R Crumb, the Father of Underground Comix, Takes Down Donald Trump in a NSFW 1989 Cartoon

trump-crumbTrump Crumb

Nature’s way is to take away from those that have too much and give to those that have too lit­tle. Man’s way, on the con­trary, is to take away from those who have too lit­tle to give more to those who already have too much. 

Lao Tzu, Tao Te Ching, cir­ca 500 BC

Two and a half thou­sand years lat­er, the ancient sage’s quote con­tin­ues to res­onate, espe­cial­ly in this elec­tion year.

Lest we get too gloomy, there is anoth­er quote I would like to sub­mit:

And isn’t this a nut­ty kin­da coun­try where you can draw any irrev­er­ent, degrad­ing thing about the most pow­er­ful peo­ple and nobody cares! You don’t get jailed. You don’t get per­se­cut­ed. They just ice you out of the mar­ket­place. 

- R Crumb, Hup, 1989

Crumb is to under­ground comix as Lao Tzu was to Tao­ism, but the fame Crumb achieved in the late 60s and ear­ly 70s did not pro­tect him from the 80s, “an awful decade” as he told the Observ­er. His aston­ish­ing cre­ative out­put nev­er flagged, but he hat­ed the cul­ture and strug­gled to make ends meet:

…it all grad­u­al­ly fell apart through the 70s, and by the 80s with the rise of the yup­pies, Reagan’s elec­tion and the real estate boom. In Cal­i­for­nia it was always about real estate ever since the Gold Rush, but the 80’s saw a new explo­sion of it. They went crazy. Every­body was get­ting their real estate license. They kept on build­ing these hideous hous­ing devel­op­ments where we lived. It used to be farm­land there when we first arrived, then every­thing became a fight. Dow Chem­i­cal tried to come there, we fought that. Then the Super Col­lid­er, we fought that. It was this con­stant bat­tle against these forces of devel­op­ment and busi­ness. 

In 1991, he fled Amer­i­ca for a small vil­lage in South­ern France, a pre­scient move, giv­en “Point the Fin­ger,” a com­ic pub­lished two years ear­li­er in his short-lived Hup series. The semi-fic­tion­al five-pager pits Crumb him­self against real estate devel­op­er Don­ald Trump, billed as “one of the more vis­i­ble big time preda­tors who feed on soci­ety,” as well as “one of the most evil men alive.”

The then-42-year-old Trump is quick to take Crum­b’s bait, pil­ing on some insults of his own. He may not be famil­iar with the car­toon­ist’s work, but he knows how to mount an attack, with labels like “crass,” “venal,” “some kind of self-styled ter­ror­ist,” “the pic­ture of neg­a­tiv­i­ty,” and “filled with hate.” Had Crumb set this smack down on a beach, Trump would be the bul­ly kick­ing sand in the scrawny nerd’s face, as a cou­ple of hot babes look on, admir­ing­ly.

In fact, the com­ic comes very close to end­ing on such a note. Two of Crumb’s char­ac­ter­is­ti­cal­ly pow­er­ful­ly-thigh­ed females are on hand, osten­si­bly as mem­bers of his camp. Their heads are quick­ly turned, how­ev­er, by an invi­ta­tion to Mar-a-Lago, Trump’s lav­ish Palm Beach estate. The Don­ald starts look­ing pret­ty good to Tra­cy and Marny, bedaz­zled by the promise of ban­quets, man­i­cures, world-class enter­tain­ment, and a hedo­nis­tic after-hours romp with Trump and his then-wife Ivana.

The car­toon­ist, defeat­ed, com­pares the tycoon to Tri­mal­chio, the vul­gar but loaded host of Petro­n­ius’ Satyri­con, before prepar­ing to take things out with the Lao Tzu quote at the top of this post.

It’s here that things take a turn for the meta, as Stan “the Man” Shnoot­er, the self-assured fic­tion­al pro­duc­er of Hup, ral­lies Crumb to assert autho­r­i­al con­trol.

