Why Georges Seurat’s Pointillist Painting A Sunday Afternoon on the Island of La Grande Jatte Is a Masterpiece

Everyone knows that Georges Seurat’s Un dimanche après-midi à l’Île de la Grande Jatte, or A Sunday Afternoon on the Island of La Grande Jatte, resides at the Art Institute of Chicago. Or at least everyone who’s seen Ferris Bueller’s Day Off knows it. The Art Institute appears as just one of the implausibly varied attractions of Chicago enjoyed by that film’s titular hooky-playing high-school senior and his friends — even the anxiety-ridden Cameron, drops from a moment out of his troubled life while transfixed by Seurat’s most famous painting. The closer he looks, the less discernible its genteel Parisian figures become, dissolving into fields of colored dots.

“George Seurat spent most of his adult life thinking about color,” says gallerist-Youtuber James Payne, “studying theories and working out systematically how one color, placed in a series of dots next to those of another, creates a whole different color when it hits the retina of the human eye.”

By the time of La Grande Jatte — which he meticulously planned, laboriously executed, and completed between 1884 and 1886 — “he made sure we saw color exactly how he wanted us to.” Payne tells the story of Seurat, his scientific, aesthetic, and philosophical interests, and the fruits of his intellectual and artistic labors, in the new video from his channel Great Art Explained at the top of the post.

Seurat first painted La Grande Jatte using not dots but dashes, “vertical for trees and horizontal for the water.” After further developing his color theory, he returned to the canvas and “added hundreds of thousands of small dots of complimentary colors on top of what he’d already done, which appear as solid and luminous forms when seen from a distance.” The final stage involved the addition of a colored border around the entire scene, and not long thereafter elaborate interpretations of the outwardly placid painting began to multiply. But “the lack of narrative means we really should look to the artist’s obsession with form, technique, and theory, which is practically all he wrote about, and not the meaning or subject manner.” We may enjoy talking about art’s content, but it is art’s form, after all, that truly captivates us.

Related content:

2,000+ Impressionist, Post-impressionist & Early Modern Paintings Now Free Online, Thanks to the Barnes Foundation

Vincent Van Gogh’s The Starry Night: Why It’s a Great Painting in 15 Minutes

Monet’s Water Lilies: How World War

The Scream Explained: What’s Really Happening in Edvard Munch’s World-Famous Painting

The Maligned Impressionist Painter Pierre-Auguste Renoir Illustrates Emile Zola’s Gritty Novel L’Assommoir (1878)

An Introduction to 100 Important Paintings with Videos Created by Smarthistory

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Watch a Visual Symphony of Everyday Objects in the French Stop Motion Film, “Grands Canons”

“A brush makes watercolors appear on a white sheet of paper. An everyday object takes shape, drawn with precision by an artist’s hand. Then two, then three, then four… Superimposed, condensed, multiplied, thousands of documentary drawings in successive series come to life on the screen, composing a veritable visual symphony of everyday objects. The accumulation, both fascinating and dizzying, takes us on a trip through time.” That’s how the Vimeo channel of Girelle Productions prefaces the animation “Grands Canons” (aka “Big Guns”) by French filmmaker Alain Biet. It’s a wild ride, a painstaking feat in experimental filmmaking. Enjoy it above.

If you would like to sign up for Open Culture’s free email newsletter, please find it here.

If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, Venmo (@openculture) and Crypto. Thanks!

via Aeon/Kottke

Related Content

Spike Jonze’s Stop Motion Film Hauntingly Animates Paris’ Famed Shakespeare and Company Bookstore

The Book of Leaves: A Beautiful Stop Motion Film Featuring 12,000 Pressed Leaves

Watch “The Woodswimmer,” a Stop Motion Film Made Entirely with Wood, and “Brutally Tedious” Techniques

How 99% of Ancient Literature Was Lost

Ancient Greece and Rome had plenty of literature, but practically none of it survives today. What exactly became of almost everything written down in Western antiquity is the subject of the video above by ancient-history Youtube channel Told in Stone, previously featured here on Open Culture for its investigations into everything from the Colosseum and the Pantheon to Roman nightlife and the explosion of Mount Vesuvius. But none of its past videos has quite as much relevance to this particular story as the one on the burning of the Library of Alexandria.

