With Halloween fast approaching, let us remind you that few American writers can get you into the existentially chilling spirit of this climatically chilling season than Edgar Allan Poe (1809-1849). And given that he lived and wrote entirely in the first half of the 19th century, few American writers can do it at so little financial cost to you, the reader. Today we’ve collected Poe’s freely available, public domain works of pure psychological unsettlement into five volumes of eBooks:
And if, beyond perhaps reading here and there about pits, pendulums, ravens, and casks in Italy, you’ve never plunged into the canon produced by this troubled master of letters — American Romantic, acknowledged adept of the macabre, inventor of detective fiction, and contributor to the eventual emergence of science fiction — your chance has come. If you feel the understandable need for a lighter preliminary introduction to Poe’s work, hear Christopher Walken (speaking of American icons) deliver a surprisingly non-excessively Walkenified interpretation of “The Raven” at the top of the post. Below, we have a 1953 animation of “The Tell-Tale Heart” narrated by James Mason:
After watching these videos, you’ll surely want to spend Halloween time catching up on everything else Poe wrote, after which you’ll understand that true scariness arises not from slasher movies, malevolent pumpkins, or tales of hooks embedded in car doors, but from the sort of thing the closed-eyed narrator of “The Pit and the Pendulum” means when he says, “It was not that I feared to look upon things horrible, but that I grew aghast lest there should be nothing to see.”
For the past 25 years, the highlight of every season of The Simpsons has been its Treehouse of Horror Halloween special – an omnibus episode filled with morbid, and frequently hilarious, horror spoofs. It’s the one time of the year when the creators of the long running series feel comfortable with disemboweling Homer, flaying Marge, and letting Maggie wield an axe. Arguably the best one of these segments was its 1994 parody of Stanley Kubrick’s The Shining – called “The Shinning”. This year, The Simpsons return to riffing on Kubrick in a segment called “A Clockwork Yellow.” You can watch a section of it above.
The episode centers on cankerous bartender Moe Szyslak as the bowler-bedecked Alex who, along with Lenny, Carl and Homer (playing Dim, of course), spouts nonsense Nadsat and terrorizes London. When they decide to break into a house, Moe and the gang end up crashing an Eyes Wide Shut-style orgy hosted by Mr. Burns. From there, the Kubrick references start flying thick and fast, with nods to Full Metal Jacket, 2001: A Space Odyssey and even Barry Lyndon (“Even I forget what this is in reference to”). And then a scene cuts to a Simpsonfied version of Kubrick, watching the segment from an editing bay. “Let’s burn this,” he bellows at an assistant. “Let’s rewrite everything. And let’s start all over.”
The full episode is available on Hulu Plus, if you have a subscription. If not, you can watch it for free after October 27th. And you can watch a portion of “The Shinning” below.
Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow. And check out his blog Veeptopus, featuring lots of pictures of vice presidents with octopuses on their heads. The Veeptopus store is here.
We’ve all heard the old philosophical scenario known as the trolley problem: as the runaway vehicle of the name careens out of control toward the edge of a cliff, you must choose whether to pull the lever to switch it to another track. The catch: while the trolley would then no longer plunge off that cliff, bringing about the certain deaths of the five people aboard, it would instead kill someone standing on the other track, who will survive if you don’t pull the lever. In a more fraught version of the problem, you must choose not whether to pull a lever, but whether to shove a person of considerable bulk onto the (single) track, stopping the trolley but killing the bulky individual.
In the Big Think video above, Oxford psychologist Kevin Dutton, author of The Wisdom of Psychopaths: What Saints, Spies, and Serial Killers Can Teach Us About Success, uses the trolley problem to illuminate the condition of psychopathy. While non-psychopaths may dither about the first version of the scenario, they eventually come to the conclusion that they prefer one death to five. They have much more of a struggle with the second version, which requires them to actually push the lone stranger to head off those five deaths. Psychopaths, by contrast, experience no such difficulty: the trolley problem, for them, hardly amounts to a problem at all, and Dutton explains, neuroscientifically, why: “Imagine that I were to hook you up to a brain scanner and present you with those two dilemmas. I would see the emotion center of your brain, your amygdala and related brain circuits, the medial orbital frontal cortex for example, light up like a pinball machine.”
