Binge-Watch Classic Television Programs Free: The Dick Van Dyke Show, The Lone Ranger, Dragnet, That Girl & More

Ear­li­er this week, we fea­tured the 99-year-old Dick Van Dyke’s per­for­mance in Cold­play’s new music video, full of visu­al ref­er­ences to the sit­com that made him a house­hold name in the ear­ly nine­teen-six­ties. And a house­hold name he remains these six decades lat­er, though one does won­der how many of those who appre­ci­ate his extreme longevi­ty — both cul­tur­al and bio­log­i­cal — have ever seen an episode of The Dick Van Dyke Show. I myself only caught the occa­sion­al late-night rerun in child­hood, but how­ev­er much he indulged his char­ac­ter­is­tic goofi­ness, the thir­ty-some­thing Van Dyke in the role of com­e­dy writer Rob Petrie always struck me as the very image of mature adult­hood.

Whether or not you saw it in the first place, you can now watch The Dick Van Dyke Show’s five sea­sons free on Youtube, start­ing with the first here. They’ve come avail­able at a chan­nel called Film­Rise Tele­vi­sion, on whose col­lec­tion of playlists you’ll also find such pil­lars of mid-cen­tu­ry Amer­i­can tele­vi­sion as Drag­net, The Lone Ranger, Bonan­za, and That Girl.

Hard though it may be to under­stand for any­one who came of age under the fire­hose of on-demand con­tent these reg­u­lar­ly sched­uled enter­tain­ments became ver­i­ta­ble cul­tur­al insti­tu­tions when they orig­i­nal­ly aired on major net­works in the fifties and six­ties, with an influ­ence that extend­ed far beyond their already con­sid­er­able view­er­ship.

The mil­len­ni­al gen­er­a­tion grew up regard­ing shows of this kind as hokey but suf­fi­cient­ly amus­ing diver­sions when noth­ing more irrev­er­ent or post­mod­ern hap­pened to be on. At worst, they felt like infe­ri­or pre­de­ces­sors of the then-cur­rent sit­coms and dra­mas we were watch­ing in prime time. But then began the long “gold­en age” of pres­tige tele­vi­sion, with its new lev­els of aes­thet­ic and nar­ra­tive com­plex­i­ty, which changed our very con­cep­tion of tele­vi­sion.

Today, watch­ing The Dick Van Dyke Show or any of the oth­er hits with which it shared the scarce air­waves feels almost exot­ic, like trav­el­ing to the past: a for­eign coun­try, as L. P. Hart­ley famous­ly put it, where they do things dif­fer­ent­ly — and a few of whose cit­i­zens are, for­tu­nate­ly, still around to enter­tain us.

Relat­ed con­tent:

99-Year-Old Dick Van Dyke Sings & Dances in a Touch­ing New Cold­play Video, Direct­ed by Spike Jonze

RIP Nor­man Lear: Watch Full Episodes of His Dar­ing 70s Sit­coms, Includ­ing All in the Fam­i­ly, Maude, The Jef­fer­sons, and More

757 Episodes of the Clas­sic TV Game Show What’s My Line?: Watch Eleanor Roo­sevelt, Louis Arm­strong, Sal­vador Dali & More

Dick Van Dyke Still Danc­ing at 96!

Revis­it Turn-On, the Inno­v­a­tive TV Show That Got Can­celed Right in the Mid­dle of Its First Episode (1969)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Sci-Fi Writer Arthur C. Clarke Predicts the Rise of Artificial Intelligence & Wonders What Will Happen to Humanity (1978)

We now live in the midst of an arti­fi­cial-intel­li­gence boom, but it’s hard­ly the first of its kind. In fact, the field has been sub­ject to a boom-and-bust cycle since at least the ear­ly nine­teen-fifties. Even­tu­al­ly, those busts — which occurred when real­iz­able AI tech­nol­o­gy failed to live up to the hype of the boom — became so long and so thor­ough­go­ing that each was declared an “AI win­ter” of scant research fund­ing and pub­lic inter­est. Yet even deep into one such fal­low sea­son, AI could still inspire enough fas­ci­na­tion to become the sub­ject of the 1978 NOVA doc­u­men­tary “Mind Machines.”

The pro­gram includes inter­views with fig­ures now rec­og­nized as lumi­nar­ies in the his­to­ry of AI: John McCarthy, Mar­vin Min­sky, Ter­ry Wino­grad, ELIZA cre­ator Joseph Weizen­baum. It also brings on no less a tech­no­log­i­cal prophet than Arthur C. Clarke, who notes that the dubi­ous atti­tudes toward the prospect of think­ing machines expressed in the late sev­en­ties had much in com­mon with those about the prospect of space trav­el dur­ing his youth in the thir­ties. In his view, we were already “cre­at­ing our suc­ces­sors. We have seen the first, crude begin­nings of arti­fi­cial intel­li­gence,” and we would “one day be able to design sys­tems that can go on improv­ing them­selves.”