Described by narrator Garret Ryan as “the greatest of all ancient libraries,” the Library of Alexandria could have contained between 532,800 and 700,000 volumes in scroll form, all of them lost by the time Julius Caesar burned it down in 48 B.C..

Even so, “the loss of all but a tiny fraction of ancient literature was not brought about by the disappearance of a single library. It was, instead, the consequence of the basic fragility of texts before the advent of printing.” Papyrus, the pre-paper writing material first developed in ancient Egypt, certainly couldn’t stand the test of time: in relatively humid western Europe, “most papyri had to be recopied every century or so.”

Plus ça change: even, and perhaps especially, in our digital era, long-term data archival has turned out to necessitate regular movement from one storage medium to the next. But perhaps our civilization will prove luckier with the process than the Roman Empire, whose collapse meant that “the elites who had traditionally commissioned new copies all but vanished. Far fewer manuscripts were produced, and those that were tended to serve the particular purposes of religion, education, and the technical disciplines.” For these and other reasons, very few classics made it to the Middle Ages, and thus to the Renaissance. But even if you don’t have much to study, so the latter era gloriously demonstrated, you can more than compensate by studying it hard.

Related content:

What Was Actually Lost When the Library of Alexandria Burned?

How Egyptian Papyrus Is Made: Watch Artisans Keep a 5,000-Year-Old Art Alive

The Rise and Fall of the Great Library of Alexandria: An Animated Introduction

The Turin Erotic Papyrus: The Oldest Known Depiction of Human Sexuality (Circa 1150 B.C.E.)

How Ancient Scrolls, Charred by the Eruption of Mount Vesuvius in 79 AD, Are Now Being Read by Particle Accelerators, 3D Modeling & Artificial Intelligence

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

An Architect Breaks Down the Design of New York City Subway Stations, from the Oldest to Newest

With 26 lines and 472 stations, the New York City subway system is practically a living organism, and way too big a topic to tackle in a short video.

Architect Michael Wyetzner may not have time to touch on rats, crime track fires, flooding, night and weekend service disruptions, or the adults-in-a-Peanuts-special sound quality of the announcements in the above episode of Architectural Digest’s Blueprints web series, but he gives an excellent overview of its evolving design, from the stations themselves to sidewalk entrances to the platform signage.

First stop, the old City Hall station, whose chandeliers, skylights, and Guastavino tile arching in an alternating colors herringbone pattern made it the star attraction of the just-opened system in 1904.

(It’s been closed since 1945, but savvy transit buffs know that they can catch a glimpse by ignoring the conductor’s announcement to exit the downtown 6 train at its last stop, then looking out the window as it makes a U-turn, passing through the abandoned station to begin its trip back uptown. The New York Transit Museum also hosts popular thrice yearly tours.)

Express tracks have been a feature of New York’s subway system since the beginning, when Interborough Rapid Transit Company enhanced its existing elevated line with an underground route capable of carrying passengers from City Hall to Harlem for a nickel fare.

Wyetzner efficiently sketches the open excavation design of the early IRT stations – “cut and cover” trenches less than 20’ deep, with room for four tracks, platforms, and no frills support columns that are nearly as ubiquitous white subway tiles.

For the most part, New Yorkers take the subway for granted, and are always prepared to beef about the fare to service ration, but this was not the case on New Year’s Day, 2017, when riders went out of their way to take the Q train.

Following years of delays, aggravating construction noise and traffic congestion, everyone wanted to be among the first to inspect Phase 1 of the Second Avenue Subway project, which extended the line by three impressively modern, airy column-free stations.

(The massive drills used to create tunnels and stations at a far greater depth than the IRT line, were left where they wound up, in preparation for Phase 2, which is slated to push the line up to 125th St by 2029. (Don’t hold your breath…)

The designers of the subway placed a premium on aesthetics, as evidenced by the domed Art Nouveau IRT entrance kiosks and beautiful permanent platform signs.