And if he’d scanned a psychopath? “Precisely nothing.” All this assumes, of course, that you do not yourself suffer from psychopathy. If you don’t know whether you do, Dutton offers a handy multiple-choice “psychopath challenge” on his site that can give you an idea of the direction your brain may lean. If you’ve got a touch of the old psychopathy, don’t lock yourself away; as Dutton explains in this Time interview, “you don’t need to be violent,” and you can even attain greater success in certain fields than non-psychopathics — especially if you consider vigilantly and unhesitatingly minimizing the death tolls at diverted cliffside trolley tracks a field.
From Albert Kinsey, to Sigmund Freud, to Magnus Hirschfeld, prominent social scientists have offered dissenting opinions to prevailing mainstream ideas about homosexuality as a consequence of parental or societal influences. This doesn’t mean those researchers have agreed with each other, or with current ideas, but their conclusions were controversial and startling to a consensus often complicit in the criminalization and political repression of gays and lesbians. If you haven’t heard the last name on that list above, there’s probably a good reason: Hirschfeld—a gay, Jewish physician, sexologist, and advocate in Weimar Germany—had much of his work burned by the Nazis in their 1933 rise to power.
One of Hirschfeld’s works destroyed in Nazi fires was a film he co-wrote and co-starred in called Different From the Others, the first gay rights movie in history. Released in 1919, and banned in 1920, the film explored a doomed relationship between a violinist, played by silent star Conrad Veidt, and his student. Extensive flashback scenes show both characters’ early sexual experiences, their failed attempts to change their sexual orientation (including treatment with bogus “ex-gay” therapies), and their eventual self-acceptance. In their present day, the couple is openly affectionate, until the violinist is blackmailed and dragged into court by an extortionist, then abandoned by his friends and family. He commits suicide, and his lover vows to fight the law that criminalized homosexuality in Germany, known as Paragraph 175.
Different From the Others would be lost to history were it not for Hirschfeld’s preservation of 40 minutes of footage in a separate documentary. You can view the surviving film above, with English title cards. The film was part of a didactic series on themes of sexuality that Hirschfeld made with director Richard Oswald. In each one, Hirschfeld appears as a doctor who intervenes on behalf of persecuted individuals. In Different from the Others, he does so with the violinist’s parents, telling them, “You must not condemn your son because he is a homosexual, he is not to blame for his orientation. It is not wrong, nor should it be a crime. Indeed, it is not even an illness, merely a variation, and one that is common to all of nature.”
In many other such scenes, most of them now lost, Hirschfeld explicitly states his argument that, as The New York Times writes, “homophobia, not homosexuality, was a scourge of society.” The then-radical point of view found little contemporary support—screenings were restricted solely to medical practitioners and lawyers until the film’s destruction—but it makes this artifact of tremendous interest to film historians and activists today. In addition to Hirschfeld’s pioneering activism, the film is notable for starring Viedt, who went on to fame for his role in The Cabinet of Dr. Caligari, as the violinist, and for featuring a cameo appearance by Oscar Wilde, now sadly lost.
Despite its many lacunae and entire missing scenes, and characters, Different From the Others is currently being restored and turned into an expanded, “watchable feature,” using the surviving remnants, along with found photos and film stills, by the Outfest-UCLA Legacy Project (see their fully-funded Kickstarter here). Many scenes—such as a lengthy theoretical lecture by Hirschfeld—will be reconstructed from a synopsis, “a few reviews, and little else.” “You’re not seeing the original,” admits UCLA Film & Television Archive director Jan-Christopher Horek of the coming reconstruction, “because we don’t know what the original looks like.” Nevertheless, in whatever form, Different From the Others represents a perspective at least “50 years ahead of its time,” says Horak, with an “enlightened theory that you wouldn’t see in this country probably until the ‘70s or ‘80s.”
