DEVO Is Now Selling COVID-19 Personal Protective Equipment: Energy Dome Face Shields

Accord­ing to DEVO’s co-prin­ci­ple song­writer and bassist Ger­ald Casale, the exper­i­men­tal art band turned ear­ly MTV pop-punk dar­lings were “pro-infor­ma­tion, anti stu­pid con­for­mi­ty and knew that the strug­gle for free­dom against tyran­ny is nev­er-end­ing.”

Their sin­gu­lar per­for­mance garb also set them apart, and none more so than the bright red plas­tic Ener­gy Dome hel­mets they donned 40 years ago this month, upon the release of their third album, Free­dom of Choice.

The record, which the band con­ceived of as a funk album, explod­ed into main­stream con­scious­ness. The visu­als may have made an even more last­ing impact than the music, which includ­ed the chart top­ping “Whip It.”

Even the most anti-New Wave met­al­head could iden­ti­fy the source of those domes, which have been likened to upturned flower pots, dog bowls, car uri­nals, and lamp shades.

What they prob­a­bly don’t know is the Ener­gy Dome was “designed accord­ing to ancient zig­gu­rat mount pro­por­tions used in votive wor­ship. Like the mounds, it col­lects ener­gy and recir­cu­lates it. In this case, the dome col­lects ener­gy that escapes from the crown of the human head and push­es it back into the Medu­la Oblon­ga­ta for increased men­tal ener­gy.”

Thus sayeth Casale, any­way.

DEVO’s 2020 con­cert plans were, of course, scotched by the coro­n­avirus pan­dem­ic, but the band has found an alter­na­tive way to mark the 40th anniver­sary of Free­dom of Choice and the birth of its icon­ic head­gear.

In addi­tion to face masks embla­zoned with the famil­iar red tiered shape, DEVO­tees with mon­ey and con­fi­dence to spare can ante up for a DIY Per­son­al Pro­tec­tive Equip­ment kit that trans­forms a stan­dard-issue Ener­gy Dome into a face shield.

It’s worth not­ing that before tak­ing your con­vert­ed ener­gy dome out for a par­ti­cle deflect­ing spin, you’ll have to truf­fle up a hard hat sus­pen­sion lin­er and install it for a prop­er fit.

Casale her­ald­ed the open­ing of DEVO’s merch store in a Face­book post:

Here we are 40 years lat­er, liv­ing in the alter­nate real­i­ty night­mare spawned by Covid 19 and the botched response of our world “lead­ers” to do the right thing quick­ly. We are not exag­ger­at­ing when we say that 2020 could be the last time you might be able to exer­cise your free­dom of choice. If you don’t use it, you can cer­tain­ly lose it.

Uh, he’s talk­ing about vot­ing, right, rather than storm­ing the capi­tol build­ing to demand the pre­ma­ture reopen­ing of inessen­tial busi­ness­es or mak­ing out­sized threats in response to gro­cery store mask poli­cies?

Per­haps the pow­er of the Ener­gy Dome is such that it could reawak­en the pro-infor­ma­tion, anti-stu­pid­i­ty sen­si­bil­i­ties of some dor­mant DEVO fans among the unmasked rank and file.

As Casale him­self posit­ed in an inter­view with Amer­i­can Song­writer: “You make it taste good so that they don’t real­ize there’s med­i­cine in it.”

Pre-order masks and PPE kits from DEVO’s offi­cial merch store.

Down­load instruc­tions for installing a hard hat sus­pen­sion replace­ment inside the Ener­gy Dome pri­or to attach­ing the shield.

via Con­se­quence of Sound

Relat­ed Con­tent:

Japan­ese Design­er Cre­ates Free Tem­plate for an Anti-Virus Face Shield: Down­load, and Then Use a Print­er, Paper & Scis­sors

The Phi­los­o­phy & Music of Devo, the Avant-Garde Art Project Ded­i­cat­ed to Reveal­ing the Truth About De-Evo­lu­tion

The Mas­ter­mind of Devo, Mark Moth­ers­baugh, Presents His Per­son­al Syn­the­siz­er Col­lec­tion

Devo’s Mark Moth­ers­baugh & Oth­er Arists Tell Their Musi­cal Sto­ries in the Ani­mat­ed Video Series, “Cal­i­for­nia Inspires Me”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Here lat­est project is an ani­ma­tion and a series of free down­load­able posters, encour­ag­ing cit­i­zens to wear masks in pub­lic and wear them prop­er­ly. Fol­low her @AyunHalliday.

