Watch the Surrealist Glass Harmonica, the Only Animated Film Ever Banned by Soviet Censors (1968)

The Sovi­et Union’s repres­sive state cen­sor­ship went to absurd lengths to con­trol what its cit­i­zens read, viewed, and lis­tened to, such as the almost com­i­cal removal of purged for­mer com­rades from pho­tographs dur­ing Stalin’s reign. When it came to aes­thet­ics, Stal­in­ism most­ly purged more avant-garde ten­den­cies from the arts and lit­er­a­ture in favor of didac­tic Social­ist Real­ism. Even dur­ing the rel­a­tive­ly loose peri­od of the Khrushchev/Brezhnev Thaw in the 60s, sev­er­al artists were sub­ject to “severe cen­sor­ship” by the Par­ty, writes Keti Chukhrov at Red Thread, for their “’abuse’ of mod­ernist, abstract and for­mal­ist meth­ods.”

But one oft-exper­i­men­tal art form thrived through­out the exis­tence of the Sovi­et Union and its vary­ing degrees of state con­trol: ani­ma­tion. “Despite cen­sor­ship and pres­sure from the Com­mu­nist gov­ern­ment to adhere to cer­tain Social­ist ideals,” writes Pol­ly Dela Rosa in a short his­to­ry, “Russ­ian ani­ma­tion is incred­i­bly diverse and elo­quent.”

Many ani­mat­ed Sovi­et films were express­ly made for pro­pa­gan­da purposes—such as the very first Sovi­et ani­ma­tion, Dzi­ga Vertov’s Sovi­et Toys, below, from 1924. But even these dis­play a range of tech­ni­cal vir­tu­os­i­ty com­bined with dar­ing styl­is­tic exper­i­ments, as you can see in this io9 com­pi­la­tion. Ani­mat­ed films also served “as a pow­er­ful tool for enter­tain­ment,” notes film schol­ar Bir­git Beumers, with ani­ma­tors, “large­ly trained as design­ers and illus­tra­tors… drawn upon to com­pete with the Dis­ney out­put.”

Through­out the 20th cen­tu­ry, a wide range of films made it past the cen­sors and reached large audi­ences on cin­e­ma and tele­vi­sion screens, includ­ing many based on West­ern lit­er­a­ture. All of them did so, in fact, but one, the only ani­mat­ed film in Sovi­et his­to­ry to face a ban: Andrei Khrzhanovsky’s The Glass Har­mon­i­ca, at the top, a 1968 “satire on bureau­cra­cy.” At the time of its release, the Thaw had encour­aged “a cre­ative renais­sance” in Russ­ian ani­ma­tion, writes Dan­ger­ous Minds, and the film’s sur­re­al­ist aesthetic—drawn from the paint­ings of De Chiri­co, Magritte, Grosz, Bruegel, and Bosch (and reach­ing “pro­to-Python-esque heights towards the end”)—testifies to that.

At first glance, one would think The Glass Har­mon­i­ca would fit right into the long tra­di­tion of Sovi­et pro­pa­gan­da films begun by Ver­tov. As the open­ing titles state, it aims to show the “bound­less greed, police ter­ror, [and] the iso­la­tion and bru­tal­iza­tion of humans in mod­ern bour­geois soci­ety.” And yet, the film offend­ed cen­sors due to what the Euro­pean Film Phil­har­mon­ic Insti­tute calls “its con­tro­ver­sial por­tray­al of the rela­tion­ship between gov­ern­men­tal author­i­ty and the artist.” There’s more than a lit­tle irony in the fact that the only ful­ly cen­sored Sovi­et ani­ma­tion is a film itself about cen­sor­ship.

The cen­tral char­ac­ter is a musi­cian who incurs the dis­plea­sure of an expres­sion­less man in black, ruler of the cold, gray world of the film. In addi­tion to its “col­lage of var­i­ous styles and a trib­ute to Euro­pean painting”—which itself may have irked censors—the score by Alfred Schnit­tke “push­es sound to dis­turb­ing lim­its, demand­ing extreme range and tech­nique from the instru­ments.” (Fans of sur­re­al­ist ani­ma­tion may be remind­ed of 1973’s French sci-fi film, Fan­tas­tic Plan­et.) Although Khrzhanovsky’s film rep­re­sents the effec­tive begin­ning and end of sur­re­al­ist ani­ma­tion in the Sovi­et Union, only released after per­e­stroi­ka, it stands, as you’ll see above, as a bril­liant­ly real­ized exam­ple of the form.

