An Archive of Vividly Illustrated Japanese Schoolbooks, from the 1800s to World War II

If you want to appre­ci­ate Japan­ese books, it helps to be able to read Japan­ese books. It helps, but it’s not 100 per­cent nec­es­sary: even if you’ve nev­er learned a sin­gle kan­ji char­ac­ter, you’ve prob­a­bly mar­veled at one time or anoth­er at the aes­thet­ics of Japan’s print cul­ture. Maybe you’ve even done so here at Open Cul­ture, where we’ve pre­vi­ous­ly fea­tured archives of Japan­ese books going back to the sev­en­teenth cen­tu­ry, a col­lec­tion of Japan­ese wave and rip­ple designs from 1980, a Japan­ese edi­tion of Aesop’s Fables from 1925, and even a fan­tas­ti­cal his­to­ry of Amer­i­ca from 1861 — all of which dis­play a height­ened design sen­si­bil­i­ty not as eas­i­ly found in oth­er lands.

The same even holds true for Japan­ese school­books and oth­er edu­ca­tion­al mate­ri­als, a dig­i­tal archive of which you can explore on the web site of Japan’s Nation­al Insti­tute for Edu­ca­tion­al Pol­i­cy Research. “Rang­ing from brush paint­ing guides to ele­men­tary read­ers to the geog­ra­phy of Koshi Province — now the Hokuriku region — hun­dreds of dig­i­tal scans reveal what stu­dents were learn­ing in school more than 100 years ago,” writes Colos­sal’s Kate Moth­es.

Cer­tain pub­li­ca­tions, like the epis­to­lary 冨士野往来 (“Mount Fuji Com­ings and Goings”) from 1674, date back much fur­ther. But only a cou­ple of cen­turies lat­er did Japan­ese books start inte­grat­ing the col­or­ful art­work that still looks so vivid to us today. You’ll find par­tic­u­lar­ly rich exam­ples of such books in the sec­tions of the archive ded­i­cat­ed to edu­ca­tion­al pic­tures, wall charts, and sug­oroku, a kind of tra­di­tion­al board game.

Orig­i­nal­ly pro­duced, for the most part, in the mid-to-late nine­teenth cen­tu­ry (though with some items as recent as the time of World War II), these pro­vide a look at the world­view that Japan pre­sent­ed to its young stu­dents dur­ing a peri­od when, not long emerged from more than 200 years of delib­er­ate iso­la­tion, the coun­try was tak­ing in for­eign influ­ence — and espe­cial­ly West­ern influ­ence — at a break­neck pace.

But despite a vari­ety of pro­posed dra­mat­ic lan­guage reforms (which would lat­er include the whole­sale adop­tion of Eng­lish), Japan would con­tin­ue almost exclu­sive­ly to speak and read Japan­ese. If you’re inter­est­ed in learn­ing it your­self, the read­ing mate­ri­als in this archive will sure­ly work as well for you as they did for the stu­dents of the eigh­teen-nineties. And even if you’re not, they’re still time­less object lessons in edu­ca­tion­al illus­tra­tion and design. Enter the col­lec­tion here.

via Colos­sal/Present & Cor­rect

Relat­ed con­tent:

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

A Japan­ese Illus­trat­ed His­to­ry of Amer­i­ca (1861): Fea­tures George Wash­ing­ton Punch­ing Tigers, John Adams Slay­ing Snakes & Oth­er Fan­tas­tic Scenes

Behold A Gram­mar of Japan­ese Orna­ment and Design: The 19th Cen­tu­ry Book That Intro­duced West­ern Audi­ences to Japan­ese Art (1880)

Down­load Clas­sic Japan­ese Wave and Rip­ple Designs: A Go-to Guide for Japan­ese Artists from 1903

The Japan­ese Fairy Tale Series: The Illus­trat­ed Books That Intro­duced West­ern Read­ers to Japan­ese Tales (1885–1922)

A Won­der­ful­ly Illus­trat­ed 1925 Japan­ese Edi­tion of Aesop’s Fables by Leg­endary Children’s Book Illus­tra­tor Takeo Takei

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Free: Download the The Anarchist’s Tool Chest, The Anarchist’s Design Book, The Anarchist’s Workbench & Other Woodworking Texts

