Download 1,500+ Episodes of the BBC’s Desert Island Discs, Where Famous Guests Name the Songs They Can’t Live Without (1942 to the Present)

Intro­vert, book­worm, home­body… labels I have glad­ly worn through­out my life. I believe in civic engage­ment on prin­ci­ple, but there have been many times in the past few months, indeed in life, when I’ve want­ed to strand myself on one of those prover­bial desert islands, sur­round­ed by my favorite books and records.

But sure­ly one needn’t be an intro­vert to appre­ci­ate occa­sion­al soli­tude and time well spent with one’s favorite writ­ing and music? Not in the least. As the BBC’s Desert Island Discs has shown us, many of the most out­go­ing celebri­ties, known for their con­stant pres­ence in the spot­light, have cul­ti­vat­ed their own inner cast­away.

Or at least many have been hap­py to share what they would lis­ten to and read on a the­o­ret­i­cal voy­age into soli­tude. Since 1942, Desert Island Discs has asked its famous guests to name eight record­ings (not strict­ly lim­it­ed to music), one book, and one lux­u­ry item that they couldn’t live with­out if left alone. One guest, Louis Arm­strong, con­fessed him­self mar­ried to the city and had such a long and suc­cess­ful career as a trum­pet play­er, band­leader, com­pos­er, singer, actor, and all-around per­son­al­i­ty that it’s hard to imag­ine he ever had any time to him­self.

Nev­er­the­less, Arm­strong pos­sessed a key qual­i­ty nec­es­sary for peace­ful time alone: he was a man who enjoyed his own com­pa­ny. In his 1968 appear­ance on the show, Arm­strong told the show’s cre­ator and long­time host Roy Plom­ley that one favorite track he couldn’t live with­out was his own record­ing of “Blue­ber­ry Hill.” His lux­u­ry item? His trum­pet of course. And book? His own auto­bi­og­ra­phy.

Not all the show’s guests have been as intense­ly self-focused in their answers. Kei­th Richards, who owes his sta­tus, said host Kirsty Young, to a “sin­gle-mind­ed ded­i­ca­tion to the tri­umvi­rate pur­suits of sex and drugs and rock and roll,” chose many of his heroes, like Chuck Berry and Etta James. And as a lux­u­ry item, he opt­ed not for a musi­cal instru­ment or an induce­ment to plea­sure, but for a very prac­ti­cal machete.

The long-run­ning Desert Island Discs owes its pop­u­lar­i­ty not sim­ply to famous peo­ple mak­ing lists, how­ev­er; that premise has served through­out its 75 years as scaf­fold­ing for some of the most fas­ci­nat­ing and inti­mate con­ver­sa­tions with artists, actors, politi­cians, and oth­er nota­bles.

In Kirsty Young’s 2016 inter­view with Tom Han­ks, the affa­ble actor—whose list includ­ed Dean Mar­tin, Dusty Spring­field, Talk­ing Heads and a Her­mes 3000 man­u­al typewriter—broke down in tears while telling the painful sto­ry of his lone­ly child­hood. “What have you done to me?” he said to Young, then told her he was try­ing to express “the vocab­u­lary of lone­li­ness.” In 2014, Young pro­nounced artist and 12 Years a Slave direc­tor Steve McQueen—a devo­tee of Prince, Michael Jack­son, and Kate Bush—one of her all time favorite inter­vie­wees for his can­did, engag­ing dis­cus­sion of art as his “sal­va­tion.”

But of course, no pop­u­lar enter­tain­ment suc­ceeds with­out its con­tro­ver­sies, and Desert Island Discs has had plen­ty of those moments as well. Some­times scan­dalous moments—at least for the show’s host—have popped up in the midst of oth­er­wise excel­lent inter­views. In 2009, Mor­ris­sey sat down with Young for an inter­view that includ­ed “plen­ty of pos­i­tive state­ments,” writes NME, includ­ing “his rel­a­tive ease with life.” Yet she was shocked to hear him defend sui­cide as “hon­ourable… an act of great con­trol.” Whether he meant it or not, true fans of the singer would not have raised an eye­brow.

Anoth­er exchange hard­ly out of char­ac­ter for the inter­vie­wee occurred dur­ing a much less engag­ing con­ver­sa­tion. In 1989, Lady Mosley, aris­to­crat­ic wife of British Union of Fas­cists leader Oswald Mosley, pro­claimed her admi­ra­tion for Hitler and denied the Holo­caust. Host Sue Law­ley seemed “stunned,” the BBC notes, and accused Mosley of “rewrit­ing his­to­ry.” It’s hard to know what else the host expect­ed from a woman The Guardian called “unre­pen­tant” and “Hitler’s angel” upon her death in 2003.