Crumb rewinds to a piv­otal moment. In this redo, Tra­cy and Marny remain stead­fast. The bul­ly is frog­marched to the toi­let to be giv­en a taste of his own med­i­cine. The saga draws to a close with the sort of acro­bat­ic, ques­tion­ably con­sen­su­al, NSFW sex that has rained fem­i­nist ire on Crumb for years, as the unlike­ly con­quer­er savors vic­to­ry in his pre­ferred style.

Is it fan­ta­sy? Real­i­ty? All just a dream?

(Any way you slice it, I’m pret­ty sure Tra­cy and Marny aren’t the win­ners…)

You can check out Crumb’s 1989 Trump com­ic in its extreme­ly NSFW entire­ty here or buy Hup, Issue 3 to read it the old fash­ioned way. Some of the tamer pan­els can be sam­pled here.

Relat­ed Con­tent:

R. Crumb Shows Us How He Illus­trat­ed Gen­e­sis: A Faith­ful, Idio­syn­crat­ic Illus­tra­tion of All 50 Chap­ters

R. Crumb Describes How He Dropped LSD in the 60s & Instant­ly Dis­cov­ered His Artis­tic Style

Noam Chom­sky on Whether the Rise of Trump Resem­bles the Rise of Fas­cism in 1930s Ger­many

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Watch UC Berkeley’s Free “Edible Education 101” Lecture Course, Featuring Michael Pollan, Alice Waters and Other Sustainable Food Superstars

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Din­ner at Berkeley’s famed Chez Panisse shows up on a lot of foodie’s buck­et lists. Its founder, Alice Waters, has been pro­mot­ing the impor­tance of eat­ing organ­i­cal­ly and local­ly for near­ly half a cen­tu­ry.

With the Edi­ble School­yard Project, she found a way to share these beliefs in true hands-on fash­ion, by involv­ing thou­sands of chil­dren and teens in kitchens and gar­dens across the coun­try.

We will all ben­e­fit from this rev­o­lu­tion, though I can’t help but envy the kids at its epi­cen­ter. Back when Waters was pio­neer­ing Cal­i­for­nia cui­sine, I was suf­fer­ing under my school lunchroom’s manda­to­ry “cour­tesy bite” pol­i­cy. The remem­bered aro­ma of Sal­is­bury steak and instant mashed pota­toes still acti­vates my gag reflex.

The Uni­ver­si­ty of California’s Edi­ble Edu­ca­tion 101 course has been con­tin­u­ing the Edi­ble Schoolyard’s work at the col­le­giate lev­el since 2011. It’s a glo­ri­ous anti­dote to the culi­nary trau­mas expe­ri­enced by ear­li­er gen­er­a­tions. UC Berke­ley stu­dents can take Edi­ble Edu­ca­tion 101 for cred­it. The pub­lic is wel­come to sit in on lec­tures fea­tur­ing a pan­theon of sus­tain­able food super­stars, includ­ing Waters, author Michael Pol­lan of The Omnivore’s Dilem­ma, above, and course leader Mark Bittman (you know him from The New York Times and his new start­up The Pur­ple Car­rot).

For­tu­nate­ly for those of us whose buck­et list splurge at Chez Panisse requires such addi­tion­al expens­es as plane tick­ets and hotel rooms, many of the lec­tures are also view­able online.

The range of top­ics make clear that edi­ble edu­ca­tion is not sim­ply a mat­ter of learn­ing to choose a local­ly grown por­to­bel­lo over a Big Mac.  Trans­porta­tion, tech­nol­o­gy, mar­ket­ing, and pubic pol­i­cy all fac­tor into the goal of mak­ing healthy, equi­tably farmed food avail­able to all at an a non-Chez Panisse price.

