Amanda Palmer’s Tips for Being an Artist in the Rough-and-Tumble Digital Age

Amanda Palmer is an artist who totally gets the power of the Internet. Encouraging fans to freely share pay-what-you-wish downloads of her music has endeared her to a certain percentage of the 99%, while another percentage (there may be some overlap here, folks) drubs her for leveraging her fame to crowdsource backing musicians willing to work for hugs, merch, and beer.

Her appetite for digital dialogue with admirers and accusers alike calls to mind fellow shrinking violet Courtney Love. Her refusal to let anyone but Amanda Palmer speak for Amanda Fucking Palmer has given rise to an army of trolls, who gleefully find proof of monstrous ego in her most innocuous of moves. It’s the price of allowing the public complete access to “Do It With a Rockstar,” if you will.

As noted in her keynote speech (above) at the recent Muse and the Marketplace literary conference, “with the internet you do not get to choose.” This applies whether one is generating content or leaving nasty comments. Her remarks touch upon her most recent firestorm, a direct trail leading back to “A Poem for Dzhokar,” a hastily composed and posted attempt to put herself in the shoes of the suspected Boston Marathon bomber as he lay in a boat, awaiting capture.

Clearly, someone with her experience does not slap such a hot potato online innocent of the consequences. She got plenty of lumps, and whether or not the majority of them were deserved is a matter of personal opinion. More than 2300 people quickly logged on to voice these aforementioned opinions, some supportive, some taking the form of mocking haikus, which Palmer appreciated, especially since it was, at the time, National Poetry Month.

It seems to me that any time her ass is hanging out her giant heart’s not far behind. Listen to her speech, and see if you don’t find her attitude ultimately inspiring, especially for those artists interested in connecting with a larger audience. (The presentation’s so restrained, you can turn your back on the screen, turn your attention to some pedestrian task, and enjoy her thoughts podcast-style. )

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The Black Cab Sessions: One Song, One Take, One Cab

Ayun Halliday will gladly wrap herself in Amanda Palmer’s “Ukelele Anthem”

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Watch Another Green World, a Hypnotic Portrait of Brian Eno (2010)

In September 1975, Brian Eno released his album Another Green World. The following month, the BBC’s acclaimed documentary series Arena first aired, using Another Green World‘s title track as its theme music. 35 years later, the show finally got around to documenting Eno himself. This 2010 episode, also called Another Green World, captures the “intellectual guru of the rock world” (as a Desert Island Discs DJ calls him) at work in his studio, in conversation with a variety of interlocutors—including journalist Malcolm Gladwell, record producer Steve Lillywhite, and evolutionary biologist Richard Dawkins—and cycling around the green hills that roll around his neighborhood. Bono from U2, several of whose records Eno produced, calls the man “a mind-expanding drug,” and listening to Eno expound here upon his various ideas about and experiences with art, music, technology, journaling, and his native England, I’d have to agree.

The faintly hypnotic tone and pace of the episode — a sensibility not far removed from Eno’s famous “ambient” records like Discreet Music and Music for Airports — might also have something to do with that. We learn about Eno’s school days, his love of singing, his descent from a long line of “postmen with passion,” his getting more girls than Bryan Ferry in their days with Roxy Music, his preference for inconsistent instruments, his history with Catholicism, his enthusiasm for Stafford Beer’s management book Brain of the Firm, his work with audiovisual installations, and his ever-present interest in how complexity arises from simplicity. But we also feel like we’ve seen something not just about Eno, but Eno-like, where form meets function as closely as in all of Arena‘s most memorable episodes and all of Eno’s most memorable projects. Or maybe I just like the sound of the rain outside during the studio segments — a sound which had a lot to do with Eno’s development of ambient music in the first place.

Related Content:

The Genius of Brian Eno On Display in 80 Minute Q&A: Talks Art, iPad Apps, ABBA, & More

Brian Eno Once Composed Music for Windows 95; Now He Lets You Create Music with an iPad App

Brian Eno on Creating Music and Art As Imaginary Landscapes (1989)

Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on literature, film, cities, Asia, and aesthetics. He’s at work on a book about Los AngelesA Los Angeles PrimerFollow him on Twitter at @colinmarshall.