The Power of Costuming in Film: Pretty Much Pop #38 with Whitney Anne Adams (Happy Death Day, Great Gatsby)

How does cloth­ing mesh with set design, cin­e­matog­ra­phy, sound design, etc. to cre­ate the mood in a film? Whit­ney designed for and dressed leads and crowds on The Great Gats­by, the Hap­py Death Day films and sev­er­al indie flicks. She joins Eri­ca, Mark and Bri­an to dis­cuss how clothes on screen relate to clothes in life, design­ing vs. curat­ing, his­toric vs. mod­ern vs. genre, when cos­tumes get dis­tract­ing, her cur­rent TV and film picks for notable cos­tum­ing, and how an inter­est in (or total obliv­i­ous­ness to) clothes affects the watch­ing expe­ri­ence.

Read a few inter­views with Whit­ney about her process:

More arti­cles to make you think about cos­tumes:

Fol­low Whit­ney on Insta­gram @waacostumedesign. She’s also the styl­ist for Bri­an Tyree Hen­ry (i.e. Paper Boi on Atlanta). Some of the indie films she’s worked on that we bring up include Pierc­ing, The Eyes of My Moth­er, and Irre­place­able You.

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

What the Iconic Painting, “The Two Fridas,” Actually Tells Us About Frida Kahlo

I nev­er paint­ed dreams. I paint­ed my own real­i­ty. —Fri­da Kahlo

You may be for­giv­en for assum­ing you already know every­thing there is to know about Fri­da Kahlo.

The sub­ject of a high pro­file bio-pic, a bilin­gual opera, and numer­ous books for chil­dren and adults, her image is near­ly as ubiq­ui­tous as Mar­i­lyn Monroe’s, though Fri­da exer­cised a great deal of con­trol over hers by paint­ing dozens of unsmil­ing self-por­traits in which her unplucked uni­brow and her tra­di­tion­al Tehua­na garb fea­ture promi­nent­ly.

(Whether she would appre­ci­ate hav­ing her image splashed across show­er cur­tainslight switch cov­ersyoga mats, and t‑shirts is anoth­er mat­ter, and one even a force as for­mi­da­ble as she would be hard pressed to con­trol from beyond the grave. Her imme­di­ate­ly rec­og­niz­able coun­te­nance pow­ers every sou­venir stall in Mex­i­co City’s Coyoacán neigh­bor­hood, where Casa Azul, the home in which she both was born and died, attracts some 25,000 vis­i­tors month­ly.)

A recent episode of PBS’ dig­i­tal series The Art Assign­ment, above, exam­ines the dual­i­ty at Frida’s core by using her dou­ble self-por­trait, The Two Fridas (Las Dos Fridas), as a jump­ing off place.

Kahlo her­self explained that the tra­di­tion­al­ly dressed fig­ure on the right is the one her just-divorced ex-hus­band, mural­ist Diego Rivera had loved, while the unloved one on the left fails to keep the unteth­ered vein unit­ing them from soil­ing her Vic­to­ri­an wed­ding gown. (The vein, orig­i­nates on the right, ris­ing from a small child­hood por­trait of Rivera, that was among Kahlo’s per­son­al effects when she died.)

It’s an expres­sion of lone­li­ness and yet, the twin-like fig­ures are depict­ed ten­der­ly clasp­ing each other’s hands:

Bereft but com­fort­ed

Frac­tured but intact

Lone­ly but not iso­lat­ed

Bro­ken but beau­ti­ful

Humil­i­at­ed but proud

Kahlo’s bound­aries, it sug­gests, are high­ly per­me­able, in life, as in art, draw­ing from such influ­ences as Bronzi­no, El Gre­co, Modigliani, Sur­re­al­ism, and Catholic iconog­ra­phy in both Euro­pean reli­gious paint­ing and Mex­i­can folk art.

As for the new thing learned, this writer was unaware that when Kahlo mar­ried Riveraher elder by 22 yearsin a 1929 civ­il cer­e­mo­ny, she did so in skirt and blouse bor­rowed from her indige­nous maid… a fact which speaks to the end of her pop­u­lar­i­ty in cer­tain quar­ters.