Such unpleas­ant inter­views as Mosley’s are few and far between in the mas­sive archive of Desert Island Discs episodes on the BBC’s web­site, which spans the years 1956–2011, with many more recent episodes on the site as well, like this con­ver­sa­tion with Bruce Spring­steen. Oth­er notable inter­views come from Bri­an Eno in 1991, Yoko Ono in 2007, Maya Angelou in 1987, and Judi Dench just last year. Want to know their picks? You’ll have to lis­ten to the episodes–all of which you can download–to find out.

All of the show’s sub­jects are accom­plished peo­ple, but not all of them have been celebri­ties. The BBC has cho­sen as one of its most mov­ing inter­views a 2016 con­ver­sa­tion with David Nott, who has vol­un­teered as a sur­geon on bat­tle­fields around the world since 1993. Not­t’s har­row­ing sto­ries of over twen­ty years of war­zone trau­ma will like­ly have you con­vinced that among the show’s hun­dreds of guests, he may be most in need of that island get­away.

Giv­en Desert Island Discs’ con­straints of eight record­ings, one book, and one lux­u­ry item, what would you, cast­away read­ers, take with you, and why? Please tell us in the com­ments below.

Relat­ed Con­tent:

Studs Terkel Inter­views Bob Dylan, Shel Sil­ver­stein, Maya Angelou & More in New Audio Trove

Library of Con­gress Releas­es Audio Archive of Inter­views with Rock ‘n’ Roll Icons

Mau­rice Sendak’s Emo­tion­al Last Inter­view with NPR’s Ter­ry Gross, Ani­mat­ed by Christoph Nie­mann

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Tony Conrad’s 200-Hour Avant-Garde Piano Composition, “Music & the Mind of the World”: Now Free Online for the First Time

Last year, Tony Con­rad–an avant-garde video artist, exper­i­men­tal film­mak­er, musi­cian, com­pos­er, and sound artist–died at the age of 76. In its obit­u­ary, The New York Times wrote:

Mr. Con­rad was relent­less and rig­or­ous in expand­ing the para­me­ters of the fields in which he worked. His ear­ly musi­cal com­po­si­tions, like “Four Vio­lins” (1964), were high-vol­ume sus­tained drones. His first film, “The Flick­er” (1966), cre­at­ed a pul­sat­ing stro­bo­scop­ic effect with alter­nat­ing black and white frames. It was pre­ced­ed by a stern warn­ing that the film could induce epilep­tic seizures in cer­tain spec­ta­tors and that audi­ence mem­bers remained in the the­ater at their own risk.

Anoth­er work that else­where gets spe­cial men­tion is “Music and the Mind of the World,” a piano com­po­si­tion com­pris­ing over 200 hours of record­ed music. Influ­en­tial but lit­tle heard, “Music and the Mind of the World” fea­tures “the sounds of prac­tic­ing, bang­ing on the keys, for­mal exer­cis­es, exper­i­ments with the har­mon­ic sonor­i­ty of the piano itself, and even ‘On Top of Old Smokey’.” Begun in 1976 and com­plet­ed in 1982,“Music and the Mind of the World” is a “total encounter between an impro­vis­ing per­former and the cen­tral instru­ment of West­ern musi­cal cul­ture.”

For the first time, that influ­en­tial piece has now been pub­lished and made avail­able online for free on Youtube (above), or at this ded­i­cat­ed web­site. Set aside a big chunk of time and start stream­ing.

To learn more about the con­cep­tu­al under­pin­nings of this avant-garde cre­ation, read this inter­view with Con­rad. (I’d sug­gest click­ing here and doing a key­word search for “Could you tell me some­thing about your late 70s music, such as Music and the Mind of the World?”).

via @WFMU

Relat­ed Con­tent:

Acclaimed Japan­ese Jazz Pianist Yōsuke Yamashita Plays a Burn­ing Piano on the Beach

Ital­ian Pianist Ludovi­co Ein­au­di Plays a Grand Piano While Float­ing in the Mid­dle of the Arc­tic Ocean

The Music in Quentin Tarantino’s Films: Hear a 5‑Hour, 100-Song Playlist

Image via Wiki­me­dia Com­mons

Ear­li­er this week we told you about this 326-track, 20-hour playlist of music from the films of Mar­tin Scors­ese. One of the mas­ters of jux­ta­pos­ing song with image, Scors­ese paved the way for anoth­er direc­tor with a fine record col­lec­tion, Quentin Taran­ti­no. And what do you know? There’s a sim­i­lar Spo­ti­fy playlist that you can enjoy fea­tur­ing 100 tracks and run­ning five hours. (If you need Spo­ti­fy’s soft­ware, down­load it here.)