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Ernest Hemingway Creates a Reading List for a Young Writer, 1934

Hemingway Reading List

In the spring of 1934, a young man who wanted to be a writer hitchhiked to Florida to meet his idol, Ernest Hemingway.

Arnold Samuelson was an adventurous 22-year-old. He had been born in a sod house in North Dakota to Norwegian immigrant parents. He completed his coursework in journalism at the University of Minnesota, but refused to pay the $5 fee for a diploma. After college he wanted to see the country, so he packed his violin in a knapsack and thumbed rides out to California. He sold a few stories about his travels to the Sunday Minneapolis Tribune.

In April of ’34 Samuelson was back in Minnesota when he read a story by Hemingway in Cosmopolitan, called “One Trip Across.” The short story would later become part of Hemingway’s fourth novel, To Have and Have Not. Samuelson was so impressed with the story that he decided to travel 2,000 miles to meet Hemingway and ask him for advice. “It seemed a damn fool thing to do,” Samuelson would later write, “but a twenty-two-year-old tramp during the Great Depression didn’t have to have much reason for what he did.”

So, at the time of year when most hobos were traveling north, Samuelson headed south. He hitchhiked to Florida and then hopped a freight train from the mainland to Key West. Riding on top of a boxcar, Samuelson could not see the railroad tracks below–only miles and miles of water as the train left the mainland. “It was headed south over the long bridges between the keys and finally right out over the ocean,” writes Samuelson. “It couldn’t happen now–the tracks have been torn out–but it happened then, almost as in a dream.”

When Samuelson arrived in Key West he discovered that times were especially hard there. Most of the cigar factories had shut down and the fishing was poor. That night he went to sleep on the turtling dock, using his knapsack as a pillow. The ocean breeze kept the mosquitos away. A few hours later a cop woke him up and invited him to sleep in the bull pen of the city jail. “I was under arrest every night and released every morning to see if I could find my way out of town,” writes Samuelson. After his first night in the mosquito-infested jail, he went looking for the town’s most famous resident.

When I knocked on the front door of Ernest Hemingway’s house in Key West, he came out and stood squarely in front of me, squinty with annoyance, waiting for me to speak. I had nothing to say. I couldn’t recall a word of my prepared speech. He was a big man, tall, narrow-hipped, wide-shouldered, and he stood with his feet spread apart, his arms hanging at his sides. He was crouched forward slightly with his weight on his toes, in the instinctive poise of a fighter ready to hit.

“What do you want?” said Hemingway. After an awkward moment, Samuelson explained that he had bummed his way from Minneapolis just to see him. “I read your story ‘One Trip Across’ in Cosmopolitan. I liked it so much I came down to have a talk with you.” With that, Hemingway seemed to relax. “Why the hell didn’t you say you just wanted to chew the fat? I thought you wanted to visit.” Hemingway told Samuelson he was busy, but invited him to come back at one-thirty the next afternoon.

After another night in jail, Samuelson returned to the house and found Hemingway sitting in the shade on the north porch, wearing khaki pants and bedroom slippers. He had a glass of whiskey and a copy of the New York Times. The two men began talking. Sitting there on the porch, Samuelson could sense that Hemingway was keeping him at a safe distance: “You were at his home but not in it. Almost like talking to a man out on a street.” They began by talking about the Cosmopolitan story, and Samuelson mentioned his failed attempts at writing fiction. Hemingway offered some advice:

“The most important thing I’ve learned about writing is never write too much at a time,” Hemingway said, tapping my arm with his finger. “Never pump yourself dry. Leave a little for the next day. The main thing is to know when to stop. Don’t wait till you’ve written yourself out. When you’re still going good and you come to an interesting place and you know what’s going to happen next, that’s the time to stop. Then leave it alone and don’t think about it; let your subconscious mind do the work. The next morning, when you’ve had a good sleep and you’re feeling fresh, rewrite what you wrote the day before. When you come to the interesting place and you know what is going to happen next, go on from there and stop at another high point of interest. That way, when you get through, your stuff is full of interesting places and when you write a novel you never get stuck and you make it interesting as you go along.”

