Jean-Michel Basquiat’s Creative Process: A Look Inside the Books & Techniques That Allowed His Art to Flow

in Art | November 29th, 2024

The sto­ry of Jean-Michel Basquiat has its unfor­tu­nate aspects: not just his pre­ma­ture death, but also the aggres­sive mar­ket­ing of his work and per­sona in the years lead­ing up to it. He became a vogue artist of the eight­ies in part because he could be tak­en as an unfil­tered voice of the street, craft­ing his out­sider-artis­tic visions on pure, untu­tored impulse. But despite gen­uine­ly hav­ing come from a poor, trou­bled back­ground — and lived accord­ing to what seems to have been a strong anti-aca­d­e­m­ic incli­na­tion — Basquiat’s pro­fes­sion­al devel­op­ment was much more seri­ous and delib­er­ate than many of his buy­ers could have imag­ined.

“At the begin­ning of his career, Basquiat went out and bought two books,” says the nar­ra­tor of the Make Art Not Con­tent video above, “two books that would inform all of his work.” One was Hen­ry Drey­fuss’ Sym­bol Source­book: An Author­i­ta­tive Guide to Inter­na­tion­al Graph­ic Sym­bols, which “would end up pro­vid­ing source mate­r­i­al for almost all of the 1,500 draw­ings and 600 paint­ings that he left behind.”

The oth­er was Robert Far­ris Thomp­son’s Flash of the Spir­it: Afro-Amer­i­can Art & Phi­los­o­phy, which gave him a “guid­ing ide­ol­o­gy” to get him past the inevitable artis­tic road­blocks: he could always return to “the under-rep­re­sen­ta­tion of black art in the estab­lished art world,” and “when you have a mes­sage, art comes out of you eas­i­ly.”

But Basquiat also had the advan­tage of being able to work very quick­ly indeed, which is what brought him to the atten­tion of Andy Warhol: “When one of the most pro­lif­ic artists of all time is jeal­ous of your speed, you know you’re doing some­thing right.” Think­ing too much inter­rupts your flow, but if you cre­ate as fast as you can, thoughts won’t have a chance to intrude. And remem­ber, “most of the flow that you will have while mak­ing art will come from all the things you are doing when you are not mak­ing art.” Sad­ly, Basquiat died before the age of the inter­net — but if he had­n’t, you can bet he’d be spend­ing his down­time absorb­ing some­thing more inter­est­ing than social media.

Relat­ed Con­tent:

The Rev­o­lu­tion­ary Paint­ings of Jean-Michel Basquiat: A Video Essay

An Ani­mat­ed Intro­duc­tion to the Chaot­ic Bril­liance of Jean-Michel Basquiat: From Home­less Graf­fi­ti Artist to Inter­na­tion­al­ly Renowned Painter

What Makes Basquiat’s Unti­tled Great Art: One Paint­ing Says Every­thing Basquiat Want­ed to Say About Amer­i­ca, Art & Being Black in Both Worlds

The Sto­ry of Jean-Michel Basquiat’s Rise in the 1980s Art World Gets Told in a New Graph­ic Nov­el

The Odd Cou­ple: Jean-Michel Basquiat and Andy Warhol, 1986

Take a Close Look at Basquiat’s Rev­o­lu­tion­ary Art in a New 500-Page, 14-Pound, Large For­mat Book by Taschen

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

 

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The Most Iconic Hip-Hop Sample of Every Year (1973–2023)

in History, Music | November 29th, 2024

Hip-hop was once a sub­cul­ture, but by now it’s long since been one of the unques­tion­ably dom­i­nant forms of pop­u­lar music — not just in Amer­i­ca, and not just among young peo­ple. There are, of course, still a fair few hip-hop hold­outs, but even they’ve come to know a thing or two about it through cul­tur­al osmo­sis alone. They’re aware, for exam­ple — whether or not they approve of it — that rap­pers usu­al­ly per­form over music con­struct­ed through sam­pling: that is, stitched togeth­er out of pieces of oth­er songs. If you’re not sure how it works, you can see the process clear­ly visu­al­ized in the video above from sam­ple provider Track­lib.