A com­plete playlist of 2015’s Edi­ble Edu­ca­tion 101 lec­tures is here, or stream them right above. A list of 2016’s top­ics and guest lec­tur­ers is here. The Edi­ble Edu­ca­tion lec­tures will be added to our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Michael Pol­lan Presents an Edi­ble Edu­ca­tion, A Free Online Course From UC Berke­ley

Michael Pol­lan Explains How Cook­ing Can Change Your Life; Rec­om­mends Cook­ing Books, Videos & Recipes

The New York Times Makes 17,000 Tasty Recipes Avail­able Online: Japan­ese, Ital­ian, Thai & Much More

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

1,000 Vintage Postcards Show Famous Actors Performing Shakespeare’s Plays from 1880 to 1914

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We’ll nev­er ful­ly know how any­thing looked in Shake­speare’s time, much less how the Bard’s own plays did when first per­formed on the stage of the Globe The­atre. Thor­ough schol­ar­ship of his­to­ry in gen­er­al and Shake­speare in par­tic­u­lar has enabled us to imag­ine and recon­struct such a sight with rea­son­able cred­i­bil­i­ty, but only so much direct accu­ra­cy, since the devel­op­ment of pho­tog­ra­phy would­n’t hap­pen for a cou­ple hun­dred years. But not long after human­i­ty got its pho­tog­ra­phers did those pho­tog­ra­phers begin tak­ing pic­tures of human­i­ty’s best-known dra­mas, and a set of par­tic­u­lar­ly vivid exam­ples sur­vives on Emory Uni­ver­si­ty’s relaunched web site Shake­speare and the Play­ers.

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The site describes itself as “an online exhi­bi­tion of near­ly 1,000 post­cards fea­tur­ing many famous Eng­lish and Amer­i­can actors who per­formed Shakespeare’s plays for late Vic­to­ri­an and Edwar­dian audi­ences,” speci­fi­cial­ly from around 1880 to 1914. It “show­cas­es post­cards fea­tur­ing the dom­i­nat­ing actors of the time in roles from some of the more pop­u­lar and oft-per­formed plays, like Ham­let and Romeo & Juli­et, as well as those from plays not often per­formed, like Cym­be­line and The Mer­ry Wives of Wind­sor.”

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Slate’s Rebec­ca Onion refers to schol­ar Lawrence W. Levine, who writes of how, in the 19th cen­tu­ry, “many Amer­i­cans, even if illit­er­ate, knew and loved Shake­speare’s plays; they were the source mate­r­i­al for end­less par­o­dies, skits, and songs on the Amer­i­can stage. Nor was Shake­speare fan­dom con­fined to the elite; in the first half of the 19th cen­tu­ry, the­ater ‘played the role that movies played in the first half of the twen­ti­eth … a kalei­do­scop­ic, demo­c­ra­t­ic insti­tu­tion pre­sent­ing a wide­ly vary­ing bill of fare to all class­es and socioe­co­nom­ic groups.’ ”

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Shake­speare and the Play­ers first went live back in the 1990s, a project of Eng­lish pro­fes­sor Har­ry Rusche, who has writ­ten an infor­ma­tive pref­ace for the site in its recent­ly redesigned form (with its images com­plete­ly re-dig­i­tized). “Post­cards on Shake­speare appeared in a dizzy­ing array of con­texts,” he explains, “some humor­ous and some seri­ous; these cards of actors were only a small part of Shake­speare and of the card-indus­try as a whole.” A “mania for col­lect­ing” swept up their con­tem­po­rary buy­ers, not to men­tion an appre­ci­a­tion for the stars of the day: “hand­some men and beau­ti­ful women are always pop­u­lar in any medi­um.”