Taran­ti­no might be more of a music geek, but he just hasn’t made as many films as Scors­ese. How­ev­er, if you came of cineaste age dur­ing the 1990s, dol­lars to donuts you had a CD of the Pulp Fic­tion sound­track in your col­lec­tion. Just like Taran­ti­no resus­ci­tat­ed John Travolta’s career, he took an obscure single–a cov­er of a Turk­ish-Ara­bic-Egypt­ian melody called “Misir­lou” by a once-pop­u­lar surf guitarist–and made it not just the open­ing track, but the sound of 1980s film­mak­ing being shot and stuffed in a trunk. (And gui­tarist Dick Dale got to have a sec­ond career from it.) The sound­track made surf instru­men­tals pop­u­lar again, Urge Overkill rel­e­vant, Neil Dia­mond cool, and insert­ed a Statler Broth­ers’ song into the col­lec­tions of thou­sands of peo­ple who wouldn’t touch coun­try with a ten foot pole.

Pri­or to this, Reser­voir Dogs used both “Lit­tle Green Bag” by George Bak­er and “Stuck in the Mid­dle with You” by Steal­ers Wheel to great effect, and the sound­track includ­ed the nar­colep­tic DJ pat­ter by come­di­an Steven Wright, but it was just an appe­tiz­er for the full Pulp Fic­tion meal.

After that, there’s still flash­es of bril­liance–Jack­ie Brown is a safe but excel­lent col­lec­tion of most­ly ‘70s soul–but the sound­tracks by them­selves don’t stand up as cul­tur­al objects in the post-CD era. Instead, there’s moments like the 5.6.7.8’s “Woo Hoo” and Tomoy­a­su Hotei’s “Bat­tle with­out Hon­or or Human­i­ty” from Kill Bill, and the goose­bump-induc­ing use of David Bowie’s “Cat Peo­ple” in an oth­er­wise peri­od cen­tric, WWII-set Inglou­ri­ous Bas­ter­ds.

In lat­er films, he’s become more of a cura­tor of Ennio Mor­ri­cone works and oth­er com­posers of the films he loves, and less of a pop mag­pie. But then, his films have dark­ened and deep­ened, and his sound­track vinyl collection–which he has col­lect­ed since a kid–just con­tin­ues to grow.
In an inter­view with Bill­board mag­a­zine, he men­tioned how inte­gral his record col­lec­tion is to his film­mak­ing process.

I am always look­ing for some cool song that I could use as a big set piece. I’ll fin­ish work and I’ll go into my record room and I’ll put on some song, and lit­er­al­ly, I can see it on the screen. I can project myself into a movie the­ater and I’m watch­ing the scene onscreen and I’m hear­ing the music and I’m imag­in­ing an audi­ence: either an audi­ence of peo­ple I know who are dig­ging it or an audi­ence of peo­ple I don’t know who are dig­ging it — they’re always dig­ging it. (laughs) And it keeps remind­ing me that I’m mak­ing a movie.

And Taran­ti­no usu­al­ly gets the rights to use what­ev­er he pleas­es because of his fame and the Quentin-bump he gives the artists: “It’s actu­al­ly quite easy to get the rights now, because I’ll use music that some peo­ple haven’t heard that much before,” he says in the same inter­view. “Then after my movie comes out, it seems like every com­mer­cial in the world buys it. They can dou­ble or triple and quadru­ple their income just by the expo­sure the movie gets it.”

Dive into this playlist and let us know any spe­cif­ic gems you find.

Relat­ed Con­tent:

Jim Jar­musch: The Art of the Music in His Films

Hear a Playlist of the 336 Songs Men­tioned in Bruce Springsteen’s New Mem­oir, Born to Run

Quentin Taran­ti­no Explains The Art of the Music in His Films

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Watch a 5‑Part Animated Primer on Afrofuturism, the Black Sci-Fi Phenomenon Inspired by Sun Ra

We rec­og­nize its hall­marks in music espe­cial­ly. It is the province of Sun Ra, George Clin­ton and Parliament/Funkadelic, Afri­ka Bam­baataa, and, in recent years, Janelle Mon­ae, Andre 3000, Bey­on­cé, and many oth­er black artists who have updat­ed for the 21st cen­tu­ry the styles and sounds of Afro­fu­tur­ism. Reach­ing back into an Afro­cen­tric past—with heavy empha­sis on Egyptology—and for­ward to an inter­stel­lar future, the genre of Afro­fu­tur­ism reclaims the ter­rain of sci­ence fic­tion for peo­ple of African descent, serv­ing as an “umbrel­la term,” as one con­tem­po­rary Afro­fu­tur­ist com­mu­ni­ty puts it, “for the Black pres­ence in sci-fi, tech­nol­o­gy, mag­ic, and fan­ta­sy.”

