Christopher Hitchens: No Deathbed Conversion for Me, Thanks, But it was Good of You to Ask

Athe­ist Christo­pher Hitchens was asked ear­li­er this year how his strug­gle with can­cer has affect­ed his views on the ques­tion of an after­life. “I would say it frac­tion­al­ly increas­es my con­tempt for the false con­so­la­tion ele­ment of reli­gion and my dis­like for the dic­ta­to­r­i­al and total­i­tar­i­an part of it,” he respond­ed. “It’s con­sid­ered per­fect­ly nor­mal in this soci­ety to approach dying peo­ple who you don’t know but who are unbe­liev­ers and say, ‘Now are you gonna change your mind?’ That is con­sid­ered almost a polite ques­tion.”

Hitchens spoke (see above) dur­ing a debate on the ques­tion, “Is there an after­life,” with Sam Har­ris and Rab­bis David Wolpe and Bradley Shav­it Art­son at the Amer­i­can Jew­ish Uni­ver­si­ty in Los Ange­les on Feb­ru­ary 15. (You can watch the entire event here.) Hitchens’ views on the sub­ject have remained con­sis­tent over the years. “It’s a reli­gious fal­si­fi­ca­tion that peo­ple like myself scream for a priest at the end,” Hitchens said before he was diag­nosed with stage four esophageal can­cer in the sum­mer of 2010. “Most of us go to our end with dig­ni­ty.”

Hitchens writes mem­o­rably of one such fig­ure in his 2006 book, Thomas Paine’s Rights of Man: A Biog­ra­phy:

Paine’s clos­ing years, piti­ful as they were, con­tained one clos­ing tri­umph. He might have become a scare­crow-like fig­ure. He might have been forced to sub­sist on the char­i­ty of friends. He might have been denied the right to vote by a bul­ly­ing offi­cial, when pre­sent­ing him­self at the polling sta­tion, on the grounds that the author of Com­mon Sense was not a true Amer­i­can. But as the buz­zards began to cir­cle, he ral­lied one more time. It was wide­ly believed by the devout of those days that unbe­liev­ers would scream for a priest when their own death-beds loomed. Why this was thought to be valu­able pro­pa­gan­da it is impos­si­ble to say. Sure­ly the sob­bing of a human crea­ture in extrem­is is tes­ti­mo­ny not worth hav­ing, as well as tes­ti­mo­ny extract­ed by the most con­temptible means? Boswell had been to vis­it David Hume under these con­di­tions, because he had been reluc­tant to believe that the sto­icism of the old philoso­pher would hold up, and as a result we have one excel­lent account of the refusal of the intel­li­gence to yield to such moral black­mail. Our oth­er account comes from those who attend­ed Paine. Dying in ulcer­at­ed agony, he was imposed upon by two Pres­by­ter­ian min­is­ters who pushed past his house­keep­er and urged him to avoid damna­tion by accept­ing Jesus Christ. ‘Let me have none of your Popish stuff,’ Paine respond­ed. ‘Get away with you, good morn­ing, good morn­ing.’ The same demand was made of him as his eyes were clos­ing. ‘Do you wish to believe that Jesus Christ is the son of God?’ He answered quite dis­tinct­ly: ‘I have no wish to believe on that sub­ject.’ Thus he expired with his rea­son, and his rights, both still staunch­ly defend­ed until the very last.

via 3 Quarks Dai­ly

Relat­ed Con­tent:

Steve Mar­tin Writes Song for Hymn-Deprived Athe­ists

Christo­pher Hitchens Revis­es the Ten Com­mand­ments


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  • ophu says:

    I’m non-reli­gious for my own rea­sons, but just as it’s unsci­en­tic to insist some­thing DOES exist with­out proof of its exis­tence (as reli­gion does) it’s also quite unsci­en­tif­ic to insist some­thing DOESN’T exist sim­ply because no one has ever proven its exis­tence (as athe­ism does). That’s why I’m an hon­est agnos­tic.

    Go ahead, call me a weak athe­ist, call me a douche, call me a stealth evan­gel­i­cal post­ing under false pre­tens­es, but I am quite cer­tain, at least from a log­i­cal POV, that we can­not hon­est­ly be cer­tain about the after­life, or lack there­of, giv­en our cur­rent lev­el of knowl­edge. We can, how­ev­er, choose how to behave toward our neigh­bors on the oth­er side of the fence.