The Glass Har­mon­i­ca will be added to our list of Ani­ma­tions, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Long Before Pho­to­shop, the Sovi­ets Mas­tered the Art of Eras­ing Peo­ple from Pho­tographs — and His­to­ry Too

Sovi­et Ani­ma­tions of Ray Brad­bury Sto­ries: ‘Here There Be Tygers’ & ‘There Will Come Soft Rain’

Watch Dzi­ga Vertov’s Unset­tling Sovi­et Toys: The First Sovi­et Ani­mat­ed Movie Ever (1924)

Watch Inter­plan­e­tary Rev­o­lu­tion (1924): The Most Bizarre Sovi­et Ani­mat­ed Pro­pa­gan­da Film You’ll Ever See

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Bambi Meets Godzilla: #38 on the List of The 50 Greatest Cartoons of All Time (1969)

In 1994, Jer­ry Beck edit­ed the book, The 50 Great­est Car­toons: As Select­ed by 1,000 Ani­ma­tion Pro­fes­sion­als, which chal­lenged experts to cre­ate a rank­ing of the best short, cel ani­mat­ed car­toons ever made. To no one’s sur­prise, the experts chose 10 Warn­er Bros. ani­ma­tions craft­ed by Chuck Jones. They also gave a nod to Fleis­ch­er Stu­dios’ orig­i­nal Super­man car­toonDis­ney’s first ani­ma­tion with Mick­ey Mouse (1928’s “Steam­boat Willie”), and the Don­ald Duck-star­ring WWII pro­pa­gan­da film,“Der Fuehrer’s Face.”

Yes, the big ani­ma­tion stu­dios (Warn­er Bros., Dis­ney, etc.) dom­i­nate the list. But a few “indies” man­age to squeak in there. Take for exam­ple Win­sor McCay’s sem­i­nal 1914 cre­ation “Ger­tie the Dinosaur.” Or Bam­bi Meets Godzil­la. A stu­dent film cre­at­ed by Marv New­land in 1969, Bam­bi Meets Godzil­la (above) runs only 90 sec­onds. Of which, 48 sec­onds are devot­ed to the open­ing cred­its, and 27 sec­onds to the clos­ing cred­its, leav­ing only 12 sec­onds of “action,” which is most­ly still­ness. The tim­ing is the fun­ny.

The short film cir­cu­lat­ed in the­aters across the U.S., shown before screen­ings of Philippe de Bro­ca’s fea­ture film King of Hearts. Over the years the pub­licly-avail­able ver­sions of Bam­bi Meets Godzil­la became worn and fad­ed. So, in 2013, Coda Gard­ner pro­duced a frame-for-frame HD re-cre­ation. You can watch it below.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch the Trip­py 1970s Ani­mat­ed Film Qua­si at the Quack­adero: Vot­ed One of the 50 Great­est Car­toons of All Time

The Dis­ney Car­toon That Intro­duced Mick­ey Mouse & Ani­ma­tion with Sound (1928)

Watch a Sur­re­al 1933 Ani­ma­tion of Snow White, Fea­tur­ing Cab Cal­loway & Bet­ty Boop: It’s Ranked as the 19th Great­est Car­toon of All Time

Watch the Oscar-Win­ning “Ger­ald McBo­ing-Boing” (1950): It’s Ranked as the 9th Great­est Car­toon of All Time

Don­ald Duck & Friends Star in World War II Pro­pa­gan­da Car­toons

Destino: The Salvador Dalí — Walt Disney Animation That Took 57 Years to Complete

In 2003, Dis­ney released a six minute ani­mat­ed short called Des­ti­no, final­ly bring­ing clo­sure to a project that began 57 years ear­li­er. The sto­ry of Des­ti­no goes way back to 1946 when two very dif­fer­ent cul­tur­al icons, Walt Dis­ney and Sal­vador Dalí, decid­ed to work togeth­er on a car­toon. The film was sto­ry­board­ed by Dalí and John Hench (a Dis­ney stu­dio artist) over the course of eight months. But then, rather abrupt­ly, the project got tabled when The Walt Dis­ney Com­pa­ny ran into finan­cial prob­lems.