Hemingway advised Samuelson to avoid contemporary writers and compete only with the dead ones whose works have stood the test of time: “When you pass them up you know you’re going good.” He asked Samuelson what writers he liked. Samuelson said he enjoyed Robert Louis Stevenson’s Kidnapped and Henry David Thoreau’s Walden. “Ever read War and Peace?” Hemingway asked. Samuelson said he had not. “That’s a damned good book. You ought to read it. We’ll go up to my workshop and I’ll make out a list you ought to read.”

His workshop was over the garage in back of the house. I followed him up an outside stairway into his workshop, a square room with a tile floor and shuttered windows on three sides and long shelves of books below the windows to the floor. In one corner was a big antique flat-topped desk and an antique chair with a high back. E.H. took the chair in the corner and we sat facing each other across the desk. He found a pen and began writing on a piece of paper and during the silence I was very ill at ease. I realized I was taking up his time, and I wished I could entertain him with my hobo experiences but thought they would be too dull and kept my mouth shut. I was there to take everything he would give and had nothing to return.

Hemingway wrote down a list of 16 books and handed it to Samuelson (many of the texts you can find in our collection of Free eBooks):

    • The Blue Hotel by Stephen Crane
    • The Open Boat by Stephen Crane
    • Madame Bovary by Gustave Flaubert
    • Dubliners by James Joyce
    • The Red and the Black by Stendhal
    • Of Human Bondage by Somerset Maugham
    • Anna Karenina by Leo Tolstoy
    • War and Peace by Leo Tolstoy
    • Buddenbrooks by Thomas Mann
    • Hail and Farewell by George Moore
    • The Brothers Karamazov by Fyodor Dostoyevsky
    • The Oxford Book of English Verse
    • The Enormous Room by E.E. Cummings
    • Wuthering Heights by Emily Bronte
    • Far Away and Long Ago by W.H. Hudson
    • The American by Henry James

Hemingway then reached over to his shelf and picked up a collection of short stories by Stephen Crane and gave it to Samuelson. He also handed him a copy of his own novel,  A Farewell to Arms. “I wish you’d send it back when you get through with it,” Hemingway said of his own book. “It’s the only one I have of that edition.” Samuelson gratefully accepted the books and took them back to the jail that evening to read. “I did not feel like staying there another night,” he writes, “and the next afternoon I finished reading A Farewell to Arms, intending to catch the first freight out to Miami. At one o’clock, I brought the books back to Hemingway’s house.” When he got there he was astonished by what Hemingway said:

“There is something I want to talk to you about. Let’s sit down,” he said thoughtfully. “After you left yesterday, I was thinking I’ll need somebody to sleep on board my boat. What are you planning on now?”

“I haven’t any plans.”

“I’ve got a boat being shipped from New York. I’ll have to go up to Miami Tuesday and run her down and then I’ll have to have someone on board. There wouldn’t be much work. If you want the job, you could keep her cleaned up in the mornings and still have time for your writing.”

“That would be swell,” replied Samuelson, and so began a year-long adventure as Hemingway’s assistant. For a dollar a day, Samuelson slept aboard the 38-foot cabin cruiser Pilar and kept it in good condition. Whenever Hemingway went fishing or took the boat to Cuba, Samuelson went along. He wrote about his experiences–including those quoted and paraphrased here–in a remarkable memoir, With Hemingway: A Year in Key West and Cuba. During the course of that year, Samuelson and Hemingway talked at length about writing. Hemingway published an account of their discussions in a 1934 Esquire article called “Monologue to the Maestro: A High Seas Letter.” (Click here to open it as a PDF.) Hemingway’s article with his advice to Samuelson was one source for our February 19 post, “Seven Tips From Ernest Hemingway on How to Write Fiction.”

When the work arrangement had been settled, Hemingway drove the young man back to the jail to pick up his knapsack and violin. Samuelson remembered his feeling of triumph at returning with the famous author to get his things. “The cops at the jail seemed to think nothing of it that I should move from their mosquito chamber to the home of Ernest Hemingway. They saw his Model A roadster outside waiting for me. They saw me come out of it. They saw Ernest at the wheel waiting and they never said a word.”

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Helen Keller Speaks About Her Greatest Regret — Never Mastering Speech

Every American schoolchild — so it went in my generation, anyway, and in several before it — learns about Helen Keller, though generally we only learn that, despite having lost both her sight and her hearing to scarlet fever, she managed to become a respected public figure. This sort of notability-in-the-face-of-adversity story so captures the imagination, and I daresay the American imagination especially, that Keller wound up the subject of quite a few movies: not just documentaries, but feature films too, from 1919′s silent Deliverance to 1962′s The Miracle Worker to 1984′s The Miracle Continues. Yet it still takes seeing the actual Keller, whose name has over the past 45 years become a byword for deafblindness, to believe her.