  • Michael Kingsford Gray says:

    Well, ophu: I have been ren­dered clin­i­cal­ly dead on the oper­at­ing table. And then resus­ci­tat­ed.
    And I can report that it is just black. Noth­ing.
    Like I was BEFORE I was con­ceived.
    Anec­dote? Yes. But it is a sol­id data-point for me.
    The ‘after-life’ is exact­ly the same as the ‘before-life’.

  • Srikar says:

    Ophu, you have a mis­con­cep­tion about Athe­ism. Athe­ists don’t parade around say­ing there is no God, they only claim as Athe­ists because they don’t believe in God. I don’t know if there is no God either, but I like to call myself Athe­ist, because I lack belief.

  • Tim Riches says:

    I under­stand what you mean, ophu. But I should point out that such an after­life as has been described, or any at all, is an immense stretch. Life of any sort after death defies com­mon sense and flies in the face of rea­son. It is entire­ly jus­ti­fied to point out that a sol­id case has nev­er, ever been made for that claim, and the rejec­tion of it out of hand is not a posi­tion that needs defend­ing. You won’t get any ridicule from me for being uncer­tain it might all be true, but let’s not have any hog­wash about agnos­ti­cism being a more respectable or hon­est posi­tion than out­right athe­ism. Reli­gion has not left that option open to us.

  • rsharvey says:

    @Ophu

    Agnos­tic and Athe­ist aren’t com­pet­ing terms. They describe dif­fer­ent things. An agnos­tic does­n’t know whether God exists and an athe­ist does­n’t believe that god exists. I don’t believe in god, but that does­n’t mean I claim to know for cer­tain of his non exis­tence. I just think its a pret­ty good bet.

    Also haven’t you heard of Rus­sel­l’s teapot? Your posi­tion may not con­tra­dict basic log­ic but it cer­tain­ly con­tra­dicts com­mon sense, if you are approach­ing this from a posi­tion of non belief. If you gave equal weight to all claims of invis­i­ble enti­ties as you do god, you would be con­sid­ered a very strange indi­vid­ual.

    So are you a 50/50 agnos­tic (which, for the above rea­sons, I con­tend is not a log­i­cal posi­tion) or do you, like prob­a­bly most athe­ists, allow for a tiny pos­si­bil­i­ty that new evi­dence could prove the exis­tence of a god?

  • Rab Simpson says:

    @Ophu

    You’ve mis­un­der­stood what athe­ists say and jumped on the def­i­n­i­tion the reli­gious have giv­en us, that being we BELIEVE that “god” does­n’t exist (pos­i­tive asser­tion), which is bol­locks. We sim­ply don’t believe that THEIR CLAIMS are true because we’ve been giv­en no good rea­son to do so.

    Also, agnos­tics are athe­ists by def­i­n­i­tion as they don’t claim to believe that “god” is real, they’re actu­al­ly hon­est enough to say that they don’t know. This is the posi­tion of most athe­ists and like you say those who claim they do know there’s no “god” are just as stu­pid as those who claim to know that there is.

    Cheers,
    Rab

  • Haroun says:

    bieng an athi­est or a thi­est is a the per­sons deci­sions , some cawords are adopt­ing some con­cepts just to be a copy for their soci­eties ‚i’d rather call my self a truth seek­er than an athi­est

  • pravark says:

    @Ophu

    Agnos­tic is only about knowl­edge, either you have it or don’t, why pre­tend that it can be tak­en as a stance? If there isn’t any evi­dence for god’s exis­tence then the next ques­tion will be “Do you believe god exists?” that is when you make a stance. Athe­ists don’t believe any god exists as the default posi­tion allows it.

  • ophu says:

    @pravark:

    Well, I don’t real­ly have a stance. I’m just say­ing we don’t real­ly know. Unless, as Michael Kings­ford Gray above claims, you’ve there and back again. But that’s just him, not us. Should I take his word on faith? I mean, I’m just float­ing on this rock with the rest of you, wait­ing to see what, if any­thing, comes next.