From the original mosaics to Beaux Arts bas relief plaques like the ones paying tribute to the fortune John Jacob Astor amassed in the fur trade, there’s lots of history hiding in plain sight.

The mid-80s initiative to bring public art underground has filled stations and passageways with work by some marquee names, like Vik Muniz, Chuck Close, William Wegman, Nick Cave, Tom Otterness, Roy Lichtenstein and Yoko Ono.

Wyetzner also name checks graphic designer Massimo Vignelli who was brought aboard in 1966 to standardize the informational signage.

The white-on-black sans serif font directing us to our desired connections and exits now seems like part of the subway’s DNA.

Perhaps 21st-century innovations like countdown clocks and digital screens listing real-time service changes and alternative routes will too, one of these days.

If Wyetzner is open to filming the follow-up viewers are clamoring for in the comments, perhaps he’ll weigh in on the new A-train cars that debuted last week, which boast security cameras, flip-up seating to accommodate riders with disabilities, and wider door openings to promote quicker boarding.

(Yes, they’re still the quickest way to get to Harlem…)

Related Content 

A Subway Ride Through New York City: Watch Vintage Footage from 1905

How the Iconic Colors of the New York City Subway System Were Invented: See the 1930 Color Chart Created by Architect Squire J. Vickers

Designer Massimo Vignelli Revisits and Defends His Iconic 1972 New York City Subway Map

The Sound of Subways Around the World: A Global Collection of Subway Door Closing Announcements, Beeps & Chimes

– Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto and Creative, Not Famous Activity Book. Follow her @AyunHalliday.

Behold 900+ Magnificent Botanical Collages Created by a 72-Year-Old Widow, Starting in 1772

“I have invented a new way of imitating flowers,” Mary Delany, a 72-year-old widow wrote to her niece in 1772 from the grand home where she was a frequent guest, having just captured her hostess’ geranium’s likeness, by collaging cut paper in a nearly identical shade.

Novelty rekindled the creative fire her husband’s death had dampened.

Former pursuits such as needlework, silhouette cut outs, and shell decorating went by the wayside as she dedicated herself fully to her botanical-themed “paper mosaicks.”

Over the next decade Mrs. Delany produced 985 astonishingly floral representations from meticulously cut, hand colored tissue, which she glued to hand painted black backings, and labeled with the specimens’ taxonomic and common names, as well as a collection of numbers, date and provenance.

In the beginning, she took inspiration from a giant collection of botanical specimens amassed by the celebrated botanist Sir Joseph Banks, with whom she became acquainted while spending summers at Bulstrode, the Buckinghamshire estate of her friend Margaret Bentinck, duchess of Portland and a fellow enthusiast of the natural world.

Bulstrode also provided her with abundant source material. The estate boasted botanic, flower, kitchen, ancient and American gardens, as well a staff botanist, the Swedish naturalist Daniel Solander charged with cataloguing their contents according to the Linnaean system.

Sir Joseph Banks commended Mrs. Delany’s powers of observation, declaring her assemblages “the only imitations of nature” from which he “could venture to describe botanically any plant without the least fear of committing an error.”

They also succeed as art.

Molly Peacock, author of The Paper Garden: An Artist Begins Her Life’s Work at 72, appears quite overcome by Mrs. Delany’s Passiflora laurifolia – more commonly known as water lemon, Jamaican honeysuckle or vinegar pear:

The main flower head … is so intensely public that it’s as if you’ve come upon a nude stody. She splays out approximately 230 shockingly vulvular purplish pink petals in the bloom, and inside the leaves she places the slenderest of ivory veins also cut separately from paper, with vine tendrils finer that a girl’s hair. It is so fresh that it looks wet and full of desire, yet the Passiflora is dull and matte

Mrs. Delany’s exquisitely rendered paper flowers became high society sensations, fetching her no small amount of invitations from titled hosts and hostesses, clamoring for specimens from their gardens to be immortalized in her growing Flora Delanica.

She also received donations of exotic plants at Balstrode, where greenhouses kept non-native plants alive, as she gleefully informed her niece in a 1777 letter, shortly after completing her work:

I am so plentifully supplied with the hothouse here, and from the Queen’s garden at Kew, that natural plants have been a good deal laid aside this year for foreigners, but not less in favour. O! How I long to show you the progress I have made. 