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But plen­ty of them actu­al­ly used these post­cards for their intend­ed pur­pose, about which you can learn more on the site’s post­card backs sec­tion. It notes that “the philoso­pher Jacques Der­ri­da, in The Post­card, encour­ages us to read the two con­flict­ing, yet res­onat­ing scenes — in our case, the Shake­speare image and the hand­writ­ing on the back — two sides of the post­cards togeth­er,” an expe­ri­ence that may “be espe­cial­ly inter­est­ing to those of us born in the age of email, video con­fer­ences, Twit­ter, and text mes­sag­ing,” those who will now won­der when a set of Shake­speare emo­ji will come along, pro­vid­ing us a means of con­tin­u­ing to incor­po­rate these eter­nal char­ac­ters into our cor­re­spon­dence today.

via Slate

Relat­ed Con­tent:

Free Online Shake­speare Cours­es: Primers on the Bard from Oxford, Har­vard, Berke­ley & More

Read All of Shakespeare’s Plays Free Online, Cour­tesy of the Fol­ger Shake­speare Library

Shakespeare’s Rest­less World: A Por­trait of the Bard’s Era in 20 Pod­casts

Take a Vir­tu­al Tour of Shakespeare’s Globe The­atre

What Shake­speare Sound­ed Like to Shake­speare: Recon­struct­ing the Bard’s Orig­i­nal Pro­nun­ci­a­tion

Hear What Ham­let, Richard III & King Lear Sound­ed Like in Shakespeare’s Orig­i­nal Pro­nun­ci­a­tion

Drunk Shake­speare: The Trendy Way to Stage the Bard’s Plays in the US & the UK

Tol­stoy Calls Shake­speare an “Insignif­i­cant, Inartis­tic Writer”; 40 Years Lat­er, George Orwell Weighs in on the Debate

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover the First Horror & Fantasy Magazine, Der Orchideengarten, and Its Bizarre Artwork (1919–1921)

Der_Orchideengarten,_1920_cover_(Leidlein)

From the 18th cen­tu­ry onward, the gen­res of Goth­ic hor­ror and fan­ta­sy have flour­ished, and with them the sen­su­al­ly vis­cer­al images now com­mon­place in film, TV, and com­ic books. These gen­res per­haps reached their aes­thet­ic peak in the 19th cen­tu­ry with writ­ers like Edgar Allan Poe and illus­tra­tors like Gus­tave Dore. But it was in the ear­ly twen­ti­eth cen­tu­ry that a more pop­ulist sub­genre tru­ly came into its own: “weird fic­tion,” a term H.P. Love­craft used to describe the pulpy brand of super­nat­ur­al hor­ror cod­i­fied in the pages of Amer­i­can fan­ta­sy and hor­ror mag­a­zine Weird Talesfirst pub­lished in 1923. (And still going strong!)

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A pre­cur­sor to EC Comics’ many lurid titles, Weird Tales is often con­sid­ered the defin­i­tive ear­ly twen­ti­eth cen­tu­ry venue for weird fic­tion and illus­tra­tion.

But we need only look back a few years and to anoth­er con­ti­nent to find an ear­li­er pub­li­ca­tion, serv­ing Ger­man-speak­ing fans — Der Orchideen­garten (“The Gar­den of Orchids”), the very first hor­ror and fan­ta­sy mag­a­zine, which ran 51 issues from Jan­u­ary 1919 to Novem­ber 1921.

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The mag­a­zine fea­tured work from its edi­tors Karl Hans Strobl and Alfons von Czibul­ka, from bet­ter-known con­tem­po­raries like H.G. Wells and Karel Capek, and from fore­fa­thers like Dick­ens, Pushkin, Guy de Mau­pas­sant, Poe, Voltaire, Wash­ing­ton Irv­ing, Nathaniel Hawthorne, and oth­ers. “Although two issues of Der Orchideen­garten were devot­ed to detec­tive sto­ries,” writes 50 Watts, “and one to erot­ic sto­ries about cuck­olds, it was a gen­uine fan­ta­sy mag­a­zine.” And it was also a gallery of bizarre and unusu­al art­work.