  • ophu says:

    @Rab:

    athe­ist
    1570s, from Fr. athéiste (16c.), from Gk. atheos “with­out god, deny­ing the gods; aban­doned of the gods; god­less, ungod­ly,” from a- “with­out” + theos “a god” (see Thea).

    http://www.etymonline.com/index.php?term=atheist

    agnos­tic
    1870, “one who pro­fess­es that the exis­tence of a First Cause and the essen­tial nature of things are not and can­not be known” [Klein]; coined by T.H. Hux­ley (1825–1895) from Gk. agnos­tos “unknown, unknow­able,” from a- “not” + gnos­tos “(to be) known” (see gnos­tic). Some­times said to be a ref­er­ence to Paul’s men­tion of the altar to “the Unknown God,” but accord­ing to Hux­ley it was coined with ref­er­ence to the ear­ly Church move­ment known as Gnos­ti­cism (see Gnos­tic).
    http://www.etymonline.com/index.php?allowed_in_frame=0&search=agnostic&searchmode=none

    Don’t tell me athe­ism and agnos­ti­cism are the same, Rab. I have an inter­net con­nec­tion. I can look these things up and prove you wrong.

  • ophu says:

    And thus, Rab, I am not an athe­ist. YOU, my friend, are an agnos­tic. :)

  • Bazmundo says:

    @OPHU

    You mis­un­der­stand sci­ence. Proofs belong in math­e­mat­ics not sci­ence. In par­tic­u­lar you can­not prove a neg­a­tive.

    I do not believe in god or gods for the same rea­son I do not believe in San­ta, fairies or fly­ing spaghet­ti mon­sters for the sim­ple fact that there is no evi­dence or rea­son to.

  • mortimerzilch says:

    Ha ! “God laughs at those who say there is no God.” ha!

  • ophu says:

    OK, Baz said: ” In par­tic­u­lar you can­not prove a neg­a­tive.” (see rest of quote above)

    Sor­ry to toss you your own words, Baz.

  • pravark says:

    @Ophu

    “wait­ing to see what, if any­thing, comes next” — I’m ready to take what­ev­er comes next.
    Your “I real­ly don’t know” is just eva­sive. You can’t shrug off by sweep­ing “god-exist” ques­tion under the car­pet, either you want to believe it exists or reject such a claim. Athe­ists are just being forth­right with reli­gious unsub­stan­ti­at­ed claims, if you have no stance then you shouldn’t lament over atheist’s deci­sive­ness. How is it bad to demand for evi­dence since all that exist needs to be explained through evi­dence?

  • pravark says:

    @ mor­timerzilch
    “Ha ! “God laughs at those who say there is no God.” ha!”

    First, pro­vide evi­dence that any god exists.
    Sec­ond, tell us how you know god is laugh­ing.

  • ophu says:

    pravark says: ‘You can’t shrug off by sweep­ing “god-exist” ques­tion under the car­pet,’

    @p: Yes I can. Don’t tell me what I can and can’t do. It will just have to wait until I’m dead.

  • Johan says:

    To be con­sis­tent in their claims, agnos­tics must be equal­ly agnos­tic to all pos­si­ble gods, past present and future. To claim it is impos­si­ble to know if a god that nobody has thought of yet actu­al­ly exists would be laugh­able.

    If any­one can be tru­ly be agnos­tic to all pos­si­ble gods, includ­ing the Mag­ic Poo God and the Cof­fee Cup God­dess and what­ev­er I can think up next, then they are clin­i­cal­ly insane. To not be hyp­ocrites they must treat the exis­tence of the Fly­ing Spaghet­ti Mon­ster as unknow­able to exact­ly the same degree as the Abra­ham­ic god.

    That’s just the way it is.

  • ophu says:

    Johan says: ‘To be con­sis­tent in their claims, agnos­tics must be equal­ly agnos­tic to all pos­si­ble gods, past present and future. ’

    I did­n’t real­ize some gods were more pos­si­ble than oth­er gods, Johan. Which gods would you say are more pos­si­ble? And, per­chance, are any of them from Texas? because if they are, you may have a point–I real­ly don’t think I could vote for them.

  • Gareth monk says:

    Hey, don’t knock the Mag­ic Poo god. It is the one true god and siteth at the right hand of the Fly­ing Spaghet­ti Mon­ster, who hold Bertrand’s Celes­tial Teapot in his right hand. True .

  • ophu says:

    @Gareth: Because Pat Robert­son said so, right?

