11,700 Free Photos from John Margolies’ Archive of Americana Architecture: Download, Use & Re-Mix

Many con­nois­seurs of archi­tec­ture are enthralled by the mod­ernist phi­los­o­phy of Le Cor­busier, Frank Lloyd Wright, and I M Pei, who shared a belief that form fol­lows func­tion, or, as Wright had it, that form and func­tion are one.

Oth­ers of us delight in gas sta­tions shaped like teapots and restau­rants shaped like fish or dough­nuts. If there’s a phi­los­o­phy behind these insis­tent­ly play­ful visions, it like­ly has some­thing to do with joy…and pulling in tourists.

Art his­to­ri­an John Mar­golies (1940–2016), respond­ing to the beau­ty of such quirky visions, scram­bled to pre­serve the evi­dence, trans­form­ing into a respect­ed, self-taught pho­tog­ra­ph­er in the process. A Guggen­heim Foun­da­tion grant and the finan­cial sup­port of archi­tect Philip John­son allowed him to log over four decades’ worth of trips on America’s blue high­ways, hop­ing to cap­ture his quar­ry before it dis­ap­peared for good.

Despite Johnson’s patron­age, and his own stints as an Archi­tec­tur­al Record edi­tor and Archi­tec­tur­al League of New York pro­gram direc­tor, he seemed to wel­come the ruf­fled min­i­mal­ist feath­ers his enthu­si­asm for mini golf cours­es, theme motels, and eye-catch­ing road­side attrac­tions occa­sioned.

On the oth­er hand, he resent­ed when his pas­sions were labelled as “kitsch,” a point that came across in a 1987 inter­view with the Cana­di­an Globe and Mail:

Peo­ple gen­er­al­ly have thought that what’s impor­tant are the large, unique archi­tec­tur­al mon­u­ments. They think Toronto’s City Hall is impor­tant, but not those won­der­ful gnome’s‑castle gas sta­tions in Toron­to, a Detroit influ­ence that crept across the bor­der and pol­lut­ed your won­der­ful­ly con­ser­v­a­tive envi­ron­ment.

As Mar­golies fore­saw, the type of com­mer­cial ver­nac­u­lar archi­tec­ture he’d loved since boyhood–the type that screams, “Look at me! Look at me”–has become very near­ly extinct.

And that is a max­i­mal shame.

Your chil­dren may not be able to vis­it an orange juice stand shaped like an orange or the Lean­ing Tow­er of Piz­za, but thanks to the Library of Con­gress, these locales can be pit­stops on any vir­tu­al fam­i­ly vaca­tion you might under­take.

In July 2017, the library select­ed the John Mar­golies Road­side Amer­i­ca Pho­to­graph Archive as its “free to use and reuse” col­lec­tion. So linger as long as you’d like and do with these 11,700+ images as you will–make post­cards, t‑shirts, sou­venir place­mats.

(Or eschew your com­put­er entirely—go on a real road trip, and con­tin­ue Mar­golies’ work!)

What­ev­er you decide to do with them, the archive’s home­page has tips for how to best search the 11,710 col­or slides con­tained there­in. Library staffers have sup­ple­ment­ed Mar­golies’ notes on each image with sub­ject and geo­graph­i­cal head­ings.

Begin your jour­ney through the Library of Con­gress’ John Mar­golies Road­side Amer­i­ca Pho­to­graph Archive here.

We’d love to see your vaca­tion snaps upon your return.

Note: An ear­li­er ver­sion of this post appeared on our site in 2017.

Relat­ed Con­tent:

Watch Stew­art Brand’s 6‑Part Series How Build­ings Learn, With Music by Bri­an Eno

Frank Lloyd Wright Designs an Urban Utopia: See His Hand-Drawn Sketch­es of Broad­acre City (1932)

A is for Archi­tec­ture: 1960 Doc­u­men­tary on Why We Build, from the Ancient Greeks to Mod­ern Times 

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Ayun Hal­l­i­day is an author, illus­tra­tor, and the­ater mak­er in NYC.