Relat­ed Con­tent: 

A Brief Ani­mat­ed Intro­duc­tion to the Life and Work of Fri­da Kahlo

Dis­cov­er Fri­da Kahlo’s Wild­ly-Illus­trat­ed Diary: It Chron­i­cled the Last 10 Years of Her Life, and Then Got Locked Away for Decades

Vis­it the Largest Col­lec­tion of Fri­da Kahlo’s Work Ever Assem­bled: 800 Arti­facts from 33 Muse­ums, All Free Online

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

These Boots Are Made for Walkin’: The Story Behind Nancy Sinatra’s Enduring #1 Hit (1966)

You put on your boots
And I’ll put on mine
And we’ll sell a mil­lion records
Any old time
- Lee Hazle­wood

Musi­cians!

Look­ing to increase your chances of a hit song, one that will worm its way into the public’s hearts and ears, earn­ing fat roy­al­ty checks for half a cen­tu­ry or more?

Try start­ing with a killer bass line.

Accord­ing to singer Nan­cy Sina­tra, song­writer Lee Hazle­wood and arranger Bil­ly Strange swung by her par­ents’ liv­ing room to pre­view a selec­tion of tunes they thought she might want to record.

The moment she heard “These Boots Are Made For Walkin’ ”s mem­o­rable lick, she knew it was a win­ner.

(As did her famous father, who looked up from his news­pa­per after Hazle­wood and Strange depart­ed, to remark, “The song about the boots is best.”)

Orig­i­nal­ly con­ceived of as a song from the male POV, the 25-year-old, just-divorced Sina­tra felt its mes­sage would be less “harsh and abu­sive” deliv­ered by a “lit­tle girl.”

Hazle­wood agreed, but hedged his bets by direct­ing engi­neer Eddie Brack­ett to beef up Sinatra’s vocals with some light reverb.

As biog­ra­ph­er James Kaplan describes in Sina­tra: The Chair­manHazle­wood also offered some dis­creet direc­tion, insin­u­at­ing that the vibe to strive for was that of “a 14-year-old girl in love with a 40-year-old man.”

When Sina­tra failed to receive his mean­ing, he shucked all pre­tense of del­i­ca­cy. Nan­cy shared his march­ing orders in her 1985 biog­ra­phy Frank Sina­tra, My Father:

…I was still singing like Nan­cy Nice­La­dy. Lee hit the talk-back switch in the booth and his deep voice blew my ears off. ‘For chris­sake, you were a mar­ried woman, Nasty, you’re not a vir­gin any­more. Let’s do one for the truck dri­vers. Say some­thing tough at the end of this one… Bite the words.’

Or some­thing to that effect…

Kaplan includes how sev­er­al sources claim that Hazlewood’s actu­al instruc­tion was to sing it like “a six­teen-year-old girl who f**ks truck dri­vers.”

(Editor’s note: instruct­ing a young woman to do that in 2020 is far like­li­er to result in a law suit than a hit record.… and giv­en that most of the sources who abide by this ver­sion of Boots’ cre­ation myth pref­ace their state­ments with the word “appar­ent­ly,” it may not have flown in 1966 either.)

The song’s immense pop­u­lar­i­ty was giv­en an assist by the 1966 Col­or-Son­ics film, above, shot in 16mm for the public’s enjoy­ment on 26-inch Sco­pi­tone juke­box screens.

It also put a match to the Amer­i­can tin­der where go-go boots were con­cerned. Young women in Britain had already adopt­ed them as the per­fect footwear to accom­pa­ny Youthquake design­er Mary Quant’s miniskirts and hot pants. Sina­tra and her maxi sweater-wear­ing back up dancers get the bulk of the cred­it on this side of the pond.

While “These Boots Are Made for Walkin’” has been cov­ered by every­one from Ella Fitzger­ald and Duke Elling­ton to Bil­ly Ray Cyrus and Megadeth, the sweet­est cov­er remains song­writer Hazlewood’s, below, in which he namechecks the col­lab­o­ra­tors of his most famous hit with nary a men­tion of truck­ers or teenaged girls.

Relat­ed Con­tent:

Meet Car­ol Kaye, the Unsung Bassist Behind Your Favorite 60s Hits

How the Viet­nam War Shaped Clas­sic Rock–And How Clas­sic Rock Shaped the War

The Sex Pis­tols’ Sid Vicious Sings Frank Sinatra’s “My Way”: Is Noth­ing Sacred?