  • ophu says:

    Well if the after­life is for real, I guess I’ll know when I get there. If it isn’t, then… you know, I’m not quite sure how to fin­ish that thought. :|

  • ophu says:

    Let’s see… if the after­life is for real, then I’ll know, and if it isn’t, then why did I live? No. Um, if it isn’t, then I won’t care? I guess that’s bet­ter than noth­ing. No wait, that IS noth­ing.

    I real­ly don’t see the appeal of athe­ism.

    At least as an agnos­tic I have hope. That’s bet­ter than noth­ing. And if my hopes are dashed, then… no wait a minute–if there real­ly is no after­life (and I’m not dis­count­ing that pos­si­bil­i­ty) then my hopes WON’T be dashed. No dis­ap­point­ment at all.

    Of course, there’s still fear of the after­life, which is real­ly the flip­side of hope. And I guess the one pos­i­tive side I can see to athe­ism, if you’re real­ly a nat­ur­al-born athe­ist and not just a wannabe athe­ist, is the lack of fear about what comes after. But the rea­son I choose agnos­ti­cism is that I am NOT a nat­ur­al-born athe­ist. I’m a nat­ur­al-born skep­tic, which is not the same thing. I real­ly have a hard time tak­ing any­one’s word about any­thing. And I real­ly don’t like the idea of star­ing at a blank wall for the rest of my life, so I think I’ll take every­thing else instead and accept my uncer­tain­ty, and all the fear and hope that comes with it.

  • ophu says:

    Hey, at least I’ll know I’m alive. :D

  • Mike de Fleuriot says:

    Mar­cus Aure­lius says it best for me.
    “Live a good life.

    If there are gods and they are just, then they will not care how devout you have been, but will wel­come you based on the virtues you have lived by.

    If there are gods, but unjust, then you should not want to wor­ship them.

    If there are no gods, then you will be gone, but will have lived a a noble life that will live on in the mem­o­ries of your loved ones.”

    Cov­ers all the bases, that Pas­cals Wager attempts to cov­er.

  • ophu says:

    Hey, how about this: “Life is uncer­tain­ty; uncer­tain­ty is life. Get on with it, already.”

  • pravark says:

    @Ophu

    “Don’t tell me what I can and can’t do.”

    Then why are you grum­bling about oth­er people’s belief/non-belief?

  • ophu says:

    @parvark: If I was grum­bling I would’ve used grum­bling face. Like this: >:(

  • Amna says:

    The real test of life is to believe in the unseen God through His cre­ations and scrip­tures. If every­one could see God they would sure­ly believe in Him but then where is the test.
    If you dont beleive in after­life then this world must be real­ly depress­ing. No jus­tice, strug­gle and in the end just become dust.
    For exam­ple, if a per­son mur­ders 1 per­son and there is anoth­er per­osn who mur­ders 100 peo­ple both gets death sen­tence. Is it fair? He only killed once and the oth­er killed 100 times more.
    There­fore the God who cre­at­ed us in such an intri­cate bal­ance and the world around us. How can He be unjust in the end.
    If you see smoke out of chim­ney , your intel­lect tells you there must be some­thing burn­ing. Did you see fire ? No, it’s youe knowl­edge. There­fore if you see around you, there thou­sands of signs that some­one made it. Noth­ing just comes into being.
    I real­ly dont’ under­stand how a per­son can­not believe in God.
    So, what hap­pens after death for a non believ­er?

  • ophu says:

    @Amna: I’m sor­ry, Amna, but that is all pure spec­u­la­tion. To search for truth, one has to go past that. One needs some­thing that can be appre­hend­ed.

  • Racegirl says:

    @amna why does there have to be a test?

  • ophu says:

    @racegirl: Anoth­er thing I’ve won­dered is that, assum­ing for the sake of argu­ment that there is an omnipo­tent and all-pow­er­ful Supreme Deity, why would this deity need a plan of any kind? If any­one would be capa­ble of wing­ing it, it would be God. Who needs a plan? Is it him, or us? Who needs to be reas­sured that there is actu­al­ly a plan?

  • Chris says:

    »
    …but just as it’s unsci­en­tic to insist some­thing DOES exist with­out proof of its exis­tence (as reli­gion does) it’s also quite unsci­en­tif­ic to insist some­thing DOESN’T exist sim­ply because no one has ever proven its exis­tence (as athe­ism does). That’s why I’m an hon­est agnos­tic.
    «
    It’s also unsci­en­tif­ic to pre­tend that both cas­es are equal­ly like­ly. It is so unlike­ly that any gods exist that any hon­est agnos­tic would have to admit that they are to all intents and pur­pos­es an athe­ist and their pre­tence at being any­thing dif­fer­ent is mere grand­stand­ing.

