Watch a Reading of Steve Bannon’s Screenplay Which Attempted to Turn Shakespeare’s Coriolanus Into a Rap Musical

Some­where between work­ing at Gold­man Sachs, and call­ing the shots for Bre­it­bart and Don­ald Trump, the Volde­mor­t­ian Steve Ban­non went to Hol­ly­wood and made 18 films, many of them polit­i­cal. Described “as the Leni Riefen­stahl of the Tea Par­ty move­ment” (by Andrew Bre­it­bart him­self), Ban­non helped pro­duce the Ronald Rea­gan doc­u­men­tary In the Face of Evil and Fire from the Heart­land: The Awak­en­ing of the Con­ser­v­a­tive Woman. But he’s per­haps best known for writ­ing a treat­ment for the nev­er-made doc­u­men­tary, Destroy­ing the Great Satan: The Rise of Islam­ic Fas­cism in Amer­i­ca. The eight page draft, writes The Wash­ing­ton Post, pro­posed “a three-part movie that would trace ‘the cul­ture of intol­er­ance’ behind sharia law, exam­ine the ‘Fifth Col­umn’ made up of ‘Islam­ic front groups’ and iden­ti­fy the Amer­i­can enablers paving ‘the road to this unique hell on earth.’ ” Look­ing back, it’s no won­der that Ban­non tried to engi­neer a ban of Mus­lims immi­grants upon enter­ing the White House.

For any­one inter­est­ed in revis­it­ing anoth­er unre­al­ized Ban­non pro­duc­tion, you can now watch (above) a table read of his screen­play for The Thing I Am. Co-writ­ten with Julia Jones dur­ing the late 1990s, it’s a “rap musi­cal adap­ta­tion of Shakespeare’s Cori­olanus set in South Cen­tral Los Ange­les dur­ing the 1992 riots after the LAPD beat­ing of Rod­ney King.” Put togeth­er by an orga­ni­za­tion called Now This, the read fea­tures Rob Corddry, Lucas Neff, Parvesh Cheena, Daniele Gaither, Gary Antho­ny Williams, Char­lie Carv­er, Cedric Yarbor­ough, and hip hop artist A.J. Crew. And, as the web­site Refinery29 warns, it’s “full of cussing, the n‑word, and men­tions of crotch grabs.”

Relat­ed Con­tent:

Sin­clair Lewis’ Chill­ing Play, It Can’t Hap­pen Here: A Read-Through by the Berke­ley Reper­to­ry The­atre

A Free Course from Yale on the U.S. Civ­il War: Because Trump Just Gave Us Anoth­er Teach­able Moment

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The News Is Broken, and Wikipedia Founder Jimmy Wales Plans to Fix It With His New Site, Wikitribune

“The news is bro­ken and we can fix it.” That’s the idea dri­ving the cre­ation of Wik­itri­bune, a news plat­form being built by Wikipedia founder Jim­my Wales.

Bor­row­ing tools and con­cepts from the influ­en­tial online ency­clo­pe­dia, Wik­itri­bune will be free and sup­port­ed by read­ers, not ads. It will fea­ture pro­fes­sion­al jour­nal­ists and com­mu­ni­ty mem­bers, work­ing side by side, to pro­duce fact-checked jour­nal­ism that’s read­i­ly sup­port­ed by evi­dence and sources. And any­one can flag mis­takes or sub­mit revi­sions for review.

Watch Wales out­line the vision for Wik­itri­bune in the Kir­by Fer­gu­son-made video above. Then, con­sid­er mak­ing a finan­cial con­tri­bu­tion to the new news plat­form here. They’re now rais­ing mon­ey to get oper­a­tions start­ed and hire 10 jour­nal­ists.

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. 

