Bells in Russian Culture

As a for­mer Sovi­etol­o­gist (skills that today help me under­stand our pub­lic broad­cast­ing sys­tem), I read with excite­ment the New York­er’s arti­cle on the grand bells of Moscow’s Danilov Monastery and their return after 70-some years from the Unit­ed States to Rus­sia. Writ­ing in the April 27 issue, Har­vard grad Elif Batu­man notes how bells—not just these 18, weigh­ing 13 to 20 tons each—have played a piv­otal role in, among oth­er things, Russ­ian lit­er­a­ture: peal­ing moments before Raskolnikov’s epiphany of guilt; ring­ing out in War and Peace as Napoleon’s army entered Moscow; and ever-present in Boris Godunov. Some of the Danilov bells had rung at Gogol’s bur­ial in 1852. But after the Russ­ian Rev­o­lu­tion, when the Sovi­ets shut­tered the Danilov Monastery (as almost all monas­ter­ies), shot most of the priests, and destroyed many of the great Russ­ian church­es, the bells were tak­en down and went silent. They were pre­served and brought to the Unit­ed States through the mag­nan­i­mous ges­ture of phil­an­thropist Charles Crane—an Amer­i­can busi­ness­man. Installed at Harvard’s Low­ell House through Crane’s con­nec­tions there, they rang on Sun­days and at the start of Har­vard foot­ball games for sev­er­al decades.

The sto­ry of the bells’ return to Moscow is best left to Batu­man to tell, but I start­ed won­der­ing how one should think of using sound in writ­ing pub­lished online—especially writ­ing about, well, bells. The New York­er’s pod­cast helps con­sid­er­ably, and a YouTube search for video and sound pro­duces clips from Russ­ian and Amer­i­can news orga­ni­za­tions and ama­teur cam­era­men. Mean­while, the ques­tion keeps ring­ing (pros­ti­tye menya!): where is the Flickr for sound?

Peter B. Kauf­man heads up Intel­li­gent Tele­vi­sion.

Ballard Rediscovered

J.G. Bal­lard, the con­tro­ver­sial author of Crash and Empire, died last month. One of our read­ers (Stephen) point­ed us to a Bal­lard short sto­ry pub­lished in the Guardian. “The Dying Fall” was lit­tle known and nev­er pub­lished in a Bal­lard col­lec­tion. And it’s here that the mod­ern world col­lides with the Renais­sance. 

Adult Content. For Mature Thinkers Only

A new sea­son of Enti­tled Opin­ions (iTunes Feed Web Site) recent­ly got off the ground, and it does­n’t take long to under­stand what this pro­gram is all about. Robert Har­ri­son, the Stan­ford lit­er­a­ture pro­fes­sor who hosts the show, opens the new sea­son with these very words:

Our stu­dios are locat­ed below ground, and every time I go down the stairs to do a new show, I feel like I’m descend­ing into the cat­a­combs where those of us who still read great lit­er­a­ture, probe ideas, and explore the recess­es of cul­tur­al his­to­ry, prac­tice a per­se­cut­ed reli­gion. In this neuras­thenic world of ours, we are like a dis­persed soci­ety of secret ini­ti­ates. We live covert­ly, as it were. And it’s in spe­cial shel­ters that our read­ing, think­ing and exchange of ideas take place. Maybe some­day we’ll once again be able to prac­tice our per­sua­sion pub­licly. But mean­while Enti­tled Opin­ions comes to you from the cat­a­combs.

You get the drift. This is a show that takes ideas, lit­er­a­ture, and life seri­ous­ly. It’s heady, and it does­n’t dumb things down. If you’re a faith­ful read­er of Open Cul­ture, you’ll find some­thing here for you. If you take a spin through the archives, you’ll find Har­ri­son in con­ver­sa­tion with Orhan Pamuk (the Nobel Prize win­ning nov­el­ist) and Richard Rorty (one of Amer­i­ca’s most impor­tant con­tem­po­rary philoso­phers). You’ll also find him talk­ing with schol­ars about  Vladimir Nabokov and his Loli­ta, World War II and the Ger­man bomb­ing of Lon­don, the His­to­ry of Psy­chi­a­try, and The His­tor­i­cal Jesus. Each pro­gram starts with a 10 minute (or so) mono­logue, and then Har­ri­son gets down to talk­ing with his guest for anoth­er 50. Give a lis­ten. Let us know your thoughts. And know that Enti­tled Opin­ions (iTunes Feed Web Site) is includ­ed in our Ideas & Cul­ture Pod­cast Col­lec­tion.