For Christo­pher Schwarz, Amer­i­can anar­chism isn’t “about bombs and leather jack­ets; it’s about being an inde­pen­dent design­er.” It’s about work­ing out­side “mas­sive and dehu­man­iz­ing insti­tu­tions” (like cor­po­ra­tions) and design­ing beau­ti­ful objects that last. He writes: “As a design­er of books, tools and fur­ni­ture, I have zero desire to make things that are intend­ed from the get-go to fall apart.” Based in Cov­ing­ton, Ken­tucky, Schwarz runs a small wood­work­ing busi­ness where he hand­crafts beau­ti­ful tables, chairs and oth­er pieces of fur­ni­ture. He also runs Lost Art Press, which pub­lish­es books like The Anarchist’s Tool ChestThe Anarchist’s Design Book, The Anarchist’s Work­bench, and oth­er titles.

His “Anar­chist” series of books “rep­re­sent a 10-year effort to make wood­work­ing more acces­si­ble, afford­able and eth­i­cal – and less com­mer­cial.” Typ­i­cal­ly the print edi­tions run $30-$54. But, to the delight of many fel­low wood­work­ers, Schwarz has made sev­er­al edi­tions avail­able as free dig­i­tal down­loads. This includes (as of this week) The Anarchist’s Tool Chest, which “shows you how you can build fur­ni­ture with only a small kit of high-qual­i­ty tools. The first half of the book explains in detail how to choose the right tools… The sec­ond half of the book shows you how to build a tra­di­tion­al tool chest to hold these tools.” To find a com­plete list of books avail­able as free down­loads, see the list below.

 

How the Year 2440 Was Imagined in a 1771 French Sci-Fi Novel

Many Amer­i­cans might think of Rip Van Win­kle as the first man to nod off and wake up in the dis­tant future. But as often seems to have been the case in the sev­en­teenth and eigh­teenth cen­turies, the French got there first. Almost 50 years before Wash­ing­ton Irv­ing’s short sto­ry, Louis-Sébastien Merci­er’s utopi­an nov­el L’An 2440, rêve s’il en fut jamais (1771) sent its sleep­ing pro­tag­o­nist six and a half cen­turies for­ward in time. Read today, as it is in the new Kings and Things video above, the book appears in rough­ly equal parts uncan­ni­ly prophet­ic and hope­less­ly root­ed in its time — set­ting the prece­dent, you could say, for much of the yet-to-be-invent­ed genre of sci­ence fic­tion.

Pub­lished in Eng­lish as Mem­oirs of the Year Two Thou­sand Five Hun­dred (of which both Thomas Jef­fer­son and George Wash­ing­ton owned copies), Mercier’s nov­el envi­sions “a world where some tech­no­log­i­cal progress has been made, but the indus­tri­al rev­o­lu­tion nev­er hap­pened. It’s a world where an agrar­i­an soci­ety has invent­ed some­thing resem­bling holo­gram tech­nol­o­gy, where Penn­syl­va­nia is ruled by an Aztec emper­or, and drink­ing cof­fee is a crim­i­nal offense.” Its set­ting, Paris, “has been com­plete­ly reor­ga­nized. The chaot­ic medieval fab­ric has made way for grand and beau­ti­ful streets built in straight lines, sim­i­lar to what actu­al­ly hap­pened in Hauss­man­n’s ren­o­va­tion a bit under a cen­tu­ry after the book was pub­lished.”

Merci­er could­n’t have known about that ambi­tious work of urban renew­al avant la let­tre any more than he could have known about the rev­o­lu­tion that was to come in just eigh­teen years. Yet he wrote with cer­tain­ty that “the Bastille has been torn down, although not by a rev­o­lu­tion, but by a king.” Mercier’s twen­ty-fifth-cen­tu­ry France remains a monar­chy, but it has become a benev­o­lent, enlight­ened one whose cit­i­zens rejoice at the chance to pay tax beyond the amount they owe. More real­is­ti­cal­ly, if less ambi­tious­ly, the book’s unstuck-in-time hero also mar­vels at the fact that traf­fic trav­el­ing in one direc­tion uses one side of the street, and traf­fic trav­el­ing in the oth­er direc­tion uses the oth­er, hav­ing come from a time when roads were more of a free-for-all.