Offer­ing a break­down of sam­pling as it’s hap­pened through “fifty years of hip-hop,” the video begins even before the genre real­ly took shape, in 1973. It was then that DJ Kool Herc devel­oped what he called “the ‘Mer­ry-Go-Round’ Tech­nique,” an ear­ly exam­ple of which involved using dual turnta­bles to switch back and forth between the instru­men­tal breaks of James Brown’s “Give It Up or Tur­nit a Loose” and the Incred­i­ble Bon­go Band’s “Bon­go Rock.” The orig­i­nal idea was to give dancers more time to do their thing, but when the MCs picked up their micro­phones and start­ed get­ting cre­ative, a new music took shape almost imme­di­ate­ly.

Main­stream Amer­i­ca got its first taste of hip-hop in 1979, with the release of “Rap­per’s Delight” by the Sug­arhill Gang. In its repeat­ing rhythm part, many would have rec­og­nized Chic’s “Good Times,” which actu­al­ly was­n’t a sam­ple but an inter­po­la­tion, i.e. a re-record­ing. This drew a law­suit — hard­ly the last of its kind in hip-hop — but it also set thou­sands of DJs-to-be dig­ging through their record col­lec­tions in search of usable breaks. Dis­co proved a fount of inspi­ra­tion for ear­ly hip-hop, but so did jazz and even elec­tron­ic music, as demon­strat­ed by Afri­ka Bam­baataa and the Soul Son­ic Force’s “Plan­et Rock,” which sam­pled Kraftwerk’s “Trans-Europe Express.”

As sam­pling goes, noth­ing is artis­ti­cal­ly off-lim­its; in some sense, the less imme­di­ate­ly rec­og­niz­able, the bet­ter. With the evo­lu­tion of audio edit­ing tech­nol­o­gy, hip-hop artists have long gone even fur­ther in mak­ing these bor­rowed clips their own by slow­ing them down; speed­ing them up; chop­ping them into pieces and rear­rang­ing them; and lay­er­ing them one atop anoth­er. This some­times caus­es prob­lems, as when the dif­fi­cul­ty of licens­ing De La Soul’s many and var­ied source mate­ri­als kept their cat­a­log out of offi­cial avail­abil­i­ty. Along with A Tribe Called Quest, also fea­tured in this video, De La Soul are, of course, known as hip-hop groups beloved by music nerds. But if you seri­ous­ly break down any major work of hip-hop, you’ll find that all its artists are music nerds at heart.

via Kot­tke

Relat­ed Con­tent:

A Brief His­to­ry of Sam­pling: From the Bea­t­les to the Beast­ie Boys

How Sam­pling Trans­formed Music and Cre­at­ed New Tapes­tries of Sound: An Inter­ac­tive Demon­stra­tion by Producer/DJ Mark Ron­son

The “Amen Break”: The Most Famous 6‑Second Drum Loop & How It Spawned a Sam­pling Rev­o­lu­tion

The Sur­pris­ing­ly Long His­to­ry of Auto-Tune, the Vocal-Pro­cess­ing Tech­nol­o­gy Music Crit­ics Love to Hate

Hear Every Sam­ple on the Beast­ie Boys’ Acclaimed Album, Paul’s Bou­tique – and Dis­cov­er Where They Came From

Hear De La Soul’s High­ly Acclaimed & Influ­en­tial Hip-Hop Albums Stream­ing Free for the First Time

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall.

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The Illustrated Version of “Alice’s Restaurant”: Watch Arlo Guthrie’s Thanksgiving Counterculture Classic

in Music | November 27th, 2024

Alice’s Restau­rant. It’s now a Thanks­giv­ing clas­sic, and some­thing of a tra­di­tion around here. Record­ed in 1967, the 18+ minute coun­ter­cul­ture song recounts Arlo Guthrie’s real encounter with the law, start­ing on Thanks­giv­ing Day 1965. As the long song unfolds, we hear all about how a hip­pie-bat­ing police offi­cer, by the name of William “Obie” Oban­hein, arrest­ed Arlo for lit­ter­ing. (Cul­tur­al foot­note: Obie pre­vi­ous­ly posed for sev­er­al Nor­man Rock­well paint­ings, includ­ing the well-known paint­ing, “The Run­away,” that graced a 1958 cov­er of The Sat­ur­day Evening Post.) In fair­ly short order, Arlo pleads guilty to a mis­de­meanor charge, pays a $25 fine, and cleans up the thrash. But the sto­ry isn’t over. Not by a long shot.