PS I shame­less­ly bor­rowed this titled from a com­ment made about Enti­tled Opin­ions on iTunes. To be hon­est, my cre­ative well was run­ning dry.

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Mark Twain’s New Book

Mark Twain died near­ly a cen­tu­ry ago but that has­n’t slowed him down. Twain has a new book com­ing out today. It’s called “Who is Mark Twain,” and it brings togeth­er 24 pre­vi­ous­ly unpub­lished sto­ries, one of which you can read over at The Wall Street Jour­nal. The piece is enti­tled “Frank Fuller and My First New York Lec­ture.” Here you go. Served up fresh.

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J.G.Ballard on Sensation

J.G. Bal­lard, the author of Crash and Empire died at 78 this week­end. Here we have a short inter­view from 1986 where he talks about how vio­lent sen­sa­tions now lubri­cate our mod­ern world. It’s this line of think­ing that finds its way into Crash, a con­tro­ver­sial book that David Cro­nen­berg brought to the big screen in 1996.

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What Did Shakespeare Really Look Like?

“Over the cen­turies a num­ber of images have been put for­ward as life por­traits of our great­est writer, but at present none of them is gen­er­al­ly accept­ed as such. Up until now… With the emer­gence of the Cobbe por­trait, we are pre­sent­ed with a con­tem­po­rary por­trait that has strong claims to rep­re­sent the drama­tist as he appeared to his con­tem­po­raries.”

These lines from shakespearefound.org.uk (asso­ci­at­ed with the Uni­ver­si­ty of War­wick) set the stage for a 20 minute video/film that fea­tures Prof. Stan­ley Wells talk­ing about the Cobbe por­trait, and why it’s believed to present the real Shake­speare, the tow­er­ing author we still know lit­tle about today. You can watch the video above, or find it on iTune­sU, where it’s among the most down­loaded videos.

Relat­ed Con­tent:

Goethe and Shake­speare on Google

Shake­speare and the Uses of Polit­i­cal Pow­er

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Mike Wallace Interviews Ayn Rand (1959)

I’m no fan of Ayn Rand, but I found this footage intrigu­ing. Back before 60 Min­utes, Mike Wal­lace had his own TV inter­view show, The Mike Wal­lace Inter­view, which aired from 1957 to 1960. And what you get is Mike Wal­lace ask­ing prob­ing ques­tions to celebri­ties of the day (and ped­dling cig­a­rettes). An archive of the tele­vi­sion series is host­ed by The Uni­ver­si­ty of Texas, and fea­tures talks with Frank Lloyd Wright, Eleanor Roo­sevelt, Sal­vador Dali and many oth­ers. In the mean­time, I leave you with Ayn Rand. You can get Part 2 here and Part 3 here.

Relat­ed Con­tent

Rewind the Video­tape: Mike Wal­lace Inter­views 1950s Celebri­ties

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Amy Tan: The Sources of Creativity

The TED con­fer­ence has fea­tured sev­er­al talks about cre­ativ­i­ty in recent years. Eliz­a­beth Gilbert (Eat, Pray, Love) gave a lit­tle spiel about “cre­ative genius” at this year’s con­fer­ence. Before that, famed psy­chol­o­gist Mihaly Czik­szent­mi­ha­lyi spoke about the rela­tion­ship between cre­ativ­i­ty and hap­pi­ness. (It all boils down to “flow.”) And now we fea­ture nov­el­ist Amy Tan (The Joy Luck Club), who locates the source of her own cre­ativ­i­ty, espe­cial­ly when writ­ing, in her fam­i­ly his­to­ry and big exis­ten­tial ques­tions. The talk runs a good 24 min­utes.

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