Beautiful, Color Photographs of Paris Taken 100 Years Ago—at the Beginning of World War I & the End of La Belle Époque

ParisinAnotherEra

It may well be that the major piv­ot points of his­to­ry are only vis­i­ble to those around the bend. For those of us immersed in the present—for all of its deaf­en­ing sirens of vio­lent upheaval—the exact years future gen­er­a­tions will use to mark our epoch remain unclear. But when we look back, cer­tain years stand out above all oth­ers, those that his­to­ri­ans use as arrest­ing­ly sin­gu­lar book titles: 1066: The Year of Con­quest1492: The Year the World Began, 1776. The first such year in the 20th cen­tu­ry gets a par­tic­u­lar­ly grim sub­ti­tle in his­to­ri­an Paul Ham’s 1914: The Year the World End­ed.

It sounds like hyper­bol­ic mar­ket­ing, but that apoc­a­lyp­tic descrip­tion of the effects of World War I comes from some of the most elo­quent voic­es of the age, whether those of Amer­i­can expa­tri­ates like Gertrude Stein or T.S. Eliot, or of Euro­pean sol­dier-poets like Wil­fred Owen or Siegfried Sas­soon.

In France, the hor­rors of the war prompt­ed its sur­vivors to remem­ber the years before it as La Belle Epoque, a phrase—wrote the BBC’s Hugh Schofield in cen­te­nary essay “La Belle Eqoque: Paris 1914,”—that appeared “much lat­er in the cen­tu­ry, when peo­ple who’d lived their gild­ed youths in the pre-war years start­ed look­ing back and rem­i­nisc­ing.”

Moulin Rouge

We’re used to see­ing the peri­od of 1914 in grainy, drea­ry black-and-white, and to see­ing nos­tal­gic cel­e­bra­tions of La Belle Epoque rep­re­sent­ed graph­i­cal­ly by the live­ly full-col­or posters and adver­tise­ments one finds in décor stores. But thanks to the full col­or pho­tos you see here, unearthed a few years ago by Retro­naut, we can see pho­tographs of World War I‑era Paris in full and vibrant color—images of the city one-hun­dred years ago almost just as Parisians saw it at the time. Icons like the Moulin Rouge come to life in bright day­light, above, and light­ing up the night, below.

Moulin Rouge Night

Ear­ly cin­e­ma Aubert Palace, below, in the Grands Boule­vards, shim­mers beau­ti­ful­ly, as does the art-deco light­ing of the Eif­fel Tow­er, fur­ther down.

Aubert Palace

Deco Eiffel

Below, hot air bal­loons hov­er in the enor­mous Grand Palais, and fur­ther down, a pho­to­graph of Notre Dame on a hazy day almost looks like a water­col­or.

Grand Palais

Notre Dame

The pho­tographs were made, writes Messy N Chic, “using Autochrome Lumière tech­nol­o­gy between 1914 and 1918 [a tech­nique devel­oped in 1903 by the Lumière broth­ers, cred­it­ed as the first film­mak­ers]…. [T]here are around 72,000 Autochromes from the time peri­od of places all over the world, includ­ing Paris in its true col­ors.”

Paris Street

Paris Soldiers

Not all of the pho­tographs are of famous archi­tec­tur­al mon­u­ments or nightlife des­ti­na­tions. Very many show ordi­nary street scenes, like those above, one depict­ing a num­ber of bored French sol­diers, pre­sum­ably await­ing deploy­ment.

Paris Street 2

The Paris of 1914 was a Euro­pean cap­i­tal in major tran­si­tion, in more ways than one. “Moder­ni­ty was the mov­ing spir­it,” writes Schofield; “It was the time of the machine. The city’s last horse-drawn omnibus made its way from Saint-Sulpice to La Vil­lette in Jan­u­ary 1913.”