  • ophu says:

    Chris said:
    It’s also unsci­en­tif­ic to pre­tend that both cas­es are equal­ly like­ly. It is so unlike­ly that any gods exist that any hon­est agnos­tic would have to admit that they are to all intents and pur­pos­es an athe­ist and their pre­tence at being any­thing dif­fer­ent is mere grand­stand­ing.

    Well, Chris, I THINK God might exist, but I’m smart enough to real­ize that I don’t real­ly KNOW God exists? What is that if not an agnos­tic? And don’t tell me I’m an athe­ist unless you want me to whip out my ety­mol­o­gy site again and show you why you’re wrong.

    Ah, what the heck:

    athe­ist
    1570s, from Fr. athéiste (16c.), from Gk. atheos “with­out god, deny­ing the gods; aban­doned of the gods; god­less, ungod­ly,” from a- “with­out” + theos “a god” (see Thea).

    http://www.etymonline.com/index.php?allowed_in_frame=0&search=atheist&searchmode=none

    agnos­tic
    1870, “one who pro­fess­es that the exis­tence of a First Cause and the essen­tial nature of things are not and can­not be known” [Klein]; coined by T.H. Hux­ley (1825–1895) from Gk. agnos­tos “unknown, unknow­able,” from a- “not” + gnos­tos “(to be) known” (see gnos­tic). Some­times said to be a ref­er­ence to Paul’s men­tion of the altar to “the Unknown God,” but accord­ing to Hux­ley it was coined with ref­er­ence to the ear­ly Church move­ment known as Gnos­ti­cism (see Gnos­tic).
    I … invent­ed what I con­ceived to be the appro­pri­ate title of ‘agnos­tic,’ … anti­thet­ic to the ‘Gnos­tic’ of Church his­to­ry who pro­fessed to know so much about the very things of which I was igno­rant. [T.H. Hux­ley, “Sci­ence and Chris­t­ian Tra­di­tion,” 1889]
    The adjec­tive is first record­ed 1873.

    http://www.etymonline.com/index.php?allowed_in_frame=0&search=agnostic&searchmode=none

  • ophu says:

    Face it. “Reli­gion is stoopid” is not a phi­los­o­phy, or a way of life. It’s some­thing high-school sopho­mores say to each oth­er while they waste their teenage years in front of a TV play­ing video games. What is wrong with say­ing “I don’t know”? At least then you’re not spend­ing hours try­ing to ratio­nal­ize your­self to sleep at night.

  • ophu says:

    @Chris: And BTW, Chris, how did you quan­ti­fy the like­li­hood of God’s exis­tence? I’d real­ly like to know. Are we talk­ing 25% odds? 30%? To me, your log­ic is must as cir­cu­lar as the fun­da­men­tal­ists. They’re danc­ing in a tight lit­tle cir­cle about their altar, and you’re danc­ing in your own tight lit­tle cir­cle about your… depression–and I just hope your two camps don’t some­day bust out and make war on each oth­er because that is some­thing I REALLY don’t want to be caught in the mid­dle of. Until you can get rid of that last lit­tle nig­gling thread of belief, you are NOT an athe­ist, and believe me, I am not there. I am a for­mer wannabe athe­ist, now an agnos­tic.

  • pravark says:

    @Ophu

    “If I was grum­bling I would’ve used grum­bling face. Like this: >:(“

    That sym­bol looks like a key to back­door exit, well.…one part­ing shot.…while most agnos­tic would agree that there isn’t a shred of evi­dence of god’s exis­tence but a minor­i­ty few would dis­sent that there’s no way any­one can know if the bag of peanuts is god or not.