The Monty Python Philosophy Soccer Match: The Ancient Greeks Versus the Germans

Today, we’re revis­it­ing a clas­sic Mon­ty Python skit. The scene is the 1972 Munich Olympics. The event is a football/soccer match, pit­ting Ger­man philoso­phers against Greek philoso­phers. On the one side, the Ger­mans — Hegel, Niet­zsche, Kant, Marx and, um, Franz Beck­en­bauer. On the oth­er side, Archimedes, Socrates, Pla­to and the rest of the gang. The ref­er­ee? Con­fu­cius. Of course.

Enjoy!

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Why Jorge Luis Borges Hat­ed Soc­cer: “Soc­cer is Pop­u­lar Because Stu­pid­i­ty is Pop­u­lar”

Albert Camus’ Lessons Learned from Play­ing Goalie: “What I Know Most Sure­ly about Moral­i­ty and Oblig­a­tions, I Owe to Foot­ball”

Video: Bob Mar­ley Plays a Soc­cer Match in Brazil, 1980

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Why Jerry Seinfeld Lives by the Stoic Philosophy of Marcus Aurelius

Hav­ing pre­vi­ous­ly con­sid­ered whether come­di­ans are the philoso­phers of our time, we must now ask whether they, too, build upon the work of oth­er philoso­phers. Few of today’s most promi­nent fun­ny men and women live a philo­soph­i­cal life — or have cul­ti­vat­ed the tem­pera­ment nec­es­sary to live a philo­soph­i­cal life — more pub­licly than Jer­ry Sein­feld. This has been sug­gest­ed by, among oth­er things, a 2012 New York Times Mag­a­zine pro­file by Jon­ah Wein­er. “Sein­feld will nurse a sin­gle joke for years, amend­ing, abridg­ing and rework­ing it incre­men­tal­ly, to get the thing just so,” writes Wein­er. “It’s sim­i­lar to cal­lig­ra­phy or samu­rai,” Sein­feld says. “I want to make crick­et cages. You know those Japan­ese crick­et cages? Tiny, with the doors? That’s it for me: soli­tude and pre­ci­sion, refin­ing a tiny thing for the sake of it.”

Or, as Sein­feld puts it in the more recent inter­view above with pod­cast­er Gra­ham Ben­siger, he wants to know what time it is, but he wants even more to take the watch apart in order to learn how it works. This has become his life­long quest, in his pro­fes­sion­al are­na of com­e­dy and with his oth­er obses­sions as well.

Cul­ti­vat­ing both his under­stand­ing and him­self has entailed indulging his taste for dif­fi­cult sit­u­a­tions, or rather, chal­lenges with­in what he calls the appro­pri­ate “brack­et of strug­gle.” At this point in the jour­ney, he’s found what could at first sound like a sur­pris­ing guide: sec­ond-cen­tu­ry Roman emper­or Mar­cus Aure­lius, whose book the Med­i­ta­tions, along with Epicte­tus’ Enchirid­ion and the writ­ings of Seneca the Younger, con­sti­tute the core texts of Sto­icism.

To live Sto­ical­ly in the Aure­lian sense is to bear always in mind that, as Sein­feld puts it, “every­thing that you’re wor­ried about is going to be gone like that. The peo­ple that are crit­i­ciz­ing you, they’re going to be gone. You’re going to be gone. All this hand-wring­ing, wor­ry, and con­cern over ‘How are peo­ple view­ing me,’ ‘Some­one said some­thing bad about me’ — and you get so upset about it — is wast­ed time and ener­gy.” In the view of Mar­cus Aure­lius, “your only focus should be on get­ting bet­ter at what you’re doing. Focus on what you’re doing, get bet­ter at what you’re doing. Every­thing else is a com­plete waste of time.” It’s not hard to under­stand why such a world­view would appeal to the man Sarah Sil­ver­man, in the Times Mag­a­zine Pro­file, calls “the ulti­mate crafts­man” among come­di­ans.

