Watch Neil deGrasse Tyson’s Clever Promo for Ridley Scott’s New Sci-Fi Film, The Martian

“Ever since our species first looked up at the sky, we dreamed of reach­ing Mars. Back in 2029, that dream became real, when the first humans stepped foot on the Red plan­et. And, in a few months, a new group of astro­nauts will make the jour­ney.…”

It all seems like many oth­er Neil deGrasse Tyson videos you’ve seen before. Until he says, “Back in 2029.” Wait, what?

Behold Neil deGrasse Tyson appear­ing in a clever pro­mo for Rid­ley Scot­t’s upcom­ing film The Mar­t­ian

Based on Andy Weir’s best­selling 2011 nov­el The Mar­t­ian, the movie will star Matt Damon as Mark Wat­ney, an astro­naut who goes on a big mis­sion to Mars — the one so stir­ring­ly described by Tyson above. But the jour­ney to Mars is not where the real action hap­pens, and we’ll just leave it at that. No spoil­ers here.

The film will hit the­aters in Octo­ber. You can watch an offi­cial trail­er here. And, in the mean­time, you can always lis­ten to Neil’s Star Talk Radio Show (ref­er­enced in the clip) any­time.

via Slate

Relat­ed Con­tent:

William Shat­ner Nar­rates Space Shut­tle Doc­u­men­tary

Astro­naut Reads The Divine Com­e­dy on the Inter­na­tion­al Space Sta­tion on Dante’s 750th Birth­day

Neil deGrasse Tyson Lists 8 (Free) Books Every Intel­li­gent Per­son Should Read

Tom Sawyer, Huck Finn & Twain Himself Meet Satan in the Zany 1985 Claymation The Adventures of Mark Twain

“But who prays for Satan?” Mark Twain asked in the auto­bi­og­ra­phy left behind as he exit­ed this mor­tal coil on the tail of Halley’s comet, whose 1835 appear­ance coin­cid­ed with his birth.

It’s a good ques­tion.

Had he instead asked who clay­mates Satan, the answer would have been clearcut.

1985 saw the release of The Adven­tures of Mark Twain, the world’s first all clay­ma­tion fea­ture film, in which Satan starred along­side Tom Sawyer, Huck­le­ber­ry Finn, Becky Thatch­er, and Twain him­self.

Direc­tor Will Vin­ton, father of the Cal­i­for­nia Raisins and Domi­no Pizza’s ill-fat­ed mas­cot, The Noid, drew on some of Twain’s best known work, cob­bling togeth­er a sto­ry in which the fic­tion­al kids stow­away aboard an air­ship Twain plans to pilot into the comet.

The Satan sec­tion above comes cour­tesy of the author’s final, unfin­ished nov­el, The Mys­te­ri­ous Stranger. The ani­ma­tion is top notch, but hoo boy, it’s hard to imag­ine a vision this apoc­a­lyp­tic get­ting a G‑rating today.

Vin­ton him­self resist­ed the rat­ing, not want­i­ng to be lumped in with more reg­u­lar kid­die fare. It per­formed dis­ap­point­ing­ly at the box office despite great crit­i­cal response from such lofty realms as The New Repub­lic.

Is it real­ly so sur­pris­ing that fam­i­lies flock­ing to the Care Bears Movie steered clear of one fea­tur­ing a shape-shift­ing, free-float­ing mask, who ter­ror­izes the chil­dren in the film (and pre­sum­ably, the audi­ence) by con­jur­ing an enchant­i­ng lit­tle clay king­dom only to rain mis­for­tune upon it. We’re talk­ing smashed coffins, grief-strick­en clay moth­ers wail­ing over the bod­ies of their young, help­less vic­tims being swal­lowed up by cracks that appear in the earth.

Where’s the Hap­py Meal tie-in there!?

It’s reas­sur­ing to know that the exis­ten­tial hor­ror was indeed delib­er­ate. As Vin­ton told James Gartler in an inter­view with Ani­ma­tion World Net­work:

“… it was just such a bizarre char­ac­ter, to start with.  In fact, I haven’t seen a char­ac­ter quite like that in almost any­thing else – some­one who has this pow­er but no feel­ing one way or anoth­er and just sort-of tells it like it is regard­ing the future of human­i­ty.  We want­ed it to be about meta­mor­pho­sis, visu­al­ly, and make that a big part of sequence.  He trans­forms and grows up and down from the earth and appears out of noth­ing­ness. The design of the char­ac­ter came from an ear­ly draw­ing that Bar­ry Bruce did, where a jester was hold­ing his face on a stick.  I thought it was a real­ly inter­est­ing way to play it.  I end­ed up doing the voice of the Stranger with a female per­former.  We want­ed it to be almost androg­y­nous, so she and I did it togeth­er and made a point of not try­ing to hide it, even.”