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC TONIGHT, Mon­day, Feb­ru­ary 3, as her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates New York, The Nation’s Metrop­o­lis (1921). Fol­low her @AyunHalliday.

How a Philip Glass Opera Gets Made: An Inside Look

Most fever dreams require very lit­tle pre-plan­ning and coor­di­na­tion. All it takes is the flu and a pil­low, and per­haps a shot of Ny-Quil.

A fever dream on the order of com­pos­er Philip Glass’ 1984 opera, Akhnat­en, is a horse of an entire­ly dif­fer­ent col­or, as “How An Opera Gets Made,” above, makes clear.

For those in the per­form­ing arts, the rev­e­la­tions of this eye­pop­ping Vox video will come as no sur­prise, though the for­mi­da­ble resources of New York City’s Met­ro­pol­i­tan Opera, where the piece was recent­ly restaged by direc­tor Phe­lim McDer­mott, may be cause for envy.

The cos­tumes!

The wigs!

The set!

The orches­tra!

The jug­glers!

… wait, jug­glers?

Yes, a dozen, whose care­ful­ly coor­di­nat­ed efforts pro­vide a coun­ter­point to the styl­ized slow motion pace the rest of the cast main­tains for the dura­tion of the three and half hour long show.

This max­i­mal­ist approach to min­i­mal­ist mod­ern opera has proved a hit, though the New York Times’ crit­ic Antho­ny Tom­masi­ni opined that he could have done with less jug­gling…

We pre­sume every­one gets that bring­ing an opera to the stage involves many more depart­ments, steps, and heavy labor than can be squeezed into a 10-minute video.

Per­haps the biggest sur­prise await­ing the unini­ti­at­ed is the play­ful off­stage man­ner of Antho­ny Roth Costan­zo, the supreme­ly gift­ed coun­tertenor in the title role. As the pharaoh who reduced ancient Egypt’s pan­theon to a sin­gle god, Atenaka the sun, he makes his first entrance com­plete­ly nude, head shaved, flecked in gold, fac­ing the audi­ence for the entire­ty of his four-minute descent down a 12-step stair­case.

(One step the video does­n’t touch on is the work­out reg­i­men he embarked on in prepa­ra­tion for his nude debut, a 6‑day-a-week com­mit­ment that inspired him to found one of the first Amer­i­can busi­ness­es to offer fit­ness buffs train­ing ses­sions using Elec­tri­cal Mus­cle Stim­u­la­tion.)

His ded­i­ca­tion to his craft is obvi­ous­ly extra­or­di­nary. It has to be for him to han­dle the score’s demand­ing arpeg­gios and intri­cate rep­e­ti­tions, notably the six-minute seg­ment whose only lyric is “ah.” His breath con­trol on that sec­tion earns high praise from his long­time vocal coach Joan Pate­naude-Yarnell.

But—and this will come as a shock to those of us whose con­cept of male opera stars is informed near­ly exclu­sive­ly by Bugs Bun­ny car­toons and the late Luciano Pavarot­ti—his out­sized tal­ent does not seem to be reflect­ed in out­sized self-regard.

He treats view­ers to a self-dep­re­cat­ing peek inside the Met’s wig room while clad in a decid­ed­ly anti-pri­mo uomo sweat­shirt, game­ly dons his sty­ro­foam khep­resh for close range inspec­tion, and cracks him­self up by high-fiv­ing his own pharaon­ic image in the lob­by.

There’s incred­i­ble light­ness to this being.

As such, he may be more effec­tive at attract­ing a new gen­er­a­tion of admir­ers to the art form than any dis­counts or pre-show mix­er for patrons 35-and-under.

For fur­ther insights into how this musi­cal sausage got made, have a gan­der at the Met­ro­pol­i­tan Opera’s pre-pro­duc­tion videos and read star Antho­ny Roth Costanzo’s essay in the Guardian.

