An Artistic Portrait of Stephen Fry Made From His Own Bacteria

Stephen Fry is tak­ing part in a curi­ous sci­ence exper­i­ment. It involves cre­at­ing a por­trait of the writer/comedian/science enthu­si­ast, using noth­ing but his own bac­te­ria and cells. Accord­ing to the web site of The Big Bang UK Young Sci­en­tists & Engi­neers Fair, the “bac­te­ri­ographs” — as the por­traits are called — are “made from the sub­jects’ own cells – and have been grown by Zachary Copfer, an Amer­i­can micro­bi­ol­o­gist and pho­tog­ra­ph­er.” “To make the Pop Art style images, Zachary clev­er­ly expos­es areas of a petri dish to radi­a­tion in order to stim­u­late the bacteria’s growth. This cre­ates a pho­to­graph grown entire­ly from the bac­te­ria itself.” Find more of Copfer­’s work below, and oth­er sci­en­tif­ic work fea­tur­ing Stephen Fry fur­ther down the page.

Bacteriographs

Relat­ed Con­tent

Stephen Fry Hosts “The Sci­ence of Opera,” a Dis­cus­sion of How Music Moves Us Phys­i­cal­ly to Tears

Stephen Fry Explains Cloud Com­put­ing in a Short Ani­mat­ed Video

Stephen Fry Intro­duces the Strange New World of Nanoscience

Free Online Biol­o­gy Cours­es

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15,000 Colorful Images of Persian Manuscripts Now Online, Courtesy of the British Library

PersianMS1

When a coun­try is in the head­lines almost every day, it can be easy to for­get that today’s news isn’t the whole sto­ry. Iran’s mod­ern sto­ry fea­tures its long, bloody war with Iraq, con­test­ed pres­i­den­tial elec­tion results, and protests that became part of the Arab Spring.

But Iran is also known by its ancient name of Per­sia and is one of the world’s old­est civ­i­liza­tions.

In the 12th cen­tu­ry, all of Mesopotamia blos­somed. The Islam­ic Gold­en Age was a time of thriv­ing sci­ence, schol­ar­ship and art, includ­ing bright and vivid Per­sian miniatures—small paint­ings on paper cre­at­ed to be col­lect­ed into books.

Thou­sands of these minia­tures—known for their bright and pure coloring—are now includ­ed in a new dig­i­tal archive devel­oped by the British Library. The paint­ings, often accom­pa­nied by beau­ti­ful Per­sian texts, are metic­u­lous­ly pre­served, mak­ing avail­able del­i­cate trea­sures on par with, if not more beau­ti­ful than oth­er illu­mi­nat­ed man­u­scripts like the Book of Kells.

PersianMS2

Because the minia­tures were meant to be enjoyed in pri­vate, in books, artists could be freer with their sub­jects than with pub­lic wall paint­ings. Most minia­tures includ­ed human fig­ures, includ­ing depic­tions of the prophet Muhammed that showed his face, and “illu­mi­nat­ed” orna­men­tal bor­ders.

The joy of the archive, which includes works from the British Muse­um and India Office Library, is how close we can get to the work. Zoom in as close as you like to exam­ine the del­i­cate flow­ers and script (click the screen­shots to zoom into each paint­ing). With this tech­nol­o­gy, it’s pos­si­ble to see things that the naked eye would miss.

PersianMS3

A sep­a­rate archive hous­es rare Per­sian texts, includ­ing this pock­et ency­clo­pe­dia. The great­est ben­e­fi­cia­ries are schol­ars, who can pore over beau­ti­ful, frag­ile doc­u­ments and art­work from wher­ev­er they work, with­out dam­ag­ing the old mate­ri­als.

via The Paris Review

Relat­ed Con­tent:

Free: The Met­ro­pol­i­tan Muse­um of Art and the Guggen­heim Offer 474 Free Art Books Online

Down­load Over 250 Free Art Books From the Get­ty Muse­um

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

Kate Rix writes about dig­i­tal media and edu­ca­tion. Vis­it her on Twit­ter.