Parisian Coal vendors

Paris Down and Out

Schofield also points out that, like Gild­ed Age New York, “the pub­lic image of Paris was the cre­ation of roman­tic cap­i­tal­ists. The real­i­ty for many was much more wretched… there were entire fam­i­lies liv­ing on the street, and decrepit, over­crowd­ed hous­ing with non-exis­tent san­i­ta­tion.” Moder­ni­ty was leav­ing many behind, class con­flict loomed in France as it erupt­ed in Rus­sia, even as the glob­al cat­a­stro­phe of World War threat­ened French elites and pro­le­tari­at alike, who both served and who both died at very high rates.

Aeroplane

You can see many more of these aston­ish­ing­ly beau­ti­ful full-col­or pho­tographs of 1914 Paris—at the end of La Belle Epoque—at Fla­vor­wire, Vin­tage Every­day, Fad­ed & Blurred, and Messy N Chic.

Arc de Triumph

Relat­ed Con­tent:

Impres­sion­ist Painter Edgar Degas Takes a Stroll in Paris, 1915

Rare Film of Sculp­tor Auguste Rodin Work­ing at His Stu­dio in Paris (1915)

Paris Through Pen­tax: Short Film Lets You See a Great City Through a Dif­fer­ent Lens

The First Col­or Por­trait of Leo Tol­stoy, and Oth­er Amaz­ing Col­or Pho­tos of Czarist Rus­sia (1908)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Rita Hayworth, 1940s Hollywood Icon, Dances Disco to the Tune of The Bee Gees Stayin’ Alive: A Mashup

Disco’s been dead for decades, yet dis­co bash­ing nev­er seems to go out of style. The sleazy fash­ions, the soul­less music, the lumpen­pro­le­tari­at stream­ing ‘cross bridge and tun­nel to shake their sweaty, poly­ester-clad booties like cut rate Tra­voltas… it’s over, and yet it isn’t.

But even the most sav­age­ly anti-dis­co rock­er should allow that its lead prac­ti­tion­ers were pos­sessed of a cer­tain glam­our and grace, their high­ly refined dance moves exe­cut­ed with the pre­ci­sion of Fred Astaire.

It’s a point a Ger­man film buff known on YouTube as “et7waage1” dri­ves home by set­ting a mix of screen siren Rita Hay­worth’s most mem­o­rable dance scenes from the ‘40s and ‘50s to one of disco’s best known anthems, ’ “Stayin’ Alive.”

It’s easy to imag­ine Rita and any of her co-stars (includ­ing Astaire) would have part­ed the crowds at Brooklyn’s leg­endary 2001 Odyssey, the scene of Sat­ur­day Night Fever’s famous light­ed Plex­i­glass floor. Her cel­e­brat­ed stems are well suit­ed to the demands of dis­co, even when her twirly skirt is trad­ed in for pjs and fuzzy slip­pers or a dowdy turn-of-the-cen­tu­ry swim­ming cos­tume.

Here, for comparison’s sake are the stars of Sat­ur­day Night Fever, John Tra­vol­ta and Karen Lynn Gomey, cut­ting the rug, urm, flash­ing floor in 1977 to the Bee Gees’ much more sedate “More Than a Woman.”

Hay­worth films fea­tured in the dis­co-scored revamp are:

“Down to Earth”: 0:00 / 1:03 / 2:46 / 4:20

“You’ll Nev­er Get Rich”: 0:14 / 0:24 / 0:28 / 0:46 / 2:35 / 3:16 / 3:49

“Tonight and Every Night”: 0:20 / 1:11 / 1:22 / 1:36 / 1:54 / 1:55

“Cov­er Girl”: 0:34 / 0:38 / 1:13 / 1:48 / 2:13 / 3:07 / 3:29 / 3:31 / 3:54 / 4:06 / 4:31

