his career when he went by the name “Sonny”—that his music could per­haps alle­vi­ate the suf­fer­ing of men­tal ill­ness and help bring patients back in touch with real­i­ty. In the late 50’s, the pianist and composer’s man­ag­er, Alton Abra­ham, booked his client at a Chica­go psy­chi­atric hos­pi­tal. Sun Ra biog­ra­ph­er John Szwed tells the sto­ry:

Abra­ham had an ear­ly inter­est in alter­na­tive med­i­cine, hav­ing read about scalpel-free surgery in the Philip­pines and Brazil. The group of patients assem­bled for this ear­ly exper­i­ment in musi­cal ther­a­py includ­ed cata­ton­ics and severe schiz­o­phren­ics, but Son­ny approached the job like any oth­er, mak­ing no con­ces­sions in his music.

Sun Ra had his faith in this endeav­or reward­ed by the response of some of the patients. “While he was play­ing,” Szwed writes, “a woman who it was said had not moved or spo­ken for years got up from the floor, walked direct­ly to his piano, and cried out ‘Do you call that music?’” Blount—just com­ing into his own as an orig­i­nal artist—was “delight­ed with her response, and told the sto­ry for years after­ward as evi­dence of the heal­ing pow­ers of music.” He also com­posed the song above, “Advice for Medics,” which com­mem­o­rates the psy­chi­atric hos­pi­tal gig.

It is sure­ly an event worth remem­ber­ing for how it encap­su­lates so many of the respons­es to Sun Ra’s music, which can—yes—confuse, irri­tate, and bewil­der unsus­pect­ing lis­ten­ers. Like­ly still inspired by the expe­ri­ence, Sun Ra record­ed an album in the ear­ly six­ties titled Cos­mic Tones for Men­tal Ther­a­py, a col­lec­tion of songs, writes All­mu­sic, that “out­raged those in the jazz com­mu­ni­ty who thought Eric Dol­phy and John Coltrane had already tak­en things too far.” (Hear the track “And Oth­er­ness” above.) But those will­ing to lis­ten to what Sun Ra was lay­ing down often found them­selves roused from a debil­i­tat­ing com­pla­cen­cy about what music can be and do.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

Relat­ed Con­tent:

A Col­lec­tion of Sun Ra’s Busi­ness Cards from the 1950s: They’re Out of This World

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

When Sun Ra Went to Egypt in 1971: See Film & Hear Record­ings from the Leg­endary Afrofuturist’s First Vis­it to Cairo

Sun Ra Applies to NASA’s Art Pro­gram: When the Inven­tor of Space Jazz Applied to Make Space Art

Watch a 5‑Part Ani­mat­ed Primer on Afro­fu­tur­ism, the Black Sci-Fi Phe­nom­e­non Inspired by Sun Ra

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Song From the 1500’s That Blows Rick Beato Away: An Introduction to John Dowland’s Entrancing Music

In 2006, Sting released an album called Songs from the Labyrinth, a col­lab­o­ra­tion with Bosn­ian lutenist Edin Kara­ma­zov con­sist­ing most­ly of com­po­si­tions by Renais­sance com­pos­er John Dow­land. This was regard­ed by some as rather eccen­tric, but to lis­ten­ers famil­iar with the ear­ly music revival that had already been going on for a few decades, it would have been almost too obvi­ous a choice. For Dow­land had long since been redis­cov­ered as one of the late six­teenth and ear­ly sev­en­teenth cen­tu­ry’s musi­cal super­stars, thanks in part to the record­ings of clas­si­cal gui­tarist and lutenist Julian Bream.

“When I was a kid, I went to the pub­lic library in Fair­port, New York, where I’m from, and I got this Julian Bream record,” says music pro­duc­er and pop­u­lar Youtu­ber Rick Beato (pre­vi­ous­ly fea­tured here on Open Cul­ture) in the video above. Beato describes Bream as “one of the great­est clas­si­cal gui­tarists who ever lived” and cred­its him with hav­ing “pop­u­lar­ized the clas­si­cal gui­tar and the lute and renais­sance music.” The par­tic­u­lar Bream record­ing that impressed the young Beato was of a John Dow­land com­po­si­tion made exot­ic by dis­tance in time called “The Earl of Essex Gal­liard,” a per­for­mance of which you can watch on Youtube.