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5 Animations Introduce the Media Theory of Noam Chomsky, Roland Barthes, Marshall McLuhan, Edward Said & Stuart Hall

We watch it hap­pen in real time, aghast as the media can­ni­bal­izes itself, turn­ing real­i­ty into a par­o­dy of the kind we laughed at in goofy dystopi­an sce­nar­ios from Back to the Future, The Simp­sonsIdioc­ra­cy. A brave new world of hyper­creduli­ty and mon­strous disin­gen­u­ous­ness arrived on our smart phones and TVs. It was gaudy and per­ni­cious and lied to us like we couldn’t trust our lying eyes. We saw real­i­ty TV main­lined into real­i­ty. The response was to shout, “Fake News,” a phrase almost imme­di­ate­ly redi­gest­ed and spun into flim­sy con­spir­a­cy the­o­ries. It now serves lit­tle pur­pose but to get the snake gnaw­ing its tail again.

How?, many won­dered in despair. Haven’t peo­ple read the the­o­ry? Noam Chom­sky, Mar­shall McLuhan, Stu­art Hall, Edward Said, Roland Barthes.… Didn’t we see them proven right time and again? But chances are if you know all these names, you’ve spent time in uni­ver­si­ty Eng­lish, Com­mu­ni­ca­tions, or Media Stud­ies depart­ments.

You’ve hung around hip book­stores and cof­feeshops in cities and puz­zled over crit­i­cal the­o­ry, pre­tend­ing, per­haps, to have read at least one of these writ­ers you had­n’t. You gave up your TV years ago and kept your kids away from screens (or told peo­ple you did). You fit, in oth­er words, a cer­tain pro­file, and while there’s noth­ing wrong with that, it was, in the scheme of things, a pret­ty nar­row niche, and an often pret­ty smug one at that.

Maybe aca­d­e­mics, crit­ics, and jour­nal­ists need to be bet­ter at talk­ing and lis­ten­ing to ordi­nary peo­ple? Maybe fash­ion­able waves of anti-intel­lec­tu­al­ism need to be resist­ed with almost reli­gious vig­or…? What­ev­er the solution(s) for mass media illit­er­a­cy, we can treat the video series here from Al Jazeera as a step in the right direc­tion. Called “Media The­o­rized: Read­ing Against the Grain,” the project takes as its sub­ti­tle a quote from Roland Barthes, the French philoso­pher and lit­er­ary crit­ic who dis­tilled cul­tur­al stud­ies into high­ly read­able essays, dis­sect­ing every­thing from wrestling to tourism to adver­tis­ing. Barthes showed how these gen­res con­sti­tute sym­bol­ic texts, just like roman­tic nov­els and moral­i­ty plays, but pur­port to show us unmedi­at­ed truth.

“Media The­o­rized” sur­veys five cul­tur­al crit­ics who have, in five dif­fer­ent ways, made sim­i­lar analy­ses of mass media. Mar­shall McLuhan famous­ly declared the medi­um as the mes­sage: its sig­nal insep­a­ra­ble from its noise; Noam Chom­sky demon­strat­ed how pop­u­lar con­sent is engi­neered by a nar­row set of shady spe­cial inter­ests with influ­ence over the media; Stu­art Hall showed how mass media manip­u­lates dis­cours­es of race, class, gen­der, and reli­gion to mis­rep­re­sent out­siders and mar­gin­al­ized peo­ple and keep them in their place in the social imag­i­nary; and Edward Said doc­u­ment­ed the long tra­di­tion of “Orientalism”—a total­iz­ing Euro-Amer­i­can dis­course that estranges, belit­tles, and dehu­man­izes whole coun­tries, cul­tures, and reli­gious com­mu­ni­ties.