  • ophu says:

    @pravark: Well, when you come up with proof of the non-exis­tence of all deities (by which I mean con­crete evi­dence, not some cir­cu­lar psy­chob­a­b­ble), get back to me. I have this page book­marked. :)

  • ophu says:

    In the mean­time, I will leave all of you with this neat lit­tle quote I just found when I Googled “cir­cu­lar psy­chob­a­b­ble”:

    “Cir­cu­lar psy­chob­a­b­ble is akin to a man walk­ing lost in the wilder­ness in the snow; The man always knows the path of his jour­ney because he con­sis­tent­ly ends up walk­ing past the same tree.” ‑Da Vike

    I’m afraid I don’t know who “Da Vike” is, but the quote made me smile. :)

  • pravark says:

    @Ophu

    “proof of the non-exis­tence of all deities”

    What? Just because some prim­i­tive men made hol­low super­sti­tious claims, peo­ple who refuse to believe them have to fork out evi­dence to dis­prove them? Grow up! You should ask those claimants to sub­stan­ti­ate their sil­ly claims. Now one last part­ing shot, whether you like it or not, if any god ever exists it will be there and if it doesn’t it won’t be there. It is up to god(s), if any, to expose itself, fail­ing which will be tak­en as it doesn’t exist by default. There isn’t any need to wor­ry since it is nobody’s fault but god’s respon­si­bil­i­ty for the blun­der. Enjoy this one and only life you have while it last.….….….good luck!

  • ophu says:

    How’s that tree?

  • dennisn704 says:

    BLIND AS A BAT

    The biggest fool who walks on earth
    is one who looks at out­er space,
    who skims and scans its end­less girth,
    and does­n’t see Amaz­ing Grace;

    Or, one who stud­ies DNA
    each strand inside a minute cell,
    and does­n’t hear his con­science say,
    “Chance did­n’t make that I can tell!”

  • Hanoch says:

    Mike de Fleu­ri­ot:

    Is it real­ly that sim­ple? Hitler and his fol­low­ers undoubt­ed­ly thought what they were doing what was good and just.

  • ophu says:

    Now if sci­ence got its infor­ma­tion from pret­ty poems, you might have some­thing there.

  • ophu says:

    @Hanoch: There will always be Hitlers. That advice was for the rest of us.

  • dennisn704 says:

    ophu:

    Thanks. I’ll take that as a com­pli­ment: “pret­ty poem”. I agree that the poem does­n’t prove a thing sci­en­tif­i­cal­ly; it is mere­ly a poet­’s emo­tion­al response. How­ev­er, my beliefs on evo­lu­tion, cre­ation, etc., have derived from read­ing the bible and relat­ed books, Christo­pher Hitchens, Richard Dawkins, Sam Har­ris, Daniel Den­net (who seems to be a real gen­tle­man), and oth­er non­be­liev­ers books, as well as watch­ing many discussions/debates on the issue. It has been very inter­est­ing to see both sides­of the issue. Have a nice day.

  • Hanoch says:

    @ophu: My point was meant to apply to “the rest of us”, i.e., Mike de Fleu­ri­ot’s point does not seem to be a very use­ful one because any­one can jus­ti­fy his/her actions as being prop­er.

  • ophu says:

    I’m assum­ing the rest of us are not psy­cho­path­ic dic­ta­tors bent on world dom­i­na­tion. It’s still good advice. If you want advice spe­cif­ic to you alone, then their’s always a priest, a guru, or a ther­a­pist. Or if all else fails, you can always ask Mom.

  • Alex says:

    Any dis­cus­sion should start with definition.Let’s give a def­i­n­i­tion of G‑d we believe in(or we don’t)-and go on from that…

  • Eosphóros says:

    WHY are you all feed­ing an intel­lec­tu­al­ly dis­hon­est troll scream­ing for some online atten­tion? In the end, ophu actu­al­ly is smarter than all of you, but only because you swal­lowed his bait. I have enough expe­ri­ence with those so-called “agnos­tic” cow­ards who think they are so smart and they get it, while the poor delud­ed athe­ist fun­da­men­tal­ists are no bet­ter than their reli­gious coun­ter­parts. They all par­rot the very same “you can’t prove me wrong, lalalalala” tripe they learned from their cre­ation­ist spir­i­tu­al idols. When they learn how to dif­fer­en­ti­ate between answers on two sep­a­rate ques­tions (kinder­garten lev­el, any­one?) they might be decent par­tic­i­pants in a debate. Until then, I say let them drink the tea from Rus­sel­l’s teapot, on a tea par­ty with San­ta Clause and the Tooth Fairy.

  • ophu says:

    @Eosphóros: There’s noth­ing dis­hon­est or cow­ard­ly about agnos­ti­cism. It’s sim­ply accept­ing one’s own uncer­tain­ty and hav­ing the courage to accept it in the first place. We always fear the unknown. At least, I fear the unknown. But it’s there, and it’s not going away. And it’s some­thing each of us will meet in turn.