Half a cen­tu­ry lat­er, Beat­o’s enjoy­ment for this piece seems undi­min­ished — and indeed, so much in evi­dence that this prac­ti­cal­ly turns into a reac­tion video. Lis­ten­ing gets him rem­i­nisc­ing about his ear­ly Dow­land expe­ri­ences: “I would put on this Julian Bream record of him play­ing lute, just solo lute, and I would sit there and I would putt” — his father hav­ing been golf enthu­si­ast enough to have installed a small indoor putting green — and “imag­ine liv­ing back in the fif­teen-hun­dreds, what it would be like.” These pre­tend time-trav­el ses­sions matured into a gen­uine inter­est in ear­ly music, one he pur­sued at the New Eng­land Con­ser­va­to­ry of Music and beyond.

What a delight it would have been for him, then, to find that Sting had laid down his own ver­sion of “The Earl of Essex Gal­liard,” some­times oth­er­wise known as “Can She Excuse My Wrongs.” In one espe­cial­ly strik­ing sec­tion, Sting takes “the sopra­no-alto-tenor-bass part” and records the whole thing using only lay­ers of his own voice: “there’s four Stings here,” Beato says, refer­ring to the rel­e­vant dig­i­tal­ly manip­u­lat­ed scene in the music video, “but there’s actu­al­ly more than four voic­es.” Songs from the Labyrinth may only have been a mod­est­ly suc­cess­ful album by Sting’s stan­dards, but it has no doubt turned more than a few mid­dle-of-the-road pop fans onto the beau­ty of Eng­lish Renais­sance music. If Beat­o’s enthu­si­asm has also turned a few clas­sic-rock addicts into John Dow­land con­nois­seurs, so much the bet­ter.

Relat­ed con­tent:

The His­to­ry of the Gui­tar: See the Evo­lu­tion of the Gui­tar in 7 Instru­ments

Bach Played Beau­ti­ful­ly on the Baroque Lute, by Pre­em­i­nent Lutenist Evan­geli­na Mas­car­di

Watch All of Vivaldi’s Four Sea­sons Per­formed on Orig­i­nal Baroque Instru­ments

Hear Clas­sic Rock Songs Played on a Baroque Lute: “A Whiter Shade of Pale,” “While My Gui­tar Gen­tly Weeps,” “White Room” & More

Renais­sance Knives Had Music Engraved on the Blades; Now Hear the Songs Per­formed by Mod­ern Singers

What Makes This Song Great?: Pro­duc­er Rick Beato Breaks Down the Great­ness of Clas­sic Rock Songs in His New Video Series

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear the Evolution of Mozart’s Music, Composed from Ages 5 to 35

More than a quar­ter of a mil­len­ni­um after he com­posed his first pieces of music, dif­fer­ent lis­ten­ers will eval­u­ate dif­fer­ent­ly the spe­cif­ic nature of Wolf­gang Amadeus Mozart’s genius. But one can hard­ly fail to be impressed by the fact that he wrote those works when he was five years old (or, as some schol­ars have it, four years old). It’s not unknown, even today, for pre­co­cious, musi­cal­ly inclined chil­dren of that age to sit down and put togeth­er sim­ple melodies, or even rea­son­ably com­plete songs. But how many of them can write some­thing like Mozart’s “Min­uet in G Major”?

The video above, which traces the evo­lu­tion of Mozart’s music, begins with that piece — nat­u­ral­ly enough, since it’s his ear­li­est known work, and thus hon­ored with the Köchel cat­a­logue num­ber of KV 1. There­after we hear music com­posed by Mozart at var­i­ous ages of child­hood, youth, ado­les­cence, and adult­hood, accom­pa­nied by a piano roll graph­ic that illus­trates its increas­ing com­plex­i­ty.

And as with com­plex­i­ty, so with famil­iar­i­ty: even lis­ten­ers who know lit­tle of Mozart’s work will sense the emer­gence of a dis­tinc­tive style, and even those who’ve bare­ly heard of Mozart will rec­og­nize “Piano Sonata No. 16 in C major” when it comes on.