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50 Watts quotes from Franz Rottensteiner’s descrip­tion of the magazine’s art, which ranged “from rep­re­sen­ta­tions of medieval wood­cuts to the work of mas­ters of the macabre such as Gus­tave Dore or Tony Johan­not, to con­tem­po­rary Ger­man artists like Rolf von Hoer­schel­mann, Otto Lenneko­gel, Karl Rit­ter, Hein­rich Kley, or Alfred Kubin.” These artists cre­at­ed the cov­ers and illus­tra­tions you see here, and many more you can see at 50 Watts, the black sun, and John Coulthart’s {feuil­leton}.

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“What strikes me about these black-and-white draw­ings,” like the dense, fren­zied pen-and-ink scene above, Coulthart com­ments, “is how dif­fer­ent they are in tone to the pulp mag­a­zines which fol­lowed short­ly after in Amer­i­ca and else­where. They’re at once far more adult and fre­quent­ly more orig­i­nal than the Goth­ic clichés which padded out Weird Tales and less­er titles for many years.” Indeed, though the for­mat may be sim­i­lar to its suc­ces­sors, Der Orchideen­garten’s cov­ers show the influ­ence of Sur­re­al­ism, “some are almost Expres­sion­ist in style,” and many of the illus­tra­tions show “a dis­tinct Goya influ­ence.”

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Pop­u­lar fan­ta­sy and hor­ror illus­tra­tion has often leaned more toward the soft-porn of sev­en­ties air­brushed vans, pulp-nov­el cov­ers, or the gris­ly kitsch of the comics. Rot­ten­stein­er writes in his 1978 Fan­ta­sy Book that this “large-for­mat mag­a­zine… must sure­ly rank as one of the most beau­ti­ful fan­ta­sy mag­a­zines ever pub­lished.” It’s hard to argue with that assess­ment. View, read (in Ger­man), and down­load orig­i­nal scans of the magazine’s first sev­er­al issues over on this Prince­ton site.

via 50 Watts

Relat­ed Con­tent:

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

The Pulp Fic­tion Archive: The Cheap, Thrilling Sto­ries That Enter­tained a Gen­er­a­tion of Read­ers (1896–1946)

The First Illus­tra­tions of H.G. Wells’ War of the Worlds: The Sur­re­al & Hor­ri­fy­ing Art of Hen­rique Alvim Cor­rêa (1906)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Handy Guide on How to Download Old Coursera Courses Before They Disappear

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Image by Math­ieu Plourd, via Wiki­me­dia Com­mons

On June 30th, Cours­era plans to wind down its old e‑learning plat­form. And accord­ing to this email the com­pa­ny sent around, any “cours­es and course mate­ri­als on [that] old plat­form will no longer be acces­si­ble.” Con­cerned that dozens of old­er MOOCs could be lost, some have called this move a form of “cul­tur­al van­dal­ism.” Oth­ers, like the good folks at Class Cen­tral, have cre­at­ed a very thor­ough and handy guide that will show you how to save the course mate­ri­als (videos, slides, tran­scripts, etc.) before the June 30th dead­line. You’re on notice. Start read­ing the guide and thank Dhaw­al Shah for putting it togeth­er.

For a list of MOOCs start­ing in the sec­ond half of June, click here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Hear Ernest Shackleton Speak About His Antarctic Expedition in a Rare 1909 Recording

What more har­row­ing sto­ry has the his­to­ry of twen­ti­eth-cen­tu­ry explo­ration pro­duced than that of Ernest Shack­le­ton’s dis­as­trous Impe­r­i­al Trans-Antarc­tic Expe­di­tion of 1914–17? With one of their ships, the appro­pri­ate­ly named Endurance, crushed by pack ice, Shack­le­ton and com­pa­ny had to spend years far out­side civ­i­liza­tion, liv­ing in makeshift camps and ulti­mate­ly using a lifeboat to make the gru­el­ing 800-mile jour­ney to the hope of res­cue. Though the hero­ic efforts of Shack­le­ton and oth­ers ensured no loss of life among the men they led, mak­ing the expe­di­tion at least a suc­cess in sur­vival terms, the famed explor­er had had much bet­ter luck last time.