I’m not sure the per­son or per­sons respon­si­ble for the the­atri­cal trail­er, below, got the memo…

Relat­ed Con­tent:

Nor­man Rock­well Illus­trates Mark Twain’s Tom Sawyer & Huck­le­ber­ry Finn (1936–1940)

Mark Twain Pre­dicts the Inter­net in 1898: Read His Sci-Fi Crime Sto­ry, “From The ‘Lon­don Times’ in 1904”

Play Mark Twain’s “Mem­o­ry-Builder,” His Game for Remem­ber­ing His­tor­i­cal Facts & Dates

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

48 Hours of Joseph Campbell Lectures Free Online: The Power of Myth & Storytelling

JosephCampbell_JonathanYoung

Pho­to by “Folk­sto­ry” fea­tures Joseph Camp­bell (left) with Jonathan Young, via Wiki­me­dia Com­mons.

You may not be inter­est­ed in pol­i­tics, they say, but pol­i­tics is inter­est­ed in you. The same, if you believe famed mythol­o­gist Joseph Camp­bell, goes for myth: far from explain­ing only the ori­gin of the world as believed by extinct soci­eties, it can explain the pow­er of sto­ries we enjoy today — up to and includ­ing Star Wars.

The man behind PBS’ well-known series The Pow­er of Myth left behind many words in many for­mats telling us pre­cise­ly why, and now you can hear a fair few of them — 48 hours worth — for free on this Spo­ti­fy playlist. (If you don’t have Spo­ti­fy’s soft­ware already, you can down­load it free here.)

“From the Star Wars tril­o­gy to the Grate­ful Dead,” says the Joseph Camp­bell Foun­da­tion, “Joseph Camp­bell has had a pro­found impact on our cul­ture, our beliefs, and the way we view our­selves and the world.” This col­lec­tion, The Lec­tures of Joseph Camp­bell, which comes from ear­ly in his career, offers “a glimpse into one of the great minds of our time, draw­ing togeth­er his most wide-rang­ing and insight­ful talks” in the role of both “a schol­ar and a mas­ter sto­ry­teller.” So not only can Camp­bell enrich our under­stand­ing of all the sto­ries we love, he can spin his life­time of mytho­log­i­cal research into teach­ings that, in the telling, weave into a pret­ty grip­ping yarn in and of them­selves.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Joseph Camp­bell and Bill Moy­ers Break Down Star Wars as an Epic, Uni­ver­sal Myth

The Zen Teach­ings of Alan Watts: A Free Audio Archive of His Enlight­en­ing Lec­tures

How Star Wars Bor­rowed From Aki­ra Kurosawa’s Great Samu­rai Films

Every­thing I Know: 42 Hours of Buck­min­ster Fuller’s Vision­ary Lec­tures Free Online (1975)

 

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Oliver Sacks’ Last Tweet Shows Beethoven’s “Ode to Joy” Movingly Flashmobbed in Spain

“A beau­ti­ful way to per­form one of the world’s great musi­cal trea­sures.” The video above, and the accom­pa­ny­ing 58-char­ac­ter sen­tence, make up the last tweet from Oliv­er Sacks, the influ­en­tial neu­rol­o­gist who passed away ear­li­er today. The clip (orig­i­nal­ly high­light­ed on our site back in 2012) fea­tures 100 musi­cians and singers from the Orches­tra Sim­fon­i­ca del Valles, Amics de l’Opera de SabadellCoral Belles Arts, and Cor Lieder Cam­era per­form­ing what’s now the anthem of the Euro­pean Union — Beethoven’s “Ode to Joy” from his Sym­pho­ny No. 9. It’s a pret­ty stir­ring per­for­mance, and cer­tain­ly a worth­while way to punc­tu­ate a Twit­ter stream. (Side note: Dr. Sacks start­ed fol­low­ing our Twit­ter stream sev­er­al years ago, and we still con­sid­er it a great hon­or, a high point in OC his­to­ry.)