Lat­er, when Arlo (son of Woody Guthrie) gets called up for the draft, the pet­ty crime iron­i­cal­ly becomes a basis for dis­qual­i­fy­ing him from mil­i­tary ser­vice in the Viet­nam War. Guthrie recounts this with some bit­ter­ness as the song builds into a satir­i­cal protest against the war: “I’m sit­tin’ here on the Group W bench ’cause you want to know if I’m moral enough to join the Army, burn women, kids, hous­es and vil­lages after bein’ a lit­ter­bug.” And then we’re back to the cheery cho­rus again: “You can get any­thing you want, at Alice’s Restau­rant.”

We have fea­tured Guthrie’s clas­sic dur­ing past years. But, for this Thanks­giv­ing, we give you the illus­trat­ed ver­sion. As a sad post script, Alice Brock, the own­er of Alice’s Restau­rant–died last week at the age of 83.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Sto­ry Behind “Alice’s Restau­rant,” Arlo Guthrie’s Song That’s Now a Thanks­giv­ing Tra­di­tion

What Amer­i­cans Ate for Thanks­giv­ing 200 Years Ago: Watch Re-Cre­ations of Recipes from the 1820s

Read 900+ Thanks­giv­ing Books Free at the Inter­net Archive

William S. Bur­roughs’ Scathing “Thanks­giv­ing Prayer,” Shot by Gus Van Sant

Mar­i­lyn Monroe’s Hand­writ­ten Turkey-and-Stuff­ing Recipe

F. Scott Fitzgerald’s 13 Tips for What to Do with Your Left­over Thanks­giv­ing Turkey

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William S. Burroughs’ Scathing “Thanksgiving Prayer,” Shot by Gus Van Sant

in Literature, Poetry | November 27th, 2024

“Thanks­giv­ing Day, Nov. 28, 1986” first appeared in print in Tor­na­do Alley, a chap­book pub­lished by William S. Bur­roughs in 1989. Two years lat­er, Gus Van Sant (Good Will Hunt­ing, My Own Pri­vate Ida­ho, Milk) shot a mon­tage that brought the poem to film, mak­ing it at least the sec­ond time the direc­tor adapt­ed the beat writer to film.

If you’ve seen Bur­roughs use Shake­speare’s face for tar­get prac­tice, or if you’ve watched The Junky’s Christ­mas, you’ll know that he was­n’t kind to con­ven­tion or tra­di­tion. And there are no pris­on­ers tak­en here, as you’ll see above.

For back­ground on Bur­roughs, read the New York­er piece “The Out­law, The extra­or­di­nary life of William S. Bur­roughs.” Find the text for “Thanks­giv­ing Prayer” here.

Now time for a lit­tle Thanks­giv­ing din­ner.…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

William S. Bur­roughs Tells the Sto­ry of How He Start­ed Writ­ing with the Cut-Up Tech­nique

How William S. Bur­roughs Influ­enced Rock and Roll, from the 1960s to Today

William S. Bur­roughs Teach­es a Free Course on Cre­ative Read­ing and Writ­ing (1979)

How William S. Bur­roughs Used the Cut-Up Tech­nique to Shut Down London’s First Espres­so Bar (1972)

 

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Explore and Download 14,000+ Woodcuts from Antwerp’s Plantin-Moretus Museum Online Archive

in Archives, Books, Design, History, Museums | November 27th, 2024

We appre­ci­ate illu­mi­nat­ed man­u­scripts and his­tor­i­cal books here on Open Cul­ture, adhere though we do to a much more restrained aes­thet­ic style in our own texts. But that’s not to deny the temp­ta­tion to start this para­graph with one of those over­sized ini­tial let­ters that grew ever larg­er and more elab­o­rate over cen­turies past. The online archive of Antwer­p’s Plan­tin-More­tus Muse­um offers plen­ty of wood­cut Ws to choose from, includ­ing designs sober and bare­ly leg­i­ble, as well as Ws that incor­po­rate a sprout­ing plant, some kind of saint, and even a scene of what looks like impend­ing mur­der.

If you’re not in the mar­ket for fan­cy let­ters, you can also browse the Plan­tin-More­tus wood­cut archive through the cat­e­gories of plants, ani­mals, and sci­ences. Some of these illus­tra­tions are tech­ni­cal, and oth­ers more fan­ci­ful; in cer­tain cas­es, the cen­turies have prob­a­bly ren­dered them less real­is­tic-look­ing than once they were.

