A Massive Choir Sings “Paranoid” to Honor Ozzy Osbourne

In Toron­to, 7,000 singers par­tic­i­pat­ed in Choir Choir Choir’s trib­ute to Ozzy Osbourne, all tak­ing part in a giant sing-along of “Para­noid.”  The first sin­gle on Black Sab­bath’s sec­ond album (1970), “Para­noid” reached #4 in the UK mar­ket and put Sab­bath on the map. The song also became an ear­ly heavy met­al clas­sic. Watch Sab­bath per­form the song live in 1970 here; or watch them per­form it for the very last time on July 5, 2025 here. Then enjoy the Choir Choir Choir trib­ute above.

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Relat­ed Con­tent 

Watch David Byrne Lead a Mas­sive Choir in Singing David Bowie’s “Heroes”

Watch The Nine Lives of Ozzy Osbourne: A Free Doc­u­men­tary on the Heavy Met­al Pio­neer (RIP)

Ozzy Osbourne’s Gui­tarist Zakk Wylde Plays Black Sab­bath on a Hel­lo Kit­ty Gui­tar

Kids Orches­tra Plays Ozzy Osbourne’s “Crazy Train” and Zeppelin’s “Kash­mir”

Pat­ti Smith Sings “Peo­ple Have the Pow­er” with a Choir of 250 Fel­low Singers

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Hear the Long-Lost Chants of English Monks, Revived for the First Time in 500 Years

Lis­ten­ing to music, espe­cial­ly live music, can be a reli­gious expe­ri­ence. These days, most of us say that fig­u­ra­tive­ly, but for medieval monks, it was the lit­er­al truth. Every aspect of life in a monastery was meant to get you that much clos­er to God, but espe­cial­ly the times when every­one came togeth­er and sang. For Eng­lish monks accus­tomed to that way of life, it would have come as quite a shock, to say the very least, when Hen­ry VIII ordered the dis­so­lu­tion of the monas­ter­ies between the mid fif­teen-thir­ties and the ear­ly fif­teen-for­ties. Not only were the inhab­i­tants of those refuges sent pack­ing, their sacred music was cast to the wind.

Near­ly half a mil­len­ni­um lat­er, that music is still being recov­ered. As report­ed by the Guardian’s Steven Mor­ris, Uni­ver­si­ty of Exeter his­to­ri­an James Clark found the lat­est exam­ple while research­ing the still-stand­ing Buck­land Abbey in Devon for the Nation­al Trust.

“Only one book — rather bor­ing­ly set­ting out the cus­toms the monks fol­lowed — was known to exist, held in the British Library.” But lo and behold, a few leaves of parch­ment stuck in the back hap­pened to con­tain pieces of ear­ly six­teenth-cen­tu­ry music, or rather chant, with both text and nota­tion, a van­ish­ing­ly rare sort of arti­fact of medieval monas­tic life.

Just this month, for the first time in almost five cen­turies, the music from the “Buck­land book” res­onat­ed with­in the walls of Buck­land Abbey once again. You can hear a clip from the Uni­ver­si­ty of Exeter chapel choir’s per­for­mance just above, which may or may not get across the grim­ness of the orig­i­nal work. “The themes are heavy — the threats from dis­ease and crop fail­ures, not to men­tion pow­er­ful rulers — but the poly­phon­ic style is bright and joy­ful, a con­trast to the sort of mourn­ful chants most asso­ci­at­ed with monks,” writes Mor­ris. For lis­ten­ers here in the twen­ty-first cen­tu­ry, these com­po­si­tions offer the addi­tion­al tran­scen­den­tal dimen­sion of aes­thet­ic time trav­el. The only way their redis­cov­ery could be more for­tu­itous is if it had hap­pened in time to ben­e­fit from the nine­teen-nineties Gre­go­ri­an-chant boom.