You can read Mr. Sacks’ obit­u­ary here, and an appraisal of his intel­lec­tu­al con­tri­bu­tions here.

h/t @miafarrow

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

This is What Oliv­er Sacks Learned on LSD and Amphet­a­mines

Oliv­er Sacks Con­tem­plates Mor­tal­i­ty (and His Ter­mi­nal Can­cer Diag­no­sis) in a Thought­ful, Poignant Let­ter

30 Renowned Writ­ers Speak­ing About God: From Isaac Asi­mov to Oliv­er Sac­sks & Mar­garet Atwood

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Watch a Luthier Birth a Cello in This Hypnotic Documentary

It’s always inter­est­ing to see how things are made—crayons, Fend­er Stra­to­cast­ers, car­toon eggs

The doc­u­men­tary above takes you through the cre­ation of a cel­lo in the Barcelona work­shop of mas­ter luthi­er Xavier Vidal i Roca. (To watch with Eng­lish sub­ti­tles, click the closed cap­tion icon — “CC” — in the low­er right cor­ner.)

The open­ing shots of luthi­er Eduard Bosque Miñana tak­ing mea­sure­ments have the jazzy feel of a Mis­ter Rogers’ Neigh­bor­hood seg­ment, but once music schol­ar Ramón Andres gets into the act, things take a turn toward the philo­soph­i­cal.

His thoughts as to the ways the “king of all instru­ments” speaks to the human con­di­tion are com­men­su­rate with the lev­el of crafts­man­ship its con­struc­tion requires.

(Though see­ing Miñana patient­ly fit a steam-shaped curve to the devel­op­ing instrument’s c‑bout leads me to ques­tion Andres’ choice of anthro­po­mor­phiz­ing pro­noun. With a waist­line like that, sure­ly this cel­lo is a deep-voiced queen.)

The mas­ter luthi­er him­self acknowl­edges that there is always a bit of mys­tery as to how any giv­en instru­ment will sound. Most mod­ern cel­los are copies of ancient instru­ments. With the design set, the luthi­er must chan­nel his or her cre­ative expres­sion into the con­struc­tion, work­ing with sim­i­lar­ly ancient tools — chis­els, palette knives, and the like. If pow­er tools come into play, direc­tor Lau­ra Vidal keeps them off­screen.

The effect is med­i­ta­tive, hypnotic…I was glad to have the mys­tery pre­served, even as I agree with cel­list Lito Igle­sias that musi­cians should make an effort to under­stand their instru­ments’ con­struc­tion, and the rea­sons behind the selec­tion of par­tic­u­lar woods and shapes.

Igle­sias also notes that the luthi­er is the unsung part­ner in every pub­lic per­for­mance, the one the audi­ence nev­er thinks to acknowl­edge.

The Sara­bande of Bach’s Suite for Solo Cel­lo no. 1 in G major brings things to an appro­pri­ate­ly emo­tion­al con­clu­sion.

via Devour

Relat­ed Con­tent:

The Recy­cled Orches­tra: Paraguayan Youth Play Mozart with Instru­ments Clev­er­ly Made Out of Trash

Elec­tric Gui­tars Made from the Detri­tus of Detroit

A Song of Our Warm­ing Plan­et: Cel­list Turns 130 Years of Cli­mate Change Data into Music

Carl Jung’s Hand-Drawn, Rarely-Seen Manuscript The Red Book

Despite his one­time friend and men­tor Sig­mund Freud’s enor­mous impact on West­ern self-under­stand­ing, I would argue it is Carl Jung who is still most with us in our com­mu­nal prac­tices: from his focus on intro­ver­sion and extro­ver­sion to his view of syn­cret­ic, intu­itive forms of spir­i­tu­al­i­ty and his indi­rect influ­ence on 12-Step pro­grams. But Jung’s jour­ney to self-under­stand­ing and what he called “indi­vid­u­a­tion” was an intense­ly pri­vate, per­son­al affair that took place over the course of six­teen years, dur­ing which he cre­at­ed an incred­i­ble, folio-sized work of reli­gious art called The Red Book: Liber Novus. In the video above, you can get a tour through Jung’s pri­vate mas­ter­piece, pre­sent­ed in an intense­ly hushed, breathy style meant to trig­ger the tingly sen­sa­tions of a weird phe­nom­e­non called “ASMR” (recent­ly the sub­ject of a This Amer­i­can Life seg­ment). Giv­en the book’s dis­ori­ent­ing and often dis­turb­ing con­tent, this over-gen­tle guid­ance seems appro­pri­ate.