Relat­ed Con­tent:

Is Opera Part of Pop Cul­ture? Pret­ty Much Pop #15 with Sean Spyres

Watch Klaus Nomi Debut His New Wave Vaude­ville Show: The Birth of the Opera-Singing Space Alien (1978)

Hear the High­est Note Sung in the 137-Year His­to­ry of the Met­ro­pol­i­tan Opera

Hear Singers from the Met­ro­pol­i­tan Opera Record Their Voic­es on Tra­di­tion­al Wax Cylin­ders

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Jan­u­ary 6 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates New York: The Nation’s Metrop­o­lis (1921). Fol­low her @AyunHalliday.

Author Imagines in 1893 the Fashions That Would Appear Over the Next 100 Years

The world of tomor­row, today, has been the promise of so much futur­ism of the mod­ern indus­tri­al age, in times that now seem quaint to us from our dig­i­tal perch­es. Today’s self-appoint­ed vision­ar­ies can’t seem to imag­ine life on Earth a hun­dred years from now. They pour their resources into inter­plan­e­tary ven­tures. But even if some con­tin­gent of human­i­ty goes on to col­o­nize the solar sys­tem and beyond, there will always be a role for fash­ion, even in the aus­tere envi­rons of deep space.

Still, if pre­dict­ing the future of human­i­ty is a risky propo­si­tion, giv­en the num­ber of unpre­dictable vari­ables at play, pre­dict­ing future fash­ions may be even more fraught with per­il. Trends don’t come out of nowhere—they draw, self-con­scious­ly or oth­er­wise, from the past. But which pasts end up in the lat­est season’s col­lec­tions might be anyone’s guess. Unlike tech­nol­o­gy, in oth­er words, fash­ion doesn’t appear to fol­low any sort of lin­ear tra­jec­to­ry from inven­tion to inven­tion.

“Fash­ion,” writes W. Cade-Gall in an 1893 arti­cle in the Strand Mag­a­zine, “is thought a whim, a sort of shut­tle­cock for the weak-mind­ed of both sex­es to make rise and fall, bound and rebound with the bat­tle­dore called—social influ­ence.” All of this will be reme­died almost fifty years in the future, the author assures their read­ers. “It will inter­est a great many peo­ple to learn that Fash­ion assumed the dig­ni­ty of a sci­ence in 1940.” Cade-Gall’s sci-fi satire is not, per­haps, the most seri­ous attempt at pre­dict­ing future fash­ions, but it may rank as one of the most amus­ing­ly lit­er­ary.

The arti­cle, “Future Dic­tates Fash­ion” (read online here and at the Inter­net Archive) pur­ports to describe the con­tents of a book, dis­cov­ered by “an elder­ly gen­tle­man of our acquain­tance,” from one hun­dred years in the future, or 1993, a time, as you can see in the draw­ing at the top, in which the 18th cen­tu­ry has come roar­ing back, with what appears to be a tri­corner hat perched on what appears to be the head of a man smok­ing a pipe and wear­ing an ankle-length skirt. Cade-Gall describes the sci­en­tif­ic sys­tem of fash­ion in detail, with each his­tor­i­cal peri­od acquir­ing both a “Type” and a “Ten­den­cy.”

The peri­od between 1915 and 1940, for exam­ple, the last one list­ed in the future fash­ion his­to­ry book’s table, is said to be of the type “Hys­ter­i­cal” and the ten­den­cy “Angus­to­r­i­al.” Cade-Gall not only invent­ed the word “angus­to­r­i­al” and this clever sto­ry with­in a sto­ry (which turns out to be a dream) but also illus­trat­ed the fash­ions of the imag­ined 20th cen­tu­ry, with the con­ceit that these are print­ed plates from the future. Read­ers famil­iar with the cos­tume designs of the Bauhaus school might see the 1929 illus­tra­tions as some­what uncan­ny.

Oth­er fash­ions look like the kind of thing David Bowie might have worn onstage in the ear­ly 70s, and some are clear­ly port­man­teaus of dif­fer­ent eras and their qualities—from the “bizarre,” “ebul­lient,” and “hys­ter­i­cal” to the “severe,” “opaque,” and “lato­r­i­al,” a word, like “angus­to­r­i­al,” that Cade-Gall made up for this occa­sion. The descrip­tions of these fash­ions are as detailed and ridicu­lous as the illus­tra­tions. “Taught by the Dar­win­ian the­o­ry” in 1930 we learn, “soci­ety dis­cov­ered whence its ten­den­cy to bald­ness orig­i­nat­ed. They had recourse by degrees to flex­i­ble tiles of extra­or­di­nary cut.”

