
In 1949, George Orwell received a curious letter from his former high school French teacher.
Orwell had just published his groundbreaking book Nineteen Eighty-Four, which received glowing reviews from just about every corner of the English-speaking world. His French teacher, as it happens, was none other than Aldous Huxley, who taught at Eton for a spell before writing Brave New World (1931), the other great 20th-century dystopian novel.
Huxley starts off the letter praising the book, describing it as “profoundly important.” He continues, “The philosophy of the ruling minority in Nineteen Eighty-Four is a sadism which has been carried to its logical conclusion by going beyond sex and denying it.”
Then Huxley switches gears and criticizes the book, writing, “Whether in actual fact the policy of the boot-on-the-face can go on indefinitely seems doubtful. My own belief is that the ruling oligarchy will find less arduous and wasteful ways of governing and of satisfying its lust for power, and these ways will resemble those which I described in Brave New World.” (Listen to him read a dramatized version of the book here.)
Basically, while praising Nineteen Eighty-Four, Huxley argues that his version of the future was more likely to come to pass.
In Huxley’s seemingly dystopian World State, the elite amuse the masses into submission with a mind-numbing drug called Soma and an endless buffet of casual sex. Orwell’s Oceania, on the other hand, keeps the masses in check with fear thanks to an endless war and a hyper-competent surveillance state. At first blush, they might seem like they are diametrically opposed but, in fact, an Orwellian world and a Huxleyan one are simply two different modes of oppression.
While we haven’t quite arrived at either dystopian vision, the power of both books is that they tap into our fears of the state. While Huxley might make you look askance at The Bachelor or Facebook, Orwell makes you recoil in horror at the government throwing around phrases like “enhanced interrogation” and “surgical drone strikes.”
You can read Huxley’s full letter below.
Wrightwood. Cal.
21 October, 1949
Dear Mr. Orwell,
It was very kind of you to tell your publishers to send me a copy of your book. It arrived as I was in the midst of a piece of work that required much reading and consulting of references; and since poor sight makes it necessary for me to ration my reading, I had to wait a long time before being able to embark on Nineteen Eighty-Four.
Agreeing with all that the critics have written of it, I need not tell you, yet once more, how fine and how profoundly important the book is. May I speak instead of the thing with which the book deals — the ultimate revolution? The first hints of a philosophy of the ultimate revolution — the revolution which lies beyond politics and economics, and which aims at total subversion of the individual’s psychology and physiology — are to be found in the Marquis de Sade, who regarded himself as the continuator, the consummator, of Robespierre and Babeuf. The philosophy of the ruling minority in Nineteen Eighty-Four is a sadism which has been carried to its logical conclusion by going beyond sex and denying it. Whether in actual fact the policy of the boot-on-the-face can go on indefinitely seems doubtful. My own belief is that the ruling oligarchy will find less arduous and wasteful ways of governing and of satisfying its lust for power, and these ways will resemble those which I described in Brave New World. I have had occasion recently to look into the history of animal magnetism and hypnotism, and have been greatly struck by the way in which, for a hundred and fifty years, the world has refused to take serious cognizance of the discoveries of Mesmer, Braid, Esdaile, and the rest.
Partly because of the prevailing materialism and partly because of prevailing respectability, nineteenth-century philosophers and men of science were not willing to investigate the odder facts of psychology for practical men, such as politicians, soldiers and policemen, to apply in the field of government. Thanks to the voluntary ignorance of our fathers, the advent of the ultimate revolution was delayed for five or six generations. Another lucky accident was Freud’s inability to hypnotize successfully and his consequent disparagement of hypnotism. This delayed the general application of hypnotism to psychiatry for at least forty years. But now psycho-analysis is being combined with hypnosis; and hypnosis has been made easy and indefinitely extensible through the use of barbiturates, which induce a hypnoid and suggestible state in even the most recalcitrant subjects.
Within the next generation I believe that the world’s rulers will discover that infant conditioning and narco-hypnosis are more efficient, as instruments of government, than clubs and prisons, and that the lust for power can be just as completely satisfied by suggesting people into loving their servitude as by flogging and kicking them into obedience. In other words, I feel that the nightmare of Nineteen Eighty-Four is destined to modulate into the nightmare of a world having more resemblance to that which I imagined in Brave New World. The change will be brought about as a result of a felt need for increased efficiency. Meanwhile, of course, there may be a large scale biological and atomic war — in which case we shall have nightmares of other and scarcely imaginable kinds.
Thank you once again for the book.
Yours sincerely,
Aldous Huxley
Note: An earlier version of this post appeared on our site in 2015.
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Jonathan Crow is a writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications.
Lucky us, we got both versions!
Turns out both men were right in their predictions. Although
Huxley’s “citizens engineered through artificial wombs” may still be in our Matrix-like future. Unfortunately, Orwell’s 1984 currently treated like user manual for propagandists and oppressors daily, all over the world.
Orwell’s future is unsustainable. When power is cruel, and the ruling elite are consumed by greed and power, they lose their reason and ability to see that they are the architects of their own doom. No oppressive society lasts forever, people will always resist, and the more oppressive a regime becomes, the more people they will turn against them, and the pendulum will swing. The history of humanity has been a struggle of the 1% trying to dominate the rest of us, and eventually failing, only to start the cycle again. Life gets better, decendants become comfortable, and fall for lies that lead to oppression again, and eventually reject their hierarchy and replace it with a new one,one that will also be consumed with greed and power, and will be doomed to fall just as their predecessors. Man will never truly advance until it destroys the idea of old money and men of power, for those men have no interest in the advancement of the species, yet they are simultaneously evolutionary catalysts for our species. The real question is whether or not we can survive the sociopathy of the powerful when they do everything they can to cling to power as society once again rejects them.
Pinging is not allowed? What does that mean?
I find Roy’s comment to be a great description of humanity and its thirst for power in the way of an almost natural cycle or pendulum, although I wouldn’t say Orwell’s future is unsustainable. I wished to believe it is unsustainable but the evidence suggests that it actually exists, it’s just rare, much less common than the typical oppresor regime.
Also, I really love the irony in the idea that the “struggle of the 1% to dominate the rest of us” ultimately has the opposite effect, just like a match would prevent a fire from happening in a place filled with propane.
And about his question, evidently we can survive the sociopathy of the powerful while they do everything they can to cling to power itself but the tricky part resides in the ‘surviving’ instead of really living for us. I would just modify the question “can we survive the sociopathy…?” to “how many generations have to survive in order for one of them to truly live and not just survive?”. This is where I find Brave New World’s genius, it’s society is apparently happy and thriving.
What a perverse and twisted worldview that interprets Huxley’s letter as a criticism of Orwell’s book. Jonathan Crow, your indoctrination is showing.