Her work was in such demand, that she streamlined her creation process from necessity, coloring paper in batches, and working on several pieces simultaneously.

Her failing eyesight forced her to stop just shy of her goal of one thousand flowers.

She dedicated the ten volumes of Flora Delanica to her friend, the duchess of Portland, mistress of Balstrode “(whose) approbation was such a sanction to my undertaking, as made it appear of consequence and gave me courage to go on with confidence.”

She also reflected on the great undertaking of her seventh decade in a poem:

        Hail to the happy hour! When fancy led

My pensive mind this flow’ry path to tread;

And gave me emulation to presume

With timid art to trace fair Nature’s bloom.

Explore The British Museum’s interactive archive of Mary Delany’s botanical paper collages here.

All images © The Trustees of the British Museum, republished under a Creative Commons license.

via Colossal

Related Content 

Two Million Wondrous Nature Illustrations Put Online by The Biodiversity Heritage Library

Discover Emily Dickinson’s Herbarium: A Beautiful Digital Edition of the Poet’s Collection of Pressed Plants & Flowers Is Now Online

The New Herbal: A Masterpiece of Renaissance Botanical Illustrations Gets Republished in a Beautiful 900-Page Book by Taschen

Historic Manuscript Filled with Beautiful Illustrations of Cuban Flowers & Plants Is Now Online (1826)

A Beautiful 1897 Illustrated Book Shows How Flowers Become Art Nouveau Designs

– Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto and Creative, Not Famous Activity Book. Follow her @AyunHalliday.

A New Dutch Reality TV Show Challenges Contestants to Paint Like Vermeer–and It’s a Hit!

Jokes about “reality television” being a contradiction in terms go as far back in pop-culture history as the format itself. But the fact remains that, deliberately or otherwise, its programs do reflect certain characteristics of the societies that produce them. Before turning into one of the most globally successful franchises of this century’s reality-TV boom, the once-controversial strangers-in-a-house show Big Brother premiered in the Netherlands. It will be left as an exercise to the reader what that says about the Dutch, who have been tuning in to a very different kind of reality programming in the past month: De Nieuwe Vermeer, or The New Vermeer.

Aired in conjunction with the Rijksmuseum’s largest Vermeer exhibition ever staged, the show invites “two professional painters and dozens of amateur artists to compete to reinvent the lost works of the 17th-century master,” writes the New York Times‘ Nina Siegal.

“The results are judged by Vermeer experts from the Rijksmuseum, the Dutch national museum in Amsterdam, and from the Mauritshuis, a collection of old masters in The Hague.” The professionals face such tasks as faithfully reconstructing Vermeer’s lost works, whether they vanished centuries ago or in the Isabella Stewart Gardner Museum theft of 1990. The amateurs work in their own media, including “stained glass, printmaking and even Lego.”

All this has made The New Vermeer “an instant sensation in the Netherlands, with 1.3 million viewers (in a country of 17 million) tuning in for the first episode.” Like any successful reality TV show these days, it has also inspired a wealth of supplementary content, including a podcast and an online gallery showing all the artwork created by the contestants. “You can’t currently watch the series in the U.S., writes Artnet’s Sarah Cascone, “but the network is streaming a weekly YouTube ‘Masterclass‘” offering “step-by-step instructions on how to create your own Vermeer canvas.” At the moment, those videos are available only in Dutch, presumably on the assumption that The New Vermeer won’t travel well outside the Netherlands. But if, by some slim chance, it turned into a Big Brother-scale phenomenon, imagine the golden age of reality TV that would lie ahead.

