Scenes of Ezra Pound Wandering Through Venice and Reading from His Famous Pisan Cantos (1967)

Ezra Pound is a prob­lem for Mod­ernist lit­er­ary stud­ies in the same way Mar­tin Hei­deg­ger is for Con­ti­nen­tal phi­los­o­phy: it’s impos­si­ble to deny the over­whelm­ing influ­ence of either figure—and impos­si­ble to deny that both were devot­ed anti-Semit­ic fas­cists from at least the 1930s to the end of their days. Hei­deg­ger kept his views most­ly hid­den in his “Black Note­books.” Pound, on the oth­er hand, became an enthu­si­as­tic mouth­piece. He pub­licly idol­ized Ben­i­to Mus­soli­ni, signed let­ters with “Heil Hitler,” and broad­cast para­noid anti-Semit­ic hate speech on Ital­ian radio in over a hun­dred pro­pa­gan­da pieces for the Axis pow­ers dur­ing the war.

Pound was to be sen­tenced for trea­son in 1945 but was saved by an insan­i­ty defense pro­mot­ed by Ernest Hem­ing­way (who con­vinced him­self Pound must have been insane to say such things.) After a stay in St. Elizabeth’s, Pound recant­ed, but pri­vate­ly he nev­er changed. If he were a less­er poet, crit­ics and read­ers might assure them­selves they’d nev­er read the likes of him today. But not only is he insep­a­ra­ble from lit­er­ary his­to­ry as an influ­en­tial edi­tor and boost­er (with­out Pound, no Eliot’s The Waste Land), but he is right­ly rec­og­nized as one of the most gift­ed poets of the 20th cen­tu­ry.

“Is it wrong to love a fas­cist?” asked Ash Sarkar in a take on the Pound prob­lem that lists him among many “prob­lem­at­ic faves, along with The Simp­sons and Vybz Kar­tel.” The “vitu­per­a­tive” anti-Semi­tism of Pound’s lat­er years finds its way into his lat­er Can­tos—the mas­sive, unfin­ished, eclec­tic, eru­dite, and deeply obscure series of epic poems he worked on from 1915 to 1962. “Can­to XLV,” notes Sarkar, “one of his many attacks on financiers, is suf­fused with anti­se­mit­ic lan­guage and imagery.”

Can­to XVI con­tains what Mark Ford calls “a char­ac­ter­is­tic spec­i­men of Pound’s mim­ic­ry,” which Mus­soli­ni found “enter­tain­ing” dur­ing their first and only meet­ing. (“It’s my idea of how a Con­ti­nen­tal Jew would speak Eng­lish,” Pound sup­pos­ed­ly told Il Duce.) Such moments of racist mock­ery alter­nate in the Pisan Can­tos—pub­lished in 1948 and writ­ten dur­ing the war—with ele­gies, eco­nom­ic and polit­i­cal the­o­ries, and archa­ic lines in which many read­ers hear echoes of blood and soil mythol­o­gy. We may hear such an echo in Can­to LXXXI, from which Pound reads above, over footage of him wan­der­ing around Venice.

Allen Gins­berg described Can­to LXXXI as “a col­lage of Pound’s prison men­tal gos­sip (think­ing to him­self in prison, notat­ing down… lit­tle nos­tal­gic rec­ol­lec­tions of pre-World War I.)” There are, how­ev­er, ges­tures toward more recent events. He refers to the “friends of Fran­co” in one line, for exam­ple, and Hélène Aji iden­ti­fies Pound’s ref­er­ence to Thomas Jef­fer­son as an allu­sion to Mus­soli­ni. How did Pound him­self square his nation­al­ism with his cos­mopoli­tan mod­ernism? Lit­er­ary schol­ar David Barnes spec­u­lates:

The writer would have seen no con­flict here. Pound could eas­i­ly switch from his Hit­ler­ian fan­tasies to a rec­om­men­da­tion of the kind of artists (Joyce, Marinet­ti) that Führer would have classed as “degen­er­ate.” In his mind, the sharp lines of mod­ernism seem to have been equat­ed or even inter­change­able with the total­i­tar­i­an pol­i­tics of Nazi Fas­cism.

Except it wasn’t Nazi Fas­cism that Pound most­ly hawked—though he enthu­si­as­ti­cal­ly rec­om­mend­ed Mein Kampf. It was the Ital­ian orig­i­nal. Mus­soli­ni did not share Hitler’s extreme antipa­thy for mod­ern artists. He too saw mod­ernism and fas­cism as inter­change­able, as did the many Ital­ian artists he coopt­ed as pro­pa­gan­dists. Pound was not espe­cial­ly unique in such cir­cum­stances.