If com­put­ers were there­by to gain greater-than-human intel­li­gence, it would, of course, “com­plete­ly restruc­ture soci­ety” — not that the soci­ety he already knew would­n’t “col­lapse instant­ly” if its own rel­a­tive­ly sim­ple com­put­ers were tak­en away. Clarke not only asks the ques­tion now on many minds of what “the peo­ple who are only capa­ble of low-grade com­put­er-type work” will do when out­stripped by AI, but more deeply under­ly­ing ones as well: “What is the pur­pose of life? What do we want to live for? That is a ques­tion which the intel­li­gent com­put­er will force us to pay atten­tion to.”

Few view­ers in 1978 would have spent much time pon­der­ing such mat­ters before. But pre­sent­ed with footage of all this now-prim­i­tive pro­to-AI tech­nol­o­gy — the com­put­er chess tour­na­ment, the sim­u­lat­ed ther­a­pist, the med­ical-diag­no­sis assis­tant, the NASA Mars rover to be launched in the far-flung future of 1986 — they must at least have felt able to enter­tain the idea that they would live to see an age of machines that could not just think but, as the nar­ra­tor puts it, pos­sess “the most cru­cial aspect of com­mon-sense intel­li­gence: the abil­i­ty to learn.” Per­haps anoth­er AI win­ter will fore­stall that age yet again — if it’s not already here.

Relat­ed con­tent:

Sci-Fi Writer Arthur C. Clarke Pre­dicts the Future in 1964: Arti­fi­cial Intel­li­gence, Instan­ta­neous Glob­al Com­mu­ni­ca­tion, Remote Work, Sin­gu­lar­i­ty & More

Before Chat­G­PT, There Was ELIZA: Watch the 1960s Chat­bot in Action

Hunter S. Thomp­son Chill­ing­ly Pre­dicts the Future, Telling Studs Terkel About the Com­ing Revenge of the Eco­nom­i­cal­ly & Tech­no­log­i­cal­ly “Obso­lete” (1967)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The BBC Creates Step-by-Step Instructions for Knitting the Iconic Dr. Who Scarf: A Document from the Early 1980s

Knitting-Pattern-4th-Doctor

When Jon Per­twee rein­car­nat­ed into Tom Bak­er in 1974, the Fourth Doc­tor of the pop­u­lar sci-fi show Doc­tor Who ditched the fop­pish look of vel­vet jack­ets and frilly shirts, and went for the “Roman­tic adven­tur­er” style, with flop­py felt hat, long over­coats and, most icon­i­cal­ly, his mul­ti­col­ored scarf.

Fan leg­end has it that cos­tume design­er James Ache­son picked up a load of mul­ti-col­or wool and asked knit­ter Bego­nia Pope to cre­ate a scarf, and Pope, per­haps mis­hear­ing, used *all* the wool, result­ing in a scarf that ran 12 feet long. The mis­take was per­fect, and sud­den­ly many UK grand­moth­ers were being asked by their grand­chil­dren to recre­ate their hero’s look.

The above memo isn’t dat­ed, but comes from some­time in the ear­ly ‘80s when the BBC sent detailed instruc­tions to a fan’s moth­er on mak­ing the scarf. (Click here, then click again, to view the doc­u­ment in a larg­er for­mat.) The col­ors include camel, rust, bronze, mus­tard, grey, green and pur­ple and should be knit­ted with size four nee­dles (that’s #9 US size). The requests must have come reg­u­lar­ly, because a sim­i­lar memo is reprint­ed from many years lat­er to anoth­er fan’s fam­i­ly.

The orig­i­nal scarf only last­ed a few episodes, then was altered, replaced, and sub­tly changed as the show went on. There were stunt scarves for stand-ins.

Come Sea­son 18, cos­tume design­er June Hud­son rethought the entire cos­tume and stream­lined the col­ors to three: rust, wine, and pur­ple, to match the Doctor’s more swash­buck­ling look. It also became the longest scarf of the series, some 20 feet.

The fol­low­ing year, the Doc­tor rein­car­nat­ed again into a crick­et-jumper and striped trouser-wear­ing young blonde man. The Scarf Years were over.