Not all the more than 14,000 wood­cuts now in the archive would seem to fit neat­ly in one of those cat­e­gories, but if you take a look at par­tic­u­lar entries, you’ll find that the muse­um has also labeled them with more spe­cif­ic tags, like “clas­si­cal antiq­ui­ty,” “map/landscape,” or “aure­ole” (the bright medieval-look­ing halo that marks a fig­ure as holy).

All these wood­cuts, in any case, have been made free to down­load (just click the cloud icon in the upper-right of the win­dow that opens after you click on the image itself) and use as you please. Back in the six­teenth cen­tu­ry, Christophe Plan­tin and Jan More­tus, for whom the Plan­tin-More­tus Muse­um was named, were well-placed to col­lect such things. The Plan­tin-More­tus Muse­um’s web­site describes them as “a rev­o­lu­tion­ary duo.

They were the first print­ers on an indus­tri­al scale — the Steve Jobs and Mark Zucker­berg of their day.” And if these decon­tex­tu­al­ized arti­facts of the print rev­o­lu­tion strike us as a bit strange to us today, just imag­ine how our sur­viv­ing inter­net memes will look four cen­turies hence. Enter the wood­block col­lec­tion here.

via Metafil­ter

Relat­ed con­tent:

Down­load 215,000 Japan­ese Wood­block Prints by Mas­ters Span­ning the Tradition’s 350-Year His­to­ry

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

Stephen Fry Takes Us Inside the Sto­ry of Johannes Guten­berg & the First Print­ing Press

Behold the Beau­ti­ful Pages from a Medieval Monk’s Sketch­book: A Win­dow Into How Illu­mi­nat­ed Man­u­scripts Were Made (1494)

Clas­sic Films and Film­mak­ers, Ren­dered in Wood­cut By a Los Ange­les Artist-Cinephile

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall.

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Ken Burns’ New Documentary on Leonardo da Vinci Streaming Online (in the US) for a Limited Time

in Art, Film | November 26th, 2024

A quick heads up: The film­mak­er Ken Burns has just released his new doc­u­men­tary on Leonar­do da Vin­ci. Run­ning near­ly four hours, the film offers what The New York Times calls a “thor­ough and engross­ing biog­ra­phy” of the 15th-cen­tu­ry poly­math. Cur­rent­ly air­ing on PBS, the film can be streamed online through Decem­ber 17th. If you reside in the US, you can watch Part 1 here, and Part 2 here. The film’s trail­er appears above.

PS: As Metafil­ter observes, the PBS web­site also fea­tures some nice bonus mate­r­i­al, includ­ing 3D mod­els of Leonar­do’s inven­tions and a high-res gallery of some of Leonar­do’s work fea­tured in the doc­u­men­tary. Be sure to check them out.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Leonar­do da Vinci’s Hand­writ­ten Resume (Cir­ca 1482)

Leonar­do Da Vinci’s To Do List (Cir­ca 1490)

The Inge­nious Inven­tions of Leonar­do da Vin­ci Recre­at­ed with 3D Ani­ma­tion

Why Leonar­do da Vinci’s Great­est Paint­ing is Not the Mona Lisa

Leonar­do da Vinci’s Note­books Get Dig­i­tized: Where to Read the Renais­sance Man’s Man­u­scripts Online

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How Georges Méliès A Trip to the Moon Became the First Sci-Fi Film & Changed Cinema Forever (1902)

in Film, History | November 26th, 2024

If you hap­pen to vis­it the Ciné­math­èque Française in Paris, do take the time to see the Musée Méliès locat­ed inside it. Ded­i­cat­ed to la Magie du ciné­ma, it con­tains arti­facts from through­out the his­to­ry of film-as-spec­ta­cle, which includes such pic­tures as 2001: A Space Odyssey and Blade Run­ner. Its focus on the evo­lu­tion of visu­al effects guar­an­tees a cer­tain promi­nence to sci­ence fic­tion, which, as a genre of “the sev­enth art,” has its ori­gins in France: specif­i­cal­ly, in the work of the muse­um’s name­sake Georges Méliès, whose A Trip to the Moon (Le voy­age dans la lune) from 1902 we now rec­og­nize as the very first sci-fi movie.

Every­one has seen at least one image from A Trip to the Moon: that of the land­ing cap­sule crashed into the irri­tat­ed man-on-the-moon’s eye. But if you watch the film at its full length — which, in the ver­sion above, runs about fif­teen min­utes — you can bet­ter under­stand its impor­tance to the devel­op­ment of cin­e­ma.