Relat­ed con­tent:

See the Guidon­ian Hand, the Medieval Sys­tem for Read­ing Music, Get Brought Back to Life

A YouTube Chan­nel Com­plete­ly Devot­ed to Medieval Sacred Music: Hear Gre­go­ri­an Chant, Byzan­tine Chant & More

The Medieval Ban Against the “Devil’s Tri­tone”: Debunk­ing a Great Myth in Music The­o­ry

New Dig­i­tal Archive Will Bring Medieval Chants Back to Life: Project Amra Will Fea­ture 300 Dig­i­tized Man­u­scripts and Many Audio Record­ings

A Beat­box­ing Bud­dhist Monk Cre­ates Music for Med­i­ta­tion

The His­to­ry of Clas­si­cal Music in 1200 Tracks: From Gre­go­ri­an Chant to Górec­ki (100 Hours of Audio)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Did Paul McCartney Really Die in 1966? How the Biggest Beatles Conspiracy Theory Spread

No pop music can have inspired more scruti­ny than that of the Bea­t­les. Of course, intense and sus­tained atten­tion has been paid to every aspect of the band’s exis­tence — and, in the case of Paul McCart­ney, his pur­port­ed non-exis­tence as well. The the­o­ry that he actu­al­ly died in the nine­teen-six­ties and was there­after secret­ly played by a dou­ble has demon­strat­ed such pop-cul­tur­al stay­ing pow­er that even those who bare­ly know the Bea­t­les’ music make ref­er­ence to it. The phrase “Turn me on, dead man” now floats free of its ori­gin, an act of cre­ative lis­ten­ing applied to “Rev­o­lu­tion 9” played back­wards.

The idea, as explained in the Vinyl Rewind video above, is that “after an argu­ment dur­ing a Bea­t­les record­ing ses­sion on Novem­ber 9th, 1966, Paul McCart­ney sped off in his car, only to be decap­i­tat­ed in an auto acci­dent when he lost con­trol of his vehi­cle. The U.K. secu­ri­ty ser­vice MI5 advised the band to find a replace­ment, for they feared that if the news of Paul’s death got out, mass hys­te­ria would spread among Bea­t­les fans, lead­ing to civ­il unrest and, pos­si­bly, mass sui­cide.” The hunt for a Paul looka­like turned up “a Scot­tish orphan named William Shears Camp­bell, also known as Bil­ly Shears.”

That name will sound famil­iar to even casu­al Bea­t­les lis­ten­ers, announced as it is so promi­nent­ly, and so ear­ly, on Sgt. Pep­per’s Lone­ly Hearts Club Band. The album’s cov­er, too, proved to be a fount of imagery sug­gest­ing that the rumor of Paul’s death, which had been ref­er­enced in an offi­cial Bea­t­les pub­li­ca­tion in 1967 specif­i­cal­ly to dis­pel it, was actu­al­ly true. A cou­ple of years lat­er, a Detroit radio DJ and a Uni­ver­si­ty of Michi­gan stu­dent-jour­nal­ist got the sto­ry into wide cir­cu­la­tion. No one clue — the recur­ring shoe­less­ness of Paul or his imper­son­ator, the death-of-Oswald lines from King Lear incor­po­rat­ed into “I Am the Wal­rus,” the car wreck described in “A Day in the Life,” the license-plate of the VW on Abbey Road’s cov­er  — was dis­pos­i­tive, but even­tu­al­ly, they added up.

They added up if you were express­ly look­ing for evi­dence of Paul’s death and sub­sti­tu­tion: engag­ing in parei­do­lia, in oth­er words, the ten­den­cy to per­ceive mean­ing­ful pat­terns in ran­dom noise, or in this case a range of minor, non-orches­trat­ed details across pieces of media. Giv­en the Bea­t­les’ per­son­al­i­ties, nobody would put it past them to make cheeky hid­den ref­er­ences to exact­ly what they weren’t sup­posed to talk about, but any­one famil­iar with the music busi­ness would also sus­pect that Capi­tol Records had no inter­est in putting a stop to a false rumor that was gen­er­at­ing a prof­it. It’s cer­tain­ly a stretch to imag­ine that some­one who just hap­pens to look like Paul McCart­ney would also be will­ing and able to car­ry on the man’s solo career for decade after decade. But then, the his­to­ry of pop­u­lar music is full of lucky men, and maybe — just maybe — Bil­ly Shears was among the luck­i­est.