For a very in-depth look at the scarves, includ­ing Pan­tone col­or ref­er­ences and wool brands, there is noth­ing bet­ter than DoctorWhoScarf.com. So, get knit­ting, Who-vians!

Relat­ed Con­tent:

How Doc­tor Who First Start­ed as a Fam­i­ly Edu­ca­tion­al TV Pro­gram (1963)

The Fas­ci­nat­ing Sto­ry of How Delia Der­byshire Cre­at­ed the Orig­i­nal Doc­tor Who Theme

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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Mary Tyler Moore Accidentally Nails a Perfect Pool Shot on The Dick Van Dyke Show (1962)

Let’s rewind the video­tape and revis­it a clas­sic moment in The Dick Van Dyke Show. In the 1962 episode called “Hus­tling the Hus­tler,” Mary Tyler Moore (as Lau­ra Petrie) plays pool and sinks three balls in a sin­gle shot. The orig­i­nal plan was to splice in footage of a pro­fes­sion­al pool play­er mak­ing the shot, but Moore sur­prised every­one, includ­ing her­self, by nail­ing it on the first try. Watch­ing Moore and Van Dyke recov­er from their aston­ish­ment and impro­vise through the scene is priceless—a per­fect way to start your Mon­day.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Zaibat­su and Slash Film

Relat­ed Con­tent

Joan Jett and the Black­hearts Per­form a Rol­lick­ing Cov­er of the Mary Tyler Moore Theme Song (1996)

Jack Ker­ouac Plays Pool, 1967

Dick Van Dyke Still Danc­ing at 96!

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How Magician David Copperfield Made the Statue of Liberty Disappear (1983)

In April, 1983, 50 mil­lion tele­vi­sion view­ers watched the illu­sion­ist David Cop­per­field make the Stat­ue of Lib­er­ty dis­ap­pear, straight into thin air. If you’re north of 50, you per­haps remem­ber the spec­ta­cle. How did he do it? 40 years lat­er, the YouTube chan­nel Mind Blown Mag­ic Illu­sion demys­ti­fies the large-scale mag­ic trick, explain­ing how Cop­per­field dis­tract­ed the audi­ence, rotat­ed the stage, and shift­ed Lady Lib­er­ty out of view. That’s appar­ent­ly the gist of the illu­sion. How­ev­er, in the com­ments sec­tion on YouTube, one com­menter adds a lit­tle more impor­tant detail:

You missed the most impor­tant mis­di­rec­tion. He had a heli­copter with a bright spot­light shin­ing on the stat­ue for a con­sid­er­able length of time dur­ing which he apol­o­gized to the audi­ence and said they were hav­ing “tech­ni­cal prob­lems.” Even­tu­al­ly the cur­tain came across and the stage began to revolve imper­cep­ti­bly slow­ly. How­ev­er the heli­copter moved in sync with the stage. The beam of light appeared to be sta­tion­ary in rela­tion to the stage. When the cur­tain was lift­ed they saw the heli­copter in the same place but with no stat­ue. The beam of light also helped black out the back­ground. Oth­er­wise the audi­ence would have seen a dif­fer­ent sky­line. Pure genius!

For Open Cul­ture read­ers, it’s worth men­tion­ing that the leg­endary film­mak­er Frank Capra (It’s a Won­der­ful Life, Mr. Smith Goes to Wash­ing­ton, It Hap­pened One Night) played an unlike­ly role in the pro­duc­tion. In an inter­view with Judd Apa­tow, Cop­per­field recalls how he enlist­ed Capra to help write the script for the episode:

So then I said [to myself] “Now the Stat­ue of Lib­er­ty is going to dis­ap­pear, but I’ve got to make this have more mean­ing.” So I went to vis­it Frank Capra, one of my idols, and did a kind of Judd Apa­tow inter­view with him. I said, “I’d like the Stat­ue of Lib­er­ty to dis­ap­pear, but I want to do it as a les­son in free­dom, how valu­able free­dom is and what the world would be like with­out lib­er­ty.” And Frank Capra looked at me and said, “David, I love your idea, but here’s what you’re going to do. You’re going to try and it’s not going to work; it’s not going to dis­ap­pear.” And I said, “Mr. Capra, I can’t do that.” You know? [laughs] And I got to watch Frank Capra, in his eight­ies, in action.

You can watch some of the orig­i­nal 1983 footage below. Enjoy!