14,000 Free Images from the French Revolution Now Available Online

droits de lhommeIt’s often said that the French Rev­o­lu­tion (1789–1799) cre­at­ed the “blue­print” for all rev­o­lu­tions to come. Unlike any event before it, the Rev­o­lu­tion drew its strength from ide­ol­o­gy — an ide­ol­o­gy that turned on the belief that France had cre­at­ed a rad­i­cal break with its monar­chi­cal past, and would now rad­i­cal­ly re-orga­nize itself along egal­i­tar­i­an and demo­c­ra­t­ic lines. To dri­ve this mes­sage home, the rev­o­lu­tion­ar­ies pro­duced thou­sands of pam­phlets and polit­i­cal works of art. What’s more, they cre­at­ed a new rev­o­lu­tion­ary cal­en­dar and a series of rev­o­lu­tion­ary fes­ti­vals that helped give cul­tur­al expres­sion to the idea that France had entered a new polit­i­cal age.

More than a cen­tu­ry lat­er, the Russ­ian rev­o­lu­tion­ar­ies would use the French blue­print and all cul­tur­al tools at their dis­pos­al to pro­mote its Marx­ist ideals. You’ve seen the posters. You’ve watched the films. Maybe you’ve read their texts. But per­haps you’re not as famil­iar with where rev­o­lu­tion­ary pro­pa­gan­da all began, in which case you’ll want to rum­mage through a new archive of 14,000 images from the French Rev­o­lu­tion, cre­at­ed by Stan­ford Uni­ver­si­ty and the Bib­lio­thèque nationale de France (BnF). The new archive con­tains visu­al mate­ri­als that will intrigue schol­ars as much as his­to­ry buffs.

Above you can see one image cel­e­brat­ing a found­ing doc­u­ment of the Rev­o­lu­tion — 1789’s Les droits de l’homme et du citoyen (The Rights of Man and Cit­i­zen).  Imme­di­ate­ly below, you can see a depic­tion of Lib­er­ty (a mod­ern ver­sion of a Greek god­dess) tri­umph­ing over past polit­i­cal abus­es. And, at the bot­tom, we have a vivid dis­play of the Rev­o­lu­tion’s choice instru­ment of cap­i­tal pun­ish­ment — the guil­lo­tine. Plus an image of an “aris­to­crat­ic hydre” in com­bat with the peo­ple.

liberty abuse

The images in the archive can be sort­ed by theme. If you find one you like, you can choose to down­load the image in a high-res­o­lu­tion for­mat, rang­ing from small to extra large. Schol­ars of the French Rev­o­lu­tion won’t want to miss anoth­er part of the new­ly-cre­at­ed archive. It con­tains the Archives par­lemen­taires, a series of his­tor­i­cal doc­u­ments that record the polit­i­cal events of the Rev­o­lu­tion. In the mid 1990s, I  spent long stretch­es of time read­ing those doc­u­ments in the great read­ing room of the old BN.

To explore more image archives, please see our recent post: Where to Find Free Art Images & Books from Great Muse­ums & Libraries.

frenchrevolutionarchive12

Note: Some lec­tures on the French Rev­o­lu­tion can be found in Yale’s course Euro­pean Civ­i­liza­tion, 1648–1945, which appears in our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

frenchrevolutionarchive4

via Hyper­al­ler­gic

Relat­ed Con­tent:

The British Library Puts 1,000,000 Images into the Pub­lic Domain, Mak­ing Them Free to Reuse & Remix

Read 700 Free eBooks Made Avail­able by the Uni­ver­si­ty of Cal­i­for­nia Press

The Rijksmu­se­um Puts 125,000 Dutch Mas­ter­pieces Online, and Lets You Remix Its Art

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Impressions of Upper Mongolia : Salvador Dalí’s Last Film About a Search for a Giant Hallucinogenic Mushroom

Sal­vador Dalí and his fel­low sur­re­al­ists owed a great debt to the wealthy, dandy­ish French writer Ray­mond Rous­sel, as much as mod­ernist poets owed the Sym­bol­ist Jules Laforgue. But like Laforgue, Rous­sel is much more often ref­er­enced than read, and he isn’t ref­er­enced often. A her­met­ic, insu­lar writer who seems to belong to a pri­vate world almost entire­ly his own, Rous­sel despaired of his lack of suc­cess and com­mit­ted sui­cide in 1933. His aes­thet­ic prog­e­ny, on the oth­er hand— Dalí, Mar­cel Duchamp, André Bre­ton—were show­men, self-pro­mot­ers and media genius­es. So it’s par­tic­u­lar­ly poignant, in the quirki­est of ways, that Dalí chose for his final film project a col­lab­o­ra­tion with Jose Montes Baquer in 1976 called Impres­sions of Upper Mon­go­lia (“Impres­sions de la haute Mongolie”—above with Eng­lish sub­ti­tles), an homage to Roussel’s self-pub­lished 1910 nov­el Impres­sions of Africa.