One might be sur­prised to learn that the term itself did not orig­i­nate with the vision­ary founder of its aes­thet­ic. Sun Ra (for­mer­ly Her­man Poole Blount)—bandleader of the Arkestra and space alien from Saturn—called his space-themed big band music “cos­mic jazz” or, some­times, “phre music—music of the sun.” Instead, “Afro­fu­tur­ism” was coined by cul­tur­al crit­ic Mark Dery in his sem­i­nal 1994 essay “Black to the Future,” which includ­ed inter­views with sci-fi author Samuel R. Delany, crit­ic and musi­cian Greg Tate, and schol­ar Tri­cia Rose. Afro­fu­tur­ism has tak­en on a vari­ety of mean­ings, not only in music, but also in art, dance, film, and sci­ence fic­tion writ­ing like that of Delany and Octavia But­ler.

But as you’ll learn in the video above, the first in a 5‑part ani­mat­ed series on the genre from Dust, “its roots go back to the late 1930s in Huntsville, Alaba­ma,” the actu­al birth­place of Sun Ra, where he main­tained he was abduct­ed, tak­en to Sat­urn (not Jupiter, as the nar­ra­tor mis­tak­en­ly says), and told by aliens to “trans­port black peo­ple away from the vio­lence and racism of plan­et Earth.” The series traces the growth of Sun Ra’s orig­i­nal mis­sion through the cul­tur­al touch­stones of Lieu­tenant Uhu­ra, George Clin­ton, Jimi Hen­drix, and Mis­sy Elliott.

Sun Ra died in 1993, the year before Dery invent­ed the name for his gen­er­ous lega­cy. “What does it say,” the nar­ra­tor asks, “about how far we have or have not come if this mes­sage still res­onates with each new gen­er­a­tion?” Dery recent­ly took on the ques­tion in a 2016 essay, in which he quotes Tate—now at work on a book on Afro­fu­tur­ism: “Hav­ing ced­ed the racial ground war to Enlight­en­ment-era impe­ri­al­ism some­where back in the 17th cen­tu­ry, black futur­ism deter­mined that the fiery realms of the sym­bol­ic and the myth­ic and the rhetor­i­cal and the spir­i­tu­al and the wicked­ly styl­ish, son­ic, and polyrhyth­mic would become our culture’s baili­wick, rai­son d’être, and cul­tur­al tri­umphal­ist bat­tle­ground.”

Afro­fu­tur­ism trans­forms trau­ma, the era­sure of the black past, and bleak prospects for the future into pow­er­ful dis­plays of cre­ative agency. The strug­gle to claim that agency in the face of impe­r­i­al vio­lence and plun­der con­tin­ues, Dery argues, but now takes place in the midst of tech­no­log­i­cal devel­op­ments even a space alien like Sun Ra could not have fore­seen. While many of the ques­tions once asked about the human­i­ty of enslaved peo­ple have shift­ed to debates over androids, cyborgs, and oth­er posthu­man cre­ations, the con­di­tions for many col­o­nized and mar­gin­al­ized peo­ple all over the world have not con­sid­er­ably improved.

As “Afro­fu­tur­ism is all too aware,” Dery writes, “objects can have inner lives…. Con­se­quent­ly, it is less con­cerned with knock­ing the human off its onto­log­i­cal perch than it is in forg­ing alliances with Oth­ers of any species, human or posthu­man.”

Afro­fu­tur­ism speaks to our moment because it alone – not the ahis­tor­i­cal, apo­lit­i­cal cor­po­rate pre­cogs at TED talks; not the fatu­ous Hol­ly­wood fran­chis­es that have noth­ing to say about our times – offers a mythol­o­gy of the future present, an explana­to­ry nar­ra­tive that recov­ers the lost data of his­tor­i­cal mem­o­ry, con­fronts the dystopi­an real­i­ty of black life in Amer­i­ca, demands a place for peo­ple of col­or among the mono­rails and the Hugh Fer­ris mono­liths of our tomor­rows, insists that our Visions of Things to Come live up to our pieties about racial equal­i­ty and social jus­tice. 