While it’s impos­si­ble to do jus­tice to the rich­ness and depth of their argu­ments with quick sum­maries and pithy ani­ma­tion, what “Media The­o­rized” does well is to present this hand­ful of aca­d­e­mics as acces­si­ble and unique­ly rel­e­vant to our cur­rent sit­u­a­tion. This works espe­cial­ly well because the pre­sen­ters are peo­ple used to putting the­o­ry into prac­tice, com­mu­ni­cat­ing with the pub­lic, and cri­tiquing mass media. Activists and jour­nal­ists from all over the world, who have not only con­tributed short videos on YouTube, but thought­ful sup­ple­men­tary essays and inter­views at the “Media The­o­rized” site (which also includes high res­o­lu­tion posters from each video.) The project is an invi­ta­tion for each of us to take sev­er­al steps back and ask some high­ly per­ti­nent ques­tions about how and why the sto­ries we’re told get told, and for whose ben­e­fit.

Mil­lions of peo­ple have had enough and are demand­ing account­abil­i­ty from indi­vid­ual fig­ures in the media—a pos­i­tive devel­op­ment, to be sure, though it seems like too lit­tle too late. We need to under­stand the dam­age that’s been done, and con­tin­ues to be done, by the sys­tems mass media enable and sell. This series intro­duces “crit­i­cal tools” we can use in our “every­day encoun­ters” with such sales­man­ship.

Relat­ed Con­tent:

Mar­shall McLuhan, W.H. Auden & Buck­min­ster Fuller Debate the Virtues of Mod­ern Tech­nol­o­gy & Media (1971)

An Ani­mat­ed Intro­duc­tion to Noam Chomsky’s Man­u­fac­tur­ing Con­sent and How the Media Cre­ates the Illu­sion of Democ­ra­cy

Sci-Fi Author J.G. Bal­lard Pre­dicts the Rise of Social Media (1977)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Every Front Page of The New York Times in Under a Minute: Watch the Evolution of “The Gray Lady” from 1852 to Present

Buck­ling under infor­ma­tion over­load?

The long view can be sooth­ing, as film­mak­er Josh Beg­ley proves in just under a minute, above. The data artist reduced 165 years worth of chrono­log­i­cal­ly ordered New York Times front pages—every sin­gle one since 1852—to a grid of inky rec­tan­gles flash­ing past at light­ning speed.

You won’t be able to make out the head­lines as the front page news whips past to the some­what omi­nous strains of com­pos­er Philip Glass’ ”Dead Things.”

Instead the impres­sion is of watch­ing something—or someone—steadily bear­ing wit­ness.

Obvi­ous­ly, any rep­utable new source does more than sim­ply note the unfold­ing of events. Its read­ers look to it as a source of analy­sis and cri­tique, in addi­tion to well-researched fac­tu­al infor­ma­tion.

The Gray Lady, as the Times has long been known, has recent­ly weath­ered an uptick in slings and arrows from both the left and the right, yet her longevi­ty is not eas­i­ly dis­missed.

Blog­ger Jason Kot­tke watched the video with an eye toward some of the paper’s most notable design changes. His find­ings also remind us of some of the his­toric events to appear on the Times’ front page—Lincoln’s assas­si­na­tion, Nixon’s res­ig­na­tion, and the elec­tion of our first Black pres­i­dent, which it described as a “nation­al catharsis—a repu­di­a­tion of a his­tor­i­cal­ly unpop­u­lar Repub­li­can pres­i­dent and his eco­nom­ic and for­eign poli­cies.”

How many of the over 50,000 front pages fea­tured above were deemed per­son­al­ly sig­nif­i­cant enough to squir­rel away in a trunk or an attic?

Have dig­i­tal archives decreed that this prac­tice will soon gasp its last, along with the print media that inspired it?

What will we use to wrap our fish and line our bird cages?

Read the New York Times 2012 (non-front page) cov­er­age of Apple’s rejec­tion of Josh Begley’s Drone+ app here.

via Kot­tke

Relat­ed Con­tent:

“Titan­ic Sink­ing; No Lives Lost” and Oth­er Ter­ri­bly Inac­cu­rate News Reports from April 15, 1912

The New York Times Makes 17,000 Tasty Recipes Avail­able Online: Japan­ese, Ital­ian, Thai & Much More

The New York Times’ First Pro­file of Hitler: His Anti-Semi­tism Is Not as “Gen­uine or Vio­lent” as It Sounds (1922)

Ayun Hal­l­i­day is an author, illus­tra­tor, and the­ater mak­er in New York City.  Her play Zam­boni Godot is play­ing at The Brick in Brook­lyn through tomor­row night. Fol­low her @AyunHalliday.