In addi­tion to the Med­i­ta­tions, Sein­feld also relies on the prac­tice of actu­al med­i­ta­tion, which he cred­its with pro­vid­ing him both the phys­i­cal and men­tal ener­gy nec­es­sary to keep pur­su­ing his goals into his sev­en­ties. “Med­i­ta­tion is like if I said to you, ‘I’m going to need you to get in the hot tub once a day, and just sit there for five min­utes. Could you do that? That’s pret­ty easy. Med­i­ta­tion is even eas­i­er than that.” Exer­cise is the oppo­site, since it “takes more effort than any­thing,” but it’s become just as impor­tant a part of his life, the three keys to whose suc­cess he enu­mer­ates as fol­lows: “Tran­scen­den­tal med­i­ta­tion, lift weights, espres­so.” One likes to imag­ine that, had Mar­cus Aure­lius installed a Mar­zoc­co up on Pala­tine Hill, he’d have enjoyed a few shots through­out the day too.

Relat­ed Con­tent:

Mar­cus Aure­lius’ 9 Rules for Liv­ing a Sto­ic Life

What’s the Deal with Pop Tarts? Jer­ry Sein­feld Explains How to Write a Joke

Jer­ry Sein­feld Deliv­ers Com­mence­ment Address at Duke Uni­ver­si­ty: You Will Need Humor to Get Through the Human Expe­ri­ence

Sein­feld, Louis C.K., Chris Rock, and Ricky Ger­vais Dis­sect the Craft of Com­e­dy (NSFW)

How Sein­feld, the Sit­com Famous­ly “About Noth­ing,” Is Like Gus­tave Flaubert’s Nov­els About Noth­ing

The Sto­ic Wis­dom of Roman Emper­or Mar­cus Aure­lius: An Intro­duc­tion in Six Short Videos

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The 1957 “Spaghetti-Grows-on-Trees” Hoax: One of TV’s First April Fools’ Day Pranks

In 1957, the BBC pro­gram Panora­ma aired one of the first tele­vised April Fools’ Day hoax­es. Above, you can watch a faux news report from Switzer­land nar­rat­ed by respect­ed BBC jour­nal­ist Richard Dim­ble­by. Here’s the basic premise: After a mild win­ter and the “vir­tu­al dis­ap­pear­ance of the spaghet­ti wee­vil,” the res­i­dents of Ticoni (a Swiss can­ton on the Ital­ian bor­der) reap a record-break­ing spaghet­ti har­vest. Swiss farm­ers pluck strands of spaghet­ti from trees and lay them out to dry in the sun. Then we cut to Swiss res­i­dents enjoy­ing a fresh pas­ta meal for dinner—going from farm to table, as it were.

The spoof doc­u­men­tary orig­i­nat­ed with the BBC cam­era­man Charles de Jaeger. He remem­bered one of his child­hood school­teach­ers in Aus­tria jok­ing, “Boys, you are so stu­pid, you’d believe me if I told you that spaghet­ti grew on trees.” Appar­ent­ly he was right. Years lat­er, David Wheel­er, the pro­duc­er of the BBC seg­ment, recalled: “The fol­low­ing day [the broad­cast] there was quite a to-do because there were lots of peo­ple who went to work and said to their col­leagues ‘did you see that extra­or­di­nary thing on Panora­ma? I nev­er knew that about spaghet­ti.’ ” An esti­mat­ed eight mil­lion peo­ple watched the orig­i­nal pro­gram, and, decades lat­er, CNN called the broad­cast “the biggest hoax that any rep­utable news estab­lish­ment ever pulled.”