 

The hair­piece inno­va­tion fol­lowed some inde­ci­sion over mens’ pants ten years ear­li­er, which led to a peri­od of knee-breech­es. “Trousers, which had been waver­ing between nau­ti­cal but­tons and gal­looned knees—or, in the ver­nac­u­lar of the peri­od, a sail three sheets in the wind—and a flag at half-mast—were the items sac­ri­ficed.” It’s all in good fun—more a send-up of the over­ly-seri­ous mean­ing attached to cloth­ing than an attempt to look into fashion’s future. But imag­in­ing a 20th cen­tu­ry dressed the way Cade-Gall imag­ines it might make us pine for a more osten­ta­tious­ly (if imprac­ti­cal­ly) dressed past—or a more ebul­lient and lato­r­i­al future, whether on Earth or gal­looned amongst the stars.

via JF Ptak Sci­ence Books/Pub­lic Domain Review

Relat­ed Con­tent:

Kandin­sky, Klee & Oth­er Bauhaus Artists Designed Inge­nious Cos­tumes Like You’ve Nev­er Seen Before

In 1911, Thomas Edi­son Pre­dicts What the World Will Look Like in 2011: Smart Phones, No Pover­ty, Libraries That Fit in One Book

9 Sci­ence-Fic­tion Authors Pre­dict the Future: How Jules Verne, Isaac Asi­mov, William Gib­son, Philip K. Dick & More Imag­ined the World Ahead

In 1964, Isaac Asi­mov Pre­dicts What the World Will Look Like Today: Self-Dri­ving Cars, Video Calls, Fake Meats & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What to Wear to a Successful PhD Thesis Defense? A Skirt’s Worth of Academic Rejection Letters

Some peo­ple are par­a­lyzed by rejec­tion.

Oth­ers, like Michi­gan State University’s Earth and Envi­ron­men­tal Sci­ences PhD can­di­date, Caitlin Kir­by, sport rejec­tion like a man­tle of hon­or… or more accu­rate­ly, a pleat­ed skirt falling to just below mid-thigh.

“Suc­cess­ful­ly defend­ed my PhD dis­ser­ta­tion today!” Kir­by wrote in a Tweet that has since gar­nered over 25,000 likes. “In the spir­it of acknowl­edg­ing & nor­mal­iz­ing fail­ure in the process, I defend­ed in a skirt made of rejec­tion let­ters from the course of my PhD.”

The cus­tom gar­ment, which Kir­by teamed with a dark blaz­er and red waist­band, was orga­nized in two tiers, with a tulle ruf­fle peep­ing out beneath.

MSU’s Career Ser­vices Network’s Direc­tor of Employ­er Rela­tions, Karin Han­son, told the Lans­ing State Jour­nal that rejec­tion comes as a shock to many high achiev­ing MSU stu­dents.

Kirby’s deci­sion to upcy­cle 17 dis­ap­point­ing let­ters received over the course of her aca­d­e­m­ic career was par­tial­ly inspired by a Parks and Recre­ation episode in which the skirt of Leslie Knope’s wed­ding dress is a wear­able col­lage of news­pa­per arti­cles about the char­ac­ter, drawn from ear­li­er episodes

More to the point, Kirby’s skirt is part of an ongo­ing cam­paign to acknowl­edge rejec­tion as a nec­es­sary, if painful, part of aca­d­e­m­ic growth.

The whole process of revis­it­ing those old let­ters and mak­ing that skirt sort of remind­ed me that you have to apply to a lot of things to suc­ceed. It seems coun­ter­in­tu­itive to wear your rejec­tions to your last test in your Ph.D, but we talked about our rejec­tions every week and I want­ed them to be a part of it.

And, as she lat­er not­ed in a tweet:

Accep­tances and rejec­tions are often based on the tra­di­tion­al val­ues of acad­e­mia, which excludes POC by not valu­ing the approach­es, research ques­tions, and expe­ri­ences that POC tend to bring to their work.

Kirby’s let­ters were culled from a vari­ety of sources—scholarship appli­ca­tions, sub­mis­sions to aca­d­e­m­ic jour­nals, and pro­pos­als for con­fer­ence pre­sen­ta­tions.  Unfor­tu­nate­ly and We regret to inform you are recur­rent motifs. About 8 let­ters were left on the cut­ting room floor.