Shack­le­ton’s British Antarc­tic Expe­di­tion of 1907-09, also known as the Nim­rod Expe­di­tion, took him and his crew near­ly to the South Pole, set­ting a record for the longest south­ern polar expe­di­tion to that date. Or, to describe the achieve­ment in Shack­le­ton’s own words, “We reached a point with­in 97 geo­graph­i­cal miles of the South Pole; the only thing that stopped us from reach­ing the actu­al point was the lack of fifty pounds of food. Anoth­er par­ty reached, for the first time, the South Mag­net­ic Pole; anoth­er par­ty reached the sum­mit of a great active vol­cano, Mount Ere­bus. We made many inter­est­ing geo­log­i­cal and sci­en­tif­ic dis­cov­er­ies and had many nar­row escapes through­out the whole time.”

You can even hear that account giv­en in Shack­le­ton’s own voice in the video above, which cap­tures the play­back of My South Polar Expe­di­tion, an Edi­son Amberol wax cylin­der record he record­ed in New Zealand just a week after re-enter­ing civ­i­liza­tion. He returned to great acclaim, but also in seri­ous debt, and so putting out a piece of mer­chan­dise like this, and set­ting out on the exten­sive lec­ture tour that fol­lowed, only made good finan­cial sense. But before long, the cel­e­brat­ed Shack­le­ton found him­self at loose ends, becom­ing, in the words of jour­nal­ist and politi­cian Sir Har­ry Brit­tain, “a bit of a float­ing gent,” one who must have felt more than ready to take on a chal­lenge as an ambi­tious Impe­r­i­al Trans-Antarc­tic Expe­di­tion.

As vivid­ly as his­to­ry has remem­bered Shack­le­ton’s Endurance expe­ri­ence, he him­self came home from that sec­ond gru­el­ing voy­age to lit­tle fan­fare. He arrived in Eng­land not just dur­ing the news-dom­i­nat­ing Great War but lat­er than the rest of his crew, hav­ing giv­en anoth­er lec­ture tour in Amer­i­ca first. But this explor­er, it seems, did not live for fan­fare. Despite what hap­pened in his sec­ond Antarc­tic expe­di­tion, he orga­nized a third, the Shack­le­ton-Rowett Expe­di­tion, in 1921, though he died of a heart attack the fol­low­ing year, with the jour­ney still under­way. Shack­le­ton enthu­si­asts, and there are many, can only imag­ine what tales that expe­di­tion would have giv­en their hero to tell — and how they might have sound­ed on the slight­ly high­er-fideli­ty record­ing media devel­oped by the time he’d planned to return.

To hear an audio ver­sion of Shack­le­ton’s har­row­ing 1914–17 voy­age, lis­ten to Endurance: Shack­le­ton’s Incred­i­ble Voy­age, which you can down­load for free if you sign up for Audible.com’s 30-day Free Tri­al pro­gram.

Relat­ed Con­tent:

Google Street View Opens Up a Look at Shackleton’s Antarc­tic

A Beau­ti­ful Drone’s Eye View of Antarc­ti­ca

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Best Drone Cinema in the World

From the New York Drone Fes­ti­val comes a mon­tage of the best drone cin­e­ma in the world. Put drones in the hands of 32 film­mak­ers, and here’s what they can deliv­er. Pret­ty remark­able. Find more fine drone cin­e­ma in the Relat­eds below.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Coudal/WFMU

Relat­ed Con­tent:

A Haunt­ing Drone’s‑Eye View of Cher­nobyl

Auschwitz Cap­tured in Haunt­ing Drone Footage (and a New Short Film by Steven Spiel­berg & Meryl Streep)

A Beau­ti­ful Drone’s Eye View of Antarc­ti­ca

A Drone’s Eye View of Los Ange­les, New York, Lon­don, Bangkok & Mex­i­co City

An Animated Intro to the Ideas of Jacques Lacan, “the Greatest French Psychoanalyst of the 20th Century”