Relat­ed con­tent:

How the “Paul McCart­ney is Dead” Hoax Start­ed at an Amer­i­can Col­lege News­pa­per and Went Viral (1969)

Paul McCart­ney Breaks Down His Most Famous Songs and Answers Most-Asked Fan Ques­tions in Two New Videos

The Paul McCart­ney is Dead Con­spir­a­cy The­o­ry, Explained

Paul McCart­ney vs. Bri­an Wil­son: A Rival­ry That Inspired Pet Sounds, Sgt. Pep­per, and Oth­er Clas­sic Albums

Hear The Bea­t­les’ Abbey Road with Only Paul McCartney’s Bass: You Won’t Believe How Good It Sounds

Paul McCart­ney Admits to Drop­ping Acid in a Scrap­py Inter­view with a Pry­ing Reporter (June, 1967)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Hear Joey Ramone Sing a Piece by John Cage Adapted from James Joyce’s Finnegans Wake

In 1942, John Cage com­posed a short piece of music adapt­ed from the text of James Joyce’s Finnegans Wake. Titled “The Won­der­ful Wid­ow of Eigh­teen Springs,” the piece was orig­i­nal­ly com­mis­sioned and per­formed by ama­teur sopra­no and socialite Jus­tine Fair­bank, and while we don’t have a record­ing of her per­for­mance, we do have Cage’s sheet music (see first page above, or view the entire book here). It is—as one might expect—an unusu­al piece. It sounds like song, yet isn’t. As the Library of Con­gress descrip­tion of the piece has it:

This essen­tial­ly rhyth­mic speech set against a pat­terned per­cus­sive accom­pa­ni­ment can­not be con­sid­ered a song in the usu­al sense. Cage, how­ev­er, is such an inno­va­tor that one often los­es sight of the fact that if one does not expect con­ven­tion­al sounds, his music is often very well con­struct­ed. Here, for exam­ple, the com­pos­er weaves a hyp­not­i­cal­ly com­pelling pat­tern of rhyth­mic ten­sion and relax­ation, akin to cer­tain non-West­ern music, which is very appro­pri­ate for Joyce’s moody prose.

Cage’s own instruc­tions “for the singer” state: “sing with­out vibra­to, as in folk-singing. Make any trans­po­si­tion nec­es­sary in order to employ a low and com­fort­able range.”

This flex­i­ble arrange­ment allows any­one to pick up the piece, and so we have, direct­ly below, an unlike­ly inter­preter of Cage’s exper­i­men­tal art, the late Ramones singer Joey Ramone. Ramone’s inter­pre­ta­tion of the piece is enthralling sim­ply as a piece of record­ed music.  But it’s also a fas­ci­nat­ing piece of cul­tur­al his­to­ry, rep­re­sent­ing a con­flu­ence of the fore­most fig­ures in ear­ly twen­ti­eth cen­tu­ry mod­ernist lit­er­a­ture, mid-cen­tu­ry avant-garde music, and late cen­tu­ry punk rock.

The record­ing comes from a whole album of Cage inter­pre­ta­tions by New York punk and new- and no-wave art-rock­ers, includ­ing David Byrne, Arto Lind­say, John Zorn, Deb­bie Har­ry, and Lou Reed. The album, enti­tled Caged/Uncaged—A Rock/Experimental Homage to John Cage, was record­ed in Italy in 1993 and pro­duced by John Cale. You can lis­ten to tracks at Ubuweb.

It’s more than just a trib­ute record; it’s a seri­ous engage­ment with the music of a com­pos­er whose work—like the flu­id prose-poet­ry of Finnegans Wake—seems infi­nite­ly mal­leable and adapt­able to the present. Forty years after com­pos­ing the song Joey Ramone per­forms, Cage said, “we live, in a very deep sense, in the time of Finnegans Wake.” Per­haps we still live in the time of Joyce, and also of John Cage.