“You Were Nev­er Love­li­er”: 0:50 / 2:20 / 2:42 / 3:00 / 4:10 / 4:38

“Gil­da”: 1:17 / 2:04

“Miss Sadie Thomp­son”: 1:38 / 1:46 / 4:28

“My Gal Sal”: 1:42 / 3:23 / 3:35

“Pal Joey”: 2:00 / 3:20 / 3:41

“Affair in Trinidad”: 2:05 / 2:52 / 3:04

Relat­ed Con­tent:

Dis­co Saves Lives: Give CPR to the The Beat of Bee Gees “Stayin’ Alive”

The Ori­gins of Michael Jackson’s Moon­walk: Vin­tage Footage of Cab Cal­loway, Sam­my Davis Jr., Fred Astaire & More

James Brown Gives You Danc­ing Lessons: From The Funky Chick­en to The Booga­loo

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, is now play­ing New York City. Fol­low her @AyunHalliday

Nietzsche’s Concept of Superman Explained with Monty Python-Style Animation

Friedrich Niet­zsche first intro­duced the con­cept of the Über­men­sch — often trans­lat­ed in Eng­lish as “The Super­man” — in his influ­en­tial philo­soph­i­cal work, Thus Spake Zarathus­tra (1883), writ­ing:

I TEACH YOU THE SUPERMAN. Man is some­thing that is to be sur­passed. What have ye done to sur­pass man?

All beings hith­er­to have cre­at­ed some­thing beyond them­selves: and ye want to be the ebb of that great tide, and would rather go back to the beast than sur­pass man?…

Lo, I teach you the Super­man!

The Super­man is the mean­ing of the earth. Let your will say: The Super­man SHALL BE the mean­ing of the earth!

I con­jure you, my brethren, REMAIN TRUE TO THE EARTH, and believe not those who speak unto you of super­earth­ly hopes! Poi­son­ers are they, whether they know it or not.

Despis­ers of life are they, decay­ing ones and poi­soned ones them­selves, of whom the earth is weary: so away with them!

Once blas­phe­my against God was the great­est blas­phe­my; but God died, and there­with also those blas­phe­mers. To blas­pheme the earth is now the dread­fulest sin, and to rate the heart of the unknow­able high­er than the mean­ing of the earth!

As Eva Cybul­s­ka observes in an arti­cle on Phi­los­o­phy Now, Niet­zsche nev­er quite spelled out what he meant by Übermensch/The Super­man, leav­ing it to lat­er inter­preters to fill in the blanks. She notes: “RJ Holling­dale (in Niet­zsche) saw in Über­men­sch a man who had organ­ised the chaos with­in; [Wal­ter] Kauf­mann (Niet­zsche) a sym­bol of a man that cre­at­ed his own val­ues, and Carl Jung (Zarathustra’s Sem­i­nars) a new ‘God’. For Hei­deg­ger it rep­re­sent­ed human­i­ty that sur­passed itself, whilst for the Nazis it became an emblem of the mas­ter race.”

You can now add to the list of inter­pre­ta­tions anoth­er by Alain de Bot­ton’s School of Life. In a new­ly-released ani­mat­ed video, de Bot­ton treats The Super­man as the incar­na­tion of human per­fec­tion. Embody­ing char­ac­ter­is­tics pos­sessed by Goethe, Mon­taigne, Voltaire and Napoleon (peo­ple who came clos­est to achiev­ing per­fec­tion in Niet­zsche’s mind), the Übermenschen/Supermen will live by their own val­ues (Pagan in nature); delight in their supe­ri­or­i­ty and take pity on the weak; per­haps hurt peo­ple in the name of achiev­ing great things; accept that suf­fer­ing can be a nec­es­sary evil; use cul­ture to raise the men­tal­i­ty of the soci­ety around them; and beyond.

Whether you see The Super­man dif­fer­ent­ly is anoth­er ques­tion. You can down­load Thus Spake Zarathus­tra from our Dig­i­tal Niet­zsche col­lec­tion and come up with your own take.