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

When Neapoli­tans Used to Eat Pas­ta with Their Bare Hands: Watch Footage from 1903

“Moon Hoax Not”: Short Film Explains Why It Was Impos­si­ble to Fake the Moon Land­ing

Neil Arm­strong Sets Straight an Inter­net Truther Who Accused Him of Fak­ing the Moon Land­ing (2000)

When Ital­ian Futur­ists Declared War on Pas­ta (1930)

 

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The Night John Belushi Booked the Punk Band Fear on Saturday Night Live & They Got Banned from the Show (1981)

Punk rock has a robust tra­di­tion of gross-out, offen­sive comedy—one car­ried into the present by bands like Fat White Fam­i­ly and Diar­rhea Plan­et, who may not exist were it not for Fear, an unsta­ble L.A. band led by an obnox­ious provo­ca­teur who goes by the name Lee Ving. Like fel­low L.A. punks the Germs, Cir­cle Jerks, and Black Flag, Fear gets cred­it for pio­neer­ing a Cal­i­for­nia punk sound known for ado­les­cent brat­ti­ness and a total lack of pre­ten­sion to any kind of art­ful­ness or cool.

Like many of their peers, Fear rose to promi­nence when Pene­lope Spheeris fea­tured them in her 1981 punk doc­u­men­tary The Decline of West­ern Civ­i­liza­tion, Part I. But before that sem­i­nal film’s release, Fear was dis­cov­ered by John Belushi, who first caught the band on a local L.A. music show called New Wave The­atre in 1980. He tracked down Ving, who tells Rolling Stone, “we had a cou­ple of beers and became fast friends.” At the time, Belushi was at work on his com­e­dy Neigh­bors with Dan Aykroyd and con­tract­ed the band to record a song for the film (his last before his death in 1982).

The film’s pro­duc­ers, Rolling Stone writes, “were appalled” by the song “and refused to use it,” so to make it up to Ving and com­pa­ny, Belushi pushed to have the band booked on Sat­ur­day Night Live on Hal­loween, 1981. The result­ing per­for­mance has become leg­endary for what hap­pened, and what didn’t, and led to Fear becom­ing, says Ving, “one of the esteemed mem­bers of the per­ma­nent­ly banned.” You can watch a clip above of the band play­ing “Beef Boloney” and “New York’s Alright if You Like Sax­o­phones” (intro­duced by Don­ald Pleas­ance), and just below see Ving in a clip from an inter­view show dis­cussing the ill-fat­ed gig.

Belushi stage-man­aged the band’s appear­ance, striv­ing for authen­tic­i­ty by bring­ing into the stu­dio what Ving calls “an actu­al punk rock audi­ence rather than just Mr. and Mrs. Mis­souri.” (That audi­ence includ­ed now-leg­ends Ian MacK­aye of Minor Threat and Fugazi, mem­bers of New York hard­core band the Cro-Mags, and Tesco Vee of the Meat­men.)  The result­ing mosh pit was noth­ing out of the ordi­nary for the typ­i­cal punk show. But, unsur­pris­ing­ly, “the real audi­ence at Sat­ur­day Night Live was scared to death,” says Ving, “They didn’t know what was hap­pen­ing with all the may­hem.”

Dur­ing the riotous pro­ceed­ings, SNL pro­duc­er Dick Eber­sol “got hit in the chest with a pump­kin,” some equip­ment was dam­aged, and dur­ing the final song, “Let’s Have a War,” an audi­ence mem­ber grabbed the micro­phone and yelled out “F*ck New York!” The pro­fan­i­ty freaked out NBC, who cut the broad­cast short and shelved the footage for sev­er­al years. The New York Post lat­er quot­ed an unnamed NBC tech­ni­cian as say­ing, “This was a life-threat­en­ing sit­u­a­tion. They went crazy. It’s amaz­ing no one got killed.” The paper also quot­ed a fig­ure of $400,000 for dam­ages to the Rock­e­feller Cen­ter set.

But as Bill­board report­ed two weeks lat­er, the fig­ure was total­ly erro­neous (sup­plied to the Post by Ving as a prac­ti­cal joke, as he says above). “We had to pay $40 in labor penal­ties. That was the extent of it,” said SNL spokesman Peter Hamil­ton. As for the shock to view­ers, it seems the net­work received “all of 12 com­plaints” after the broad­cast. Ving him­self found the over­re­ac­tion ridicu­lous, and NBC’s long shelv­ing of the footage—only recent­ly made avail­able in a trun­cat­ed version—a humor­less mis­take. “They seem to be… los­ing the sense of humor about the whole idea,” he told Rolling Stone, “I had a sense of humor at the whole idea of start­ing Fear. It was extreme­ly humor­ous to me, and I think John saw that humor.”