Fortunately, clips like the one above allow us to do just that. Here, we see Keller communicating with Polly Thompson, her assistant and companion. Thompson could translate the touch-based language system she used with Keller, but in this film, we hear not just Thompson’s voice but Keller’s own. Her incomplete mastery of speech, alas, remained Keller’s lifelong regret. “It is not blindness or deafness that bring me my darkest hours,” she says, and Thompson repeats in her own theatrically clear, Scots-tinged elocution. “It is the acute disappointment in not being able to speak normally. Longingly I feel how much more good I could have done if I had acquired normal speech. But out of this sorrowful experience, I understand more fully all human tragedies, thwarted ambitions, and the infinite capacity of hope.”

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Helen Keller Captured on Video

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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on literature, film, cities, Asia, and aesthetics. He’s at work on a book about Los AngelesA Los Angeles PrimerFollow him on Twitter at @colinmarshall.

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Carl Sagan Extols the Virtues of Cannabis (1969)

Carl-Sagan-marijuana

Carl Sagan — he was an astronomer, astrophysicist, cosmologist and great popularizer of science. He was also, it turns out, a lifelong smoker of cannabis. In 1999, and just three years after Sagan’s death, Keay Davidson published Carl Sagan: A Life, a biography that made headlines for revealing how Sagan wrote an essay in 1969, using the pseudonym “Mr.  X,” where he outlined the personal benefits of smoking marijuana. The essay eventually appeared in the 1971 book Reconsidering Marijuana. 35 years old at the time, Sagan explained how the drug heightened his sensory experience, gave him an appreciation for the spiritual realm (“a feeling of communion with my surroundings, both animate and inanimate”), enhanced his enjoyment of sex, and allowed him to achieve some “devastating” insights into scientific, creative and particularly social questions. The drug also gave him a newfound respect for art and music. He wrote:

The cannabis experience has greatly improved my appreciation for art, a subject which I had never much appreciated before. The understanding of the intent of the artist which I can achieve when high sometimes carries over to when I’m down. This is one of many human frontiers which cannabis has helped me traverse….  A very similar improvement in my appreciation of music has occurred with cannabis. For the first time I have been able to hear the separate parts of a three-part harmony and the richness of the counterpoint. I have since discovered that professional musicians can quite easily keep many separate parts going simultaneously in their heads, but this was the first time for me.

You can read the complete essay here.

A quick footnote: later in life, Sagan advocated legalizing medical marijuana, as you can hear below. And his wife, Ann Druyan, who made substantial contributions to the PBS documentary series Cosmos, has since pushed for the outright legalization of cannabis. She served on the Board of Directors of the National Organization for the Reform of Marijuana Laws for a decade.

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Hunter S. Thompson Runs for Aspen, Colorado Sheriff on the “Freak Power” Platform (1970)

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Simone de Beauvoir Explains “Why I’m a Feminist” in a Rare TV Interview (1975)

In Simone de Beauvoir’s 1945 novel The Blood of Others, the narrator, Jean Blomart, reports on his childhood friend Marcel’s reaction to the word “revolution”:

It was senseless to try to change anything in the world or in life; things were bad enough even if one did not meddle with them. Everything that her heart and her mind condemned she rabidly defended—my father, marriage, capitalism. Because the wrong lay not in the institutions, but in the depths of our being. We must huddle in a corner and make ourselves as small as possible. Better to accept everything than to make an abortive effort, doomed in advance to failure.

Marcel’s fearful fatalism represents everything De Beauvoir condemned in her writing, most notably her groundbreaking 1949 study, The Second Sex, often credited as the foundational text of second-wave feminism. De Beauvoir rejected the idea that women’s historical subjection was in any way natural—“in the depths of our being.” Instead, her analysis faulted the very institutions Marcel defends: patriarchy, marriage, capitalist exploitation.