An Animated Introduction to Noam Chomsky’s Manufacturing Consent and How the Media Creates the Illusion of Democracy

For near­ly as many years as he’s occu­pied the pub­lic eye, famed lin­guist and anar­chist philoso­pher Noam Chom­sky has made claims that might have dis­cred­it­ed oth­er aca­d­e­mics. Per­haps his many books, arti­cles, lec­tures, inter­views, etc. car­ry such weight because of his “famed lin­guist” sta­tus and his long­time tenure at MIT. But there’s more to his longevi­ty as a respect­ed crit­ic of U.S. state pow­er. His voice also car­ries sig­nif­i­cant author­i­ty because he sub­stan­ti­ates his argu­ments with eru­dite, gran­u­lar analy­ses of eco­nom­ic the­o­ry, his­to­ry, and polit­i­cal phi­los­o­phy.

We’ve seen him do exact­ly this in his fierce oppo­si­tion to the Viet­nam War at the begin­ning of his activist career, and in his cri­tiques of proxy wars, impe­ri­al­is­tic repres­sion, and cor­po­rate resource grabs in Latin Amer­i­ca and South­east Asia in decades since.

When it comes to the U.S. domes­tic scene, one of Chomsky’s most point­ed and con­tin­u­al­ly rel­e­vant cri­tiques address­es the way in which we’re led to believe the country’s actions over­seas jus­ti­fy them­selves, as well as its actions upon its own cit­i­zens. We might debate whether the U.S. is a democ­ra­cy or a repub­lic, but accord­ing to Chom­sky, both notions may well be illu­so­ry.

Instead, Chom­sky argues in Man­u­fac­tur­ing Con­sent—his 1988 cri­tique of “the polit­i­cal econ­o­my of the mass media” with Edward S. Herman—that the mass media sells us the idea that we have polit­i­cal agency. Their “pri­ma­ry func­tion… in the Unit­ed States is to mobi­lize sup­port for the spe­cial inter­ests that dom­i­nate the gov­ern­ment and the pri­vate sec­tor.” Those inter­ests may have changed or evolved quite a bit since 1988, but the mech­a­nisms of what Chom­sky and Her­man iden­ti­fy as “effec­tive and pow­er­ful ide­o­log­i­cal insti­tu­tions that car­ry out a sys­tem-sup­port­ive pro­pa­gan­da func­tion” might work in the age of Twit­ter just as they did in one dom­i­nat­ed by net­work and cable news.

Those mech­a­nisms large­ly divide into what the authors called the “Five Fil­ters.” The video at the top of the post, pro­duced by Marcela Pizarro and nar­rat­ed by Democ­ra­cy Now’s Amy Good­man, pro­vides a quick intro­duc­tion to them, in a jar­ring ani­mat­ed sequence that’s part Mon­ty Python, part Res­i­dents video. See the five fil­ters list­ed below in brief, with excerpts from Goodman’s com­men­tary:

1. Media Own­er­ship—The endgame of all mass media orgs is prof­it. “It is in their inter­est to push for what­ev­er guar­an­tees that prof­it.”

2. Adver­tis­ing—Media costs more than con­sumers will pay: Adver­tis­ers fill the gap. What do adver­tis­ers pay for? Access to audi­ences. “It isn’t just that the media is sell­ing you a prod­uct. They’re also sell­ing adver­tis­ers a prod­uct: you.”