Note: An ear­li­er ver­sion of this post appeared on our site in 2013.

Relat­ed Con­tent:

James Joyce Reads From Ulysses and Finnegans Wake In His Only Two Record­ings (1924/1929)

Hear a Read­ing of James Joyce’s Finnegans Wake Set to Music: Fea­tures 100+ Musi­cians and Read­ers from Across the World

James Joyce’s Cray­on Cov­ered Man­u­script Pages for Ulysses and Finnegans Wake

Hear All of Finnegans Wake Read Aloud: A 35 Hour Read­ing

Josh Jones is a writer and musi­cian based in Durham, NC. 

75 Post-Punk and Hardcore Concerts from the 1980s Have Been Digitized & Put Online: Fugazi, GWAR, Lemonheads, Dain Bramage (with Dave Grohl) & More

Between 1985 and 1988, a teenag­er by the name of Sohrab Habibion was attend­ing punk and post-punk shows around the Wash­ing­ton, DC area. What set him apart was the bulky video cam­era he’d bring to the show and let roll, doc­u­ment­ing entire gigs in all their low-rez, lo-fi glo­ry. Just a kid try­ing to doc­u­ment a great night out. Habibion might not have known at the time what an impor­tant time cap­sule he was cre­at­ing, but these 60 or so tapes have now been dig­i­tized and uploaded to YouTube, thanks to Roswell Films and the DC Pub­lic Library’s Punk Archive.

“Please keep in mind that I was a teenag­er when I shot these shows,” Habibion writes, “and had zero pro­fi­cien­cy with the equip­ment. And, as you might imag­ine, nobody was doing any­thing with the lights or the sound to make things any bet­ter. What you get here is what was record­ed on my Beta­max and prob­a­bly best appre­ci­at­ed with a bit of gen­eros­i­ty as a view­er.”

High­lights include the above full con­cert by Fugazi on Decem­ber 28, 1987, a year before their first e.p. and play­ing songs that would turn up on their 1990’s clas­sic debut Repeater; Descen­dents in 1987 at the height of their career; The Lemon­heads when they were a punk band and not a pow­er pop group; the insane and hilar­i­ous GWAR from 1988, the year of their debut; and anoth­er home­town punk band, Dain Bra­m­age, which fea­tured Dave Grohl on drums, long before he played with Nir­vana and the Foo Fight­ers (see below).

Habibion went on to his own musi­cal career: first as the front­man for post-hard­core band Edsel, and cur­rent­ly as part of the band SAVAK.

Habibion’s tape archive makes one won­der: who else is out there sit­ting on a trove of his­toric record­ings? And where is that person’s equiv­a­lent of the DC Library? Who would help fund such a project? And who would see the worth of such record­ings? Not only are Habibion’s tapes about the bands them­selves, but they tell a sep­a­rate his­to­ry of music venues come and gone, of a time and place that will nev­er come again. Watch the shows here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2022.

Relat­ed Con­tent 

When John Belushi Booked the Punk Band Fear on SNL, And They Got Banned from the Show: A Short Doc­u­men­tary

Down­load 834 Rad­i­cal Zines From a Rev­o­lu­tion­ary Online Archive: Glob­al­iza­tion, Punk Music, the Indus­tri­al Prison Com­plex & More

A Short His­to­ry of How Punk Became Punk: From Late 50s Rock­a­bil­ly and Garage Rock to The Ramones & Sex Pis­tols

DC’s Leg­endary Punk Label Dischord Records Makes Its Entire Music Cat­a­log Free to Stream Online

Hen­ry Rollins Tells Young Peo­ple to Avoid Resent­ment and to Pur­sue Suc­cess with a “Monas­tic Obses­sion”

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

Watch Joan Baez Endearingly Imitate Bob Dylan (1972)

Joan Baez was already her­ald­ed as the “Queen of Folk” by the time Robert Zim­mer­man aka Bob Dylan arrived in New York City. Many things brought him to the bur­geon­ing folk scene there, but Baez was the siren who called to a young Dylan through his tele­vi­sion set long before he met her. He was smit­ten. He would write much lat­er in Chron­i­cles, Vol. 1, that she had “A voice that drove out bad spir­its… she sang in a voice straight to God… Noth­ing she did didn’t work.”