Mozart com­posed that piece when he was 32 years old. It’s also known as the “Sonata facile” or “Sonata sem­plice,” despite its dis­tinct lack of eas­i­ness for novice (or even inter­me­di­ate) piano play­ers. It’s now cat­a­loged as KV 545, which puts it toward the end of Mozart’s oeu­vre, and indeed his life. Three years lat­er, the evo­lu­tion­ary lis­ten­ing jour­ney of this video arrives at the “Requiem in D minor,” which we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture for its exten­sive cin­e­mat­ic use to evoke evil, lone­li­ness, des­per­a­tion, and reck­on­ing. The piece, KV 626, con­tains Mozart’s last notes; the unan­swer­able but nev­er­the­less irre­sistible ques­tion remains of whether they’re some­how implied in his first ones.

Relat­ed con­tent:

Hear All of Mozart in a Free 127-Hour Playlist

Hear the Pieces Mozart Com­posed When He Was Only Five Years Old

Read an 18th-Cen­tu­ry Eye­wit­ness Account of 8‑Year-Old Mozart’s Extra­or­di­nary Musi­cal Skills

Mozart’s Diary Where He Com­posed His Final Mas­ter­pieces Is Now Dig­i­tized and Avail­able Online

What Movies Teach Us About Mozart: Explor­ing the Cin­e­mat­ic Uses of His Famous Lac­rimosa

See Mozart Played on Mozart’s Own Fortepi­ano, the Instru­ment That Most Authen­ti­cal­ly Cap­tures the Sound of His Music

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Radiohead’s “Creep” Sung by a 1,600-Person Choir in Australia

Every­body can sing. Maybe not well. But why should that stop you? That’s the basic phi­los­o­phy of Pub  Choir, an orga­ni­za­tion based in Bris­bane, Aus­tralia. At each Pub Choir event, a con­duc­tor “arranges a pop­u­lar song and teach­es it to the audi­ence in three-part har­mo­ny.” Then, the evening cul­mi­nates with a per­for­mance that gets filmed and shared on social media. Any­one (18+) is wel­come to attend.

Above, you can watch a Pub­Choir per­for­mance, with 1600 choir mem­bers singing a mov­ing ver­sion of Radio­head­’s “Creep.” On their YouTube chan­nel, you can also find Pub Choir per­for­mances of Cold­play’s “Yel­low,” Toto’s “Africa,” and The Bee Gees “How Deep Is Your Love.”

Find oth­er choir per­for­mances in the Relat­eds below.

via Kot­tke

Relat­ed Con­tent

A Big Choir Sings Pat­ti Smith’s “Because the Night”

A Choir with 1,000 Singers Pays Trib­ute to Sinéad O’Connor & Per­forms “Noth­ing Com­pares 2 U”

Watch David Byrne Lead a Mas­sive Choir in Singing David Bowie’s “Heroes”

Pat­ti Smith Sings “Peo­ple Have the Pow­er” with a Choir of 250 Fel­low Singers

Hear Nirvana’s “Smells Like Teen Spirit” Performed in Classical Latin

By the ear­ly nine­teen-nineties, at least in the Unit­ed States, Latin instruc­tion in schools was­n’t what it had once been. Stu­dents every­where had long been show­ing impa­tience and irrev­er­ence about their hav­ing to study that “dead lan­guage,” of course. But sure­ly it had nev­er felt quite so irrel­e­vant as it did in a world of shop­ping malls, cable tele­vi­sion, and the emerg­ing inter­net. Thir­ty years ago, few stu­dents would have freely cho­sen to do their Latin home­work when they could have been, say, lis­ten­ing to Nir­vana. But now, in the age of Youtube, they can have both at once.

In the video above, the_miracle_aligner cov­ers “Smells Like Teen Spir­it” in a medieval (or “bard­core”) style, using not just peri­od instru­men­ta­tion but also a trans­la­tion of its lyrics into Latin. Since its release a few years ago, this Colos­se­um-wor­thy ver­sion of the song that defined grunge has drawn thou­sands upon thou­sands of appre­cia­tive com­ments from enthu­si­asts of Nir­vana and Latin alike.