3. Media Elite—“Jour­nal­ism can­not be a check on pow­er, because the very sys­tem encour­ages com­plic­i­ty. Gov­ern­ments, cor­po­ra­tions, and big insti­tu­tions know how to influ­ence the media. They feed it scoops and inter­views with sup­posed experts. They make them­selves cru­cial to the process of jour­nal­ism. If you want to chal­lenge pow­er, you’ll be pushed to the mar­gins…. You won’t be get­ting in. You’ll have lost your access.”

4. Flack—“When the sto­ry is incon­ve­nient for the pow­ers that be, you’ll see the flack machine in action: dis­cred­it­ing sources, trash­ing sto­ries, and divert­ing the con­ver­sa­tion.”

5. The Com­mon Ene­my—“To man­u­fac­ture con­sent, you need an ene­my, a tar­get: Com­mu­nism, ter­ror­ists, immi­grants… a boogey­man to fear helps cor­ral pub­lic opin­ion.”

Chom­sky and Herman’s book offers a sur­gi­cal analy­sis of the ways cor­po­rate mass media “man­u­fac­tures con­sent” for a sta­tus quo the major­i­ty of peo­ple do not actu­al­ly want. Yet for all of the recent ago­niz­ing over mass media fail­ure and com­plic­i­ty, we don’t often hear ref­er­ences to Man­u­fac­tur­ing Con­sent these days. This may have some­thing to do with the book’s dat­ed exam­ples, or it may tes­ti­fy to Chomsky’s mar­gin­al­iza­tion in main­stream polit­i­cal dis­course, though he would be the first to note that his voice has not been sup­pressed.

It may also be the case that media the­o­ry and crit­i­cism like Chom­sky’s, or the work of Mar­shall McLuhan, Theodor Adorno, or Jean Bau­drillard (all very dif­fer­ent kinds of thinkers), has fall­en out of favor in a 140-char­ac­ter world. In the late-80s and 90s, how­ev­er, such the­o­ry received a good deal of atten­tion, and Chom­sky appeared in the many venues you’ll see in the short video above, excerpt­ed from an almost 3‑hour 1992 doc­u­men­tary called Man­u­fac­tur­ing Con­sent, a film made by “die-hard fans,” wrote Col­in Mar­shall in an ear­li­er post, that “curates instances of Chom­sky going from inter­view to inter­view, debate to debate, forum to forum, mak­ing sharp-sound­ing points about the rela­tion­ship between busi­ness elites and the media.”

Our desire for instant reward and set­tled opin­ion may have over­tak­en our abil­i­ty to sub­ject the entire phe­nom­e­non of mass media to crit­i­cal analy­sis, as we leap from cliffhang­er to cliffhang­er and cri­sis to cri­sis. But should we take the time to watch this film and, prefer­ably also, read Chomsky’s book, we may find our­selves some­what bet­ter equipped to eval­u­ate the onslaught of pro­pa­gan­da to which we’re sub­ject­ed on what seems like an hourly basis.

Relat­ed Con­tent:

Noam Chom­sky Defines What It Means to Be a Tru­ly Edu­cat­ed Per­son

Noam Chom­sky & Michel Fou­cault Debate Human Nature & Pow­er (1971)

Noam Chom­sky Talks About How Kids Acquire Lan­guage & Ideas in an Ani­mat­ed Video by Michel Gondry

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Marshall McLuhan’s The Medium is the Massage (1967)

mediummassage

Image via Wiki­me­dia Com­mons

Briefly not­ed: In 1967, Mar­shall McLuhan teamed up with graph­ic design­er Quentin Fiore to write The Medi­um is the Mas­sage, a short 160-page book that offers a con­densed, effec­tive pre­sen­ta­tion of his ideas on the nature of media, com­mu­ni­ca­tion and tech­nol­o­gy. The book was soon accom­pa­nied by an album bear­ing the same name, which Wikipedia describes like this:

