Imagine if governments and institutions took their policy directives straight from George Orwell’s 1984 or Jonathan Swift’s “A Modest Proposal.” We might veer distressingly close to many a literary dystopia in these times, with duckspeak taking over all the discourse. But some lines—bans on thinking or non-procreative sex, or seriously proposing to eat babies—have not yet been crossed.
When it comes, however, to meritocracy—a term that originated in a 1958 satirical dystopian novel by British sociologist Michael Young—it can seem as if the political class had taken fiction as manifesto. Young himself wrote in 2001, “much that was predicted has already come about. It is highly unlikely the prime minister has read the book, but he has caught on to the word without realizing the dangers of what he is advocating.”
In Young’s historical analysis, what began as an allegedly democratic impulse, a means of breaking up hereditary castes, became itself a way to solidify and entrench a ruling hierarchy. “The new class has the means at hand,” wrote Young, “and largely under its control, by which it reproduces itself.” (Wealthy people bribing their children’s way into elite institutions comes to mind.) Equal opportunity for those who work hard and play by the rules doesn’t actually obtain in the real world, meritocracy’s critics demonstrate—prominent among them the man who coined the term “meritocracy.”
One problem, as Harvard’s Michael Sandel frames it in the short RSA animated video above, is an ancient one, characterized by a very ancient word. “Meritocratic hubris,” he says, “the tendency of winners to inhale too deeply of their success,” causes them to “forget the luck and good fortune that helped them on their way.” Accidents of birth are ignored in a hyper-individualist ideology that insists on narcissistic notions of self-made people and a just world (for them).
“The smug conviction that those on the top deserve their fate” comes with its inevitable corollary—“those on the bottom deserve theirs too,” no matter the historical, political, and economic circumstances beyond their control, and no matter how hard they might work or how talented they may be. Meritocracy obviates the idea, Sandel says, that “there but for the grace of God or accidents of fortune go I,” which promoted a healthy degree of humility and an acceptance of life’s contingency.
Sandel sees meritocratic attitudes as corrosive to democracy, describing their effects in his upcoming book The Tyranny of Merit. Yale Law Professor Daniel Markovits, another ivy league academic and heir to Michael Young’s critique, has also just released a book (The Meritocracy Trap) decrying meritocracy. He describes the system as a “trap” in which “upward mobility has become a fantasy, and the embattled middle classes are now more likely to sink into the working poor than to rise into the professional elite.”
Markovitz, who holds two degrees from Yale and a doctorate from Oxford, admits at The Atlantic that most of his students “unnervingly resemble my younger self: They are, overwhelmingly, products of professional parents and high-class universities.” Once an advocate of the idea of meritocracy as a democratic force, he now argues that its promises “exclude everyone outside of a narrow elite…. Hardworking outsiders no longer enjoy genuine opportunity.”
According to Michael Young, meritocracy’s tireless first critic and theorist (he adapted his satire from his 1955 dissertation), “those judged to have merit of a particular kind,” whether they truly have it or not, always had the potential, as he wrote in The Guardian, to “harden into a new social class without room in it for others.” A class that further dispossessed and disempowered those viewed as losers in the endless rounds of competition for social worth.
Young died in 2002. We can only imagine what he would have made of the exponential extremes of inequality in 2019. A utopian socialist and tireless educator, he also became an MP in the House of Lords and a baron in 1978. Perhaps his new position gave him further vantage to see how “with the coming of the meritocracy, the now leaderless masses were partially disfranchised; a time has gone by, more and more of them have been disengaged, and disaffected to the extent of not even bothering to vote. They no longer have their own people to represent them.”
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
This is a very narrow and cynical view of life. These days there’s plenty of upward and downward economic mobility. The “Elites” don’t stay “Elite” forever. And new “Elites” created all the time. Economic realities undermine his theory. Sorry, but life is getting better for most people. Compared to a hundred years ago, the average person lives better and has more choices than the kings and queens of that day.
Asserting that meritocracy is a flawed concept has become a trendy but misguided belief.
I do agree that there is a “tendency of winners to inhale too deeply of their success…[and] forget the luck and good fortune that helped them on their way.” However, this very statement encapsulates one of the real issues, which is not the meritocratic concept itself, but with peoples’ beliefs about what actually constitutes and is attributable to merit. My own observation is that people in Western culture tend to discount the role of luck/chance in their outcomes more than (especially) Eastern cultures. But a failure to acknowledge the role of good fortune in one’s life outcomes does not in itself invalidate the concept of meritocracy.
Your article comes closer to the truth when it says that “the presumption of equal opportunity for those who work hard and play by the rules doesn’t actually obtain in the real world.” The problem is not with the concept of meritocracy, but rather with our malformed societal structures that deny such equal opportunities to all.
EL PROBLEMA NO ES LA MERITOCRACIA TAN COMBATIDA POR LOS VAGOS DE ALMA, SINO LA BÚSQUEDA DE UN FALSO Y DAÑINO IGUALITARISMO, EL TEMA NO ES LA IGUALDAD (comunista, COLECTIVISTA, TOTALITARIA)SINO LA EQUIDAD. ALLÍ ESTÁ LA MADRE DE LAS BATALLAS. ENTRE IGUALDAD Y LIBERTAD ME QUEDO CON LA LIBERTAD PRIMERO SIEMPRE. lo QUE SUCEDE ES QUE MUCHOS CONFUNDEN LIBERTAD CON LIBERTINAJE. en ESTE ÚLTIMO NO PUEDEN CONVIVIR EQUIDAD NI IGUALDAD. los RECURSOS MUNDIALES Y/O NACIONALES SON LIMITADOS. ERGO NO PUEDEN EXISTIR EN UN PUNTO Y EN UN MOMENTO DETERMINADO DE LA HISTORIA OPORTUNIDADES ILIMITADAS PARA TODOS. SIMPLE SENTIDO COMÚN.COINCIDO EN QUE MUCHOS NO SABEN COMPRENDER LAS CARACTERÍSTICAS DEL AZAR OMNIPRESENTE EN NUESTRAS VIDAS Y MALINTERPRETAR EL EL CONCEPTO DEL MÉRITO Y MENOSPRECIAR LO AZAROSO DE SUS ESFUERZOS MAYORES Y MENORES.
“This is a very narrow… view of life” said a person who has a very narrow view of life. “life is getting better for most people” – I’m sure this assumption is based on your very narrow view of life. “Compared to a hundred years ago, the average person lives better and has more choices than the kings and queens of that day” – Well, that’s just bul***t. The kings and queens had a blast in their days.
What you mean by “life is getting better” is probably cellphones and airplanes. But I can imagine our relatively happy ancestors free to enjoy beautiful natural places which are now being fenced off by private businesses to keep out vast majority of people who can’t afford the hefty fees.
And also I’m sure you have never been in a situation where the outcome of a competitive merit-based program literally determined your survival.