Barry’s messianic embrace of the arts has proved popular with students of all ages. When the university’s Counterfactual Drawing Board Project invited faculty, staff, and others to consider what the “appearance, purpose, atmosphere and community of the campus” would be like in 100 years time, Barry deliberately widened the pool to include children.
Yes, their innovations tended toward volcano schools that erupt at dismissal, but presumably some of those same children will be in the vanguard when it’s time for initiatives that seem unimaginable now to be implemented. Rome wasn’t built in a day, and all that.
Or as one gimlet-eyed youth put it, in a hundred years “the teachers will all be dead.”
No wonder few adult participants can see past a button-driven, hermetically sealed, digital future wherein every student has a chip implanted in his or her head.
Barry, no stranger to depression, manages to laugh such gloomy forecasts off, despite what they portend for the tactile, handmade ephemera she reveres. A sense of humor—and humanity—is at the core of every educational reform she practices.
Rather than rip each other’s writing to shreds during in-class critiques, her students call each other by outlandish pseudonyms and draw meditative spirals as each others’ work is read aloud. Every reader is assured of a hearty “good!” from the teacher. She wants them to keep going, you see.
Surely there are institutions where this approach might not fly, but why poo-poo it? Isn’t fueling the creative spirit a practical investment in the future?
“It’s there in everybody,” Barry believes. “You have to give people an experience of it, a repeated experience of it that they generate themselves.”
Maybe someday, some kid who hasn’t had the love of learning squelched out of him or her will apply all that creativity toward curing cancer. That’d be great, huh? At worst, that carefully tended spark can give solace in the dark days ahead. As fans of Barry’s work well know, art exists to carry us through times of “sorrow and grief and trouble.”
Back in 1964, Pablo Picasso shared with Vogue’s food columnist Ninette Lyon two of his favorite recipes — one for Eel Stew, the other for Omelette Tortilla Niçoise. If you live in the South of France, as Picasso did, the recipes probably won’t be entirely foreign to you. But if you aren’t so lucky, you might want to add these recipes, now reprinted by Vogue, to your culinary bucket list.
Below, we’ve highlighted the ingredients for the recipes. But, for step-by-step directions on how to prepare the dishes, head over to Vogue itself.
For more recipes from cultural icons — Hemingway, Tolstoy, Alice B. Toklas, Jane Austen, David Lynch, Miles Davis, etc. — head to the bottom of this page.
Eel Stew for Four People
6 tablespoons olive oil
6 tablespoons butter
12 small white onions
1 teaspoon sugar
2 yellow onions, chopped
⅓ pound salt pork, cubed
2 shallots, minced
2 cloves garlic, minced
2 eels of about 1 pound each, cut into four- to five-inch sections
1 bottle of good red wine
1 tablespoon flour
Salt, pepper, cayenne pepper
Bouquet garni: thyme, bay leaf, parsley, fennel, and a small branch of celery
Omelette Tortilla Niçoise for Four People 6 tablespoons olive oil
1 large onion
4 peppers, red and green
2 tablespoons wine vinegar
Salt and pepper
Sgt. Pepper’s Lonely Hearts Club Band is the most important rock & roll album ever made, an unsurpassed adventure in concept, sound, songwriting, cover art and studio technology by the greatest rock & roll group of all time. From the title song’s regal blasts of brass and fuzz guitar to the orchestral seizure and long, dying piano chord at the end of “A Day in the Life,” the 13 tracks on Sgt. Pepper’s Lonely Hearts Club Band are the pinnacle of the Beatles’ eight years as recording artists. John Lennon, Paul McCartney, George Harrison and Ringo Starr were never more fearless and unified in their pursuit of magic and transcendence….