Now fast for­ward 53 years, to 1999. While work­ing on Fan­ta­sia 2000, Walt Dis­ney’s nephew redis­cov­ered the project and 17 sec­onds of orig­i­nal ani­ma­tion. Using this clip and the orig­i­nal sto­ry­boards, 25 ani­ma­tors brought the film to com­ple­tion and pre­miered it at The New York Film Fes­ti­val in 2003. Des­ti­no would receive an Oscar nom­i­na­tion for the Best Ani­mat­ed Short Film, among oth­er acco­lades from crit­ics.

The clip runs 6+ min­utes and fea­tures music writ­ten by Mex­i­can song­writer Arman­do Dominguez and per­formed by Dora Luz. In our archive, we also have anoth­er ver­sion that fea­tures a sound­track by Pink Floyd.

NPR has more on the Dis­ney-Dalí col­lab­o­ra­tion. Lis­ten to their audio report here.

Note: this video orig­i­nal­ly appeared on our site in 2011.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

What Makes Sal­vador Dalí’s Icon­ic Sur­re­al­ist Paint­ing “The Per­sis­tence of Mem­o­ry” a Great Work of Art

How Walt Dis­ney Car­toons Are Made: 1939 Doc­u­men­tary Gives an Inside Look

Disney’s 12 Time­less Prin­ci­ples of Ani­ma­tion

Take a Jour­ney Through 933 Paint­ings by Sal­vador Dalí & Watch His Sig­na­ture Sur­re­al­ism Emerge

The Hand: An Anti-Totalitarian Animation, Banned for Two Decades & Now Considered One of the Greatest Animations (1965)

For obvi­ous rea­sons, most art pro­duced under oppres­sive regimes comes off as painstak­ing­ly inof­fen­sive. For equal­ly obvi­ous rea­sons, the rare works that crit­i­cize the regime tend to do so rather oblique­ly. This was­n’t so much the case with The Hand, the most famous short by Czech artist and stop-motion ani­ma­tor Jiří Trn­ka, “the Walt Dis­ney of East­ern Europe.” In its cen­tral con­flict between a hum­ble har­le­quin who just wants to sculpt flower pots and a giant, inva­sive gloved hand that forces him to make rep­re­sen­ta­tions of itself, one sens­es a cer­tain alle­go­ry to do with the dynam­ic between the artist and the state.

“Trnka’s per­son­al expe­ri­ence of total­i­tar­i­an­ism under the com­mu­nist regime is pro­ject­ed and reartic­u­lat­ed in the mean­ing and knowl­edge he trans­mits through his short,” writes Renée-Marie Piz­zar­di in an essay at Fan­ta­sy Ani­ma­tion. “The state-run stu­dios had the pow­er to approve or cen­sor cer­tain top­ics and con­trol fund­ing accord­ing­ly. Trn­ka was thus depen­dent on their fund­ing, yet resis­tant to their pol­i­tics, and this ambi­gu­i­ty lim­it­ed the free­dom of expres­sion in his work.”

In the har­le­quin, “Trn­ka crafts a char­ac­ter through which he not only por­trays him­self as the artist, but any free-think­ing indi­vid­ual who gets robbed of their agency and induced into fol­low­ing and act­ing accord­ing to an ide­ol­o­gy and regime.”

Com­plet­ed in 1965, The Hand would turn out to be Trnka’s final film before his death four years lat­er, by which time the rulers in pow­er were hard­ly eager to have his ani­mat­ed indict­ment in cir­cu­la­tion. 1968 had brought the “Prague Spring” under Alexan­der Dubček, a peri­od of lib­er­al­iza­tion that turned out to be brief: about a year lat­er, Dubček was replaced, his reforms reversed, and the Czechoslo­vak Social­ist Repub­lic “nor­mal­ized” back to the ways of the bad old days. Banned after Trn­ka died in 1969, The Hand would remain not legal­ly view­able in his home­land for two decades. But today, it’s appre­ci­at­ed by ani­ma­tion enthu­si­asts the world over, and its expres­sion of yearn­ing for cre­ative free­dom still res­onates. In the late six­ties or here in the twen­ty-first cen­tu­ry, fear the gov­ern­ment that fears your pup­pets.