An audio record­ing based on the book was made by Colum­bia Records in the late 1960s, pro­duced by John Simon but oth­er­wise keep­ing the same cred­its as the book. The record­ing con­sists of a pas­tiche of state­ments made by McLuhan inter­rupt­ed by oth­er speak­ers, includ­ing peo­ple speak­ing in var­i­ous phona­tions and falset­tos, dis­cor­dant sounds and 1960s inci­den­tal music in what could be con­sid­ered a delib­er­ate attempt to trans­late the dis­con­nect­ed images seen on TV into an audio for­mat, result­ing in the pre­ven­tion of a con­nect­ed stream of con­scious thought. Var­i­ous audio record­ing tech­niques and state­ments are used to illus­trate the rela­tion­ship between spo­ken, lit­er­ary speech and the char­ac­ter­is­tics of elec­tron­ic audio media. McLuhan biog­ra­ph­er Philip Marc­hand called the record­ing “the 1967 equiv­a­lent of a McLuhan video.

One review­er on Ama­zon describes it as “more of a per­for­mance piece than a trea­tise.” And thanks to Spo­ti­fy, you can hear it below, in full. Also find it on YouTube.

The Medi­um is the Mas­sage–yes, it was orig­i­nal­ly spelled that way–will be added to our list: 1,000 Free Audio Books: Down­load Great Books for Free

Relat­ed Con­tent:

Mar­shall McLuhan, W.H. Auden & Buck­min­ster Fuller Debate the Virtues of Mod­ern Tech­nol­o­gy & Media (1971)

Mar­shall McLuhan on the Stu­pid­est Debate in the His­to­ry of Debat­ing (1976)

The Vision­ary Thought of Mar­shall McLuhan, Intro­duced and Demys­ti­fied by Tom Wolfe

McLuhan Said “The Medi­um Is The Mes­sage”; Two Pieces Of Media Decode the Famous Phrase

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New Handbook for Educators Explains How to Produce & Distribute Free Video for the World

mooc-video-handbook

The chick­en-and-egg, forest/trees ques­tion for those who pro­duce edu­ca­tion­al and pub­lic ser­vice media is real­ly who are we pro­duc­ing our con­tent for. MIT’s Direc­tor of Dig­i­tal Learn­ing San­jay Sar­ma has said that “we” – uni­ver­si­ties in par­tic­u­lar (but also muse­ums, libraries, and oth­er edu­ca­tion­al and cul­tur­al insti­tu­tions) – “are all sort of Dis­ney, and Sony, and MGM – we pro­duce movies.” But who are we pro­duc­ing our movies for?

The answer is – per­haps obvi­ous­ly – that we are pro­duc­ing for mul­ti­ple stake­hold­ers, but that many of us are real­ly pro­duc­ing these pro­duc­tions for the world. At a time when so much crap is hap­pen­ing around the globe, it is ever more clear that our real respon­si­bil­i­ty is to improve the plan­et while we are on it, and if we can help effect that by shar­ing our knowl­edge, so much the bet­ter.

Much as U.S. and oth­er nation­al indus­tries of research and schol­ar­ly pub­lish­ing have begun to man­date some form of open or free licens­ing for the out­put of grant-fund­ed writ­ten work, so now the ques­tion aris­es should video and edu­ca­tion­al video in par­tic­u­lar find its way, too, into the com­mons. Here, too, the answer is: of course.

On the occa­sion of the third LEARNING WITH MOOCS con­fer­ence at the Uni­ver­si­ty of Penn­syl­va­nia, Intel­li­gent Tele­vi­sion is releas­ing a new guide: MOOCs and Open Edu­ca­tion­al Resources: A Hand­book for Edu­ca­tors. The guide is a step-by-step man­u­al to how to pro­duce and dis­trib­ute edu­ca­tion­al video con­tent under the freest of licens­es, with an empha­sis on Cre­ative Com­mons.

The Hand­book sit­u­ates edu­ca­tion­al video pro­duc­tion in the con­text of more than 100 years of mov­ing-image work at uni­ver­si­ties and beyond. Indeed, the book­let draws on the work of edu­ca­tion­al pro­duc­ers from the ear­ly 1900s – works such as Charles Urban, The Cin­e­mato­graph in Sci­ence, Edu­ca­tion, and Mat­ters of State and the 1920s jour­nal Visu­al Edu­ca­tion.