L’An 2440, rêve s’il en fut jamais offers the rare exam­ple of a far-future utopia with­out high tech­nol­o­gy. “If any­thing, France is more agrar­i­an than in the past,” with no inter­est even in devel­op­ing the abil­i­ty to grow cher­ries in the win­ter­time. Many of the inven­tions that would have struck Mercier’s con­tem­po­rary read­ers as fan­tas­ti­cal, such as an elab­o­rate device for repli­cat­ing the human voice, seem mun­dane today. Nev­er­the­less, it all reflects the spir­it of progress that was sweep­ing Europe in the late eigh­teenth cen­tu­ry. Merci­er was reformer enough to have his coun­try aban­don slav­ery and colo­nial­ism, but French enough to feel cer­tain that la mis­sion civil­isatrice would con­tin­ue apace, to the point of imag­in­ing that the French lan­guage would be wide­ly spo­ken in Chi­na. These days, a sci-fi nov­el­ist would sure­ly put it the oth­er way around.

Relat­ed con­tent:

The Old­est Voic­es That We Can Still Hear: Hear Audio Record­ings of Ghost­ly Voic­es from the 1800s

Jules Verne Accu­rate­ly Pre­dicts What the 20th Cen­tu­ry Will Look Like in His Lost Nov­el, Paris in the Twen­ti­eth Cen­tu­ry (1863)

In 1896, a French Car­toon­ist Pre­dict­ed Our Social­ly-Dis­tanced Zoom Hol­i­day Gath­er­ings

How French Artists in 1899 Envi­sioned What Life Would Look Like in the Year 2000

1902 French Trad­ing Cards Imag­ine “Women of the Future”

A 1947 French Film Accu­rate­ly Pre­dict­ed Our 21st-Cen­tu­ry Addic­tion to Smart­phones

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Book of Colour Concepts: A New 800-Page Celebration of Color Theory, Including Works by Newton, Goethe, and Hilma af Klint

The Book of Colour Con­cepts will soon be pub­lished by Taschen in a mul­ti­lin­gual edi­tion, con­tain­ing text in Eng­lish, French, Ger­man, and Span­ish. This choice makes its abun­dance of explana­to­ry schol­ar­ship wide­ly acces­si­ble at a stroke, but even those who read none of those four lan­guages can enjoy the book. For it takes a deep dive — with Taschen’s char­ac­ter­is­tic visu­al lav­ish­ness — into one of the tru­ly uni­ver­sal lan­guages: that of col­or. Through­out its two vol­umes, The Book of Colour Con­cepts presents more than 1000 images drawn from four cen­turies’ worth of “rare books and man­u­scripts from a wealth of insti­tu­tions, includ­ing the most dis­tin­guished col­or col­lec­tions world­wide.”

Repro­duced with­in are selec­tions from more than 65 books and man­u­scripts, includ­ing such “sem­i­nal works of col­or the­o­ry” as Isaac Newton’s Opticks and Johann Wolf­gang von Goethe’s Zur Far­ben­lehre, as pre­vi­ous­ly fea­tured here on Open Cul­ture.

Kate Moth­es at Colos­sal adds that “read­ers will also find stud­ies from Col­or Prob­lems, the ear­ly 20th-cen­tu­ry hand­book by Emi­ly Noyes Van­der­poel, which described the­o­ries that would trend in sub­se­quent decades in design and art, like Joseph Albers’s series Homage to the Square.” In The Book of Colour Con­cepts’ 800 pages also appear a vari­ety of works that don’t belong, strict­ly speak­ing, to the field of col­or the­o­ry, such as a botan­i­cal note­book by the spir­i­tu­al­ist and ear­ly abstract artist Hilma af Klint.

Co-authors Sarah Lowen­gard and Alexan­dra Loske bring seri­ous cre­den­tials to this endeav­or: Lowen­gard is a his­to­ri­an of tech­nol­o­gy and sci­ence with more than 40 years’ expe­ri­ence as an “arti­san col­or-mak­er,” and Loske is an art his­to­ri­an and cura­tor who spe­cial­izes in “the role of women in the his­to­ry of col­or.” Both would no doubt agree on the spe­cial val­ue of revis­it­ing the his­to­ry of this par­tic­u­lar sub­ject here in the ear­ly twen­ty-first cen­tu­ry, with all its dis­course about the dis­ap­pear­ance of col­or from our every­day lives. It’s wor­ri­some enough that spo­ken and writ­ten lan­guages out­side the Eng­lish-French-Ger­man-Span­ish league seem to be declin­ing; rel­e­gat­ing our­selves to an ever-nar­row­ing vocab­u­lary of col­or would be an even graver loss indeed.