But she is pre­pared to low­er her hem­line, when she starts apply­ing for jobs, fol­low­ing a stint at the Research Insti­tute for Urban and Region­al Devel­op­ment in Dort­mund, Ger­many, the result of a suc­cess­ful Ful­bright appli­ca­tion.

Fol­low Kirby’s exam­ple and turn your tem­po­rary set­backs into a pow­er skirt, using the tuto­r­i­al above.

via Boing Boing 

Relat­ed Con­tent:

Read Rejec­tion Let­ters Sent to Three Famous Artists: Sylvia Plath, Kurt Von­negut & Andy Warhol

T.S. Eliot, as Faber & Faber Edi­tor, Rejects George Orwell’s “Trot­skyite” Nov­el Ani­mal Farm (1944)

Gertrude Stein Gets a Snarky Rejec­tion Let­ter from Pub­lish­er (1912)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Decem­ber 9 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain, res­ur­rects Dennison’s Christ­mas Book (1921). Fol­low her @AyunHalliday.

What Happens to the Clothes We Throw Away?: Watch Unravel, a Short Documentary on the Journey Our Waste Takes

When we throw our clothes away in the West, they don’t all go to a thrift store or to a recy­cling cen­ter or a local land­fill. Instead, every year 100,000 tons of clothes make their way across the ocean to India. In this aware­ness rais­ing short doc from UK-based film­mak­er Megh­na Gup­ta, we see the end point of these bales and bales of West­ern fash­ion, and the women and men who turn our waste back into thread. The thread then begins its own jour­ney, inevitably wind­ing back up as cheap import­ed clothes. And the cycle begins again.

Gup­ta lets the women speak for them­selves, in par­tic­u­lar Resh­ma, a young moth­er and wife who works in one such recy­cling cen­ter in Pani­pat, North India. We see her dai­ly life as well as the process turn­ing our castoffs into thread. Upon enter­ing the coun­try, the clothes are cut so they can’t be re-sold. Then women like Resh­ma remove but­tons, zip­pers, and any oth­er non-cloth com­po­nent.

Far, far away from even a pass­ing encounter with a West­ern­er (apart from what they’ve seen on the Dis­cov­ery Chan­nel), Resh­ma and her co-work­ers cre­ate a nar­ra­tive and an image of the peo­ple send­ing all these clothes. The West must have a water short­age, Resh­ma says, that is stop­ping peo­ple from wash­ing their clothes. The West also must have a very strange diet to pro­duce the plus-size gar­ments they keep com­ing across.

Now, the West doesn’t have a water short­age, but accord­ing to EDGE (Emerg­ing Design­ers Get Exposed), the cloth­ing and tex­tile indus­try is the sec­ond largest pol­luter in the world, sec­ond only to oil, pro­duc­ing 20 per­cent of glob­al waste water, and a glob­al waste total of near­ly 13 mil­lion tons of fab­ric. Pro­duc­ing cot­ton is water-intensive—with 5,000 gal­lons need­ed just to make a pair of jeans and a t‑shirt.

Recy­cling is important—it’s been a con­stant mes­sage to the pub­lic since the 1970s. But the glob­al foot­print that this film hints at, all those car­go ships, all those trucks, all that fuel and those miles traveled…is this real­ly a solu­tion? How do we stop the demand and the dis­pos­abil­i­ty?

The doc doesn’t answer those ques­tions, and doesn’t mean to do so. It just wants you to see a small fam­i­ly in the mid­dle of a large glob­al machine. They seem hap­py enough. But they also see their fate as God-giv­en, at least in this life this time ’round.

“You tend to get dressed for oth­er peo­ple,” Reshma’s hus­band says. “But at the end of the day you’ll be as beau­ti­ful as God made you. All peo­ple have a nat­ur­al beau­ty.”

via Aeon

Relat­ed Con­tent:

M.I.T. Com­put­er Pro­gram Alarm­ing­ly Pre­dicts in 1973 That Civ­i­liza­tion Will End by 2040

Watch Oscar-Nom­i­nat­ed Doc­u­men­tary Uni­verse, the Film that Inspired the Visu­al Effects of Stan­ley Kubrick’s 2001 and Gave the HAL 9000 Com­put­er Its Voice (1960)

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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Open Culture was founded by Dan Colman.