The impulse to share knowl­edge in a free envi­ron­ment also is not new. In many ways MOOCs and Open Course­ware and Wikipedia and Cre­ative Com­mons and Google/YouTube are all part of the same project – envi­sioned by vision­ar­ies such as Richard Stall­man, media pro­duc­ers behind the start of pub­lic broad­cast­ing here and abroad, much ear­li­er, even, by pub­lish­ers active cen­turies ago in the Enlight­en­ment, and even ear­li­er, in ancient Alexan­dria under the Ptole­ma­ic kings. The vision? A giant rich resource: a gigan­tic glob­al ency­clo­pe­dia, or Ency­clopédie, or library or muse­um, con­tribut­ing to uni­ver­sal access to human knowl­edge. With the Inter­net upon us now, we can help real­ize it.

Does the rest of the world have any right to the knowl­edge that we pro­duce at uni­ver­si­ties and oth­er cul­tur­al and edu­ca­tion­al insti­tu­tions? And do we have any oblig­a­tion to share it? We live once, but our prob­lems live on. And if the work of Richard Hof­s­tadter (an expert on “anti-intel­lec­tu­al­ism” and what he called “the para­noid style in Amer­i­can pol­i­tics”) and Edward Said (so wise on the col­lapse of colo­nial­ism and media bias), just to pick two Colum­bia Uni­ver­si­ty exam­ples, could have been record­ed and shared – and shared open­ly – we’d be the rich­er for it. Dis­sem­i­nat­ing knowl­edge now through the world’s most pow­er­ful medi­um could be our high­est call­ing.

Start read­ing MOOCs and Open Edu­ca­tion­al Resources: A Hand­book for Edu­ca­tors here.

Peter B. Kauf­man is an author, edu­ca­tor, and film pro­duc­er and the founder of Intel­li­gent Tele­vi­sion in New York. Twice serv­ing as asso­ciate direc­tor of Colum­bia University’s Cen­ter for Teach­ing and Learn­ing, he pro­duces films and edu­ca­tion­al video in close asso­ci­a­tion with uni­ver­si­ties, muse­ums, and archives, and he pub­lish­es, pro­duces, and orga­nizes numer­ous projects at the inter­sec­tion of video, edu­ca­tion, and open edu­ca­tion­al resources. He is exec­u­tive direc­tor of a foun­da­tion to pro­mote Russ­ian lit­er­a­ture and cul­ture and runs a sum­mer doc­u­men­tary film­mak­ing insti­tute for high school stu­dents every year in Con­necti­cut.

Photographer Bill Cunningham (RIP) on Living La Vie Boheme Above Carnegie Hall

New York City lost some of its charm this week­end, with the news that Bill Cun­ning­ham, the Times’ beloved, on-the-street fash­ion pho­tog­ra­ph­er, had passed away at the age of 87.

Much has been made over the fact that he was des­ig­nat­ed a liv­ing land­mark by the New York Land­marks Con­ser­van­cy. It’s an hon­or he earned, hit­ting the streets dai­ly in his usu­al mufti of khakis, sneak­ers, and bleu de tra­vail cot­ton jack­et to hunt his quar­ry by bicy­cle, but one could nev­er accuse him of court­ing it.

His employ­er fre­quent­ly sent him to cov­er the elite, but he had no inter­est in join­ing their ranks, despite his own grow­ing celebri­ty. His “Evening Hours” col­umn doc­u­ment­ed the dressed up doings on the “par­ty cir­cuit.” (This liv­ing New York land­mark nev­er shook his Boston accent, one of the chief delights of his week­ly video series for the Times.) A recent install­ment sug­gests that shoot­ing the likes of actress Nicole Kid­man and Vogue Edi­tor-in-Chief Anna Win­tour dur­ing tony pri­vate func­tions at MoMA and the Met­ro­pol­i­tan Muse­um of Art (“aht”) was far less excit­ing than encoun­ter­ing col­or­ful­ly clad Himalayan dancers and a children’s craft table at an entire­ly free Sun­day after­noon street fair spon­sored by the Rubin Muse­um of Art.