You can see three short episodes of Dust’s Afro­fu­tur­ism series above, with parts four and five to come. (You will be able to find them all here.) Until then, watch the short Vox video explain­er on Afro­fu­tur­ism below.

via Elec­tron­ic Beats

Relat­ed Con­tent:

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

Sun Ra Plays a Music Ther­a­py Gig at a Men­tal Hos­pi­tal; Inspires Patient to Talk for the First Time in Years

The His­to­ry of Spir­i­tu­al Jazz: Hear a Tran­scen­dent 12-Hour Mix Fea­tur­ing John Coltrane, Sun Ra, Her­bie Han­cock & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Leonard Bernstein Introduces 7‑Year-Old Yo-Yo Ma: Watch the Youngster Perform for John F. Kennedy (1962)

Asked to think of a vir­tu­oso cel­list, many of us imme­di­ate­ly imag­ine Yo-Yo Ma, not just because of his con­sid­er­able skill but also because of the sheer length of his res­i­den­cy in pop­u­lar cul­ture. Though only 61 years old, bare­ly mid­dle-aged by clas­si­cal musi­cian stan­dards, he’s been famous for well over half a cen­tu­ry, start­ing with his entry into the pres­ti­gious child-prodi­gies-who-per­form-for-Amer­i­can-pres­i­dents cir­cuit. Sev­en years after his birth in Paris, Ma’s fam­i­ly relo­cat­ed to New York, by which time he’d already been at the cel­lo for near­ly half his short life. From there, it took him no time at all to com­mand an audi­ence whose mem­bers includ­ed Dwight D. Eisen­how­er and John F. Kennedy.

The event, a ben­e­fit con­cert called “The Amer­i­can Pageant of the Arts,” hap­pened on Novem­ber 29, 1962. Its oth­er guests, a who’s-who of the Cold War cul­tur­al scene, includ­ed Mar­i­an Ander­son, Van Cliburn, Robert Frost, Fredric March, Ben­ny Good­man, and Bob Newhart. As mas­ter of cer­e­monies, Leonard Bern­stein intro­duced the evening’s wee enter­tain­ers.

“Yo-Yo came to our atten­tion through the great mas­ter Pablo Casals, who had recent­ly heard him play the cel­lo. Yo-Yo is, as you may have guessed, Chi­nese, and has lived up to now in France — a high­ly inter­na­tion­al type.” The same could be said of his sis­ter Yeou-Cheng, who accom­pa­nies him on the piano in a per­for­mance of Jean-Bap­tiste Bré­val’s Con­certi­no No. 3 in A Major.

Three years lat­er, the still extreme­ly young but much more famous Ma would write a let­ter to the con­duc­tor:

Dear Mr. Bern­stein,

Do you still remem­ber me? Now I am ten years old. This year I learned with Prof. Leonard Rose three con­cer­tos: Saint-Saëns’, Boc­cherini’s and Lalo’s. Last week my sis­ter and I played in a Christ­mas Con­cert in Juil­liard School. We are invit­ed to give a joint recital in Brear­ley School on Jan­u­ary 19 1966 at 1:45 p.m.

If you have time, I would be glad to play for you.

Yo-Y0 Ma

Not only did Bern­stein remem­ber him, he also, by pre­sent­ing him as a vision of human­i­ty’s artis­tic future, ensured that every­one else at The Amer­i­can Pageant of the Arts would as well. “Now here’s a cul­tur­al image for you to pon­der as you lis­ten,” he said just before let­ting Yo-Yo and Yeou-Cheng take it away. “A sev­en-year-old Chi­nese cel­list play­ing old French music for his new Amer­i­can com­pa­tri­ots.” Did Ma recall those words of decades and decades ago when he formed the Silk Road Ensem­ble, sub­ject of the recent doc­u­men­tary The Music of Strangers, which brought into the fold musi­cians from Syr­ia, Mon­go­lia, Japan, Arme­nia, Gali­cia, and else­where, all to share, mix, and rein­ter­pret the music of one anoth­er’s home­lands? Now there’s a cul­tur­al image for you.

via Peter B. Kauf­man

Relat­ed Con­tent:

Yo-Yo Ma & the Goat Rodeo Ses­sions

Col­lab­o­ra­tions: Spike Jonze, Yo-Yo Ma, and Lil Buck

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed at Har­vard in 1973)

Leonard Bern­stein Demys­ti­fies the Rock Rev­o­lu­tion for Curi­ous (if Square) Grown-Ups in 1967

Leonard Bernstein’s First “Young People’s Con­cert” at Carnegie Hall Asks, “What Does Music Mean?”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When East Meets West: Hear What Happened When Ravi Shankar & Philip Glass Composed Music Together

There were the Beats, with their inter­est in Bud­dhism and East­ern phi­los­o­phy. Then the Bea­t­les and Rolling Stones mined East­ern music and tra­di­tions for their psy­che­del­ic head trips, and turned a lot of peo­ple on to the sitar and the Nehru jack­et. But in many sig­nif­i­cant East meets West moments, the empha­sis skewed heav­i­ly toward West­ern artists. These cul­tur­al moments cre­at­ed some tru­ly inspired rock and roll and writ­ing, but not much in the way of a gen­uine con­gress of artists of equal recog­ni­tion.