Relat­ed con­tent:

Watch The Idea, the First Ani­mat­ed Film to Deal with Big, Philo­soph­i­cal Ideas (1932)

The Hob­bit: The First Ani­ma­tion & Film Adap­ta­tion of Tolkien’s Clas­sic (1966)

Watch the Sur­re­al­ist Glass Har­mon­i­ca, the Only Ani­mat­ed Film Ever Banned by Sovi­et Cen­sors (1968)

4 Franz Kaf­ka Ani­ma­tions: Watch Cre­ative Ani­mat­ed Shorts from Poland, Japan, Rus­sia & Cana­da

An Archive of 20,000 Movie Posters from Czecho­slo­va­kia (1930–1989)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Revisit Episodes of Liquid Television, MTV’s 90s Showcase of Funny, Irreverent & Bizarre Animation

MTV stands for Music Tele­vi­sion, and when the net­work launched in 1981, its almost entire­ly music video-based pro­gram­ming was true to its name. With­in a decade, how­ev­er, its man­date had widened to the point that it had become the nat­ur­al home for prac­ti­cal­ly any excit­ing devel­op­ment in Amer­i­can youth cul­ture. And for many MTV view­ers in the ear­ly nine­teen-nineties, youth­ful or oth­er­wise, noth­ing was quite so excit­ing as Liq­uid Tele­vi­sion, whose every broad­cast con­sti­tut­ed a ver­i­ta­ble fes­ti­val of ani­ma­tion that pushed the medi­um’s bound­aries of pos­si­bil­i­ty — as well, every so often, as its bound­aries of taste.

Liq­uid Tele­vi­sion’s orig­i­nal three-sea­son run began in the sum­mer of 1991 and end­ed in ear­ly 1995. All through­out, its for­mat remained con­sis­tent, round­ing up ten or so shorts, each cre­at­ed by dif­fer­ent artists. Their themes could vary wild­ly, and so could their aes­thet­ics: any giv­en broad­cast might con­tain more or less con­ven­tion­al-look­ing car­toons, but also stick­men, pup­pets, ear­ly com­put­er graph­ics, sub­vert­ed nine­teen-fifties imagery (that main­stay of the Gen‑X sen­si­bil­i­ty), Japan­ese ani­me, and even live action, as in the recur­ring drag-show sit­com “Art School Girls of Doom” or the mul­ti-part adap­ta­tion of Charles Burns’ Dog­boy.

Burns’ is hard­ly the the only name asso­ci­at­ed with Liq­uid Tele­vi­sion that comics and ani­ma­tion fans will rec­og­nize. Oth­ers who gained expo­sure through it include Bill Plymp­ton, John R. Dil­worth, Richard Sala, and Mike Judge, whose series Beav­is and Butthead and fea­ture film Office Space both began as shorts seen on Liq­uid Tele­vi­sion.

But no dis­cus­sion of the show can exclude Peter Chung’s futur­is­tic, qua­si-mys­ti­cal, dia­logue-free Æon Flux, whose epony­mous acro­bat­ic assas­sin became a cul­tur­al phe­nom­e­non unto her­self. The Æon Flux episodes have been cut out of this 22-video Liq­uid Tele­vi­sion playlist, but you can also find a col­lec­tion of uncut broad­casts at the Inter­net Archive.

The Ton­gal video above cred­its the show’s influ­ence to the insight of the show’s cre­ator Japhet Ash­er, who saw that “the atten­tion span of your aver­age TV view­er, par­tic­u­lar­ly young peo­ple, was get­ting short­er and short­er.” Hence Liq­uid Tele­vi­sion’s mod­el: “If you did­n’t like the cur­rent short, anoth­er one, which would be total­ly dif­fer­ent, would be along in a few min­utes. Fur­ther­more, if a seg­ment was so inex­plic­a­bly bizarre and brain-tick­ling, per­haps an even more com­pelling one would come next.” At the time, this would have been tak­en by some observers — much like MTV itself — as a dis­turb­ing reflec­tion of an addled, over-stim­u­lat­ed younger gen­er­a­tion. But with Youtube still about a decade and a half away, it’s fair to say they had­n’t seen any­thing yet.