Indeed he did, but Belushi’s appre­ci­a­tion for Fear’s antics was ahead of its time. Now we can see, at least in part, what all the fuss was about. And we can also final­ly hear the long-shelved sin­gle for Neigh­bors that Belushi record­ed with the band.

Note: An ear­li­er ver­sion of this post appeared on our site in 2016.

Relat­ed Con­tent:

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

The Birth of the Blues Broth­ers: How Dan Aykroyd & John Belushi Start­ed Intro­duc­ing a New Gen­er­a­tion to the Blues

Sat­ur­day Night Live’s Very First Sketch: Watch John Belushi Launch SNL in Octo­ber, 1975

Josh Jones is a writer and musi­cian based in Durham, NC. 

 

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When CBS Canceled The Smothers Brothers Comedy Hour for Criticizing the American Establishment and the Vietnam War (1969)

Rig­or­ous­ly clean-cut, com­pe­tent on the acoustic gui­tar and dou­ble bass, and sel­dom dressed in any­thing more dar­ing than cher­ry-red blaz­ers, Tom and Dick Smoth­ers looked like the antithe­sis of nine­teen-six­ties rebel­lion. When they first gained nation­al recog­ni­tion with their vari­ety show The Smoth­ers Broth­ers Com­e­dy Hour, they must have come off to many young view­ers as the kind of act of which their moth­er — or even grand­moth­er — would approve. But the broth­ers’ cul­ti­vat­ed­ly square, neo-vaude­vil­lian appear­ance was deceiv­ing, as CBS would soon find out when the two took every chance to turn their pro­gram into a satir­i­cal, relent­less­ly author­i­ty-chal­leng­ing, yet some­how whole­some show­case of the coun­ter­cul­ture.

The Smoth­ers Broth­ers Com­e­dy Hour pre­miered in Feb­ru­ary of 1967, and its first sea­son “fea­tured min­i­mal con­tro­ver­sial con­tent,” writes Sarah King at U.S. His­to­ry Scene. There­after, “the show became increas­ing­ly polit­i­cal. The broth­ers invit­ed activist celebri­ties onto their show, includ­ing folk singers Pete Seeger and Joan Baez and singer-actor Har­ry Bela­fonte.

The show also pro­duced its own polit­i­cal mate­r­i­al crit­i­ciz­ing the Viet­nam War and the politi­cians who sup­port­ed it,” not least Pres­i­dent Lyn­don John­son. Bring­ing on Seeger was a dar­ing move, giv­en that he’d been black­list­ed from net­work tele­vi­sion for the bet­ter part of two decades, though CBS’s cen­sors made sure to cut out the most polit­i­cal­ly sen­si­tive parts of his act.

Even more so was the broth­ers’ own per­for­mance, with George Segal, of Phil Ochs’s “Draft Dodger Rag,” which they end­ed by urg­ing their audi­ence to “make love, not war.” All this can look fair­ly tame by today’s stan­dards, but it locked the show — which had become top-rat­ed, hold­ing its own in a time slot against the cul­tur­al phe­nom­e­non that was Bonan­za — into a grudge match with its own net­work. Before the third sea­son, CBS’ high­er-ups demand­ed that each show be turned in ten days in advance, osten­si­bly in order to under­go review for sen­si­tive mate­r­i­al. In one instance, they claimed that the dead­line had­n’t been met and aired a re-run instead, though it may not have been entire­ly irrel­e­vant that the intend­ed pro­gram con­tained a trib­ute by Baez to her then-hus­band, who was being sent to prison for refus­ing to serve in the mil­i­tary.