Relat­ed con­tent:

Goethe’s Col­or­ful & Abstract Illus­tra­tions for His 1810 Trea­tise The­o­ry of Col­ors: Scans of the First Edi­tion

A 900-Page Pre-Pan­tone Guide to Col­or from 1692: A Com­plete High-Res­o­lu­tion Dig­i­tal Scan

William Blake’s 102 Illus­tra­tions of The Divine Com­e­dy Col­lect­ed in a Beau­ti­ful Book from Taschen

The Vibrant Col­or Wheels Designed by Goethe, New­ton & Oth­er The­o­rists of Col­or (1665–1810)

The Woman Who The­o­rized Col­or: An Intro­duc­tion to Mary Gartside’s New The­o­ry of Colours (1808)

A Vision­ary 115-Year-Old Col­or The­o­ry Man­u­al Returns to Print: Emi­ly Noyes Vanderpoel’s Col­or Prob­lems

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Frank Herbert Explains the Origins of Dune (1969)

Dune: Part Two has been play­ing in the­aters for less than a week, but that’s more than enough time for its view­ers to joke about the apt­ness of its title. For while it comes, of course, as the sec­ond half of Denis Vil­leneu­ve’s adap­ta­tion of Frank Her­bert’s influ­en­tial sci-fi nov­el, it also con­tains a great many heaps of sand. Such visu­als hon­or not just the sto­ry’s set­ting, but also the form of Her­bert’s inspi­ra­tion to write Dune and its sequels in the first place. The idea for the whole saga came about, he says in the 1969 inter­view above, because he’d want­ed to write an arti­cle “about the con­trol of sand dunes.”

“I’m always fas­ci­nat­ed by the idea of some­thing that is either seen in minia­ture and that can be expand­ed to the macro­cosm or which, but for the dif­fer­ence in time, in the flow rate, and the entropy rate, is sim­i­lar to oth­er fea­tures which we wouldn’t think were sim­i­lar,” he goes on to explain. When viewed the right way, sand dunes turn out to behave “like waves in a large body of water; they just are slow­er. And the peo­ple treat­ing them as flu­id learn to con­trol them.” After enough research on this sub­ject, “I had some­thing enor­mous­ly inter­est­ing going for me about the ecol­o­gy of deserts, and it was — for a sci­ence fic­tion writer, any­way — it was an easy step from that to think: What if I had an entire plan­et that was a desert?”

That may have turned out to be one of the defin­ing ideas of Dune, but there are plen­ty of oth­ers in there with it. “We all know that many reli­gions began in a desert atmos­phere,” Her­bert says, “so I decid­ed to put the two togeth­er because I don’t think that any one sto­ry should have any one thread. I build on a lay­er tech­nique, and of course putting in reli­gion and reli­gious ideas you can play one against the oth­er.” And “of course, in study­ing sand dunes, you imme­di­ate­ly get into not just the Ara­bi­an mys­tique but the Nava­jo mys­tique and the mys­tique of the Kala­hari prim­i­tives and all.” From his tech­ni­cal curios­i­ty about sand, the sto­ry’s host of eco­log­i­cal, reli­gious, lin­guis­tic, polit­i­cal, and indeed civ­i­liza­tion­al themes emerged.

Con­duct­ed in Her­bert’s Fair­fax, Cal­i­for­nia home in 1969 by lit­er­a­ture pro­fes­sor and sci­ence-fic­tion enthu­si­ast Willis E. McNel­ly (who would lat­er com­pile The Dune Ency­clo­pe­dia), the inter­view goes down a num­ber of intel­lec­tu­al byways that will be fas­ci­nat­ing to curi­ous fans. In its eighty min­utes, Her­bert reflects on every­thing from cor­po­ra­tions to hip­pies, the tarot to Zen, and Lawrence of Ara­bia to John F. Kennedy. The late pres­i­den­t’s then-just-begin­ning sanc­ti­fi­ca­tion in Amer­i­ca gets him talk­ing about one of Dune’s threads in par­tic­u­lar, about the “way a mes­si­ah is cre­at­ed in our soci­ety.” The ele­va­tion of a mes­si­ah is an act of myth-mak­ing, after all, and “man must rec­og­nize the myth he is liv­ing in.”