Related content:

Download All 36 of Jan Vermeer’s Beautifully Rare Paintings (Most in Brilliant High Resolution)

A Guided Tour Through All of Vermeer’s Famous Paintings, Narrated by Stephen Fry

What Makes Vermeer’s The Milkmaid a Masterpiece?: A Video Introduction

Master of Light: A Close Look at the Paintings of Johannes Vermeer Narrated by Meryl Streep

Why is Vermeer’s Girl with a Pearl Earring Considered a Masterpiece?: An Animated Introduction

Meet Notorious Art Forger Han Van Meegeren, Who Fooled the Nazis with His Counterfeit Vermeers

Listen to Last Seen, a True-Crime Podcast That Takes You Inside an Unsolved, $500 Million Art Heist

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

The Map of Mathematics: An Animated Video Shows How All the Different Fields in Math Fit Together

If you’re a regular Open Culture reader, you have hopefully thoroughly immersed yourself in The Map of Physics, an animated video–a visual aid for the modern age–that mapped out the field of physics, explaining all the connections between classical physics, quantum physics, and relativity.

You can’t do physics without math. Hence we now have The Map of Mathematics. Created by physicist Dominic Walliman, this new video explains “how pure mathematics and applied mathematics relate to each other and all of the sub-topics they are made from.” Watch the new video above. You can buy a poster of the map here. And you can download a version for educational use here. Enjoy.

If you would like to sign up for Open Culture’s free email newsletter, please find it here.

If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, Venmo (@openculture) and Crypto. Thanks!

Related Content 

Journey to the Center of a Triangle: Watch the 1977 Digital Animation That Demystifies Geometry

How the Ancient Greeks Shaped Modern Mathematics: A Short, Animated Introduction

How to Defeat the US with Math: An Animated North Korean Propaganda Film for Kids

Free Online Math Courses, a subset of our collection, 1,700 Free Online Courses from Top Universities

by | Permalink | Make a Comment ( 11 ) |

Bored at Work? Here’s What Your Brain Is Trying to Tell You

That we spend much, if not most, of our lives working is, in itself, not necessarily a bad thing — unless, that is, we’re bored doing it. In the Big Think video above, London Business School Professor of Organizational Behavior Dan Cable cites Gallup polls showing that “about 70 percent of people are not engaged in what they do all day long, and about eighteen percent of people are repulsed.” This may sound normal enough, but Cable calls these perceptions of work as “a thing that we have to get through on the way to the weekend” a “humanistic sickness”: a bad condition for people, of course, but also for the “organizations who get lackluster performance.”

Cable traces the civilizational roots of this at-work boredom back to the decades after the Industrial Revolution. In the mid-nineteenth century, a shoe-shopper would go to the local cobbler. “Each of the people in the store would watch the customer walk in, and then they’d make a shoe for that customer.” But toward the end of the century, “we got this different idea, as a species, where we should not sell two pairs of shoes each day, but two million.”

This vast increase of productivity entailed “breaking the work into extremely small tasks, where most of the people don’t meet the customer. Most of the people don’t invent the shoe. Most of the people don’t actually see the shoe made from beginning to end.”

It entailed, in other words, “removing the meaning from work” in the name of ever-greater scale and efficiency. The nature of the tasks that result don’t sit well with a part of our brain called the ventral striatum. Always “urging us to explore the boundaries of what we know, urging us to be curious,” it sends our minds right out of jobs that no longer offer us the chance to learn anything new. One solution is to work for smaller organizations, whose members tend to play multiple roles in closer proximity to the customer; another is to engage in big-picture thinking by staying aware of what Cable calls “the why of the work,” its larger impact on the world, as well as how it fits in with your own purpose. But then, boredom at work isn’t all bad: a bout of it may well, after all, have led you to read this post in the first place.

Related content:

The Benefits of Boredom: How to Stop Distracting Yourself and Get Creative Ideas Again

The Philosophy of “Optimistic Nihilism,” Or How to Find Purpose in a Meaningless Universe

How to Take Advantage of Boredom, the Secret Ingredient of Creativity

Finding Purpose & Meaning In Life: Living for What Matters Most — A Free Online Course from the University of Michigan

Lynda Barry on How the Smartphone Is Endangering Three Ingredients of Creativity: Loneliness, Uncertainty & Boredom

Why 1999 Was the Year of Dystopian Office Movies: What The Matrix, Fight Club, American Beauty, Office Space & Being John Malkovich Shared in Common

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Essential Japanese Cinema: A Journey Through 50 of Japan’s Beautiful, Often Bizarre Films