And for a cou­ple of years they became col­lab­o­ra­tors, part­ners, lovers, and folk roy­al­ty. It was Baez who intro­duced a then-unknown Dylan to the crowds at the 1963 New­port Folk Fes­ti­val. But soon, for­tunes changed: Dylan became an unstop­pable cul­tur­al force and Baez would be on the receiv­ing end of sev­er­al betray­als, artis­tic and oth­er­wise.

An excerpt from an Earl Scrug­gs doc­u­men­tary, the cute video above, shot by David Hoff­man and post­ed on his YouTube chan­nel, shows Baez imi­tat­ing Dylan after she sings a verse of “It Ain’t Me Babe”. (She does this while hold­ing her baby and try­ing to get it to drink from a pitch­er, too.) A 16-year-old Ricky Skaggs—not look­ing any­thing like a teenager—accompanies her on gui­tar.

For one thing she does a crackin’ good Dylan impres­sion. The oth­er is watch­ing the emo­tion behind that impression—there’s a lot of his­to­ry there, a bit of sad­ness, a bit of nos­tal­gia, noth­ing bit­ter or mean, but evi­dence of a shared life togeth­er that once exist­ed.

By this time in 1972, Dylan’s voice had matured. The croon­er on Nashville Sky­line was a dif­fer­ent per­son from the man on Blonde on Blonde, all those rough cor­ners sand­ed off and the reg­is­ter deep­ened. Yet when any­one imi­tates Dylan, they head on back to those mid-‘60s albums, the “bray­ing beat­nik” as writer Rob Jones calls him. (Jones posits that Dylan has had eight par­tic­u­lar voic­es dur­ing his career.)

Remem­ber, as Slate’s Carl Wil­son points out, when Dylan first start­ed out, he was com­mend­ed for his voice, and was con­sid­ered  “one of the most com­pelling white blues singers ever record­ed,” by Robert Shel­ton, who wrote the copy on the back cov­er of Dylan’s 1962 debut album. He came from a tra­di­tion of both Woody Guthrie and Howl­in’ Wolf, and sev­er­al oth­er idio­syn­crat­ic singers who didn’t sound like Frank Sina­tra. (Although Dylan’s last few projects have been cov­ers from the Great Amer­i­can Song­book.)

Dylan him­self, in a 2015 award accep­tance speech, turned his ire towards crit­ics of his voice:

Crit­ics have been giv­ing me a hard time since Day One. Crit­ics say I can’t sing. I croak. Sound like a frog. Why don’t crit­ics say that same thing about Tom Waits? Crit­ics say my voice is shot. That I have no voice. [Why] don’t they say those things about Leonard Cohen? Why do I get spe­cial treat­ment? Crit­ics say I can’t car­ry a tune and I talk my way through a song. Real­ly? I’ve nev­er heard that said about Lou Reed. Why does he get to go scot-free? … Slur my words, got no dic­tion. Have you peo­ple ever lis­tened to Charley Pat­ton or Robert John­son, Mud­dy Waters? … “Why me, Lord?” I would say that to myself.

Fast for­ward to the present and Dylan’s voice shows the wear of years of per­form­ing and years of indul­gence. It’s grav­el­ly and phleg­mat­ic, smoky and whiskey-soaked, but Wil­son points out: “Even the rasp and burr of his late voice, sev­er­al keen lis­ten­ers have noticed, is very much like a more gen­uine copy of the old-blues­man tim­bre he pre­ten­tious­ly affect­ed as a young man. It’s almost like this is what he’s been aim­ing toward.”

