Philosopher Slavoj Zizek Interprets Hitchcock’s Vertigo in The Pervert’s Guide to Cinema (2006)

Philoso­pher and psy­cho­an­a­lyst Slavoj Zizek is a polar­iz­ing fig­ure, in and out of the Acad­e­my. He has been accused of misog­y­ny and oppor­tunism, and a Guardian colum­nist once won­dered if he is “the Borat of phi­los­o­phy.” The lat­ter epi­thet might be as much a ref­er­ence to his occa­sion­al boor­ish­ness as to his Sloven­ian-accent­ed Eng­lish. Despite (or because of) these qual­i­ties, Zizek has become a fas­ci­nat­ing pub­lic intel­lec­tu­al, in part because all of his work is shot through with pop cul­ture ref­er­ences as dif­fuse as the most stud­ied of fan­boys. And even though Zizek, a stu­dent of the Freudi­an the­o­rist Jacques Lacan, can get deeply obscure with the best of his peers, his enthu­si­asm and rapid-fire free-asso­ci­a­tions mark him as a true fan of every­thing he sur­veys.

The Zizek I just described is ful­ly in evi­dence in the short clip above from the three-part doc­u­men­tary The Pervert’s Guide to Cin­e­ma. Direct­ed by Sophie Fiennes (sis­ter of Joseph and Ralph), The Pervert’s Guide places Zizek in orig­i­nal loca­tions and repli­ca sets of sev­er­al clas­sic films—David Lynch’s Blue Vel­vet, Stan­ley Kubrick’s Eyes Wide Shut, and Hitchcock’s Ver­ti­go, to name just a few. Zizek’s scenes of com­men­tary are edit­ed with scenes from the films to give the impres­sion that he is speak­ing from with­in the films them­selves. It’s a nov­el approach and works par­tic­u­lar­ly well in the video above, where Zizek gives us his take on Ver­ti­go. As he says of Hitchcock’s film—which could apply to the one he is in as well—“often things begin as a fake, inau­then­tic, arti­fi­cial, but you get caught in your own game.” View­ers of The Pervert’s Guide get caught in Zizek’s inter­pre­tive game; it’s a fas­ci­nat­ing, ridicu­lous, and unset­tling one.

In the clip, through a series of close analy­ses of plot points and cam­era angles, Zizek con­cludes that Ver­ti­go is the real­iza­tion of a male fan­ta­sy, which nec­es­sar­i­ly involves vio­lence and night­mar­ish trans­for­ma­tions. In the “male libid­i­nal econ­o­my,” he says, in the jargon‑y psy­cho­an­a­lyt­ic speak of his trade, women must be “mor­ti­fied” before they are accept­able sex­u­al part­ners. Slip­ping out of aca­d­e­m­ic argot, he clar­i­fies: “to para­phrase an old say­ing, the only good woman is a dead woman.” It’s this kind of blunt and utter­ly unsen­ti­men­tal way of speak­ing that rais­es the hack­les of some of Zizek’s crit­ics. But I’m not here to defend him. Watch­ing (and read­ing) him for me is a game of edge-of-your seat “what out­ra­geous or incom­pre­hen­si­ble thing is he going to say next?” and I’ll admit, I enjoy it. So I’ll leave you with a final Zizek-ism. Per­haps it will scare you off for good, or per­haps you’re game for a few more rounds of “per­ver­sion” with this ency­clo­pe­dic crit­ic of the self, the social, and the sex­u­al:

“A sub­ject,” says Zizek, “is a par­tial some­thing, a face, some­thing we see. Behind it, there is a void, a noth­ing­ness. And of course, we spon­ta­neous­ly tend to fill in that noth­ing­ness with our fan­tasies about the wealth of human per­son­al­i­ty and so on, and so on. To see what is lack­ing in real­i­ty, to see it as that, there you see sub­jec­tiv­i­ty. To con­front sub­jec­tiv­i­ty means to con­front fem­i­nin­i­ty. Woman is the sub­ject. Mas­culin­i­ty is a fake.”

You can watch the film in its entire­ty here.

via Bib­liok­lept

Relat­ed Con­tent:

Žižek!: 2005 Doc­u­men­tary Reveals the “Aca­d­e­m­ic Rock Star” and “Mon­ster” of a Man

Good Cap­i­tal­ist Kar­ma: Zizek Ani­mat­ed

Slavoj Žižek: How the Marx Broth­ers Embody Freud’s Id, Ego & Super-Ego

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.


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