And, tan­gen­tial­ly, you can watch The Orig­i­nal 1940s Super­man Car­toon Free Online.

Relat­ed Con­tent:

Down­load 100 Free Phi­los­o­phy Cours­es and Start Liv­ing the Exam­ined Life

Free Online Phi­los­o­phy Cours­es

135 Free Phi­los­o­phy eBooks

The Dig­i­tal Niet­zsche: Down­load Nietzsche’s Major Works as Free eBooks

Hear Clas­si­cal Music Com­posed by Friedrich Niet­zsche: 43 Orig­i­nal Tracks

How Mar­tin Luther King, Jr. Used Hegel, Kant & Niet­zsche to Over­turn Seg­re­ga­tion in Amer­i­ca

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David Lynch Directs a Mini-Season of Twin Peaks in the Form of Japanese Coffee Commercials

I recent­ly read Mer­ry White’s Cof­fee Life in Japan, a his­to­ry of the west­’s favorite bev­er­age in the Land of the Ris­ing Sun. As with so many cul­tur­al imports, the Japan­ese first enter­tained a fas­ci­na­tion with cof­fee, then got more seri­ous about drink­ing it, then made an offi­cial place for it in their soci­ety, then got even more seri­ous about not just drink­ing it but arti­sanal­ly prepar­ing and serv­ing it, wind­ing up with an orig­i­nal­ly for­eign but now unmis­tak­ably Japan­ese suite of prod­ucts and asso­ci­at­ed expe­ri­ences. Hav­ing spent a fair bit of time in Japan­ese cafés myself, I can tell you that the coun­try has some damn fine cof­fee.

But what about its cher­ry pie? Only one man could take that case: FBI Spe­cial Agent Dale Coop­er, the main char­ac­ter of David Lynch’s ground­break­ing­ly strange ABC tele­vi­sion dra­ma Twin Peaks. A great many Japan­ese peo­ple love cof­fee, but no small num­ber also love David Lynch.

And so, when the oppor­tu­ni­ty arose to take simul­ta­ne­ous advan­tage of local enthu­si­asm for bev­er­age and film­mak­er alike, Geor­gia Cof­fee seized it, work­ing in the robust tra­di­tion of Japan­ese adver­tise­ments star­ring Amer­i­can celebri­ties to reunite mem­bers of Twin Peaks cast, recon­struct the fic­tion­al town of Twin Peaks itself, and have Lynch direct a new mini-mini-mini-sea­son of the show, each episode a forty-sec­ond Geor­gia Cof­fee com­mer­cial.

The first episode, “Mys­tery of G,” finds Coop­er in the Twin Peaks Sher­if­f’s Depart­ment, enlist­ed in the search for a miss­ing Japan­ese woman named Asa­mi. He and Asami’s hus­band exam­ine the first piece of evi­dence: an origa­mi crane with a G on it. The sec­ond, “Lost,” intro­duces two more inscrutable arti­facts: a pho­to of Asa­mi beside a rare road­ster, and a mount­ed deer’s head. The lat­ter leads him to Big Ed’s Gas Farm, where in the third episode, “Cher­ry Pie,” he spots the car and, on its pas­sen­ger seat, a mys­te­ri­ous wedge of red bil­liard balls (which, of course, reminds him of his favorite dessert). The fourth, “The Res­cue,” clos­es the case in the woods, where Coop­er finds Asa­mi, trapped and back­wards-talk­ing, in — where else? — the red-cur­tained room of the extra-dimen­sion­al Black Lodge.

Every step of the solu­tion to this mys­tery requires a cup of Geor­gia Cof­fee — or, rather, a can of Geor­gia Cof­fee, Geor­gia being one of the best-known vari­eties of that vend­ing machine-ready cat­e­go­ry of bev­er­age. The west may nev­er have gone in for canned cof­fee, but Japan drinks it in enor­mous quan­ti­ties. What bet­ter way to adver­tise a Japan­ese inter­pre­ta­tion of cof­fee in the ear­ly 1990s, then, than with a Japan­ese inter­pre­ta­tion of Twin Peaks? Alas, the high­er-ups at Geor­gia Cof­fee did­n’t ulti­mate­ly think that way, giv­ing the axe to the planned sec­ond series of Twin Peaks com­mer­cials. Maybe that’s for the best since, as for the actu­al taste of Geor­gia Cof­fee — well, I’ve had damn fin­er.