Sgt. Pepper formally ushered in an unforgettable season of hope, upheaval and achievement: the late 1960s and, in particular, 1967’s Summer of Love. In its iridescent instrumentation, lyric fantasias and eye-popping packaging, Sgt. Pepper defined the opulent revolutionary optimism of psychedelia and instantly spread the gospel of love, acid, Eastern spirituality and electric guitars around the globe. No other pop record of that era, or since, has had such an immediate, titanic impact. This music documents the world’s biggest rock band at the very height of its influence and ambition.
Given Sgt. Pepper’s iconic status, it’s hard to imagine a contemporary band deciding to cover the entire album. (Can you really improve upon it?) But that’s just what The Flaming Lips have done with With a Little Help From My Fwends. Scheduled to be released next week, the album features contributions by fwends like Moby, My Morning Jacket, Miley Cyrus, and others. Proceeds from the album — which is now streaming free for a limited time at NPR — will go to the Bella Foundation, a non-profit that assists low-income, elderly or terminally ill pet owners with the cost of veterinary care when it cannot be afforded. You can pre-order the Flaming Lips album on Amazon and iTunes.
In other news, Paul McCartney announced today that he has unearthed a Wings’ song he played (back in the day) with John Bonham on drums. An intriguing idea. Catch it here.
But if this seems out of bounds, wait until you hear what he suggests. Instead of issuing even more seemingly arbitrary, burdensome commands, Pinker aims to free us from the tyranny of the senseless in grammar—or, as he calls it in an article at The Guardian, from “folklore and superstition.” Below are five of the ten “common issues of grammar” Pinker selects “from those that repeatedly turn up in style guides, pet-peeve lists, newspaper language columns and irate letters to the editor.” In each case, he explains the absurdity of strict adherence and offers several perfectly reasonable exceptions that require no correction to clarify their meaning.
Beginning sentences with conjunctions
We have almost certainly all been taught in some fashion or another that this is a no-no. “That’s because teachers need a simple way” to teach children “how to break sentences.” The “rule,” Pinker says, is “misinformation” and “inappropriate for adults.” He cites only two examples here, both using the conjunction “because”: Johnny Cash’s “Because you’re mine, I walk the line,” and the stock parental non-answer, “Because I said so.” And yet (see what I did?), other conjunctions, like “and,” “but,” “yet,” and “so” may also “be used to begin a sentence whenever the clauses being connected are too long or complicated to fit comfortably into a single megasentence.”
Having taught English composition for several years, and thus having read several hundred scrambled student essays, I find this one difficult to concede. The dangling modifier—an especially easy error to make when writing quickly—too easily creates confusion or downright unintelligibility. Pinker does admit since the subjects of dangling modifiers “are inherently ambiguous,” they might sometimes “inadvertently attract a reader to the wrong choice, as in ‘When a small boy, a girl is of little interest.’” But, he says, this is not a grammatical error. Here are a few “danglers” he suggests as “perfectly acceptable”:
“Checking into the hotel, it was nice to see a few of my old classmates in the lobby.”
“Turning the corner, the view was quite different.”
“In order to contain the epidemic, the area was sealed off.”
Who and Whom
I once had a student ask me if “whom” was an archaic affectation that would make her writing sound forced and unnatural. I had to admit she had an excellent point, no matter what our overpriced textbook said. In most cases, even if correctly used, whom can indeed sound “formal verging on pompous.” Though they seem straightforward enough, “the rules for its proper use,” writes Pinker, “are obscure to many speakers, tempting them to drop ‘whom’ into their speech whenever they want to sound posh,” and to generally use the word incorrectly. Despite “a century of nagging by prescriptive grammarians,” the distinction between “who” and “whom” seems anything but simple, and so one’s use of it—as with any tricky word or usage—should be carefully calibrated “to the complexity of the construction and the degree of formality” the writing calls for. Put plainly, know how you’re using “whom” and why, or stick with the unobjectionable “who.”