Relat­ed con­tent:

Watch the First Two Hours of MTV’s Inau­gur­al Broad­cast (August 1, 1981)

All the Music Played on MTV’s 120 Min­utes: A 2,500-Video Youtube Playlist

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

When a Young Sofia Cop­po­la & Zoe Cas­savetes Made Their Own TV Show: Revis­it Hi-Octane (1994)

The Beau­ti­ful Anar­chy of the Ear­li­est Ani­mat­ed Car­toons: Explore an Archive with 200+ Ear­ly Ani­ma­tions

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold a Creative Animation of the Bayeux Tapestry

In pre­vi­ous cen­turies, unless you were a mem­ber of the nobil­i­ty, a wealthy reli­gious order, or a mer­chant guild, your chances of spend­ing any sig­nif­i­cant amount of time with a Medieval tapes­try were slim. Though “much pro­duc­tion was rel­a­tive­ly coarse, intend­ed for dec­o­ra­tive pur­pos­es,” writes the Met­ro­pol­i­tan Muse­um of Art, the tapes­try still com­mand­ed high prices, just as it com­mand­ed respect for its own­er. And as oth­er dec­o­ra­tive arts of the time pre­served his­tor­i­cal memory—or cer­tain polit­i­cal ver­sions of it, at least—tapestry designs might embody “cel­e­bra­to­ry or pro­pa­gan­dis­tic themes” in their weft and warp.

“Enriched with silk and gilt metal­lic thread,” writes the Met, “such tapes­tries were a cen­tral com­po­nent of the osten­ta­tious mag­nif­i­cence used by pow­er­ful sec­u­lar and reli­gious rulers to broad­cast their wealth and might.” Such is one of the most famous of these works, the Bayeux Tapes­try, which com­mem­o­rates the 1066 vic­to­ry of William the Con­queror at the Bat­tle of Hast­ings. The famous wall hang­ing, housed at the Bayeux Muse­um in Nor­mandy, was “prob­a­bly com­mis­sioned in the 1070s” by Bish­op Odo of Bayeux, William’s half-broth­er, mak­ing it a very ear­ly exam­ple of the form. So the site of a Vic­to­ri­an-era repli­ca writes, and yet “noth­ing known is cer­tain about the tapestry’s ori­gins.” (The first writ­ten record of it dates from 1476.)

While the Bayeux Tapes­try may have been inac­ces­si­ble to most peo­ple for how­ev­er many cen­turies it has exist­ed, you can now stand before it in its home of Bayeux, or see the very con­vinc­ing repli­ca at Britain’s Read­ing Muse­um. (You’ll note in both cas­es that the Bayeux tapes­try is not, in fact, a tapes­try, woven on a loom, but a painstak­ing, hand-stitched embroi­dery.) Or, rather than trav­el­ing, you can watch the video above, an ani­mat­ed ren­di­tion of the tapestry’s sto­ry by film­mak­er David New­ton and sound design­er Marc Syl­van.

Dur­ing the years 1064 to the fate­ful 1066, a fierce rival­ry took shape as the ail­ing King Edward the Con­fes­sor’s advi­sor Harold God­win­son and William the Con­queror vied for the crown. Once Edward died in 1066, Harold seized the throne, prompt­ing William to invade and defeat him at the Bat­tle of Hast­ings. The Tapes­try gives us a graph­ic his­to­ry of this bloody con­test, “a sto­ry,” writes the Bayeux Muse­um, “broad­ly in keep­ing with the accounts of authors of the 11th cen­tu­ry.” “The Tapes­try’s depic­tion of the Bat­tle of Hast­ings,” his­to­ri­an Robert Bartlett tells us, “is the fullest pic­to­r­i­al record of a medieval bat­tle in existence”—and the ani­ma­tion above makes it come alive with sound and move­ment.

Note: The Ani­mat­ed Bayeux Tapes­try above was orig­i­nal­ly cre­at­ed as a stu­dent project. David New­ton pro­vid­ed the ani­ma­tion, and Marc Syl­van cre­at­ed the orig­i­nal music and sound effects. Enjoy!