CBS did broad­cast Baez’s per­for­mance on a lat­er date, after clip­ping out the ref­er­ence to the spe­cif­ic nature of her hus­band’s offense. A sim­i­lar strug­gle took place around the “ser­mon­ettes” deliv­ered by David Stein­berg, one of which you can see in the video above. The irrev­er­ence toward U.S. for­eign pol­i­cy, reli­gion, and much else besides in these and oth­er seg­ments even­tu­al­ly proved too much for the net­work, which fired the broth­ers after it had already giv­en the green light to a fourth sea­son of the Com­e­dy Hour. Though they suc­cess­ful­ly sued CBS for breach of con­tract there­after, they nev­er did regain the same lev­el of tele­vi­su­al promi­nence they’d once enjoyed, if enjoy be the word. At any rate, the fall­out of all this con­tro­ver­sy firm­ly installed the Smoth­ers Broth­ers in the pan­theon of twen­ti­eth-cen­tu­ry free-speech war­riors, and their expe­ri­ence reminds us still today that, with­out the free­dom to give offense, there can be no com­e­dy wor­thy of the name.

Relat­ed con­tent:

Watch Steve Mar­tin Make His First TV Appear­ance: The Smoth­ers Broth­ers Com­e­dy Hour (1968)

When The Who (Lit­er­al­ly) Blew Up The Smoth­ers Broth­ers Com­e­dy Hour in 1967

Watch 3000 Years of Art, a 1968 Exper­i­men­tal Film That Takes You on a Visu­al Jour­ney Through 3,000 Years of Fine Art

Revis­it Turn-On, the Inno­v­a­tive TV Show That Got Can­celed Right in the Mid­dle of Its First Episode (1969)

Pink Lady and Jeff: Japan’s Biggest Pop Musi­cians Star in One of America’s Worst-Reviewed TV Shows (1980)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Spinal Tap Sequel Arrives Next Month: Watch the Trailer and a Scene with Elton John & Paul McCartney

This Is Spinal Tap came out more than 40 years ago. At the time, says direc­tor Rob Rein­er in a recent inter­view at San Diego Com­ic-Con, “nobody got it. I mean, they thought I’d made a movie about a real band that was­n’t very good, and why would­n’t I make a movie about the Bea­t­les or the Rolling Stones?” Indeed, sto­ries cir­cu­lat­ed of peo­ple in the music indus­try (includ­ing the late Ozzy Osbourne) not real­iz­ing it was sup­posed to be a com­e­dy, so close was its satire to their actu­al pro­fes­sion­al lives. Even­tu­al­ly, “the real word start­ed creep­ing in”: the fic­tion­al band “played Glas­ton­bury, they played Roy­al Albert Hall and Wem­b­ley Sta­di­um.” Real-life rock and pop musi­cians also became fans of the film. “Every time I see it,” Rein­er quotes Sting as say­ing, “I don’t know whether to laugh or cry.”

The bound­aries between Spinal Tap’s world and the real one have remained porous enough that the pro­duc­tion of the film’s upcom­ing sequel Spinal Tap II: The End Con­tin­ues has involved a great many celebri­ties play­ing them­selves, or at least ver­sions there­of.

Take, for exam­ple, the new­ly released ver­sion of “Stone­henge,” whose music video fea­tures not just Elton John, but — to the delight of some fans, and per­haps the dis­ap­point­ment of oth­ers — a cor­rect­ly scaled stage prop. The song will be includ­ed on the album of The End Con­tin­ues, sched­uled for release along with the film on Sep­tem­ber 12th, whose thir­teen tracks bring in guest stars like Paul McCart­ney, Garth Brooks, and Trisha Year­wood.

It’s been about fif­teen years since the last Spinal Tap album, a fac­tor the sequel incor­po­rates into its premise. “We cre­at­ed this whole idea that there’s bad blood, they’re not speak­ing to each oth­er,” says Rein­er, “but they now are forced togeth­er because of a con­tract” dic­tat­ing that they must give one last per­for­mance, a prospect sud­den­ly made viable when their song “Big Bot­tom” goes viral. As unrec­og­niz­able as both pop cul­ture in gen­er­al and the music indus­try in par­tic­u­lar have become over the past four decades, Rein­er assures us that David St. Hub­bins, Nigel Tufnel, and Derek Smalls “have not grown emo­tion­al­ly, musi­cal­ly, or artis­ti­cal­ly. They are stuck in that heavy-met­al world.” In a Hol­ly­wood movie, such a fla­grant lack of char­ac­ter devel­op­ment would con­sti­tute a vio­la­tion of sto­ry­telling laws; in rock, it’s unflinch­ing real­ism.