Relat­ed Con­tent:

Japan­ese Movie Posters of 10 David Lynch Films

Cof­fee is for Peo­ple, Not Robots: The New Ad for David Lynch’s Line of Organ­ic Cof­fee

David Lynch’s Unlike­ly Com­mer­cial for a Home Preg­nan­cy Test (1997)

David Lynch’s Per­fume Ads Based on the Works of Hem­ing­way, F. Scott Fitzger­ald & D.H. Lawrence

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Myth of Sisyphus Wonderfully Animated in an Oscar-Nominated Short Film (1974)

Even if you don’t know the myth by name, you know the sto­ry. In Greek mythol­o­gy, Sisy­phus, King of Corinth, was pun­ished “for his self-aggran­diz­ing crafti­ness and deceit­ful­ness by being forced to roll an immense boul­der up a hill, only to watch it roll back down, repeat­ing this action for eter­ni­ty.” In mod­ern times, this sto­ry inspired Albert Camus to write “The Myth of Sisy­phus,” an essay where he famous­ly intro­duced his con­cept of the “absurd” and iden­ti­fied Sisy­phus as the absurd hero. And it pro­vid­ed the cre­ative mate­r­i­al for a breath­tak­ing­ly good ani­ma­tion cre­at­ed by Mar­cell Jankovics in 1974. The film, notes the anno­ta­tion that accom­pa­nies the ani­ma­tion on Youtube, is “pre­sent­ed in a sin­gle, unbro­ken shot, con­sist­ing of a dynam­ic line draw­ing of Sisy­phus, the stone, and the moun­tain­side.” Fit­ting­ly, Jankovics’ lit­tle mas­ter­piece was nom­i­nat­ed for the Best Ani­mat­ed Short Film at the 48th Acad­e­my Awards. Enjoy watch­ing it above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Free Cours­es in Ancient His­to­ry, Lit­er­a­ture & Phi­los­o­phy

Watch Art on Ancient Greek Vas­es Come to Life with 21st Cen­tu­ry Ani­ma­tion

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Dis­cov­er the “Brazen Bull,” the Ancient Greek Tor­ture Machine That Dou­bled as a Musi­cal Instru­ment

The Absurd Phi­los­o­phy of Albert Camus Pre­sent­ed in a Short Ani­mat­ed Film by Alain De Bot­ton

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Hear Ray Bradbury’s Classic Sci-Fi Story Fahrenheit 451 as a Radio Drama

fahrenheit 451

Last week we fea­tured a list of 100 nov­els all kids should read before grad­u­at­ing from high school. Cho­sen by 500 Eng­lish teach­ers from all over Britain, the list hap­pens to have a lot of over­lap with many oth­ers like it. Invari­ably, these kinds of young adult read­ing lists include Ray Bradbury’s nov­el of dystopi­an cen­sor­ship and anti-intel­lec­tu­al­ism, Fahren­heit 451.  Why, I’ve always won­dered, should this nov­el be pitched almost exclu­sive­ly at teenagers, so much so that it seems like one of those books many of us read in high school, then nev­er read again, even if we are fans of Bradbury’s work?

A strange dis­con­nect emerges when we look at the his­to­ry of Bradbury’s nov­el as a teach­ing tool. Although most high school stu­dents are pre­sent­ed with free­think­ing as an ide­al, and giv­en cau­tion­ary tales of its sup­pres­sion, their own edu­ca­tions are just as often high­ly cir­cum­scribed by adults who fret about the effects of var­i­ous bad influ­ences.