Oftentimes we find the most innocuous-sounding, common sense usages called out by uptight pedants as ungrammatical when there’s no seeming reason why they should be. The phrase “very unique,” a description that may not strike you as excessively weird or backward, happens to be “one of the commonest insults to the sensibility of the purist.” This is because, such narrow thinkers claim, as with other categorical expressions like “absolute” or “incomparable,” something either is or it isn’t, in the same way that one either is or isn’t pregnant: “referring to degrees of uniqueness is meaningless,” says the logic, in the case of absolute adjectives. Of course, it seems to me that one can absolutely refer to degrees of pregnancy. In any case, writes Pinker, “uniqueness is not like pregnancy [...]; it must be defined relative to some scale of measurement.” Hence, “very unique,” makes sense, he says. But you should avoid it on aesthetic grounds. “’Very,’” he says, “is a soggy modifier in the best of circumstances.” How about “rather unique?” Too posh-sounding?
That and which
I breathed an audible sigh on encountering this one, because it’s a rule I find particularly irksome. Of note is that Pinker, an American, is writing in The Guardian, a British publication, where things are much more relaxed for these two relative pronouns. In U.S. usage, “which” is reserved for nonrestrictive—or optional clauses: “The pair of shoes, which cost five thousand dollars, was hideous.” For restrictive clauses, those “essential to the meaning of the sentence,” we use “that.” Pinker takes the example of a sentence in a documentary on “Imelda Marcos’s vast shoe collection.” In such a case, of course, we would need that bit about the price; hence, “The pair of shoes that cost £5,000 was hideous.”
It’s a reasonable enough distinction, and “one part of the rule,” Pinker says, “is correct.” We would rarely find someone writing “The pair of shoes, that cost £5,000…” after all. It probably looks awkward to our eyes (though I’ve seen it often enough). But there’s simply no good reason, he says, why we can’t use “which” freely, as the Brits already do, to refer to things both essential and non-. “Great writers have been using it for centuries,” Pinker points out, citing whoever (or “whomever”) translated that “render unto Caesar” bit in the King James Bible and Franklin Roosevelt’s “a day which will live in infamy.” QED, I’d say. And anyway, “which” is so much lovelier a word than “that.”
See Pinker’s Guardian piece for his other five anti-rules and free yourself up to write in a more natural, less stilted way. That is, if you already have some mastery of basic English. As Pinker rightly observes, “anyone who has read an inept student paper [um-hm], a bad Google translation, or an interview with George W. Bush can appreciate that standards of usage are desirable in many areas of communication.” How do we know when a rule is useful and when it impedes “clear and graceful prose?” It’s really no mystery, Pinker says. “Look it up.” It sounds like his book might help put things into better perspective than most writing guides, however. You can also hear him discuss his accessible and intuitive writing advice in the KQED interview with Michael Krasny above.
A couple of years back, Marco Tempest, a technoillusionist from Switzerland, retold the life story of inventor Nikola Tesla using the principles of Tanagra theater, a form of theater popular in Europe nearly a century ago. A good description of this forgotten form of theatre is surprisingly hard to come by. Perhaps the best I encountered comes from this academic web site:
Tanagra Theatres existed in many European cities in the years 1910-1920. The name comes from the figures excavated at Tanagra in the 1890s whose name became synonymous with perfect living miniatures, particularly female. The sideshow illusion consisted of a miniature stage where living actors appeared as real but tiny figures, through an arrangement of plain and concave mirrors. Its development as a sideshow attraction came about as a by-product of research into optical instruments which could better sustain the perception of depth. The use of concave mirrors has a long history in magic but for the Tanagra the stronger light of electricity was essential.
In his presentation, Tempest takes the concepts of Tanagra to a whole new level, combining projection mapping and intricate pop-up art. As you watch the show, you might find yourself intrigued as much by the method as by the story itself. If that’s the case, you will want to watch the “behind-the-scenes” video below. Tempest also gave his presentation at TED. You can watch it here.
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Open Culture editor Dan Colman scours the web for the best educational media. He finds the free courses and audio books you need, the language lessons & movies you want, and plenty of enlightenment in between.