As one of the lat­ter points out, “most Latin words rhyme because of con­ju­ga­tion,” and when they don’t, the lan­guage’s unusu­al free­dom of word order pro­vides plen­ty of oppor­tu­ni­ty to make it work. Still, the song con­tains more than its share of tru­ly inspired choic­es: anoth­er com­menter calls it “just immac­u­late” how “the ‘hel­lo, how low’ rhymes as ‘salvé, parve.’ ”

As tends to be the way with those of us here in the twen­ty-first cen­tu­ry inclined to dig deep into a lan­guage like Latin, some take the oppor­tu­ni­ty to get into char­ac­ter: “I vivid­ly remem­ber the night Gaius Kur­tus Cobainius the Elder pre­miered this song at the Amphithe­ater of Pom­pey in the Sum­mer of 91AD. The plebs went nuts and were throw­ing Ses­ter­ti and Denari on the stage. I even saw a patri­cian woman lift her tunic! Oh how I miss those days.” In what­ev­er lan­guage it’s sung, the instant­ly rec­og­niz­able “Smells Like Teen Spir­it” will send any Gen­er­a­tion-Xers in earshot right back to the stren­u­ous slack­ing of their own youth. And the cry “Oblec­táte, nunc híc sumus” would have cut as sharply in the age of bread and cir­cus­es as it did in the MTV era — or, for that mat­ter, as it does now.

Relat­ed con­tent:

Learn Latin, Old Eng­lish, San­skrit, Clas­si­cal Greek & Oth­er Ancient Lan­guages in 10 Lessons

How Nirvana’s Icon­ic “Smells Like Teen Spir­it” Came to Be: An Ani­mat­ed Video Nar­rat­ed by T‑Bone Bur­nett Tells the True Sto­ry

Hip 1960s Latin Teacher Trans­lat­ed Bea­t­les Songs into Latin for His Stu­dents: Read Lyrics for “O Teneum Manum,” “Diei Duri Nox” & More

Nirvana’s “Come As You Are” Played By Musi­cians Around the World

The First Live Per­for­mance of Nirvana’s “Smells Like Teen Spir­it” (1991)

What Ancient Latin Sound­ed Like, And How We Know It

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Keith Richards Performs “I’m Waiting For The Man”: A New Tribute to Lou Reed

“To me, Lou stood out. The real deal! Some­thing impor­tant to Amer­i­can music and to ALL MUSIC! I miss him and his dog.” — Kei­th Richards

On what would have been Lou Reed’s 82nd birth­day (March 2), Kei­th Richards released a cov­er of “I’m Wait­ing for the Man,” a track orig­i­nal­ly writ­ten by Reed in 1966, then record­ed by the Vel­vet Under­ground the next year. Pre­vi­ous­ly cov­ered by David Bowie, OMD, and French singer Vanes­sa Par­adis, the song makes sense in Kei­th Richards’ hands. As one YouTu­ber put it, “See­ing Kei­th per­form this Vel­vet Under­ground clas­sic is watch­ing him take a vic­to­ry lap over his addic­tion. He’s been away from that life for decades and now he’s telling the sto­ry about some­one else, even though he lived it for a long time. This is a tri­umph for him.”

Richards’ cov­er will appear on the forth­com­ing album The Pow­er of the Heart: A Trib­ute to Lou Reed, where songs move from Reed’s “ground­break­ing years with the Vel­vets into his majes­tic solo career.” Con­trib­u­tors include Joan Jett and the Black­hearts, Rufus Wain­wright, Lucin­da Williams, Rick­ie Lee Jones, Bob­by Rush, and Rosanne Cash. The album will be released on Record Store Day (April 20th). Get more deets here.

Below, as a bonus, watch Reed and Bowie per­form “I’m Wait­ing for the Man” togeth­er, appar­ent­ly at Reed’s 50th birth­day bash in 1997.

Relat­ed Con­tent

Hear Lou Reed’s The Raven, a Trib­ute to Edgar Allan Poe Fea­tur­ing David Bowie, Ornette Cole­man, Willem Dafoe & More

Kei­th Richards Shows Us How to Play the Blues, Inspired by Robert John­son, on the Acoustic Gui­tar

Lou Reed and Lau­rie Anderson’s Three Rules for Liv­ing Well: A Short and Suc­cinct Life Phi­los­o­phy

Chuck Berry Takes Kei­th Richards to School, Shows Him How to Rock (1987)

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Open Culture was founded by Dan Colman.