Relat­ed con­tent:

The Dune Ency­clo­pe­dia: The Con­tro­ver­sial, Defin­i­tive Guide to the World of Frank Herbert’s Sci-Fi Mas­ter­piece (1984)

The 14-Hour Epic Film, Dune, That Ale­jan­dro Jodor­owsky, Pink Floyd, Sal­vador Dalí, Moe­bius, Orson Welles & Mick Jag­ger Nev­er Made

The Dune Fran­chise Tries Again — Pret­ty Much Pop: A Cul­ture Pod­cast #110

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Jane Austen Changed Fiction Forever

Though Jane Austen has­n’t pub­lished a nov­el since 1817 — with her death that same year being a rea­son­able excuse — her appeal as a lit­er­ary brand remains prac­ti­cal­ly unpar­al­leled in its class. This cen­tu­ry has offered its own film and tele­vi­sion ver­sions of all her major nov­els from Sense and Sen­si­bil­i­ty to Per­sua­sion, and even minor ones like San­di­tion and Lady Susan. As for the loos­er adap­ta­tions and Austen-inspired works in oth­er media, it would be dif­fi­cult even to count them. But to under­stand why Austen endures, we must go back to Austen her­self: to nov­els, that is, and to the enter­tain­ing­ly inno­v­a­tive man­ner in which she wrote them.

At the begin­ning of her very first book says Evan Puschak, Austen “did some­thing that changed fic­tion for­ev­er.” Puschak, bet­ter known as the Nerd­writer, has in his lat­est video cho­sen Sense and Sen­si­bil­i­ty as an exam­ple with which to explain the key tech­nique that set its author’s work apart. When, in the scene in ques­tion, the dying Hen­ry Dash­wood makes his son John promise to take care of his three half-sis­ters, the younger man inward­ly resolves to him­self to give them a thou­sand pounds each. “Yes, he would give them three thou­sand pounds,” Austen writes. “It would be lib­er­al and hand­some! It would be enough to make them com­plete­ly easy. Three thou­sand pounds! He could spare so lit­tle a sum with a lit­tle incon­ve­nience.”

What, exact­ly, is going on here? Before this pas­sage, Puschak explains, “the nar­ra­tor is describ­ing the thoughts and feel­ings of John Dash­wood.” But then, “some­thing changes: it’s sud­den­ly as if we’re inside John’s mind. And yet, the point of view does­n’t change: we’re still in the third per­son.” This is a notable ear­ly exam­ple of what’s called “free indi­rect style,” which lit­er­ary crit­ic D. A. Miller describes as a “tech­nique of close writ­ing that Austen more or less invent­ed for the Eng­lish nov­el.” When she employs it, “the nar­ra­tion’s way of say­ing is con­stant­ly both mim­ic­k­ing, and dis­tanc­ing itself from, the char­ac­ter’s way of see­ing.”

In his book Jane Austen, or The Secret of Style, Miller pays a good deal of atten­tion to the lat­er Emma, with its “unprece­dent­ed promi­nence of free indi­rect style.” When, in Austen’s hand, that style “mim­ics Emma’s thoughts and feel­ings, it simul­ta­ne­ous­ly inflects them into keen­er obser­va­tions of its own; for our ben­e­fit, if nev­er for hers, it iden­ti­fies, ridicules, cor­rects all the secret van­i­ties and self-decep­tions of which Emma, pleased as Punch, remains com­i­cal­ly uncon­scious. And this is gen­er­al­ly what being a char­ac­ter in Austen means: to be slapped sil­ly by a nar­ra­tion whose con­stant bat­ter­ing; how­ev­er sat­is­fy­ing — or ter­ri­fy­ing — to read­ers, its recip­i­ent is kept from even notic­ing.” Austen may have been a nov­el­ist of great tech­ni­cal pro­fi­cien­cy and social acu­ity, but she also under­stood the eter­nal human plea­sure of shar­ing a laugh at the delu­sion­al behind their back.

Relat­ed con­tent:

An Ani­mat­ed Intro­duc­tion to Jane Austen

Down­load the Major Works of Jane Austen as Free eBooks & Audio Books

15-Year-Old Jane Austen Writes a Satir­i­cal His­to­ry Of Eng­land: Read the Hand­writ­ten Man­u­script Online (1791)

This Is Your Brain on Jane Austen: The Neu­ro­science of Read­ing Great Lit­er­a­ture

Jane Austen Writes a Let­ter to Her Sis­ter While Hung Over: “I Believe I Drank Too Much Wine Last Night”

The Jane Austen Fic­tion Man­u­script Archive Is Online: Explore Hand­writ­ten Drafts of Per­sua­sion, The Wat­sons & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Look Inside David Bowie & Iman’s Beautiful Mountain Home

It’s dif­fi­cult to imag­ine Iman and David Bowie invit­ing Vogue read­ers to join them on the above vir­tu­al tour of their moun­tain­top home near Wood­stock, New York when the rock leg­end was alive.