You may still suf­fer from painful mem­o­ries of hav­ing had to read Jacques Lacan in school, but look past all that ver­biage about, say, desire’s “fren­zied mock­ing of the abyss of the infi­nite, the secret col­lu­sion with which it envelops the plea­sure of know­ing and of dom­i­nat­ing with jouis­sance,” and you can find real insights into human­i­ty. The ani­mat­ed primer from Alain de Bot­ton’s School of Life just above will give you a clear sense — a much clear­er sense than any you might get from Lacan’s own prose — of what “the great­est French psy­cho­an­a­lyst of the 20th cen­tu­ry” under­stood about us all.


This video, as well as Lacan’s entry in The Book of Life, breaks the man’s thought down into three parts. First, iden­ti­ty: fol­low­ing his fas­ci­na­tion with the dis­tinc­tive­ly human expe­ri­ence of rec­og­niz­ing one’s own image, Lacan ulti­mate­ly sug­gests that “we accept that oth­er peo­ple sim­ply won’t ever expe­ri­ence us the way we expe­ri­ence our­selves; that we will be almost entire­ly mis­un­der­stood – and will in turn deeply mis­un­der­stand.” Sec­ond, love: though giv­en to grand state­ments such as “Men and women don’t exist,” Lacan com­pre­hend­ed “the extent to which we don’t tru­ly com­pre­hend our lovers and sim­ply peg a range of fan­tasies drawn from child­hood expe­ri­ences to their phys­i­cal forms,” which sup­ports the emi­nent­ly prac­ti­cal advice “not to be upset when we don’t feel a per­fect rap­port with some­one who ini­tial­ly seemed a soul­mate.”

The third part deals with the are­na in which Lacan’s writ­ings remain most often con­sid­ered: pol­i­tics. He came into his own as an inter­na­tion­al “intel­lec­tu­al celebri­ty” in the 1960s, the time of “the sex­u­al rev­o­lu­tion, great inter­est in com­mu­nism, and lots of protests.” But he actu­al­ly took a dim­mer view of all that agi­ta­tion than many, telling those stu­dent pro­test­ers chomp­ing at the bit to remake soci­ety that “What you aspire to as rev­o­lu­tion­ar­ies is a new mas­ter. You will get one.” He saw ear­ly on what we still see in every elec­tion cycle: that “we desire to have some­one else in charge who can make every­thing OK, some­one who is, in a sense, an ide­al par­ent – and we bring this pecu­liar-sound­ing bit of our psy­cho­log­i­cal fan­tasies into the way we nav­i­gate pol­i­tics.”

You can watch Lacan engag­ing with one par­tic­u­lar­ly rebel­lious stu­dent in a 1972 video we fea­tured a few years ago, and you can see an hour­long lec­ture he deliv­ered at the Catholic Uni­ver­si­ty of Lou­vain that same year in this video we post­ed before that. Empow­ered by the kind of overview of Lacan’s ideas that the School of Life has put togeth­er, you can bet­ter con­front his famous­ly (or infa­mous­ly) elab­o­rate rhetoric and judge for your­self whether to con­sid­er him a thinker who “made some extreme­ly use­ful addi­tions to our under­stand­ing of our­selves” — or, in the judg­ment of Noam Chom­sky, a mere prac­ti­tion­er of emp­ty “pos­tur­ing.” But then, hav­ing lived a life that, as de Bot­ton puts it, mixed “intel­lec­tu­al truth with world­ly suc­cess,” can’t he be both?

Relat­ed Con­tent:

Charis­mat­ic Psy­cho­an­a­lyst Jacques Lacan Gives Pub­lic Lec­ture (1972)

Jacques Lacan’s Con­fronta­tion with a Young Rebel: Clas­sic Moment, 1972

Jacques Lacan Talks About Psy­cho­analy­sis with Panache (1973)

Noam Chom­sky Slams Žižek and Lacan: Emp­ty ‘Pos­tur­ing’

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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