After his break with Freud in 1913, when he was 38 years old, Jung had what he feared might be a psy­chot­ic break with real­i­ty as well. He began record­ing his dreams, mys­ti­cal visions, and psy­che­del­ic inner voy­ages, in a styl­ized, cal­li­graph­ic style that resem­bles medieval Euro­pean illu­mi­nat­ed man­u­scripts and the occult psy­chic jour­neys of Aleis­ter Crow­ley and William Blake.

Jung had the work bound, but not pub­lished. It’s “a very per­son­al record,” writes Psy­chol­o­gy Today, “of Jung’s com­pli­cat­ed, tor­tu­ous and lengthy quest to sal­vage his soul.” Jung called this process of cre­ation the “numi­nous begin­ning” to his most impor­tant psy­cho­log­i­cal work. After many years spent locked in a bank vault, The Red Book final­ly came to light a few years ago and was trans­lat­ed and pub­lished in an expen­sive edi­tion.

Since its com­ple­tion, Jung’s book—a “holy grail of the uncon­scious”—has fas­ci­nat­ed artists, psy­chol­o­gists, occultists, and ordi­nary peo­ple seek­ing to know their own inner depths. For most of that time, it remained hid­den from view. Now, even if you can’t afford a copy of the book, you can still see more of it than most any­one else could for almost 100 years. In addi­tion to the whis­pered tour of it above, you can see sev­er­al fine­ly illus­trat­ed pages—with sea ser­pents, angels, runes, and mandalas—at The Guardian, and read a short excerpt at NPR.

And for a very thor­ough sur­vey of Jung’s book, lis­ten to the lec­ture series by long­time Jung schol­ar Dr. Lance S. Owens, who deliv­ers one set of talks for lay peo­ple and anoth­er more in-depth set for a group of clin­i­cal psy­chol­o­gists. Above and below, you can hear the first two parts of Owen’s more gen­er­al lec­ture on Jung’s “numi­nous begin­ning,” a book, “unlike any­thing in the mod­ern age; a work com­plete­ly with­out cat­e­go­ry or com­par­i­son.” Vis­it the Gnos­tic Soci­ety Library site to stream and down­load the remain­ing lec­tures.

Relat­ed Con­tent:

The Famous Let­ter Where Freud Breaks His Rela­tion­ship with Jung (1913)

Carl Jung Explains His Ground­break­ing The­o­ries About Psy­chol­o­gy in Rare Inter­view (1957)

Carl Jung’s Fas­ci­nat­ing 1957 Let­ter on UFOs

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Take a 360° Virtual Tour of Taliesin, Frank Lloyd Wright’s Personal Home & Studio

360 tour taliesin2

You can learn a lot about an archi­tect from look­ing at the build­ings they designed, and you can learn even more by look­ing at the build­ings they lived in, but you can learn the most of all from Frank Lloyd Wright’s Tal­iesin. For that best-known of all Amer­i­can archi­tects, this house stands still today not just as his home but as one of his notable works, and as the stu­dio in which he designed oth­er notable works (includ­ing Falling­wa­ter). Wright’s enthu­si­asts make pil­grim­ages out to Spring Green, Wis­con­sin to pay their respects to this sin­gu­lar house on a hill, which offers tours from May through Octo­ber.

For those less inclined toward archi­tec­tur­al pil­grim­ages, we have this HD 360-degree “vir­tu­al vis­it” of Tal­iesin (also known as Tal­iesin East since 1937, when Wright built a Tal­iesin West in Scotts­dale, Ari­zona). “The cen­ter of Frank Lloyd Wright’s world was Tal­iesin East,” write the online tour’s devel­op­ers. “It was his home, work­shop, archi­tec­tur­al lab­o­ra­to­ry and inspi­ra­tion for near­ly all his life.” In the com­fort of your web brows­er, you can “expe­ri­ence what he saw dai­ly, sur­round­ed by Asian art, expan­sive views of Wisconsin’s rolling hills, his own court­yard gar­dens and a space to relax before a fire watched over by a por­trait of his moth­er.”