Play­wright Win­ter Miller shared this anec­dote the morn­ing Cunningham’s death was announced:

…he did­n’t give a fk about who was famous or not. I once met Bill Mur­ray in the lob­by of the old New York Times build­ing. He’d shown up to see if he could track down a pho­to of him and his then-wife that Bill had shot. I brought one Bill to the oth­er, but Bill (Cun­ning­ham) was out on the streets with his blue jack­et, white bike and cam­era. When he returned, I explained how I’d come to take Bill Mur­ray under my wing to help him track down this pho­to. Bill had no idea who Bill Mur­ray was and not unkind­ly told me (that) none of his pho­tos were dig­i­tal, so it would involve him per­son­al­ly dig­ging through old files and he did­n’t have time. I admired that he knew his pri­or­i­ties and nev­er strayed from his task. I had been eager to get Bill Mur­ray the thing he’d want­ed and would have combed though vast files myself… but I nev­er looked. Bill Cun­ning­ham’s files were impen­e­tra­ble to an out­sider.

One likes to think that Mur­ray, who’s known for using his fame as his tick­et to hang with ordi­nary mor­tals, would find much to love about that.

In fact, Mur­ray strikes me as the per­fect can­di­date to play Cun­ning­ham in a biopic cov­er­ing the six decades spent liv­ing and work­ing in a stu­dio over Carnegie Hall. As far as I know, Bill Cun­ning­ham New York, a fea­ture length doc­u­men­tary, is the only time his sto­ry has been cap­tured on the sil­ver screen. How can it be that no one has thought to make a movie cen­tered on the lost bohemi­an peri­od Cun­ning­ham recalls so fond­ly in the slideshow above? It sounds like an Amer­i­can spin on the Lost Generation—sneaking down to the unlocked stage for pho­tog­ra­ph­er Edit­ta Sher­man’s impromp­tu ama­teur per­for­mances of The Dying Swan, an elder­ly cir­cus per­former and her dog roam­ing the halls on a uni­cy­cle, some­one always in a state of undress…

Per­haps Murray’s fre­quent col­lab­o­ra­tor, Wes Ander­son, could be enlist­ed to set these wheels in motion. The col­or­ful cast of char­ac­ters seem tai­lor-made for this direc­tor, already a fash­ion world favorite.

The hats alone!

Pri­or to acquir­ing an Olym­pus Pen D half-frame cam­era from a friend in 1966, Cun­ning­ham worked as a milliner. Mar­i­lyn Mon­roe used to crack her­self up, try­ing them on in between class­es at the Actor’s Stu­dio. The wife of a Carnegie Hall neigh­bor and Cunningham’s boss, fash­ion pho­tog­ra­ph­er Ray Solowin­s­ki, served as his mod­el. After he was estab­lished as a fash­ion expert in his own right, Cun­ning­ham admit­ted that his designs were “a lit­tle too exot­ic – you know, for nor­mal peo­ple”.

billhat6

I think they’re won­der­ful, and hope­ful­ly, Bill Mur­ray, Wes Ander­son and you will agree. See below. I think they’re won­der­ful, and hope­ful­ly, Bill Mur­ray, Wes Ander­son and you will agree. Hats off to the inim­itable Bill Cun­ning­ham, as much a fix­ture of New York as Carnegie Hall.

Relat­ed Con­tent:

Hunter S. Thompson’s Advice for Aspir­ing Pho­tog­ra­phers: Skip the Fan­cy Equip­ment & Just Shoot

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

Stan­ley Kubrick’s Jazz Pho­tog­ra­phy and The Film He Almost Made About Jazz Under Nazi Rule

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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