Though we might expect to find some­thing like this in the Col­lab­o­ra­tions box set, cred­it­ed to Ravi Shankar and George Har­ri­son, what we get instead are four discs of most­ly Shankar com­po­si­tions and clas­si­cal Indi­an inter­pre­ta­tions, which Har­ri­son pro­duced and played on as a guest artist. These albums refresh­ing­ly reverse the usu­al dynam­ic: “The music here,” writes the Bea­t­les Bible, “is far from West­ern pop musi­cians dab­bling with sitars in the 1960s.” But for a tru­ly col­lab­o­ra­tive work, we should look else­where, and we’ll per­haps find few fin­er exam­ples than Shankar’s work with Philip Glass.

The two giants of their respec­tive musi­cal worlds first met in Paris in 1965, but it was only 25 years lat­er that they decid­ed to work togeth­er on an album. You can hear the result, Pas­sages, at the top of the post and in the Spo­ti­fy playlist just above. Although it took over two decades for Glass and Shankar to record togeth­er, their col­lab­o­ra­tion began even “before The Bea­t­les had met Ravi,” remem­bered Glass in a lec­ture at the Red Bull Music Acad­e­my. “This music would’ve been very exot­ic, at that time… in the ‘60s, this was the first time this kind of music had been heard. At least in the West.”

In his mid-twen­ties at the time, Glass was hired to tran­scribe Shankar’s score for the cult film Chap­paqua. He began to com­bine what he had been learn­ing in his master’s pro­gram at Juil­liard “with the work I had been doing with Ravi Shankar. Almost imme­di­ate­ly I began doing that.” And so audi­ences heard Shankar’s influ­ence on West­ern min­i­mal­ism before they heard it in pop music. “It was through Shankar’s music,” NPR notes, “that the Amer­i­can com­pos­er came to real­ize that music could be con­struct­ed with rhythm as its very foun­da­tion…. That real­iza­tion became a cor­ner­stone of Glass’ own work.”

Since his first meet­ing with Glass, Shankar influ­enced and col­lab­o­rat­ed with many oth­er West­ern musi­cians in his long and var­ied career, inspir­ing John Coltrane and oth­er jazz greats and releas­ing three albums with vio­lin­ist Yehu­di Menuhin, each called West Meets East, in 1967, 1968, and 1976. Pas­sages is a shar­ing of both musi­cal vocab­u­lar­ies and com­po­si­tion­al meth­ods: Shankar and Glass each com­posed themes that the oth­er arranged. “There is a great deal of tech­ni­cal data involved here,” writes Jim Bren­holts at All­mu­sic. “Both of these artists have long tak­en intel­lec­tu­al approach­es to music.”

The­o­ry aside, “the music is bril­liant,” whether we under­stand its vir­tu­os­i­ty or not, though it trends large­ly in a sym­phon­ic direc­tion. Those inter­est­ed in a more beat-ori­ent­ed but also bril­liant “East meets West” col­lab­o­ra­tion would do well to check out table play­er Zakir Hus­sain and bassist Bill Laswell’s project Tabla Beat Sci­ence, which, All­mu­sic writes, fus­es the “rich and time-hon­ored tra­di­tion of the tabla” with “con­tem­po­rary elec­tron­i­ca stu­dio wiz­ardry.” And, of course, don’t miss Hus­sain’s work with gui­tarist extra­or­di­naire John McLaugh­lin.

Relat­ed Con­tent:

Ravi Shankar Gives George Har­ri­son a Sitar Les­son … and Oth­er Vin­tage Footage

‘The Bal­lad of the Skele­tons’: Allen Ginsberg’s 1996 Col­lab­o­ra­tion with Philip Glass and Paul McCart­ney

Watch “Geom­e­try of Cir­cles,” the Abstract Sesame Street Ani­ma­tion Scored by Philip Glass (1979)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

All of the Music from Martin Scorsese’s Movies: Listen to a 326-Track, 20-Hour Playlist

Mar­tin Scors­ese’s cin­e­mat­ic real­i­ty, pop­u­lat­ed by hus­tlers, wise guys, prize fight­ers, vig­i­lantes, law­men, mad­men, and moguls, demands set­tings as vivid as its char­ac­ters. His movies, often peri­od pieces root­ed in par­tic­u­lar parts of 20th-cen­tu­ry Amer­i­ca (and increas­ing­ly, ear­li­er eras and far­ther-flung lands), evoke their times and places most notably with songs. Among their twen­ty great­est musi­cal moments Indiewire lists War­ren Zevon’s “Were­wolves of Lon­don” in The Col­or of Mon­ey, The Clash’s “Janie Jones” in Bring­ing out the Dead, Mick­ey & Sylvi­a’s “Love Is Strange” in Casi­no, and the Rolling Stones’ “Gimme Shel­ter” in The Depart­ed (one of its three uses so far in Scors­ese’s fil­mog­ra­phy).