In the 1975 interview above with French journalist Jean-Louis Servan-Schreiber—“Why I’m a Feminist”—De Beauvoir picks up the ideas of The Second Sex, which Servan-Schreiber calls as important an “ideological reference” for feminists as Marx’s Capital is for communists. He asks De Beauvior about one of her most quoted lines: “One is not born a woman, one becomes one.” Her reply shows how far in advance she was of post-modern anti-essentialism, and how much of a debt later feminist thinkers owe to her ideas:

Yes, that formula is the basis of all my theories…. Its meaning is very simple, that being a woman is not a natural fact. It’s the result of a certain history. There is no biological or psychological destiny that defines a woman as such…. Baby girls are manufactured to become women.”

Without denying the fact of biological difference, De Beauvoir debunks the notion that sex differences are sufficient to justify gender-based hierarchies of status and social power. Women’s second-class status, she argues, results from a long historical process; even if institutions no longer intentionally deprive women of power, they still intend to hold on to the power men have historically accrued.

Almost forty years after this interview—over sixty since The Second Sex—the debates De Beauvoir helped initiate rage on, with no sign of abating anytime soon. Although Servan-Schreiber calls feminism a “rising force” that promises “profound changes,” one wonders whether De Beauvoir, who died in 1986, would be dismayed by the plight of women in much of the world today. But then again, unlike her character Marcel, De Beauvoir was a fighter, not likely to “huddle in a corner” and give in.

Servan-Schreiber states above that De Beauvoir “has always refused, until this year, to appear on TV,” but he is mistaken. In 1967, she appeared with her partner Jean-Paul Sartre on a French-Canadian program called Dossiers. And in 1959, De Beauvoir gave a lengthy interview to another Canadian program (above). Here she begins by discussing existentialism in general, then some of its specific implications in ethics and politics. She also discusses The Second Sex, and the host here attempts to back her into a corner. It’s well worth seeing De Beauvoir defend her ideas with unflappable poise and clarity.

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Josh Jones is a writer and musician based in Washington, DC. Follow him at @jdmagness

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Nina Simone Performs Six Songs in 1968 TV Special, The Sound of Soul

On September 14, 1968, Granada Television broadcast The Sound of Soul, an intimate studio concert in London by the jazz pianist and singer Nina Simone.

Most of the program can be seen in the 22-minute video above. Simone’s choice of material is characteristically eclectic. There is a two-song medley from the musical Hair (“Aint Got No/I Got Life”), a blues with lyrics written for her by the poet Langston Hughes (“Backlash Blues”), a pop song made famous by the Animals (“Don’t Let Me Be Misunderstood”) and a song written by her bassist, Gene Taylor, in reaction to the assassination of Martin Luther King, titled “Why? (The King of Love is Dead).”

Midway through, Simone changes into an African robe and headdress. She is accompanied by Taylor on bass, her younger brother Sam Waymon on organ, vocals and percussion, Henry Young on guitar and Buck Clarke on drums.  The original broadcast reportedly included an encore with one of Simone’s signature songs,  ”Mississippi Goddam,” but that has been cut in this video. Here is what’s on it:

  1. “Go to Hell” by Morris Bailey, Jr.
  2. “Ain’t Got No/I Got Life” by Galt MacDermot, James Rado and Gerome Ragni
  3. “Backlash Blues” by Nina Simone and Langston Hughes
  4. “I Put a Spell on You” by Screamin’ Jay Hawkins
  5. “Don’t Let Me Be Misunderstood” by Bennie Benjamin, Gloria Caldwell and Sol Marcus
  6. “Why? (The King of Love is Dead)” by Gene Taylor

Related content:

Nina Simone Sings Her Breakthrough Song, ‘I Loves You Porgy,’ in 1962

Nina Simone Sings of Social Injustice in a 1965 Dutch Television Broadcast

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Dave Grohl, Tom Waits, Bonnie Raitt & Other Friends Make Surprise Appearances on Rolling Stones Tour

It’s good to be Dave Grohl these days. One day you get to serenade Paul McCartney; the next, Sir Paul jams with you and the surviving members of Nirvana; and then it’s off to play with the Rolling Stones. The 50 & Counting Tour passed through Anaheim last week, and Grohl shared the stage with Mick, Keith, Ronnie and Charlie, throwing himself into a rousing version of “Bitch,” the classic song recorded back in 1971. By the 2:48 mark, as one YouTuber noticed, Keith Richards practically stops playing and just stares in wonder.