Grant­ed, short­ly after their 1992 wed­ding, he gave Archi­tec­tur­al Digest a peek at their ultra-lux­u­ri­ous, Indone­sian-style hol­i­day digs on the Caribbean island of Mus­tique, but, as reporter Christo­pher Buck­ley not­ed, “role changes have always been part of David Bowie’s per­sona.”

By the time they bought prop­er­ty and start­ed a fam­i­ly in New York, they had honed tech­niques for fly­ing under the radar in pub­lic, allow­ing them to lead a fair­ly reg­u­lar life in both Man­hat­tan and Ulster Coun­ty where the house they built on their 64-acre plot of Lit­tle Ton­shi Moun­tain is locat­ed.

Even the most ded­i­cat­ed city slick­er should be able to appre­ci­ate the beau­ty of their floor-to-ceil­ing Catskills views.

“It’s stark, and it has a Spar­tan qual­i­ty about it,” Bowie said pri­or to break­ing ground on the house:

The retreat atmos­phere honed my thoughts. I’ve writ­ten in the moun­tains before, but nev­er with such grav­i­tas.

WPDH in Pough­keep­sie report­ed that “the moun­tain­top retreat was kept “secret” from fans and paparazzi as much as any­thing can be hid­den in the age of the Inter­net and TMZ:”

Locals, how­ev­er, are well aware of Bowie’s moun­tain­top home. Although many knew of his address, the rock icon’s requests for pri­va­cy were most­ly hon­ored by his neigh­bors and fel­low Ulster Coun­ty res­i­dents. Bowie was spot­ted around town but rarely has­sled by strangers.

By and large, his neigh­bors left him in peace to pick up Chi­nese take out, browse the indie book­shop, and cel­e­brate his daughter’s birth­day at a near­by water park.

Bowie record­ed his final album, Black Star, on the moun­tain. Soon after, friends and fam­i­ly gath­ered to scat­ter his ash­es there too.

Iman con­fides that she found it dif­fi­cult to spend time at the house fol­low­ing his 2016 death, but spend­ing time there dur­ing the most intense part of the pan­dem­ic helped her come to terms with grief, and rejoice in the many con­tents that remind her of him.

Some high­lights:

  • Bowie’s 1980 paint­ing, Mus­tique, one of many self-por­traits he paint­ed over the years.

I feel like when I look at his eyes and I move around the house, it’s like it’s fol­low­ing me.

  • Lynn Chadwick’s sculp­ture “Ted­dy Boy and Girl”

Art con­sul­tant Kate Cher­ta­vian recalls how Iman enlist­ed her to help her track it down in the sum­mer of 1993 to mark the couple’s first wed­ding anniver­sary:

David had shared with her a small draw­ing of a sculp­ture by Lynn Chad­wick… a ver­sion of his Ted­dy Boy and Girl that had won the Inter­na­tion­al Sculp­ture Prize at the 1956 Venice Bien­nale. Although I didn’t yet know David, his inter­est in this sculp­ture, with its musi­cal ref­er­ences and incred­i­ble ener­gy, made per­fect sense. Ted­dy Boy and Girl is one of Chadwick’s best-known bod­ies of sculp­ture that helped rock­et the artist to inter­na­tion­al fame. The series elo­quent­ly embod­ies the emer­gent 1950s British Pop cul­ture as they depict post-war music-mad teens in their Edwar­dian frock coats danc­ing with arms in the air.

…way before David and I met, this was one of his favorite books. And actu­al­ly, he told me some of the lyrics from his song “Heroes” were actu­al­ly inspired by this book. And then of course, final­ly, when we meet, we can’t believe that we both adore the same book, but that also the whole sto­ry hap­pens from where I come from, Soma­lia.

  • A self-por­trait by their then-fif­teen-year-old daugh­ter Alexan­dria Jones, in which she and her moth­er are depict­ed inclin­ing gen­tly towards each oth­er:

It’s me and her and, of course, the black star. That’s David… she paint­ed this in 2016, which was the first year with­out David.