You can also get a view of “the actu­al draft­ing tables where Wright designed his most famous build­ings” and the draw­ings on them, all while “staff his­to­ri­an Keiran Mur­phy shares the his­to­ry, the per­son­al sto­ries and points out spe­cial objects in the room” (if you choose to keep the “tour guide” option turned on). And Tal­iesin cer­tain­ly does­n’t lack his­to­ry, either per­son­al or archi­tec­tur­al. Wright built its first iter­a­tion in 1911, and it last­ed until a para­noid ser­vant burnt it down in 1941, axe-mur­der­ing sev­en peo­ple there (includ­ing Wright’s live-in ladyfriend and her chil­dren) in the process. Wright, who’d been away at the time of the tragedy, recov­ered from the shock of it all, then set to work on Tal­iesin II, though he did­n’t real­ly live in it until after he returned from his work on Toky­o’s Impe­r­i­al Hotel in 1922.

Three years lat­er, anoth­er fire (this time prob­a­bly due to an elec­tri­cal prob­lem) bad­ly dam­aged the house again, neces­si­tat­ing the design of a Tal­iesin III, which he could begin only after dig­ging him­self out of a finan­cial hole in 1928. It is more or less that Tal­iesin that you can see today, whether you vis­it in per­son or through the inter­net. If you feel suf­fi­cient­ly inspired as a result, you could even apply to study at the Frank Lloyd Wright School of Archi­tec­ture locat­ed there. While the house won’t like­ly turn you into an archi­tec­tur­al genius just by osmo­sis, at least you can rest assured that it has prob­a­bly put its most dra­mat­ic dis­as­ters behind it.

Relat­ed Con­tent:

Frank Lloyd Wright Reflects on Cre­ativ­i­ty, Nature and Reli­gion in Rare 1957 Audio

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

Frank Lloyd Wright’s Falling­wa­ter Ani­mat­ed

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How to Age Gracefully: No Matter What Your Age, You Can Get Life Advice from Your Elders

You can always learn some­thing from your elders. 8‑year-olds can learn from 9‑year-olds, just as octo­ge­nar­i­ans can learn from nona­ge­nar­i­ans. With age comes wis­dom. That’s the premise of this touch­ing, farewell video from the CBC’s Wire­Tap radio show, which is about to go off the air.

It’s not the first time we’ve explored this line of think­ing. For a lit­tle life per­spec­tive, we’d encour­age you to watch: Stephen Fry: What I Wish I Knew When I Was 18.

Or read: Stephen King Writes A Let­ter to His 16-Year-Old Self: “Stay Away from Recre­ation­al Drugs,” an excerpt from the anthol­o­gy, Dear Me: A Let­ter to My 16-Year-Old Self.

via Kot­tke

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Very Early Concert Footage of the B‑52s, When New Wave Music Was Actually New (1978)

I recall with unchar­ac­ter­is­tic clar­i­ty the first time I heard the B‑52s. Forced on a youth-group ski trip by my par­ents, I arrived an angry thir­teen-year-old wan­na-be punk: mohawk, ripped jeans, patched leather jack­et, dis­af­fect­ed scowl, and feigned air of ado­les­cent cyn­i­cal world-weari­ness. Pop music, I had already decid­ed, was for suck­ers. The only sounds that spoke to me were loud, abra­sive, and delib­er­ate­ly unlove­ly. Then some­one in our dorm put on “Rock Lob­ster” and it blew my nar­row mind. Though the osten­si­ble pur­pose of this church-spon­sored vaca­tion was to stir up some Protes­tant piety, I came away con­vert­ed instead to the gospel of new wave. I cred­it my awak­en­ing to Kate Pierson’s oth­er­world­ly wail, Cindy Wilson’s throaty har­monies, and Ricky Wilson’s bizarrely tuned gui­tar.