In 2018, Hirokazu Kore-eda’s Shoplifters won the Palme d’Or at Cannes. The award itself came as less of a surprise than did the fact that Shoplifters was the first of Kore-eda’s films to win it, given how long he’d been the most widely acclaimed Japanese filmmaker alive. And though it had been more than twenty years since the Palme last went to a Japanese movie — Shomei Imamura’s The Eel, in 1997 — Japan had long since established itself at Cannes as the Asian country to beat. Imamura’s The Ballad of Narayama had won the Palme in 1983, Akira Kurosawa’s Kagemusha in 1980, and Teinosuke Kinugasa’s Gate of Hell in 1954, when Western cinephiles were only just starting to appreciate Japanese cinema.

Why has that appreciation proven so enduring? This is one question investigated by “The Essential Japanese Cinema,” a video essay from The Cinema Cartography. Narrator Luiza Liz Bond emphasized the “heightened aesthetic sensibility” of Japanese filmmakers, on display in “the tender observation of Ozu’s Tokyo Story, the poetic rhapsody of Kurosawa’s Dreams, the harrowing feminine gaze of Videophobia.” But one can find examples just as rich and even more various in lesser-known films from Japan such as Shūji Terayama’s engagé experimental drama Throw Away Your Books, Rally in the Streets, Kaizō Hayashi’s oneiric silent-film pastiche To Sleep as to Dream, and Gakuryū Ishii’s subtly psychedelic and science-fictional coming-of-age tale August in the Water.

The video organizes these films and many others under a rubric of philosophical concepts drawn from Japanese culture. These include bushidō, the code of the samurai Westerners came to know through the pictures of Akira Kurosawa and Masaki Kobayashi; wabi-sabi, an ideal of beauty centered on imperfect things; mono no aware, a sensitivity to the transient and the ephemeral; and guro, which pushes the unsettling to its outer limits. Their heightened aesthetic sensibility “grants Japanese filmmakers the ability to be fine-tuned to the grotesque and the gruesome,” Bond notes. They understand that we all enjoy beauty, but an appreciation of ugliness is necessary to magnify this process. The beauty and the ugly are not opposites, but different aspects of the same thing.”

Of course, one need not be familiar with these ideas in order to enjoy Japanese cinema. The texture-intensive eroticism of Hiroshi Teshigahara’s Woman in the Dunes, the junkyard body horror of Shinya Tsukamoto’s Tetsuo: The Iron Man, the relentlessly bizarre inventiveness of Nobuhiko Obayashi’s House: these could only be delivered by filmmakers who understand first that they work in a medium of visceral power. Even the work of Yasujirō Ozu, famed for its imperturbable restraint, resonates more deeply than ever with us six decades after his death. “It is impossible to speak of the sublime without speaking of his portrayal of human fragility,” says Bond. “Ozu is never too sentimental, never too ornamental.” Would that more modern-day filmmakers, from Japan or anywhere else, looked to his example.

Related content:

How Did Akira Kurosawa Make Such Powerful & Enduring Films? A Wealth of Video Essays Break Down His Cinematic Genius

How One Simple Cut Reveals the Cinematic Genius of Yasujirō Ozu

Hayao Miyazaki Meets Akira Kurosawa: Watch the Titans of Japanese Film in Conversation (1993)

How Master Japanese Animator Satoshi Kon Pushed the Boundaries of Making Anime: A Video Essay

Wabi-Sabi: A Short Film on the Beauty of Traditional Japan

A Page of Madness: The Lost Avant Garde Masterpiece from Early Japanese Cinema (1926)

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Hear De La Soul’s Highly Acclaimed & Influential Hip-Hop Albums Streaming Free for the First Time

If you don’t listen to rap, you’ve heard the same questions over and over in response to that confession. One of the most common is “But have you heard De La Soul?” — which in recent years was easier said than done, at least on streaming platforms. “What kept De La’s tunes out of rotation was a frustrating morass of outdated contracts and record label parsimony,” writes Oliver Wang at NPR. One complication had to do with sampling, a standard hip hop practice conducted in such a far-reaching, freewheeling, and elaborate manner by De La Soul that the prospect of renegotiating each and every sonic snippet they’d cleared in the CD-and-tape era inspired untold corporate intransigence.