Relat­ed Con­tent:

The Bayeux Tapes­try Gets Dig­i­tized: View the Medieval Tapes­try in High Res­o­lu­tion, Down to the Indi­vid­ual Thread

Con­struct Your Own Bayeux Tapes­try with This Free Online App

How the Ornate Tapes­tries from the Age of Louis XIV Were Made (and Are Still Made Today)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

13 Experimental Animations of Osamu Tezuka, “the Godfather of Manga” (1964–1987)

If you enjoy mod­ern Japan­ese ani­ma­tion, you can no doubt name sev­er­al mas­ter­pieces of the form off the top of your head, whether acclaimed series like Neon Gen­e­sis Evan­ge­lion and Cow­boy Bebop to the work of cin­e­ma auteurs like Satoshi Kon and Hayao Miyaza­ki. What may cross your mind less read­i­ly is how much these and oth­er ani­me pro­duc­tions owe to Astro Boy, or as it was known in Japan, Tet­suwan Ato­mu (“Mighty Atom”). First con­ceived on the page by artist Osamu Tezu­ka, remem­bered today as “the God­fa­ther of Man­ga” (i.e., Japan­ese comics), it became an ani­mat­ed tele­vi­sion series in 1962, a pro­duc­tion over­seen — and fate­ful­ly under-bud­get­ed — by Tezu­ka him­self.

“It was a stu­pid­ly low num­ber,” Tezu­ka lat­er wrote in his auto­bi­og­ra­phy of the per-episode fig­ure he quot­ed to his reluc­tant spon­sors. Yet despite the man­i­fold pro­duc­tion stress­es it caused, it forced — like any severe lim­i­ta­tion — a good deal of cre­ativ­i­ty.

In time, writes Matt Alt in Pure Inven­tion: How Japan Made the Mod­ern World, “the beloved hall­marks of Japan­ese ani­mat­ed fare — the strik­ing of the­atri­cal pos­es, the lin­ger­ing freeze-frames, the lim­it­ed ranges of motion — evolved from des­per­ate cost-sav­ing workarounds into fac­tors that dis­tin­guish ani­me from con­tent pro­duced in oth­er lands.”

When they were first pub­licly screened in Novem­ber of 1962, the first episodes of Astro Boy were accom­pa­nied by a less­er-known Tezu­ka project: Tales from a Cer­tain Street Cor­ner (ある街角の物語), a 40-minute film craft­ed with an “anti-Dis­ney” aes­thet­ic. At Nishika­ta Film Review, Cathy Munroe Hotes describes this as “the first of Tezuka’s jikken ani­ma­tion – or exper­i­men­tal works – which Tezu­ka made for artis­tic rather than com­mer­cial pur­pos­es. Although the ani­ma­tion does employ some unusu­al tech­niques such as a POV shot of a plane tree seed fly­ing to the ground, it is not ‘exper­i­men­tal’ in the usu­al sense of the word.”

The term bet­ter suits some of the oth­er works includ­ed in the playlist at the top of the post, which col­lects clips of a vari­ety of Tezuka’s exper­i­men­tal and qua­si-exper­i­men­tal ani­ma­tions pro­duced between the mid-nine­teen-six­ties and the late eight­ies (many of which can eas­i­ly be seen in full on Youtube), which col­lec­tive­ly exhib­it both imag­i­na­tive pow­er and a sense of humor. “Mem­o­ry” (めもりい), from 1964, mix­es tra­di­tion­al ani­ma­tion with Mon­ty Python-style cutouts to depict the yearn­ings of a post­war salary­man. The omnibus Pic­tures at an Exhi­bi­tion (展覧会の絵), made a cou­ple of years lat­er, sat­i­rizes mod­ern soci­ety in ten dif­fer­ent ways, each scored with a move­ment of the epony­mous Mus­sorgsky piece.

By the last years of Tezuka’s life, the style of his ani­ma­tion seems to have evolved in sev­er­al direc­tions at once. “Jump­ing” (ジャンピング) from 1984, imag­ines what it would be like to jump ever-more-super­hu­man heights from a first-per­son per­spec­tive; “Push” (プッシュ), from 1987, uses a more con­ven­tion­al­ly car­toon­ish aes­thet­ic to ren­der a post-apoc­a­lyp­tic world dom­i­nat­ed by vend­ing machines. That same year, Tezu­ka — a descen­dant of famed samu­rai Hanzō Hat­tori — also released “Mura­masa” (村正), a nuclear-anni­hi­la­tion alle­go­ry about a haunt­ed sword. The threat posed to Earth by man was also the major theme of Leg­end of the For­est (森の伝説), left unfin­ished by the time of Tezuka’s death in 1989 but lat­er picked up by his son Mako­to: just one of the count­less ani­ma­tors, Japan­ese and oth­er­wise, work­ing under the God­fa­ther’s influ­ence today.