Whether, as a stu­dent, you read the bowd­ler­ized or the “adult” ver­sion of Bradbury’s nov­el, per­haps it’s time to revis­it Fahren­heit 451, par­tic­u­lar­ly now that free­doms of thought, belief, and expres­sion have again come under intense scruti­ny. And in addi­tion to re-read­ing Bradbury’s nov­el, you can lis­ten to the 1971 radio play above. Pro­duced in Van­cou­ver by the CBC (and re-broad­cast in recent years by the Radio Enthu­si­asts of Puget Sound pod­cast), the abridged, one-hour adap­ta­tion by neces­si­ty changes the source mate­r­i­al, though for dra­mat­ic pur­pos­es, not to express­ly soft­en the mes­sage. Ray Brad­bury’s rep­u­ta­tion may have been tamed over the decades. He became late in life an avun­cu­lar sci-fi mas­ter, pri­mar­i­ly known as a writer of books for high school stu­dents. But at one time, his work—and sci­ence fic­tion in general—were so sub­ver­sive that the FBI kept close tabs on them.

If you like the Fahren­heit 451 adap­ta­tion, you can hear many more Brad­bury sto­ries adapt­ed into clas­sic radio plays at our pre­vi­ous post.

Also note: Tim Rob­bins has nar­rat­ed a new, unabridged audio ver­sion of Fahren­heit 451. It’s avail­able via Audible.com. You can get it for free with Audi­ble’s 30-day free tri­al. Get more details on that here.

via SFF

Relat­ed Con­tent:

Who Was Afraid of Ray Brad­bury & Sci­ence Fic­tion? The FBI, It Turns Out (1959)

Sci-Fi Leg­end Ray Brad­bury Cre­ates a Vision­ary Plan to Redesign Los Ange­les

Ray Brad­bury: “The Things That You Love Should Be Things That You Do.” “Books Teach Us That”

1,000 Free Audio Books: Down­load Great Books for Free

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Meet Congo the Chimp, London’s Sensational 1950s Abstract Painter

A few years ago, I watched and enjoyed My Kid Could Paint That, a doc­u­men­tary about Mar­la Olm­stead, a four-year-old abstract painter who became a brief art-world sen­sa­tion, her can­vas­es (which tow­ered over the tiny artist) at one point sell­ing for thou­sands of dol­lars apiece. Olm­stead raised the bar high indeed for all sub­se­quent preschool-aged art celebri­ties, but the world of unlike­ly painters in gen­er­al has a fuller, stranger his­to­ry. Wit­ness, for instance, Con­go the Chimp, the Lon­don Zoo’s artis­tic sen­sa­tion of the 1950s, a not­ed ani­mal artist who sold work to such not­ed non-ani­mal artists as Picas­so, Miró, and Dalí, the last of whom made a com­par­i­son with one of the best-known abstract painters of the day: “The hand of the chim­panzee is qua­si­hu­man; the hand of Jack­son Pol­lock is total­ly ani­mal!”

Congo

Con­go, who began his art career the moment he hap­pened to pick up a pen­cil, went on, writes the Tele­graph’s Nigel Reynolds, to become “a tele­vi­sion celebri­ty in the late 1950s as the star of Zootime, an ani­mal pro­gramme pre­sent­ed from the Lon­don Zoo by Desmond Mor­ris, the zool­o­gist and anthro­pol­o­gist. He became even more of a cause célèbre when the Insti­tute of Con­tem­po­rary Arts mount­ed a large exhi­bi­tion of his work in 1957.