For Méliès did­n’t pio­neer just a genre, but also a range of tech­niques that expand­ed the visu­al vocab­u­lary of his medi­um. Take the approach to the moon (played by the direc­tor him­self) imme­di­ate­ly before the land­ing, a kind of shot nev­er before seen in those days of prac­ti­cal­ly immo­bile movie cam­eras — and one that neces­si­tat­ed real tech­ni­cal inven­tive­ness to pull off.

What some­one watch­ing A Trip to the Moon in the twen­ty-first cen­tu­ry will first notice, of course, is less the ways in which it feels famil­iar than the ways in which it does­n’t. In an era when the­ater was still the dom­i­nant form of enter­tain­ment, Méliès adhered to the­atri­cal forms of stag­ing: he uses few cuts, and prac­ti­cal­ly no vari­ety in the cam­era angles. It would hard­ly seem worth not­ing that a film from 1902 is silent and in black-and-white, but what few know is that col­orized prints — labo­ri­ous­ly hand-paint­ed, frame by frame, on an assem­bly line — exist­ed even at the time of its orig­i­nal release; one such restored ver­sion appears just above.

In truth, Méliès opened up much deep­er pos­si­bil­i­ties for cin­e­ma than most of us acknowl­edge. As point­ed out in the A Mat­ter of Film video above, the motion pic­tures made before this amount­ed to exhibits of dai­ly life: impres­sive as tech­no­log­i­cal demon­stra­tions (and, so the leg­end goes, har­row­ing for the view­ers of 1896, who feared a train approach­ing onscreen would run them over), but noth­ing as nar­ra­tives. Like Méliès’ oth­er work, A Trip to the Moon proved that a movie could tell a sto­ry. It also proved some­thing more cen­tral to the medi­um’s pow­er: that it could tell that sto­ry in such a way that its images linger more than 120 years lat­er, even when the details of what hap­pens have long since lost their inter­est.

Relat­ed con­tent:

The Art of Cre­at­ing Spe­cial Effects in Silent Movies: Inge­nu­ity Before the Age of CGI

Watch 194 Films by Georges Méliès, the Film­mak­er Who “Invent­ed Every­thing” (All in Chrono­log­i­cal Order)

The First Hor­ror Film, Georges Méliès’ The Haunt­ed Cas­tle (1896)

Watch Georges Méliès’ The Drey­fus Affair, the Con­tro­ver­sial Film Cen­sored by the French Gov­ern­ment for 50 Years (1899)

101 Free Silent Films: The Great Clas­sics

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall.

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Isaac Newton Creates a List of His 57 Sins (Circa 1662)

in History, Physics, Religion, Science | November 25th, 2024

Sir Isaac New­ton, arguably the most impor­tant and influ­en­tial sci­en­tist in his­to­ry, dis­cov­ered the laws of motion and the uni­ver­sal force of grav­i­ty. For the first time ever, the rules of the uni­verse could be described with the supreme­ly ratio­nal lan­guage of math­e­mat­ics. Newton’s ele­gant equa­tions proved to be one of the inspi­ra­tions for the Enlight­en­ment, a shift away from the God-cen­tered dog­ma of the Church in favor of a world­view that placed rea­son at its cen­ter. The many lead­ers of the Enlight­en­ment turned to deism if not out­right athe­ism. But not New­ton.

In 1936, a doc­u­ment of Newton’s dat­ing from around 1662 was sold at a Sothe­by’s auc­tion and even­tu­al­ly wound up at the Fitzwilliam Muse­um in Cam­bridge, Eng­land. The Fitzwilliam Man­u­script has long been a source of fas­ci­na­tion for New­ton schol­ars. Not only does the note­book fea­ture a series of increas­ing­ly dif­fi­cult math­e­mat­i­cal prob­lems but also a cryp­tic string of let­ters read­ing:

Nabed Efy­hik
Wfn­zo Cpm­fke

If you can solve this, there are some peo­ple in Cam­bridge who would like to talk to you.

But what makes the doc­u­ment real­ly inter­est­ing is how incred­i­bly per­son­al it is. New­ton rat­tles off a laun­dry list of sins he com­mit­ted dur­ing his rel­a­tive­ly short life – he was around 20 when he wrote this, still a stu­dent at Cam­bridge. He splits the list into two cat­e­gories, before Whit­sun­day 1662 and after. (Whit­sun­day is, by the way, the Sun­day of the feast of Whit­sun, which is cel­e­brat­ed sev­en weeks after East­er.) Why he decid­ed on that par­tic­u­lar date to bifur­cate his time­line isn’t imme­di­ate­ly clear.