Relat­ed con­tent:

Watch the First Episode of Osamu Tezuka’s Astro Boy, Of Which Stan­ley Kubrick Became a Big Fan

Jim Hen­son Cre­ates an Exper­i­men­tal Ani­ma­tion Explain­ing How We Get Ideas (1966)

Watch the Old­est Japan­ese Ani­me Film, Jun’ichi Kōuchi’s The Dull Sword (1917)

The Beau­ti­ful Anar­chy of the Ear­li­est Ani­mat­ed Car­toons: Explore an Archive with 200+ Ear­ly Ani­ma­tions

The Ori­gins of Ani­me: Watch Ear­ly Japan­ese Ani­ma­tions (1917 to 1931)

Watch Fan­tas­magorie, the World’s First Ani­mat­ed Car­toon (1908)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch The Idea, the First Animated Film to Deal with Big, Philosophical Ideas (1932)

A vague sense of dis­qui­et set­tled over Europe in the peri­od between World War I and World War II. As the slow burn of mil­i­tant ultra­na­tion­al­ism min­gled with jin­go­ist pop­ulism, author­i­tar­i­an lead­ers and fas­cist fac­tions found mount­ing sup­port among a cit­i­zen­ry hun­gry for cer­tain­ty. Europe’s grow­ing trep­i­da­tion fos­tered some of the 20th century’s most strik­ing painter­ly, lit­er­ary, and cin­e­mat­ic depic­tions of the total­i­tar­i­an­ism that would soon fol­low. It was almost inevitable that this peri­od would see the birth of the first deeply philo­soph­i­cal ani­mat­ed film, known as The Idea.

The Idea first emerged as a word­less nov­el in 1920, drawn by Frans Masereel. Masereel, a close friend of Dadaist and New Objec­tivist artist George Grosz, had cre­at­ed a stark, black-and-white sto­ry about the indomitable nature of ideas. Employ­ing thick, aggres­sive lines obtained through wood­cut print­ing, Masereel depict­ed a con­ser­v­a­tive polit­i­cal order’s fight against the birth of a new idea, which even­tu­al­ly flour­ished in spite of the establishment’s relent­less attempts to sup­press it.

Set­ting to work in 1930, a Czech film­mak­er named Berthold Bar­tosch spent two years ani­mat­ing The Idea. Bartosch’s visu­al style remained true to Masereel’s harsh, vivid lines. His ver­sion of the sto­ry, how­ev­er, took a decid­ed­ly bleak­er turn—one that was more rem­i­nis­cent of the writ­ings of his com­pa­tri­ot, Franz Kaf­ka. Where­as Masereel believed that the puri­ty of good ideas would over­whelm their oppo­si­tion, Bar­tosch, work­ing a decade clos­er to the Nazis’ ascen­dan­cy, was wary of such ide­al­ism.

Above, you can watch what film his­to­ri­an William Moritz has called “the first ani­mat­ed film cre­at­ed as an art­work with seri­ous, even trag­ic, social and philo­soph­i­cal themes.” Paired with a haunt­ing score com­posed by Arthur Honeg­ger, the 25-minute ani­ma­tion is a pow­er­ful­ly mov­ing med­i­ta­tion on art, strug­gle, puri­ty of thought, and pop­ulist sav­agery that remains untar­nished after eight decades.

You can find oth­er great ani­ma­tions in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Note: This post orig­i­nal­ly appeared on our site in Novem­ber, 2013. It was writ­ten by Ilia Blin­d­er­man. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

4 Franz Kaf­ka Ani­ma­tions: Watch Cre­ative Ani­mat­ed Shorts from Poland, Japan, Rus­sia & Cana­da

Watch Dzi­ga Vertov’s Sovi­et Toys: The First Sovi­et Ani­mat­ed Movie Ever (1924)

The Ground­break­ing Sil­hou­ette Ani­ma­tions of Lotte Reiniger: Cin­derel­la, Hansel and Gre­tel, and More

Orson Welles Nar­rates Ani­ma­tion of Plato’s Cave Alle­go­ry

The Tale of the Fox: Watch Ladis­las Starevich’s Ani­ma­tion of Goethe’s Great Ger­man Folk­tale (1937)

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