Maybe it wasn’t quite that dra­mat­ic, but it was a deci­sive moment in my young fan­dom, after which I found myself seek­ing out the odd, angu­lar, jan­g­ly sounds I’d first heard on that B‑52s record—and find­ing them in John­ny Marr’s Smiths gui­tar work, every ear­ly R.E.M. album, and in more morose form, in The Cure, Psy­che­del­ic Furs, and count­less mopey British post-punks. What sur­prised me at the time was learn­ing how many of these bands arrived on the scene at the same time as the nas­ti­er, grit­ti­er bands that scored my angst-rid­den entry into cal­low teenage-hood. We’re famil­iar with the sto­ry of new wave bands like Talk­ing Heads and Television’s begin­nings at CBGB’s. But around that same time, in 1976, Georgia’s B‑52s got their start in the col­lege town of Athens. As one inter­vie­wee says—in the above short doc­u­men­tary on the South­ern art-rock scene that also birthed R.E.M.—“the B‑52s start­ed the music scene as we think of it.”

Tak­ing their sound from surf rock, 50s doo-wop and girl group har­monies, and a weird­ness that is Athens’ own, the B‑52s carved out a space for them­selves with­in music that had some­thing in com­mon with the Ramones except it was hyper-col­or­ful, thrift-store kitschy, and unapolo­get­i­cal­ly campy. Their warped take on 50s and 60s dance rock—complete with Pier­son and Wilson’s “B‑52” bee­hives—first broke out with “Rock Lob­ster” (a song John Lennon once cred­it­ed with influ­enc­ing his come­back). You can see them open with the song at the top in 1978 at Atlanta’s Down­town Cafe, just pri­or to the release of their debut album. (Stick around to watch the rest of the 28-minute set.) Fred Schnei­der, the band’s wry, flam­boy­ant front­man, intro­duces each band mem­ber with a series of quirky pseu­do­nyms. Above, they do my per­son­al favorite, “52 Girls”—with its pound­ing tom-tom surf rhythms and sung-shout­ed lyrics about “The prin­ci­pal girls of the USA.” Just below catch anoth­er ear­ly gig from 1980, at New Jersey’s Capi­tol The­ater.

The B‑52s plugged along through the 80s—suffered the loss of Ricky Wil­son to AIDS—then hit it very big on the pop charts with “Love Shack” and “Roam” from 1989’s Cos­mic Thing. For my mon­ey, though, noth­ing beats the glo­ri­ous joy­ful­ness of their debut, which sounds like the most fun any band has ever had mak­ing a record togeth­er.

Though the band has always been a high­ly col­lab­o­ra­tive ensem­ble, Kate Pierson’s huge voice came to shape their sound over the years. She would go on to record the torch song “Can­dy” with Iggy Pop and the ridicu­lous, love-it-or-hate-it “Shiny Hap­py Peo­ple” with her home­town peers R.E.M. Now, at 67, she’s putting out her first solo album, Gui­tars and Micro­phones. Lis­ten to the super-catchy title track above, and hear an inter­view with Pier­son on NPR here and anoth­er on WBEZ’s Sound Opin­ions here. For more on the B‑52s ear­ly years, see ret­ro­spec­tives on Dan­ger­ous Minds and Pitch­fork. You owe it to your­self to get to know this band. They may not change your life like they did mine, but they might just expand your under­stand­ing of pop music’s pos­si­bil­i­ties.

Relat­ed Con­tent:

Watch the Talk­ing Heads Play a Vin­tage Con­cert in Syra­cuse (1978)

The Ramones in Their Hey­day, Filmed “Live at CBGB,” 1977

Blondie Plays CBGB in the Mid-70s in Two Vin­tage Clips

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Evolution of Batman in Cinema: From 1939 to Present

Bob Kane cre­at­ed Bat­man in 1939 as a way to ful­fill the public’s need for more com­ic book super­heroes in the wake of Super­man. And, by 1943, Bat­man made his way from pulpy print to the screen for first time.

In this video trib­ute to the many looks of Bat­man through the ages, Jacob T. Swin­ney advances chrono­log­i­cal­ly, but also the­mat­i­cal­ly, focus­ing on the inter­play between Bat­man and his side­kick Robin; the fetishiza­tion of Batman’s tool belt; and the evo­lu­tion of his cos­tume from fab­ric (his clas­sic look up through the ’80s) to the BDSM-inspired rub­ber out­fits that have last­ed since Michael Keaton donned the sol­id black get-up through Chris­t­ian Bale’s inter­pre­ta­tion. (It does seem that Ben Affleck’s ver­sion will not devi­ate from this course, but add some armor. He will also con­tin­ue to perch on top of spires and tall build­ings and stand watch over the city.)