Some of the sins are rather opaque. I’m not sure what, for instance, “Mak­ing a feath­er while on Thy day” means exact­ly but it sure sounds like a long-lost euphemism. Oth­er sins like “Peev­ish­ness with my moth­er” are imme­di­ate­ly relat­able as good old-fash­ioned teenage churl­ish­ness. You can see the full list below. And you can read the full doc­u­ment over at the New­ton Project here.

Before Whit­sun­day 1662

1. Vsing the word (God) open­ly
2. Eat­ing an apple at Thy house
3. Mak­ing a feath­er while on Thy day
4. Deny­ing that I made it.
5. Mak­ing a mouse­trap on Thy day
6. Con­triv­ing of the chimes on Thy day
7. Squirt­ing water on Thy day
8. Mak­ing pies on Sun­day night
9. Swim­ming in a kim­nel on Thy day
10. Putting a pin in Iohn Keys hat on Thy day to pick him.
11. Care­less­ly hear­ing and com­mit­ting many ser­mons
12. Refus­ing to go to the close at my moth­ers com­mand.
13. Threat­ning my father and moth­er Smith to burne them and the house over them
14. Wish­ing death and hop­ing it to some
15. Strik­ing many
16. Hav­ing uncleane thoughts words and actions and dreamese.
17. Steal­ing cher­ry cobs from Eduard Stor­er
18. Deny­ing that I did so
19. Deny­ing a cross­bow to my moth­er and grand­moth­er though I knew of it
20. Set­ting my heart on mon­ey learn­ing plea­sure more than Thee
21. A relapse
22. A relapse
23. A break­ing again of my covenant renued in the Lords Sup­per.
24. Punch­ing my sis­ter
25. Rob­bing my moth­ers box of plums and sug­ar
26. Call­ing Dorothy Rose a jade
27. Glutiny in my sick­ness.
28. Peev­ish­ness with my moth­er.
29. With my sis­ter.
30. Falling out with the ser­vants
31. Divers com­mis­sions of alle my duties
32. Idle dis­course on Thy day and at oth­er times
33. Not turn­ing near­er to Thee for my affec­tions
34. Not liv­ing accord­ing to my belief
35. Not lov­ing Thee for Thy self.
36. Not lov­ing Thee for Thy good­ness to us
37. Not desir­ing Thy ordi­nances
38. Not long {long­ing} for Thee in {illeg}
39. Fear­ing man above Thee
40. Vsing unlaw­ful means to bring us out of dis­tress­es
41. Car­ing for world­ly things more than God
42. Not crav­ing a bless­ing from God on our hon­est endeav­ors.
43. Miss­ing chapel.
44. Beat­ing Arthur Stor­er.
45. Peev­ish­ness at Mas­ter Clarks for a piece of bread and but­ter.
46. Striv­ing to cheat with a brass halfe crowne.
47. Twist­ing a cord on Sun­day morn­ing
48. Read­ing the his­to­ry of the Chris­t­ian cham­pi­ons on Sun­day

Since Whit­sun­day 1662

49. Glu­tony
50. Glu­tony
51. Vsing Wil­fords tow­el to spare my own
52. Neg­li­gence at the chapel.
53. Ser­mons at Saint Marys (4)
54. Lying about a louse
55. Deny­ing my cham­ber­fel­low of the knowl­edge of him that took him for a sot.
56. Neglect­ing to pray 3
57. Help­ing Pet­tit to make his water watch at 12 of the clock on Sat­ur­day night

via JF Ptak Sci­ence Books/Pub­lic Domain Review

Relat­ed Con­tent:

In 1704, Isaac New­ton Pre­dict­ed That the World Will End in 2060

Isaac New­ton The­o­rized That the Egypt­ian Pyra­mids Revealed the Tim­ing of the Apoc­a­lypse: See His Burnt Man­u­script from the 1680s

Isaac Newton’s Recipe for the Myth­i­cal ‘Philosopher’s Stone’ Is Being Dig­i­tized & Put Online (Along with His Oth­er Alche­my Man­u­scripts)

Jonathan Crow is a writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. 

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