But Scors­ese’s involve­ment with music goes far beyond lay­er­ing it below, or indeed above, the scenes he shoots. In addi­tion to direct­ing his wide­ly acclaimed fea­tures from the “New Hol­ly­wood” 1970s to the present day, he’s also led some­thing of a par­al­lel career mak­ing films whol­ly ded­i­cat­ed to music and musi­cians, includ­ing 1978’s The Last Waltz, which cap­tured The Band’s “farewell con­cert appear­ance”; the 2003 mul­ti-direc­tor doc­u­men­tary series The Blues on that ven­er­a­ble Amer­i­can musi­cal tra­di­tion; 2005’s No Direc­tion Home on Bob Dylan, 2008’s Rolling Stones bio­graph­i­cal con­cert film Shine a Light, and 2011’s Liv­ing in the Mate­r­i­al World on George Har­ri­son.

Some of the pow­er of Scors­ese’s musi­cal selec­tions owes to his long friend­ship with The Band’s gui­tarist Rob­bie Robert­son, which began with The Last Waltz and con­tin­ues to this day. “We’ve always had this rela­tion­ship going back and forth,” a Telegram arti­cle on their qua­si-col­lab­o­ra­tion quotes the direc­tor as say­ing. “We start­ed a kind of rela­tion­ship in which we’d touch base as to every film I was doing and the type of music I was using.”

In his new mem­oir Tes­ti­mo­ny, Robert­son touch­es on a par­tic­u­lar­ly impor­tant job in Scors­ese’s career that sure­ly did some­thing to shape his friend’s musi­cal-cin­e­mat­ic con­scious­ness: assis­tant-direct­ing and par­tial­ly edit­ing his NYU film school class­mate Michael Wadleigh’s Wood­stock. “We were all, nat­u­ral­ly, pas­sion­ate about film-mak­ing, but Wad­leigh and I were equal­ly pas­sion­ate about rock music,” Scors­ese writes in the fore­word to Wood­stock: Three Days that Rocked the World. “I thought then, and I still think, that it formed the score for many of our lives; we moved through the days to its swag­ger­ing rhythms.”

Now you can move to all the rhythms of Scors­ese’s days, and there­fore of his fil­mog­ra­phy to date, in a 326-Track, 20-Hour Spo­ti­fy playlist. (If you don’t have Spo­ti­fy’s free soft­ware, you can down­load it here.) It comes assem­bled by Thril­list, whose Anna Sil­man writes that, “as might be expect­ed, The Rolling Stones take the crown for most fea­tured artist with a total of 14 appear­ances,” but “Ray Charles, Eric Clap­ton, and Louis Pri­ma all put up some decent num­bers, too.” She sug­gests you enjoy it “on shuf­fle with some egg noo­dles and ketchup,” and if you get the ref­er­ence right away, the playlist will cer­tain­ly bring back some of your most vivid cin­e­mat­ic mem­o­ries — and maybe even a few his­tor­i­cal ones.

Relat­ed Con­tent:

Mavis Sta­ples and The Band Sing “The Weight” In Mar­tin Scorsese’s The Last Waltz (1978)

The Film­mak­ing of Mar­tin Scors­ese Demys­ti­fied in 6 Video Essays

Mar­tin Scors­ese Reveals His 12 Favorite Movies (and Writes a New Essay on Film Preser­va­tion)

Mar­tin Scorsese’s Very First Films: Three Imag­i­na­tive Short Works

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Talking Heads Featured on The South Bank Show in 1979: How the Groundbreaking New Wave Band Made Normality Strange Again

“I think sub­ur­ban life is some­thing that almost any Amer­i­can can under­stand,” says Talk­ing Heads drum­mer Chris Frantz near the begin­ning of The South Bank Show’s 1979 episode on the band. “They might dis­like or like it, but they can relate to it. It’s a nice metaphor, or what­ev­er, for mod­ern life.” That obser­va­tion func­tions as well as any as an intro­duc­tion to the band who, after hav­ing debuted as open­ers for the Ramones just four years ear­li­er at CBGB, went on to build a world­wide fan base enthralled with the way their music, their per­for­mances, and even their self-pre­sen­ta­tion ren­dered Amer­i­can nor­mal­i­ty and banal­i­ty new and strange.