It’s not clear when this film footage was shot, but the read­ing was record­ed in Spo­le­to, Italy dur­ing the sum­mer of 1967. You can lis­ten to the full record­ing above, and hear anoth­er ver­sion, and dozens more record­ings of Pound, at Penn Sound.

via Ubuweb

Relat­ed Con­tent:

Ernest Hem­ing­way Writes of His Fas­cist Friend Ezra Pound: “He Deserves Pun­ish­ment and Dis­grace” (1943)

Read Ezra Pound’s List of 23 “Don’ts” For Writ­ing Poet­ry (1913)

Rare Ezra Pound Record­ings Now Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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  • Richard Eugene Puckett says:

    Pound did not only ush­er T.S. Eliot onto the world stage. A 40 year old Robert Frost, who could not get his poet­ry pub­lished in the USA, sailed to Eng­land because it was com­mon knowl­edge that Ezra Pound, if he liked your work, would not just get you pub­lished but much more impor­tant­ly he would get you reviewed. James Joyce’s Ulysses had it not been for Pound tire­less cham­pi­oning would nev­er have seen the light of ink. And as for Hem­ing­way, the pop­u­lar nov­el­ist spent a bit too much time hero wor­ship­ping trash like Lenin and Stal­in. He went even fur­ther than Pound when it came to shoot­ing one’s mouth off…

    To under­stand Pound — why he got him­self into such a mess is not easy. One might start try­ing to grok Pound by con­sid­er­ing his father’s job as Assis­tant Assay­er at the US Philadel­phia mint. Old Homer Pound (any gleam in that name?) came home after work at night and sat at the din­ner table explain­ing to his boy the impor­tance of the puri­ty of the mon­ey — the gold and sil­ver coins stamped at the mint had to be pre­cise­ly so much noble met­al and so much base (cop­per). Then con­sid­er the cul­tur­al war in Pound’s lat­er youth between cap­i­tal­ists and social­ists. And final­ly con­sid­er the First World War, in which eco­nom­ic strate­gies ulti­mate­ly turned into mar­tial strate­gies and a civ­i­liza­tion was erased in some areas — such as Rus­sia — and crip­pled in West­ern Europe. Pound blamed the eco­nom­ics for the deaths of so many artists in the War. And after the war, the young edi­tor of Italy’s largest dai­ly social­ist news­pa­per returned, after months recu­per­at­ing from injuries, from the war with a new way of think­ing about eco­nom­ics, a rec­on­cil­i­a­tion of social­ism and cap­i­tal­ism: fas­cism. And Pound was hard­ly alone in his enthu­si­asm for this rad­i­cal new think­ing: in 1936 one of the Fas­cist Quadrumvir — one of the four includ­ing Mus­soli­ni who ran Italy — Ita­lo Bal­bo stunned the world by lead­ing a squadron of Fas­cist air­craft from the Bay of Naples to the World’s Fair in Chica­go, Il. The Fas­cist big cheese Bal­bo was made hon­orary chief of the Sioux, giv­en a tick­er­tape parade, had a street named after him in Chica­go and a mon­u­ment to his achieve­ment erect­ed there in Bal­bo Park. It stands today and the park is still Bal­bo Park. Pound was hard­ly alone in admir­ing Fas­cist Italy. To him the new Italy was a log­i­cal fur­ther evo­lu­tion of the great Ital­ian civ­i­liza­tion span­ning almost three mil­len­nia. The curi­ous thing to me is his reac­tion to Hitler. I would have expect­ed his reac­tion the Rome-Berlin pact to have echoed Ita­lo Bal­bo’s: Bal­bo jumped into a plane and flew to Rome, call­ing a meet­ing of the Quadrumvir and berat­ing Mus­soli­ni for ally­ing Fas­cist Italy with Nazi Ger­many. But the world seems to turn on just one axle: when the War broke out Pound went to Naples to make the arrange­ments to return to the US. How­ev­er, a super­cil­ious clerk at the US Con­sulate threw up a flur­ry of obsta­cles to Pound, who had let his US pass­port expire while in Italy. In a fit of fury one would antic­i­pate from the likes of Ezra Pound con­fronting an obdu­rate bureau­crat the great Poet huffed and stormed back to Rapal­lo to sit out the war. Pound’s mon­ey in the US was inac­ces­si­ble to him in an ene­my coun­try: he had to find some kind of work. Man­ning the veg­etable counter at the local gro­cer would not have been appro­pri­ate for the great­est liv­ing poet. Friends found him work mak­ing broad­casts over short­wave radio out of Rome. He would be free to say what­ev­er he want­ed with no lim­its or restric­tions. That is def­i­nite­ly not some­thing appro­pri­ate for the likes of Ezra Pound: he tru­ly believed his defense in 1945 that he was exer­cis­ing his right to free speech. Iso­lat­ed from friends (TS Eliot over in Eng­land, Hem­ing­way back in the US, Joyce and Yeats both dead) Pound became a one man show: The Ezra Pound Sav­ing West­ern Civ­i­liza­tion radio show as only Pound could have dreamed up. And he paid dear­ly for his excess, his hubris. Pound the poet became the vic­tim of his own over­ween­ing pride. As he him­self observed in his Pisan Can­tos. Imag­ine his can­tos and you fig­ure his radio speech­es. Not like­ly lug­heads like FBI agents and fed­er­al pros­e­cu­tors would be amused or oth­er­wise impressed. The usu­al tac­tic is to throw out a half dozen or so out­ra­geous state­ments by Pound among the hun­dreds of hours of broad­cast­ing — which not dur­ing wartime would indeed con­sti­tute mere free­dom of speech. Pound lost his per­spec­tive. You don’t have to like what he had to say — just con­cede he was put in that posi­tion by a fed­er­al bureau­crat, was grant­ed lais­sez faire by the Ital­ian author­i­ties, and said what he want­ed. And for that one of the great­est minds in the long course of West­ern Civ­i­liza­tion was treat­ed like a Lord Haw Haw. Unbe­liev­able. At least Eisen­how­er had the decen­cy to cut him loose and send him back to Italy.

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