But as of this month, “all this has finally been rectified. The group’s most important recordings are now legally available on the internet.” None of them is more important than their debut, 3 Feet High and Rising, originally released in 1989 and added to the Library of Congress’ National Recording Registry in 2010.

As Wang writes, the album “reshaped the public imagination of what hip-hop could be. The core trio — Posdnuos, Trugoy and DJ Pasemaster Mase — assisted by mentor/producer Prince Paul all came straight outta the wilds of suburban Long Island, rapping about advice-spouting crocodiles, Martian transmissions, and an artistic meta-concept they dubbed The D.A.I.S.Y. (Da Inner Soul, Y’all) Age.”

Clearly, De La Soul had a set of artistic priorities all their own. “Sample-hungry rap producers had spent the previous few years mining the James Brown and P-Funk catalogs and though De La sampled from both on their debut, they were more likely to create memorable musical moments from children’s television songs (‘The Magic Number’), obscure doo-wop singles (‘Plug Tunin”) and classic ’80s pop hits (‘Say No Go’),” to say nothing of a learn-at-home French record. The first time I remember hearing De La Soul was when an early-morning college-radio DJ put on the 3 Feet High track “Eye Know,” which samples Steely Dan — as well as the Mad Lads, Lee Dorsey, and Otis Redding.

As if 3 Feet High and Rising weren’t enough of a cavalcade of wonders, it comes as only one of six De La Soul albums newly available to stream. On the group’s official Youtube channel and other streaming platforms, you can also hear De La Soul Is Dead (1991), Buhloone Mindstate (1993), Stakes Is High (1996), and the Art Official Intelligence pair Thump and Bionix (2001), each of which marks an expansion of the group’s already considerable ambitions. They all join the already-streamable albums released over the twenty years up to the death of founding member David “Trugoy” Jolicoeur last month, an event that may put end to De La Soul as a recording entity. But if you do listen through their expansive and inventive body of work, be prepared for another question: have you heard A Tribe Called Quest?

Related content:

The History of Hip Hop Music Visualized on a Turntable Circuit Diagram: Features 700 Artists, from DJ Kool Herc to Kanye West

How Jazz Became the “Mother of Hip Hop”

150 Songs from 100+ Rappers Get Artfully Woven into One Great Mashup: Watch the “40 Years of Hip Hop”

How Sampling Transformed Music and Created New Tapestries of Sound: An Interactive Demonstration by Producer/DJ Mark Ronson

The Birth of Hip Hop: How DJ Kool Herc Used Turntables to Change the Musical World (1973)

Enter the The Cornell Hip Hop Archive: A Vast Digital Collection of Hip Hop Photos, Posters & More

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

 

1400 Engravings from the 19th Century Flow Together in the Short Animation “Still Life”

Composed of over 1000 engravings from the 19th century, the short animation Still Life (above) is “a meditation on subject/object dualism,” exploring “the idea that we live in a world of objects and a world of objects lives within us.” It’s created by Conner Griffith, an experimental L.A. filmmaker who likes working “with collections to explore the universal stories that can emerge from visual choreography and the relationship between sound and image.” For anyone interested, Griffith has made available the 1400 images used here in a Google Drive doc. You can find more of his short films on Vimeo.

If you would like to sign up for Open Culture’s free email newsletter, please find it here.

If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, Venmo (@openculture) and Crypto. Thanks!

via BoingBoing

Related Content

Vintage Book & Record Covers Come to Life in a Mesmerizing Animated Video

Spike Jonze’s Stop Motion Film Hauntingly Animates Paris’ Famed Shakespeare and Company Bookstore

19th Century Japanese Woodblock Prints Creatively Illustrate the Inner Workings of the Human Body


  • Great Lectures

  • About Us

    Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.


    Advertise With Us

  • Receive our Daily Email

    Get the best cultural and educational resources delivered to your inbox

    Subscribe

  • Archives

  • Search

  • Quantcast
    Open Culture was founded by Dan Colman.