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

Com­pare the “It Ain’t Me Babe” Scene from A Com­plete Unknown to the Real Bob Dylan & Joan Baez Per­for­mance at the New­port Folk Fes­ti­val

Joan Baez Live in 1965: Full Con­cert

Bob Dylan Explains Why Music Has Been Get­ting Worse

17-Year-Old Joan Baez Per­forms at Famous “Club 47” in Cam­bridge, MA (1958)

Bob Dylan’s Famous Tele­vised Press Con­fer­ence After He Went Elec­tric (1965)

Ted Mills is a free­lance writer on the arts.

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The Only Time Prince & Miles Davis Jammed Together Onstage: Watch the New Year’s Eve, 1987 Concert

A too-pre­cious genre of inter­net meme depicts depart­ed pub­lic fig­ures who did not know each oth­er in life meet­ing in heav­en with hugs, high-fives, and winc­ing­ly earnest exchanges. These sen­ti­men­tal vignettes are almost too easy to par­o­dy, a kitschy ver­sion of the “what if” game, as in: what if two cre­ative genius­es could col­lab­o­rate in ways they nev­er did before they died?

What if John Lennon had formed a band with Eric Clap­ton—as Lennon him­self had once pro­posed? Or what if a Jimi Hendrix/Miles Davis col­lab­o­ra­tion had come off, as Hen­drix envi­sioned the year before his death? More than just fan­ta­sy base­ball, the exer­cise lets us spec­u­late about how musi­cians who influ­enced each oth­er might evolve if giv­en the chance to jam indef­i­nite­ly.

When it comes to Miles, there are few who haven’t been influ­enced by the jazz great, whether they know it or not. Prince Rogers Nel­son knew it well. The son of a jazz pianist, Prince grew up with Miles’ music. Although he “grav­i­tat­ed to the worlds of rock, pop, and R&B,” writes pianist Ron Dro­tos, Prince “seems to have seen jazz as a way to express him­self in a broad­er way than he could through more com­mer­cial styles alone.”

Prince was so inter­est­ed in explor­ing jazz—and Davis’ par­tic­u­lar form of jazz—in the 80s that he formed a band anony­mous­ly, called Mad­house (actu­al­ly just him and horn play­er Eric Leeds), and released two albums of fusion instru­men­tals. The influ­ence went both ways. “Miles con­sid­ered Prince to have the poten­tial to become anoth­er Duke Elling­ton and even mod­eled his own 1980s music part­ly on Prince’s style,” with 1986’s Tutu stand­ing out as an exam­ple. What if the two musi­cians had worked togeth­er? Can you imag­ine it?

They did not—to our knowl­edge, although Prince’s vault is vast—collaborate on an album, but they did cre­ate one stu­dio track togeth­er, “Can I Play With U?” And the two vir­tu­oso com­posers and musi­cians jammed togeth­er onstage, once, at Pais­ley Park, on New Year’s Eve, 1987. The con­cert was a ben­e­fit for the Min­neso­ta Coali­tion for the Home­less and the last time Prince per­formed the Sign O’ the Times stage show. At the tail end of the con­cert, Davis steps onstage for “an ice-cold appear­ance,” Okay­play­er notes. “As a com­pan­ion to the release of a deluxe edi­tion” of the album, “the late icon’s estate has relin­quished the full two-hour-plus set.”