The oth­er evo­lu­tion worth notic­ing is in Batman’s voice, and what it says about America’s rela­tion­ship with author­i­ty. In the ear­ly seri­als up through Adam West’s icon­ic TV ver­sion, Bat­man speaks in clipped but enun­ci­at­ed tones, some­where in the region of news­cast­ers and G‑men. This con­nects Bat­man to the detec­tive part of his char­ac­ter and telegraphs his innate good­ness. But once Keaton takes on the role, Bat­man speaks in a low, grave­ly tone to suit his vig­i­lante ethos, designed for meet­ings in dark alleys. This is how we want our heroes now.

This “seri­ous” shift takes its cue from Frank Miller’s ground­break­ing The Dark Knight Returns com­ic book, which is ground zero for every super­hero film since that wears its grit­ty real­ism on its sleeve. This affect­ed speech reach­es its fair­ly ridicu­lous apoth­e­o­sis in Christo­pher Nolan’s The Dark Knight Ris­es, where both hero and vil­lain are incom­pre­hen­si­ble. The only thing left is par­o­dy, and that’s how we end this video, with Will Arnett’s voice ani­mat­ing the Lego Movie’s ver­sion of the super­hero: affect­ed, nar­cis­sis­tic, and believ­ing too much in his own myth.

Relat­ed con­tent:

Bat­man Stars in an Unusu­al Car­toon Adap­ta­tion of Dostoyevsky’s Crime and Pun­ish­ment

Slavoj Žižek’s Pervert’s Guide to Ide­ol­o­gy Decodes The Dark Knight and They Live

The Dark Knight: Anato­my of a Flawed Action Scene

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

The 1982 DC Comics Style Guide Is Online: A Blueprint for Superman, Batman & Your Other Favorite Superheroes

DC Style Guide 1

Even if you don’t like com­ic books, think of names like Super­man, Bat­man, and Won­der Woman, and you get a very clear men­tal pic­ture indeed. Clas­sic super­heroes live, breathe, bat­tle supervil­lians, and even die and return to life across decades upon decades of sto­ry­lines (and often more than one at once), but we all know them because, just like the most endur­ing cor­po­rate logos, they also stand as sur­pass­ing­ly effec­tive works of com­mer­cial art. But giv­en that count­less dif­fer­ent artists in var­i­ous media have had to ren­der these super­heroes over those decades, how have their images remained so utter­ly con­sis­tent?

DC Style Guide 2

That owes to doc­u­ments such as the 1982 DC Comics Style Guide, scanned and recent­ly post­ed to a Face­book group for fans of com­ic-book artist José Luis Gar­cía-López. Hav­ing spent most of his career with DC Comics, care­tak­er of Super­man, Bat­man, Won­der Woman, and many oth­er well-known and much-licensed heroes and vil­lains besides, Gar­cía-López sure­ly knows in his very bones the sort of details of cos­tume, physique, pos­ture, and bear­ing these style guides exist to con­vey.

DC Style Guide 3

Being 33 years old, this par­tic­u­lar style guide does­n’t per­fect­ly reflect the way all of DC’s super­heroes look today, what with the aes­thet­ic changes made to keep them hip year on year. But you’ll notice that, while fash­ions tend to have their way with the more minor char­ac­ters (long­time DC fans espe­cial­ly lament the head­band and big hair this style guide inflict­ed upon Super­girl), the major ones still look, on the whole, pret­ty much the same. Sure, Super­man has the strength and the flight, Bat­man has the wealth and the vast armory of high-tech crime-fight­ing tools, and Won­der Woman can do pret­ty much any­thing, but all those abil­i­ties pale in com­par­i­son to the sheer pow­er of their design. You can flip through the rest of the Style Guide here.

dc style guide 5

 

(via Metafil­ter)

Relat­ed Con­tent:

Down­load Over 22,000 Gold­en & Sil­ver Age Com­ic Books from the Com­ic Book PlusArchive

Down­load 15,000+ Free Gold­en Age Comics from the Dig­i­tal Com­ic Muse­um

Kapow! Stan Lee Is Co-Teach­ing a Free Com­ic Book MOOC, and You Can Enroll for Free

Bat­man & Oth­er Super Friends Sit for 17th Cen­tu­ry Flem­ish Style Por­traits

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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