Crit­ics had a field day and debate about the mean­ing of art raged furi­ous­ly.” You can see Mor­ris, a sur­re­al­ist painter him­self, in addi­tion to his zoo­log­i­cal, anthro­po­log­i­cal, and tele­vi­su­al work, inter­act­ing with Con­go in the 1950s and reflect­ing on the place of the chim­panzee artist in his own career in the clip at the top of the post. The news­reel below cov­ers an exhi­bi­tion called The Young Idea, which fea­tured paint­ings not just from Con­go but from such Mar­la Olm­stead pre­de­ces­sors as three-year-old Tim­o­thy Vaughn and eigh­teen-month-old Gra­ham Phillips. One of Con­go’s paint­ings appears above.

And so to the obvi­ous ques­tion: But Is It Art? And assum­ing it is, writes John Valen­tine in The Philoso­pher, “what then fol­lows from such a clas­si­fi­ca­tion? What sort of dif­fer­ence does it or should it make in the way we approach and appre­ci­ate chim­panzee paint­ings? If they are art, what sort of crit­i­cal or inter­pre­tive dis­course about them should we engage in? Do we sim­ply appre­ci­ate the lines, colours, and forms of Con­go’s paint­ings and stop at that? Does it make any dif­fer­ence that the paint­ings were done by a mem­ber of a dif­fer­ent species? Should species dif­fer­ences make any dif­fer­ence in artis­tic val­ue?” It may not, at least com­mer­cial­ly speak­ing: Con­go may have had his moment six decades ago, but don’t think that means his work will come cheap; back in 2005, some of his paint­ings went up on the auc­tion block and fetched more than $25,620.

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Comic Book Adaptation of Edgar Allan Poe’s Poignant Poem, Annabel Lee

annabellee1

We’ve high­light­ed the com­ic art of Mon­tre­al-based Julian Peters before on Open Cul­ture. He’s the man who under­took a 24-page illus­trat­ed adap­ta­tion of T.S. Eliot’s “The Love Song of J. Alfred Prufrock” and then also deliv­ered a man­ga ver­sion of W. B. Yeats’ “When You Are Old,” recre­at­ing the style of Japan­ese romance comics to a T.

While study­ing in a Mas­ters pro­gram ear­ly exam­ples of lit­er­ary graph­ic nov­els, Peters is also turn­ing into a fine illus­tra­tor of poet­ry whether clas­sic (Rim­baud, Keats) or con­tem­po­rary (team­ing up with John Philip John­son on an upcom­ing book of illus­trat­ed poems, one of which you can find here.)

annabel lee 2

This adap­ta­tion (above) of Edgar Allan Poe’s “Annabel Lee” dates from 2011. Poe’s work gives illus­tra­tors nar­ra­tive aplen­ty, but it also gives them rep­e­ti­tion and ellipses. In his ren­di­tion, Peters gives us two pre-teen sweet­hearts sim­i­lar to Tom Sawyer and Becky Thatch­er, and when Annabel Lee dies from “the wind that came out of the cloud by night,” we get a full pan­el of Annabel’s final healthy moments. Wind is every­where to be found in the com­ic, form­ing white caps on the ocean, and blow­ing Annabel’s pig­tails when we first see her.

annabel lee 3

Schol­ars tend to agree that “Annabel Lee” was based on Poe’s first cousin and teen bride Vir­ginia Clemm, whom he mar­ried when she was 13 (and Poe was 27), but who passed away from tuber­cu­lo­sis at 24 years of age. The image of the beau­ti­ful corpse con­tin­ues through his work from “The Raven” to “Ligeia”.

You can find the first few pan­els of Peters’ adap­ta­tion above. Read the rest here.

Relat­ed con­tent:

Clas­sics Sto­ries by Edgar Allan Poe Nar­rat­ed by James Mason in a 1953 Oscar-Nom­i­nat­ed Ani­ma­tion & 1958 Dec­ca Album

Bob Dylan Reads From T.S. Eliot’s Great Mod­ernist Poem The Waste Land

Watch the 1953 Ani­ma­tion of Edgar Allan Poe’s “The Tell-Tale Heart,” Nar­rat­ed by James Mason

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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Open Culture was founded by Dan Colman.