Rous­sel, who trav­eled wide­ly, nev­er trav­eled to Africa, and his “impres­sions” are whol­ly cre­ations of the kind of word­play that Dalí made visu­al in his paint­ing (includ­ing a can­vas with Rous­sel’s title). Like Roussel’s nov­el, Impres­sions of Upper Mon­go­lia is a sur­re­al­ist fan­ta­sy with only the most ten­u­ous con­nec­tion to its osten­si­ble geo­graph­i­cal sub­ject.

The entire 50-minute adven­ture takes place, MUBI tells us, “in [Dalí’s] stu­dio-muse­um in Cadacès (Spain).” The film opens with an epi­taph for Rous­sel in Ger­man, French, and Eng­lish that lion­izes the pro­to-sur­re­al­ist as “the mon­strous mas­ter of mys­ti­cal lan­guage.” “Mys­ti­cal” is indeed the mot juste for this film. Dalí nar­rates a sto­ry about an expe­di­tion he sup­pos­ed­ly sent to the tit­u­lar region in search of a giant hal­lu­cino­genic mush­room. Fla­vor­wire describes the “qua­si-fake doc­u­men­tary” suc­cinct­ly: “…it’s every bit as trip­py as you would expect it to be. Along the way, there’s a lot of mus­tache-wag­gling, yelling at Hitler, dis­cus­sions about Out­er Mon­go­lia and Ray­mond Rous­sel, intense close-ups of insects, and oth­er eccen­tric addi­tions — like Dalí’s over­act­ing.”

For all his ease with film, and his out­sized rep­u­ta­tion in film his­to­ry, Dali only ever col­lab­o­rat­ed with oth­er film­mak­ers, first Luis Buñuel, then Walt Dis­ney, and final­ly Baquer (who called him, approv­ing­ly, “an intel­lec­tu­al vam­pire”). In an inter­view, Baquer reveals that Dali chose the title and the Rous­sel ref­er­ences. He also “com­mis­sioned” the film, in a way, by hand­ing Baquer a pen that he had been uri­nat­ing on for sev­er­al weeks after “observ­ing how the uri­nals in the lux­u­ry restrooms of [the St. Reg­is Hotel] have acquired an entire range of rust colours through the inter­ac­tion of the uric acid on the pre­cious met­als.”

Baquer recounts that Dali cer­e­mo­ni­ous­ly told him to “take this mag­i­cal object, work with it, and when you have an inter­est­ing result, come see me. If the result is good, we will make a film togeth­er.” The result is most cer­tain­ly inter­est­ing. A fit­ting trib­ute to Rous­sel, it recalls Trevor Winkfield’s com­ments on the world of the writer, one that “belongs entire­ly to the imag­i­na­tion. Noth­ing real intrudes; it all derives from his head. Like a fairy tale, but a believ­able one.”

Watch Part 1 up top, and the remain­ing parts on YouTube here.

Relat­ed Con­tent:

Two Vin­tage Films by Sal­vador Dalí and Luis Buñuel: Un Chien Andalou and L’Age d’Or

Des­ti­no: The Sal­vador Dalí – Dis­ney Col­lab­o­ra­tion 57 Years in the Mak­ing

A Soft Self-Por­trait of Sal­vador Dali, Nar­rat­ed by the Great Orson Welles

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Drawings of Franz Kafka (1907–1917)

Run­ner 1907–1908

Runner 1907-1908

UK-born, Chica­go-based artist Philip Har­ti­gan has post­ed a brief video piece about Franz Kaf­ka’s draw­ings. Kaf­ka, of course, wrote a body of work, most­ly nev­er pub­lished dur­ing his life­time, that cap­tured the absur­di­ty and the lone­li­ness of the new­ly emerg­ing mod­ern world: In The Meta­mor­pho­sis, Gre­gor trans­forms overnight into a giant cock­roach; in The Tri­al, Josef K. is charged with an unde­fined crime by a mad­den­ing­ly inac­ces­si­ble court. In sto­ry after sto­ry, Kaf­ka showed his pro­tag­o­nists get­ting crushed between the pin­cers of a face­less bureau­crat­ic author­i­ty on the one hand and a deep sense of shame and guilt on the oth­er.