Other guest performances on the tour have included Tom Waits singing “Little Red Rooster” in Oakland (below); Bonnie Raitt joining in on “Let it Bleed” in San Jose (I got to catch that live); John Fogerty singing parts of “It’s All Over Now” also in San Jose; and then, in a nod to the younger crowd, we have performances by Katy Perry (“Beast of Burden”) and Gwen Stefani (“Wild Horses”). Old timers will enjoy watching Mick Taylor join his former bandmates for versions of “Midnight Rambler” and “Satisfaction”.

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The Rolling Stones Sing Jingle for Rice Krispies Commercial (1964)

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Modern Artists Show How the Ancient Greeks & Romans Made Coins, Vases & Artisanal Glass

Sometimes the old ways work best. That assumption, or at least the assumption that the most centuries-tested techniques can still produce interesting results, underpins many of the Art Institute of Chicago’s Launchpad videos. The series, designed to give visitors context for the artifacts they see there, reveals the process behind the product, and some new products may come out of some very old processes indeed. In the case of the video at the top, we see the creation of an ancient Greek vase — or, rather, a new vase, created as the ancient Greeks did — from the clay purification to the kneading to the shaping to the illustration to the firing.

Just above, you can watch the ancient “free-blown technique” of glassmaking in action. Invented around 40 B.C., glass-blowing gave the glassmakers of the day a faster, cheaper, more controllable way to work, which enabled them to produce for a larger market than ever before. If you’d like to learn more about the method it displaced, the Art Institute also has a video demonstrating the older “core-formed” glassmaking technique. Pottery and glassware have an appealing practicality, and first-rate artisans of those forms could no doubt make a good deal of money, but how did the money itself come into being? The Launchpad video on coin production in Ancient Greece, below, sheds light on minting in antiquity. Serious artistically inclined numismatists will, of course, want to follow it up with its companion piece on coin production in the Roman world.

via Metafilter

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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on literature, film, cities, Asia, and aesthetics. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall.

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Watch Tom Waits, Bill Murray, and Other Modern Bards Read Some of Your Favorite Classic Poems

Long before the printing press, before parchment and papyrus, poetry was a strictly oral form. Many of the features we associate with verse—rhyme, meter, repetition, and extended similes—originated as mnemonic devices for poets and their audiences in times when bards composed extemporaneously from predetermined formulas. And while the image of the Homeric poet, strumming a lyre and narrating the deeds of gods and heroes seems quaint, poetry is still very much an oral art, in cultures traditional and modern. Right this very moment, in cities across the world, poets and audiences gather in bars, cafes, bookstores, temples, and libraries to hear poems spoken, rapped, sung, chanted, etc.

But we no longer assign to the poet god-like power and fame. Those accolades are now reserved for actors and musicians. And while poets are often perfectly good readers of their own work, sometimes there’s nothing so exciting as hearing the utterly distinctive voice of, say, James Earl Jones or Anthony Hopkins, turning over the words of a favorite poem, making them rumble and rustle in ways they never did flat on the page. So today we bring you some modern gods reading the ancient form, beginning with the great, gravel-voiced Tom Waits, who reads the great, gravel-voiced Charles Bukowski’s “The Laughing Heart” (top, full text here). A more perfect union of reader and poet you may never find.

Also above, watch my favorite comic actor, and probably yours, Bill Murray, read my favorite arcane modernist poet, Wallace Stevens. Murray reads Steven’s “The Planet on the Table” and “The Rabbit as the King of Ghosts” (Original text here and here). His unaffected Midwestern voice sounds nothing like Steven’s posh Eastern baritone, but he brings to the poems a genuine tenderness that Stevens’ readings lack.

Finally, the unmistakable voice of Sean Connery (backed by the music of Vangelis) beautifully conveys the epic journey of C.P. Cavafy’s “Ithaca” (above, full text here). These are but three examples of the art of actors reading poets. Below, you’ll find several others, along with a couple of writers—Tennessee Williams and Harold Bloom—thrown in for good measure. Hearing poetry read, and read well, creates space in a widening sea of distractions for that most ancient of human crafts.

Josh Jones is a writer and musician based in Washington, DC. Follow him at @jdmagness

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