Watch the con­cert at the top (trust me, don’t just skip ahead to see Davis at 1:43:50). Just above, you can see an hour­long “pre-show” taped with Maya Rudolph, “life­long Prince devo­tee,” Emmy-win­ning come­di­an, and daugh­ter of Min­nie Riper­ton. Oth­er guests include Prince’s long­time side­man and col­lab­o­ra­tor on his jazz project, Eric Leeds. “If you’re here, then you’re cool, like me,” Rudolph jokes, “and you know a lot about Prince.” Or maybe you don’t. Let Rudolph and her guests fill you in, and imag­ine Prince and Davis mak­ing celes­tial jazz-funk for­ev­er, between high-fives, in the Great Beyond.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

In 1969 Telegram, Jimi Hen­drix Invites Paul McCart­ney to Join a Super Group with Miles Davis

John Lennon Writes Eric Clap­ton an 8‑Page Let­ter Ask­ing Him to Join the Plas­tic Ono Band for a World Tour on a Cruise Ship

When Miles Davis Dis­cov­ered and Then Chan­neled the Musi­cal Spir­it of Jimi Hen­drix

The Night When Miles Davis Opened for the Grate­ful Dead (1970)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Spinal Tap Sequel Arrives Next Month: Watch the Trailer and a Scene with Elton John & Paul McCartney

This Is Spinal Tap came out more than 40 years ago. At the time, says direc­tor Rob Rein­er in a recent inter­view at San Diego Com­ic-Con, “nobody got it. I mean, they thought I’d made a movie about a real band that was­n’t very good, and why would­n’t I make a movie about the Bea­t­les or the Rolling Stones?” Indeed, sto­ries cir­cu­lat­ed of peo­ple in the music indus­try (includ­ing the late Ozzy Osbourne) not real­iz­ing it was sup­posed to be a com­e­dy, so close was its satire to their actu­al pro­fes­sion­al lives. Even­tu­al­ly, “the real word start­ed creep­ing in”: the fic­tion­al band “played Glas­ton­bury, they played Roy­al Albert Hall and Wem­b­ley Sta­di­um.” Real-life rock and pop musi­cians also became fans of the film. “Every time I see it,” Rein­er quotes Sting as say­ing, “I don’t know whether to laugh or cry.”

The bound­aries between Spinal Tap’s world and the real one have remained porous enough that the pro­duc­tion of the film’s upcom­ing sequel Spinal Tap II: The End Con­tin­ues has involved a great many celebri­ties play­ing them­selves, or at least ver­sions there­of.

Take, for exam­ple, the new­ly released ver­sion of “Stone­henge,” whose music video fea­tures not just Elton John, but — to the delight of some fans, and per­haps the dis­ap­point­ment of oth­ers — a cor­rect­ly scaled stage prop. The song will be includ­ed on the album of The End Con­tin­ues, sched­uled for release along with the film on Sep­tem­ber 12th, whose thir­teen tracks bring in guest stars like Paul McCart­ney, Garth Brooks, and Trisha Year­wood.

It’s been about fif­teen years since the last Spinal Tap album, a fac­tor the sequel incor­po­rates into its premise. “We cre­at­ed this whole idea that there’s bad blood, they’re not speak­ing to each oth­er,” says Rein­er, “but they now are forced togeth­er because of a con­tract” dic­tat­ing that they must give one last per­for­mance, a prospect sud­den­ly made viable when their song “Big Bot­tom” goes viral. As unrec­og­niz­able as both pop cul­ture in gen­er­al and the music indus­try in par­tic­u­lar have become over the past four decades, Rein­er assures us that David St. Hub­bins, Nigel Tufnel, and Derek Smalls “have not grown emo­tion­al­ly, musi­cal­ly, or artis­ti­cal­ly. They are stuck in that heavy-met­al world.” In a Hol­ly­wood movie, such a fla­grant lack of char­ac­ter devel­op­ment would con­sti­tute a vio­la­tion of sto­ry­telling laws; in rock, it’s unflinch­ing real­ism.

Relat­ed con­tent:

The Ori­gins of Spinal Tap: Watch the 20 Minute Short Film Cre­at­ed to Pitch the Clas­sic Mock­u­men­tary

Ian Rub­bish (aka Fred Armisen) Inter­views the Clash in Spinal Tap-Inspired Mock­u­men­tary

The Spinal Tap Stone­henge Deba­cle

Watch The Nine Lives of Ozzy Osbourne: A Free Doc­u­men­tary on the Heavy Met­al Pio­neer (RIP)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

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