On his deathbed, the famous­ly tor­tured writer implored his friend Max Brod to burn his unpub­lished work. Brod ignored his friend’s plea and instead pub­lished them – nov­els, short sto­ries and even his diaries. In those diaries, Kaf­ka doo­dled inces­sant­ly – stark, graph­ic draw­ings infused with the same angst as his writ­ing. In fact, many of these draw­ings have end­ed up grac­ing the cov­ers of Kafka’s books.

“Quick, min­i­mal move­ments that con­vey the typ­i­cal despair­ing mood of his fic­tion” says Har­ti­gan of Kafka’s art. “I am struck by how these sim­ple ges­tures, these zigza­gs of the wrist, con­tain an econ­o­my of mark mak­ing that even the most expe­ri­enced artist can learn some­thing from.”

In his book Con­ver­sa­tions with Kaf­ka, Gus­tav Janouch describes what hap­pened when he came upon Kaf­ka in mid-doo­dle: the writer imme­di­ate­ly ripped the draw­ing into lit­tle pieces rather than have it be seen by any­one. After this hap­pened a cou­ple times, Kaf­ka relent­ed and let him see his work. Janouch was aston­ished. “You real­ly didn’t need to hide them from me,” he com­plained. “They’re per­fect­ly harm­less sketch­es.”

Kaf­ka slow­ly wagged his head to and fro – ‘Oh no! They are not as harm­less as they look. These draw­ing are the remains of an old, deep-root­ed pas­sion. That’s why I tried to hide them from you…. It’s not on the paper. The pas­sion is in me. I always want­ed to be able to draw. I want­ed to see, and to hold fast to what was seen. That was my pas­sion.”

Check out some of Kafka’s draw­ings below:

Horse and Rid­er 1909–1910

Horse and Rider 1909-1910

Three Run­ners 1912–1913

Three Runners 1912-1913

The Thinker 1913

The Thinker 1913

Fenc­ing 1917

Fencing 1917

via Arts­Cen­tre

Relat­ed Con­tent:

Find Works by Kaf­ka in our Free eBooks col­lec­tion

Watch Franz Kaf­ka, the Won­der­ful Ani­mat­ed Film by Piotr Dumala

The Art of William Faulkn­er: Draw­ings from 1916–1925

Vladimir Nabokov Makes Edi­to­r­i­al Tweaks to Franz Kafka’s Novel­la

Vladimir Nabokov’s Delight­ful But­ter­fly Draw­ings

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow.

A Quick Animation of Frida Kahlo’s Famous Self Portrait

In 1940, Fri­da Kahlo paint­ed a self por­trait for her lover, the pho­tog­ra­ph­er Nick­o­las Muray. Accord­ing to the Fri­da Kahlo fan site, the paint­ing enti­tled “Autor­re­tra­to con col­lar de espinas” (or Self Por­trait with Neck­lace of Thorns) fea­tures Kahlo wear­ing Christ’s crown of thorns

as a neck­lace, pre­sent­ing her­self as a Chris­t­ian mar­tyr. The thorns dig­ging into her neck are sym­bol­ic of the pain she still feels over her divorce from Diego [Rivera]. Hang­ing from the thorny neck­lace is a dead hum­ming­bird whose out­stretched wings echo Frida’s joined eye­brows. In Mex­i­can folk tra­di­tion, dead hum­ming­birds were used as charms to bring luck in love. Over her left shoul­der the black cat, a sym­bol of bad luck and death, waits to pounce on the hum­ming­bird. Over her right shoul­der the sym­bol of the dev­il, her pet monkey…a gift from Diego. Around her hair, but­ter­flies rep­re­sent the Res­ur­rec­tion. Once again, Fri­da uses a wall of large trop­i­cal plant leaves as the back­ground.

In late 2013, Flo­rent Por­ta dropped the paint­ing into Pho­to­shop and brought every­thing in the back­ground to life. If this short clip intrigues, you should­n’t miss the recent viral video called “Beau­ty,” which ani­mates paint­ings by Car­avag­gio, Ver­meer, & oth­er great mas­ters.

via Coudal

Relat­ed Con­tent:

Fri­da Kahlo Writes a Per­son­al Let­ter to Geor­gia O’Keeffe After O’Keeffe’s Ner­vous Break­down (1933)

Watch Mov­ing Short Films of Fri­da Kahlo and Diego Rivera at the “Blue House”