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Mythology Expert Reviews Depictions of Greek & Roman Myths in Popular Movies and TV Shows

It’s safe to say that we no longer believe in the gods of the ancient world — or rather, that most of us no longer believe in their lit­er­al exis­tence, but some of us have faith in their box-office poten­tial. This two-part video series from Van­i­ty Fair exam­ines a vari­ety of movies and tele­vi­sion shows that have drawn on Greek and Roman myth since the mid-twen­ti­eth-cen­tu­ry, includ­ing Jason and the Arg­onautsClash of the Titans, Troy, and Dis­ney’s Her­cules. Offer­ing com­men­tary on their faith­ful­ness to the source mate­r­i­al is Peter Mei­neck, Pro­fes­sor of Clas­sics in the Mod­ern World at New York Uni­ver­si­ty.

Not that he insists on hold­ing these enter­tain­ments to rig­or­ous stan­dards of accu­ra­cy. “I would not use the term ‘accu­ra­cy’ at any point in Xena: War­rior Princess, because it’s fan­tas­tic,” he says at one point. But then, when it comes to the sto­ries told by ancient Greeks and Romans, we’re deal­ing with rather fan­ta­sy-rich mate­r­i­al from the start.

Height­ened, aug­ment­ed, refined, and syn­cretized over many gen­er­a­tions, they’ve come down to us in forms that reflect more or less eter­nal­ly human notions about the forces that gov­ern real­i­ty and its vicis­si­tudes — ready made, in some cas­es, to incor­po­rate into the lat­est twen­ty-first-cen­tu­ry super­hero spec­ta­cle.

Pos­sessed of dis­tinc­tive phys­i­cal traits, tem­pera­ments, super­hu­man pow­ers, and even grudges, the many gods of the poly­the­is­tic antiq­ui­ty were, in their way, the com­ic-book heroes of their time. And just as we have dif­fer­ent “uni­vers­es” of char­ac­ters to choose from, dif­fer­ent eras and cul­tures had their own line­ups of deities, none quite the same as any oth­er. “At the pin­na­cle of this teem­ing numi­nous uni­verse were the Olympians, the twelve gods head­ed by Zeus and Hera,” says ancient-his­to­ry Youtu­ber Gar­rett Ryan in the Told in Stone video above. “The Greeks influ­enced Roman reli­gion vir­tu­al­ly from the begin­ning. By the time Rome emerged into the full light of his­to­ry, the Roman gods had been assim­i­lat­ed to their Greek coun­ter­parts.”

Hence our rec­og­niz­ing Greek Olympians like Posei­don, Artemis, Athena, and Diony­sus, but also their Roman equiv­a­lents Nep­tune, Diana, Min­er­va, and Bac­chus. “There seems to have been lit­tle doubt in Romans’ minds that their chief gods were the same as those of the Greeks,” Ryan says. “The Greeks, for their part, gen­er­al­ly accept­ed that the Romans wor­shipped their gods under dif­fer­ent names — while also being “eager col­lec­tors of exot­ic deities,” many of which could be found with­in their own vast empire. The result was a bewil­der­ing pro­fu­sion of gods for every occa­sion, Greek-inspired or oth­er­wise: an omen of the more-is-bet­ter ethos that the Hol­ly­wood block­buster would embrace a cou­ple of mil­len­nia lat­er.

Relat­ed con­tent:

How Ara­bic Trans­la­tors Helped Pre­serve Greek Phi­los­o­phy … and the Clas­si­cal Tra­di­tion

How Rome Began: The His­to­ry As Told by Ancient His­to­ri­ans

A Vir­tu­al Tour of Ancient Athens: Fly Over Clas­si­cal Greek Civ­i­liza­tion in All Its Glo­ry

The Beau­ty & Inge­nu­ity of the Pan­theon, Ancient Rome’s Best-Pre­served Mon­u­ment: An Intro­duc­tion

Behold Ancient Egypt­ian, Greek & Roman Sculp­tures in Their Orig­i­nal Col­or

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Story of Fascism: Rick Steves’ Documentary Helps Us Learn from the Painful Lessons of the 20th Century

From Rick Steves comes a thought-pro­vok­ing doc­u­men­tary that revis­its the rise of fas­cism in Europe, remind­ing us of how charis­mat­ic fig­ures like Ben­i­to Mus­soli­ni and Adolf Hitler came to pow­er by promis­ing to cre­ate a bet­ter future for their frus­trat­ed, eco­nom­i­cal­ly depressed countries–a future that recap­tured the glo­ry of some mythol­o­gized past. Once in pow­er, these fas­cist lead­ers replaced democ­ra­cy with a cult of per­son­al­i­ty, steadi­ly erod­ed demo­c­ra­t­ic norms and truth, ratch­eted up vio­lence, and found scape­goats to victimize–something facil­i­tat­ed by the spread of con­spir­a­cy the­o­ries and pro­pa­gan­da through mod­ern media. They would lead their nations into war, and ulti­mate­ly ruin, but not before cre­at­ing a play­book for oth­er charis­mat­ic auto­crats who entice vot­ers with sim­plis­tic solu­tions to com­plex prob­lems.