Relat­ed con­tent:

The Ori­gins of Spinal Tap: Watch the 20 Minute Short Film Cre­at­ed to Pitch the Clas­sic Mock­u­men­tary

Ian Rub­bish (aka Fred Armisen) Inter­views the Clash in Spinal Tap-Inspired Mock­u­men­tary

The Spinal Tap Stone­henge Deba­cle

Watch The Nine Lives of Ozzy Osbourne: A Free Doc­u­men­tary on the Heavy Met­al Pio­neer (RIP)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Tom Lehrer, RIP: Hear All of His Witty, Satirical Songs in One Playlist

Tom Lehrer died last week­end, more than four decades after rumors of his death had first gone into cir­cu­la­tion. He did­n’t both­er to con­tra­dict them, pub­licly claim­ing that he fig­ured they would “cut down on the junk mail.” That quip proved not just that he was still alive, but that his wit was intact. And it was his wit, com­bined with a facil­i­ty on the piano, that made him famous: mer­ci­less­ly sat­i­riz­ing every­thing from the Boy Scouts to Har­vard, his alma mater, to New Math to Vat­i­can II to World War III, his live­ly show-tune pas­tich­es became defin­ing pieces of Cold War-era com­e­dy — or in any case, defin­ing pieces of ear­ly Cold War-era com­e­dy.

A pro­fes­sor of math­e­mat­ics for most of his career, he per­formed and record­ed music most­ly in the nine­teen-fifties and six­ties, begin­ning with his first con­cert, giv­en as a grad­u­ate stu­dent in 1950, and end­ing with anoth­er in Copen­hagen in 1967.

There was also an ear­ly-sev­en­ties coda in the form of a few songs writ­ten for PBS’ chil­dren’s show The Elec­tric Com­pa­ny and a per­for­mance at a George S. McGov­ern ral­ly. But by then, the frame of Amer­i­can cul­ture had shift­ed. “The Viet­nam War is what changed it,” Lehrer said in 1981. “Every­body got earnest. My pur­pose was to make peo­ple laugh and not applaud. If the audi­ence applauds, they’re just show­ing they agree with me”: an obser­va­tion today’s would-be satirists would do well to bear in mind.

Whether or not you have any aspi­ra­tions of your own in that tra­di­tion, you can lis­ten through the entire­ty of Lehrer’s record­ed work in the YouTube playlist above and under­stand why his com­ic star burned so bright­ly — and, through the near­ly six­ty years that have fol­lowed, nev­er quite burned out. Though clear­ly writ­ten in the spir­it of Eisen­how­er-era lib­er­al­ism, these songs (released by their author into the pub­lic domain a few years ago) don’t shy away from the absur­di­ties of what Lehrer him­self would not, with a straight face, be able to call the human con­di­tion. First test­ed out on cam­pus, they also devel­oped an ear­ly form of what we’ve come to think of as the “col­lege” sen­si­bil­i­ty in pop­u­lar music. In some sense, Lehrer nev­er left that way of see­ing the world behind — nor, like a true stu­dent, did he ever get around to fin­ish­ing his Ph.D.

Relat­ed con­tent:

Tom Lehrer Releas­es His All of Catchy and Sav­age Musi­cal Satire Into the Pub­lic Domain

Tom Lehrer’s Math­e­mat­i­cal­ly and Sci­en­tif­i­cal­ly Inclined Singing and Song­writ­ing, Ani­mat­ed

Hear Tom Lehrer Sing the Names of 102 Chem­i­cal Ele­ments to the Tune of Gilbert & Sul­li­van

Cel­e­brate Har­ry Potter’s Birth­day with Song. Daniel Rad­cliffe Sings Tom Lehrer’s Tune “The Ele­ments”

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

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