Fri­da Kahlo and Diego Rivera Vis­it Leon Trot­sky in Mex­i­co, 1938

Where to Find Free Art Images & Books from Great Museums, and Free Books from University Presses

klee cover

In recent years, many great art muse­ums have decid­ed to open up their col­lec­tions, putting online huge troves of images that show­case the mas­ter­pieces hang­ing on their walls. They’ve also made avail­able free art cat­a­logues and books, let­ting you learn all about impor­tant artists and styles of paint­ing. Now, uni­ver­si­ty press­es and libraries are start­ing to fol­low suit, giv­ing read­ers free access to books from their archives. We’ve tried to keep you post­ed on these cul­tur­al devel­op­ments here on Open Cul­ture. But you’ve like­ly missed a great resource or two. To make sure you stay up to speed, we offer a roundup below:

Art Books

Art Images

Uni­ver­si­ty Press­es

If we’re miss­ing any great col­lec­tion, please let us know in the com­ments sec­tion below. We’re always love to dis­cov­er a new store­house of free knowl­edge. And we’ll make sure that read­ers learn about them.

Relat­ed Con­tent:

825 Free Online Cours­es from Top Uni­ver­si­ties

500 Free eBooks: Down­load to Kin­dle, iPad/iPhone & Nook

550 Free Audio Books: Down­load Great Books for Free

Learn 46 Lan­guages Online for Free: Span­ish, Chi­nese, Eng­lish & More

625 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc.

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See Carl Sagan’s Childhood Sketches of The Future of Space Travel

Carl Sagan had his first reli­gious expe­ri­ence at the age of five. Unsur­pris­ing­ly, it was root­ed in sci­ence. Sagan, then liv­ing in Brook­lyn, had start­ed pes­ter­ing every­one around him about what stars were, and had grown frus­trat­ed by his inabil­i­ty to get a straight answer. Like the resource­ful five-year-old that he was, the young Sagan took mat­ters into his own hands and pro­ceed­ed to the library:

“I went to the librar­i­an and asked for a book about stars … And the answer was stun­ning. It was that the Sun was a star but real­ly close. The stars were suns, but so far away they were just lit­tle points of light … The scale of the uni­verse sud­den­ly opened up to me. It was a kind of reli­gious expe­ri­ence. There was a mag­nif­i­cence to it, a grandeur, a scale which has nev­er left me. Nev­er ever left me.”

This sense of uni­ver­sal won­der would even­tu­al­ly lead Sagan to become a well-known astronomer and cos­mol­o­gist, as well as one of the 20th cen­tu­ry’s most beloved sci­ence edu­ca­tors. Although he passed away in 1996, aged 62, Sagan’s lega­cy remains alive and well. This March, a reboot of his famed 1980 PBS show, Comos: A Per­son­al Voy­age, will appear on Fox, with the equal­ly great sci­ence pop­u­lar­iz­er Neil DeGrasse Tyson tak­ing Sagan’s role as host. Mean­while, last Novem­ber saw the open­ing of the Carl Sagan and Ann Druyan Archive at the Library of Con­gress.

Among the papers in the archive was this sketch, titled “The Evo­lu­tion of Inter­stel­lar Flight,” which Sagan drew between the ages of 10 and 13. In the cen­ter of the draw­ing Sagan pen­cilled the  logo of Inter­stel­lar Space­lines, which, Sagan imag­ined, was “Estab­lished [in] 1967 for the advance­ment of transpa­cial and intrau­ni­ver­sal sci­ence.” Its mot­to? “Dis­cov­ery –Explo­ration – Col­o­niza­tion.” Sur­round­ing the logo, Sagan drew assort­ed news­pa­per clip­pings that he imag­ined could her­ald the key tech­no­log­i­cal advance­ments in the space race. Impres­sive­ly drawn astro­nauts in the cor­ner aside, I most enjoyed the faux-clip­ping that read “LIFE FOUND ON VENUS: Pre­his­toric-like rep­tiles are…” Good luck con­tain­ing your sense of won­der on see­ing that.

via F, Yeah Man­u­scripts!

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Carl Sagan’s Under­grad Read­ing List: 40 Essen­tial Texts for a Well-Round­ed Thinker

Carl Sagan Presents Six Lec­tures on Earth, Mars & Our Solar Sys­tem … For Kids (1977)

Carl Sagan, Stephen Hawk­ing & Arthur C. Clarke Dis­cuss God, the Uni­verse, and Every­thing Else

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