Of per­haps less imme­di­ate inter­est to those uncon­nect­ed to the world of high fash­ion is a pricey black croc­o­dile Her­mès Birkin bag, a sou­venir of a Parisian hol­i­day ear­ly in the couple’s romance. This item does come with an endear­ing sar­to­r­i­al sur­prise for Bowie fans, how­ev­er:

…and he bought him­self, you won’t believe it, san­dals.

Round­ing out the tour are a lim­it­ed edi­tion porce­lain pitch­er by Kara Walk­er and gifts from fash­ion design­er and pho­tog­ra­ph­er Hedi Sli­mane and fel­low for­mer mod­els Bethann Hardi­son and Nao­mi Camp­bell.

(Are we wrong to wish those san­dals had been Crocs?)

Relat­ed Con­tent 

Behold The Paint­ings of David Bowie: Neo-Expres­sion­ist Self Por­traits, Illus­tra­tions of Iggy Pop, and Much More

David Bowie’s Top 100 Books

The Art Col­lec­tion of David Bowie: An Intro­duc­tion

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

 

A 500-Page Book Explores the Ghosts & Monsters from Japanese Folklore

West­ern­ers tend to think of Japan as a land of high-speed trains, expert­ly pre­pared sushi and ramen, auteur films, bril­liant ani­ma­tion, ele­gant wood­block prints, glo­ri­ous old hotels, sought-after jazz-records, cat islands, and ghost towns. The last of those has, of course, not been shown to har­bor lit­er­al wraiths and spir­its. But if that sort of thing hap­pens to be what you’re look­ing for, Japan’s long his­to­ry offers up a wealth of mytho­log­i­cal chimeras whose form, behav­ior, and sheer num­bers exceed any of our expec­ta­tions. Wel­come to the super­nat­ur­al realm of the shapeshift­ing, good- and bad-luck-bring­ing, trick-play­ing yōkai.

“Trans­lat­ing to ‘strange appari­tion,’ the Japan­ese word yōkai refers to super­nat­ur­al beings, mutant mon­sters, and spir­its,” writes Colos­sal’s Grace Ebert. “Mis­chie­vous, gen­er­ous, and some­times venge­ful, the crea­tures are root­ed in folk­lore and expe­ri­enced a boom dur­ing the Edo peri­od when artists would ascribe inex­plic­a­ble phe­nom­e­na to the unearth­ly char­ac­ters.”

Hiroshi­ma Pre­fec­ture’s Miyoshi Mononoke Muse­um, whose open­ing we announced here on Open Cul­ture in 2019, “hous­es the largest yōkai col­lec­tion in the world with more than 5,000 works, and a book recent­ly pub­lished by PIE Inter­na­tion­al show­cas­es some of the most icon­ic and bizarre pieces from the insti­tu­tion.”

Writ­ten by eth­nol­o­gist Yumo­to Koichi, a yōkai expert whose dona­tions con­sti­tute most of the Miyoshi Mononoke Muse­um’s col­lec­tion, the 500-page YOKAI offers “the rare expe­ri­ence of see­ing the brush­work of Edo-era painters like Tsukio­ka Yoshi­toshi,” whom we’ve fea­tured here as Japan’s last great wood­block artist. Poised between the human and ani­mal king­doms, reflect­ing the ways of the past as well as the forces of nature, yōkai would seem to belong entire­ly to the tales of a bygone age. But in fact, many of them have joined the canon since Tsukioka’s time, hav­ing emerged from haunt­ed-school rumors, the fer­tile imag­i­na­tions of man­ga artists, and even video games. Whether to accept these “mod­ern yōkai” has been a mat­ter of some debate, but as Japan­ese pop­u­lar cul­ture has long shown us, every age needs its own mon­sters.

via Colos­sal

Relat­ed con­tent:

The First Muse­um Ded­i­cat­ed to Japan­ese Folk­lore Mon­sters Is Now Open

The Ghosts and Mon­sters of Hoku­sai: See the Famed Wood­block Artist’s Fear­some & Amus­ing Visions of Strange Appari­tions

When a UFO Came to Japan in 1803: Dis­cov­er the Leg­end of Utsuro-bune

Behold the Mas­ter­piece by Japan’s Last Great Wood­block Artist: View Online Tsukio­ka Yoshitoshi’s One Hun­dred Aspects of the Moon (1885)

Dis­cov­er the Ghost Towns of Japan — Where Scare­crows Replace Peo­ple, and a Man Lives in an Aban­doned Ele­men­tary School Gym

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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