  • Anark says:

    I think that there is a god. His name is Troll and he put Ophu here to test my patience. Dis­prove it !

    The con­ver­sa­tion start­ed with rea­son and turned into kid­do bab­ble.

    Ophu: You fear, so you believe. I am not fear­less. I sim­ply accept that i am going to the state i was before birth. I don’t need to invent a god to feel safe.

  • Hitchens had some great ideas but he was no his­to­ri­an. There was a line in ‘the West Wing’ where they said the bible, torah, koran etc should all be read as exam­ples of best prac­tice at the time they were writ­ten. No book that old can pos­si­bly be seen as a lit­er­al truth. Also, wealthy well con­nect­ed athe­ists like him seem to for­get a church is not just a belief sys­tem, but a com­mu­ni­ty that helps peo­ple when things are tough. The real tragedy of the human­ists etc is that there is still no equiv­a­lent sup­port group.

  • crystal says:

    Thomas Paine may be thought to have died with dig­ni­ty, but when he won this bat­tle against God — he actu­al­ly lost. He lost his own soul. What a vic­to­ry!

  • Jay Mandeville says:

    I think the hero­ic Thomas Paine’s soul will be just fine, thank you…

  • Jay Mandeville says:

    Reread the words of Mar­cus Aure­lius pro­vid­ed by Mike de Fleu­ri­ot above. These are the most sen­si­ble, and con­sol­ing, remarks in this entire thread…

  • Kev says:

    @Jay “I think the hero­ic Thomas Paine’s soul will be just fine, thank you…”

    Why?

    To sup­port this, you are affirm­ing that there is a ‘soul’, and pre­sum­ably have a work­ing def­i­n­i­tion. You are also affirm­ing that this soul exists after death, is sub­ject to rel­a­tive states of being (“fine”, and oth­er­wise), and that we have some way of pre­dict­ing or dis­cern­ing that state.

    What an extra­or­di­nary depth of faith you have!

  • Nathaniel says:

    “…but just as it’s unsci­en­tic to insist some­thing DOES exist with­out proof of its exis­tence (as reli­gion does) it’s also quite unsci­en­tif­ic to insist some­thing DOESN’T exist sim­ply because no one has ever proven its exis­tence (as athe­ism does). That’s why I’m an hon­est agnos­tic.”

    No, no it isn’t. I hear peo­ple say this all the time, and I don’t under­stand. How is it unsci­en­tif­ic to dis­miss a hypoth­e­sis with­out any evi­dence? That’s exact­ly what the sci­en­tif­ic method is for. If you think it’s some­how “sci­en­tif­ic” to accept pure spec­u­la­tion, you don’t under­stand sci­ence. Peri­od.

    • Jackwagen says:

      Can you prove the tooth fairy does­n’t exist.… You seem to be con­fused about where the bur­den of proof lies

  • MrXander says:

    When it comes to the source/meaning of this cre­ation we are born into, yes — we are all agnos­tics. Then the indoc­tri­na­tion, based on where you’re born, via sto­ries, begins.
    Deists are the folks who make up sto­ries. Let’s take for exam­ple the one about the cre­ator of the uni­verse who send down his son so that humans would kill him and that then he could for­give those who believed in that sto­ry with no evi­dence except stuff in the black book.
    Athe­ists are those who dis­card that sto­ry and all the oth­ers.
    Most deists are athe­ists when it comes to gods oth­er than their team’s mas­cot — and athe­ists just choose to not pick up any of the myths to have “faith” in as the Truth.
    As Sam Har­ris puts it so elo­quent­ly:
    “I think that “athe­ist” is a term that we do not need, in the same way that we don’t need a word for some­one who rejects astrol­o­gy. We sim­ply do not call peo­ple “non-astrologers.” All we need are words like “rea­son” and “evi­dence” and “com­mon sense” and “bull­shit” to put astrologers in their place, and so it could be with reli­gion.”

  • Thomas Kirk Larsen says:

    Hi ophu

    I was won­der­ing — are you agnos­tic in regard to Zeus? Odin? Vish­nu?

    Or how about oth­er phe­nom­e­na that can’t be proved or dis­proved? Like San­ta Claus, the Tooth Fairy and Uni­corns? Agnos­tic in these cas­es too?