Orig­i­nal­ly called “The Artis­tics,” the band found its true name through a dis­so­lu­tion, ref­or­ma­tion, and glance at the pages of TV Guide. “All of us could imme­di­ate­ly relate to that name,” says bassist Tina Wey­mouth. “We also thought it could have many con­no­ta­tions, the most impor­tant of which was that it had no con­no­ta­tion with any exist­ing music form. It’s TV, video — sup­pos­ed­ly the most bor­ing for­mat.” This ethos extend­ed to the song­writ­ing pro­ce­dure of lead vocal­ist and gui­tarist David Byrne, who delib­er­ate­ly used lan­guage and ref­er­ences “that were no more inter­est­ing than nor­mal speech and no more dra­mat­ic and yet some­how, in the song con­text, might become more inter­est­ing.”

The result: albums like 1978’s More Songs About Build­ings and Food. From a dis­tance of near­ly forty years, the Talk­ing Heads of those days look a bit like pio­neers of “norm­core,” the fash­ion, much dis­cussed in recent years, of delib­er­ate­ly look­ing as aes­thet­i­cal­ly aver­age as pos­si­ble. “I’m glad we don’t have to dress up in uni­forms every day,” says Frantz of their refusal of the duel­ing “punk” and “glam” modes of dress sport­ed by so many rock­ers at the time. Byrne speaks of orig­i­nal­ly want­i­ng to wear the most nor­mal out­fits pos­si­ble, as deter­mined by observ­ing peo­ple out on the street, but it turned out that “a lot of aver­age clothes require more upkeep than I’m will­ing to do. Like, they need iron­ing and things like that.”

The idea of norm­core draws its pow­er from the con­tra­dic­tion at its core, and Talk­ing Heads nev­er feared con­tra­dic­tion. “We write songs that have a par­tic­u­lar point of view, and we’re not wor­ried if the next song has the oppo­site point of view,” says key­board and gui­tar play­er Jer­ry Har­ri­son. “We feel that peo­ple have dif­fer­ent ideas, feel dif­fer­ent at dif­fer­ent times of the day as well as at dif­fer­ent times of their life, and we don’t real­ly want to have a man­i­festo or, you know, an ide­ol­o­gy.” (“We’ve gone through so many ide­olo­gies late­ly,” he adds.)

Despite that, Talk­ing Heads always seemed to adhere to cer­tain prin­ci­ples: “I believe a lot of those moral clich­es,” admits Byrne, “like ‘Two wrongs don’t make a right’ or ‘There’s no free lunch’ or ‘If you do bad things it’ll come back to you,’ and all those sort of stu­pid things.” But they nev­er real­ly inhab­it­ed main­stream Amer­i­ca; cul­tur­al­ly hyper-aware urban­ites made up much of their audi­ence, and the band mem­bers them­selves — play­ers, one says, of quin­tes­sen­tial­ly “city music” — were very much denizens of pre-gen­tri­fi­ca­tion Man­hat­tan. “It’s stim­u­lat­ing to go out and see dirt every­where and peo­ple falling over,” says Byrne. “I lived out in the sub­urbs and had a nice place with a big lawn or what­ev­er — although I can’t afford that — if I did live some­where like that, I would be afraid that I would get too com­fort­able and would­n’t work.”

But work they did, so dili­gent­ly and whol­ly with­out the extrav­a­gances of the rock star lifestyle that Frantz, after describ­ing his ear­ly-to-rise lifestyle, says he some­times con­sid­ers him­self “just a glo­ri­fied man­u­al labor­er, and that if any­body it’s the oth­er mem­bers of the band that are that artists. Anoth­er day I’ll think, wow, these peo­ple, the Talk­ing Heads, work­ing togeth­er — some day it’s going to be remem­bered in music his­to­ry, and I think it’s a very artis­tic thing we’re doing. I’m not try­ing to sound high­fa­lutin’, but this is the way I real­ly feel some­times.”

Relat­ed Con­tent:

Talk­ing Heads’ First TV Appear­ance Was on Amer­i­can Band­stand, and It Was Pret­ty Awk­ward (1979)

Watch Talk­ing Heads Play Live in Dort­mund, Ger­many Dur­ing Their Hey­day (1980)

Watch Talk­ing Heads Play a Vin­tage Con­cert in Syra­cuse (1978)

Hear the Ear­li­est Known Talk­ing Heads Record­ings (1975)

Talk­ing Heads Live in Rome, 1980: The Con­cert Film You Haven’t Seen

Talk­ing Heads Play CBGB, the New York Club that Shaped Their Sound (1975)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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