Orig­i­nal­ly aired on tele­vi­sion, Steves has released the doc­u­men­tary on YouTube, hop­ing that 21st-cen­tu­ry cit­i­zens can “learn from the hard lessons of 20th-cen­tu­ry Europe.” The text accom­pa­ny­ing his doc­u­men­tary reads as fol­lows:

In this one-hour spe­cial, Rick trav­els back a cen­tu­ry to learn how fas­cism rose and then fell in Europe — tak­ing mil­lions of peo­ple with it. We’ll trace fas­cis­m’s his­to­ry from its roots in the tur­bu­lent after­math of World War I, when mass­es of angry peo­ple rose up, to the rise of charis­mat­ic lead­ers who manip­u­lat­ed that anger, the total­i­tar­i­an soci­eties they built, and the bru­tal mea­sures they used to enforce their ide­ol­o­gy. We’ll see the hor­rif­ic con­se­quences: geno­cide and total war. And we’ll be inspired by the sto­ries of those who resist­ed. Along the way, we’ll vis­it poignant sights through­out Europe relat­ing to fas­cism, and talk with Euro­peans whose fam­i­lies lived through those times. Our goal: to learn from the hard lessons of 20th-cen­tu­ry Europe, and to rec­og­nize that ide­ol­o­gy in the 21st cen­tu­ry.

The Sto­ry of Fas­cism (which will be added to our list of Free Doc­u­men­taries) is rec­om­mend­ed for stu­dents and adults alike. With World War II fad­ing from liv­ing mem­o­ry, we could use a good reminder, says Steves, of how “nation­al­ism can be chan­neled into evil, and how our free­doms and democ­ra­cies are not indestructible…in fact, they are frag­ile.”

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Rick Steves’ Europe: Binge Watch 9 Sea­sons of America’s Favorite Trav­el­er Free Online

Are You a Fas­cist?: Take Theodor Adorno’s Author­i­tar­i­an Per­son­al­i­ty Test Cre­at­ed to Com­bat Fas­cism (1947)

Free Online His­to­ry Cours­es

Wal­ter Ben­jamin Explains How Fas­cism Uses Mass Media to Turn Pol­i­tics Into Spec­ta­cle (1935)

20 Lessons from the 20th Cen­tu­ry About How to Defend Democ­ra­cy from Author­i­tar­i­an­ism, Accord­ing to Yale His­to­ri­an Tim­o­thy Sny­der

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Andy Warhol’s One Minute of Professional Wrestling Fame (1985)

Andy Warhol did for art what the World Wrestling Fed­er­a­tion (WWF) did for wrestling. He made it a spec­ta­cle. He made it some­thing the “every­man” could enjoy. He infused it with celebri­ty. And, some would say, he cheap­ened it too.

Look­ing back, it makes per­fect sense that Warhol fre­quent­ed wrestling shows at Madi­son Square Gar­den dur­ing the 1970s and 80s. And here we have him appear­ing on cam­era at The War to Set­tle the Score, a WWF event that aired on MTV in 1985. Hulk Hogan bat­tled “Row­dy” Rod­dy Piper in the main event. But, the sideshow includ­ed (let’s get in the Hot Tub Time Machine) the likes of Cyn­di Lau­per, Mr. T, and Andy too.

If you’re famil­iar with the 1980s pro­fes­sion­al wrestling script, you know that Mean Gene Oker­lund con­duct­ed back­stage and ring­side inter­views with the wrestlers, giv­ing them the chance to pound their chests and gas off. When Oker­lund turned to Warhol and asked for his hot take on the Hogan/Piper match, Warhol could­n’t muster very much. “I’m speech­less.” “I just don’t know what to say.” And, before you know it, his one minute of pro­fes­sion­al wrestling fame was over. Just like that.…

Relat­ed Con­tent

Andy Warhol Hosts Frank Zap­pa on His Cable TV Show, and Lat­er Recalls, “I Hat­ed Him More Than Ever” After the Show

Andy Warhol’s Art Explained: What Makes His Icon­ic Campbell’s Soup Cans & Mar­i­lyn Mon­roe Dip­tych Art?

When Andy Warhol Guest-Starred on The Love Boat (1985)

Andy Warhol Explains Why He Decid­ed to Give Up Paint­ing & Man­age the Vel­vet Under­ground Instead (1966)

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

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