  • Marcel Kincaid says:

    “I’m non-reli­gious for my own rea­sons, but just as it’s unsci­en­tic to insist some­thing DOES exist with­out proof of its exis­tence (as reli­gion does) it’s also quite unsci­en­tif­ic to insist some­thing DOESN’T exist sim­ply because no one has ever proven its exis­tence (as athe­ism does).”

    Com­plete­ly wrong. The ratio­nal default posi­tion is always nonex­is­tence, whether it’s lep­rechauns, uni­corns, ghosts, Rus­sel­l’s teapot, pur­ple ravens, 50-foot tall women, or gods.

    “That’s why I’m an hon­est agnos­tic.”

    I’ve nev­er met one yet.

    “I am quite cer­tain, at least from a log­i­cal POV, that we can­not hon­est­ly be cer­tain about the after­life, or lack there­of, giv­en our cur­rent lev­el of knowl­edge.”

    And that sort of intel­lec­tu­al­ly dis­hon­est dri­v­el is why I say that. First, very very few athe­ists claim *cer­tain­ty* about the nonex­is­tence of gods or afterlives–that’s not a require­ment of being an athe­ist, which is sim­ply some­one who lacks a belief in god. Even “strong” athe­ists who make a pos­i­tive claim that there is no god rarely claim to be *cer­tain* of it. But when it comes to an after­life, I do claim that there is cer­tain­ly no such thing, because it’s log­i­cal­ly incoherent–death is defined as the per­ma­nent ces­sa­tion of life. And every­thing we know about psy­chol­o­gy and biol­o­gy says that per­son­al­i­ty does not and can­not per­sist with­out a liv­ing brain. So this “agnos­tic” claim that one must be *neu­tral* on such mat­ters, as if we knew noth­ing at all rel­e­vant to resolv­ing them, is deeply fun­da­men­tal­ly dis­hon­est.

  • Marcel Kincaid says:

    “like you say those who claim they do know there’s no “god” are just as stu­pid as those who claim to know that there is.”

    I have an IQ over 150 and claim to know that there are no gods, so that com­ment appears to be pro­jec­tion and an exam­ple of the Dun­ning-Kruger effect.

    I would note that there are many things that we know that we can’t prove and *could* be false, e.g., that Booth shot Lin­coln, that there are no 50-foot tall women, that there are no lep­rechauns, that the sun will even­tu­al­ly go cold, that Trump did­n’t actu­al­ly win, and a tril­lion oth­er propo­si­tions that we call facts that are *less* cer­tain of than that there are no gods. This is some­thing that the Dun­ning-Krugerites have appar­ent­ly nev­er thought care­ful­ly about and seem unable to. And thus over and over again we see these dis­cus­sions in which intel­li­gent ratio­nal strong athe­ists are likened to reli­gious fun­da­men­tal­ists by cog­ni­tive­ly impaired agnos­tics and weak athe­ists.

  • Marcel Kincaid says:

    Speak­ing of the Dun­ning-Kruger effect:

    “I real­ly dont’ under­stand how a per­son can­not believe in God.”

    Inabil­i­ty to under­stand things is not a virtue.

    And this is remark­ably sim­i­lar to a com­ment from ophu:

    “I real­ly don’t see the appeal of athe­ism.
    At least as an agnos­tic I have hope. That’s bet­ter than noth­ing.”

    We aren’t athe­ists because of “appeal”, but because it’s what intel­lec­tu­al hon­esty demands of us. “choos­ing” a meta­phys­i­cal stance because it gives one hope or allays fears is the com­plete oppo­site.

  • Dave says:

    You are not a week athe­ist, you are no dif­fer­ent than any human being that has exist­ed in the sense that we all won­der of an omnipo­tent essence that we must all be account­ed to. Hitchens was not impressed by this idea, as are most atheists,in that pride of self deter­mi­na­tion sug­gests oth­er­wise. Myself, I have come to learn oth­er­wise, in so much as I have asked for my own redemp­tion through God, Jesus to be sure. This path is not an easy path, but I know it is the right path. Isaac New­ton was quot­ed once as say­ing “He who thinks half heart­ed­ly can­not believe in God. One who thinks whole heart­ed­ly can­not help but to believe in God.” I believe whole heart­ed­ly in God.

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