Religious Songs That Secular People Can Love: Bob Dylan, The Byrds, Sam Cooke, Johnny Cash & Your Favorites

There are good rea­sons to find the onslaught of reli­gious music this time of year objec­tion­able. And yet—though I want to do my part in the War on Christmas—I don’t so much object to the con­tent of Christ­mas songs. It’s the music! It’s hack­neyed and tired and gross­ly over­played and a lot of it was nev­er very good to begin with. I’d make the same dis­tinc­tion with any kind of music, reli­gious or oth­er­wise. I grew up in church­es full of Chris­t­ian music, and a lot of it was just ter­ri­ble: the worst of kind of soft rock or adult con­tem­po­rary paired with lyrics so insipid they would make the gospel writers—whoever they were—cringe. Updates with the slick pro­duc­tion of alt-rock, hip-hop, or pop-coun­try styles have only made things worse. On the oth­er hand, some of the most pow­er­ful and mov­ing music I’ve ever heard comes from the church, whether Han­del, The Sta­ples Singers, the Lou­vin Broth­ers, or so many oth­er clas­si­cal and gospel artists and com­posers.

Any­one with a deep affec­tion for West­ern clas­si­cal music prob­a­bly has their share of favorite Chris­t­ian music, what­ev­er their per­son­al beliefs. So, too, do fans of Amer­i­can folk, blues, and coun­try. Some artists have cov­ered the odd reli­gious tune as part of a broad roots reper­toire, like the Byrds’ cov­er of Blue­grass gospel leg­ends the Lou­vin Broth­ers’ corn­ball “The Chris­t­ian Life,” above, from 1968’s Sweet­heart of the Rodeo. Though Gram Par­sons, with the band for the record­ing of this album, had his tra­di­tion­al lean­ings, his musi­cal reli­gion was more “Cos­mic Amer­i­can” than Chris­t­ian. But before Par­sons joined the band and turned ‘em full coun­try rock for a time, the Byrds record­ed anoth­er reli­gious song, one of their biggest hits—Pete Seeger’s “Turn, Turn, Turn” (below), which cribs all of its lyrics ver­ba­tim from Chap­ter 3 of the Book of Eccle­si­astes (eas­i­ly the non-reli­gious person’s favorite book of the Bible).

Oth­er Amer­i­can leg­ends have turned to faith in dra­mat­ic con­ver­sions and have writ­ten earnest, orig­i­nal reli­gious music. Most famous­ly, we have the case of Bob Dylan, whose con­ver­sion to evan­gel­i­cal Chris­tian­i­ty saw him pros­e­ly­tiz­ing from the stage. He also wrote some beau­ti­ful songs like “Pre­cious Angel,” at the top of the post, which he claimed was for the woman who brought him to Chris­tian­i­ty (and which sup­pos­ed­ly con­tains a dig at his ex-wife Sara for not con­vert­ing him). Though it fea­tures some of the more dis­turb­ing lyri­cal turns Dylan has tak­en in his career, it’s one of my favorite tunes of his from this strange peri­od, not least because of the bril­liant gui­tar work of Mark Knopfler.

What­ev­er beliefs he’s claimed over the decades, Dylan’s music has always been reli­gious in some sense, part­ly because of the Amer­i­can folk tra­di­tions he draws on. Almost all of the ear­ly R&B and rock and roll artists came from the folk gospel world, from Elvis to Lit­tle Richard to Jer­ry Lee Lewis. Notably, the gold­en-voiced Sam Cooke got his start as a gospel singer with sev­er­al vocal groups, includ­ing his own The Soul Stir­rers. The har­monies in their ren­di­tion of gospel clas­sic “Far­ther Along” (above) give me chills every time I hear it, even though I don’t cred­it the song’s beliefs.

It’s a com­mon feel­ing I get with Amer­i­can soul, blues, and coun­try singers who moved in and out of the pop­u­lar and gospel worlds. Then there are those artists who left gospel for out­law star­dom, then returned to the fold and embraced their church roots lat­er in life. A prime exam­ple of this kind of spir­i­tu­al, and musi­cal, renew­al is that of John­ny Cash. There are many sides of gospel Cash. Per­haps the most poignant of his reli­gious record­ings come from his final years. Though it suf­fers from some com­mer­cial overuse, Cash’s record­ing of blues clas­sic “God’s Gonna Cut You Down” (often titled “Run On”), above, is equal parts men­ac­ing and haunt­ing, a Chris­t­ian-themed memen­to mori that caught on big with lots of sec­u­lar music fans.

The list of reli­gious music that non-reli­gious peo­ple love could go on and on. Though the exam­ples here are explic­it­ly Chris­t­ian, they cer­tain­ly don’t have to be. There’s Yusef Islam, for­mer­ly Cat Stevens, who came back to record stir­ring orig­i­nal music after his con­ver­sion to Islam, and whose pow­er­ful “Morn­ing has Bro­ken” moves believ­ers and non-believ­ers alike. There’s Bob Mar­ley, or any num­ber of pop­u­lar Rasta­far­i­an reg­gae artists. Then there are more con­tem­po­rary artists mak­ing reli­gious music for large­ly sec­u­lar audi­ences. One could ref­er­ence indie dar­ling Suf­jan Stevens, whose reli­gious beliefs are cen­tral to his song­writ­ing. And there’s a favorite of mine, Mark Lane­gan, for­mer Scream­ing Trees singer and cur­rent rock and roll jour­ney­man who often works with reli­gious themes and imagery, most notably in the glo­ri­ous “Revival,” above, with the Soul­savers project.

The love many non-reli­gious peo­ple have for some reli­gious music often comes from a reli­gious upbring­ing, some­thing singer/songwriter Iris Dement dis­cussed in a recent inter­view on NPR’s Fresh Air. Dement has record­ed one of the most mov­ing ren­di­tions of a hymn I remem­ber fond­ly from child­hood church days: a pow­er­ful­ly spare ver­sion of “Lean­ing on the Ever­last­ing Arms” from the 2010 True Grit sound­track. She’s also writ­ten what may be one of the best reli­gious songs for sec­u­lar (or non-reli­gious, or post-reli­gious, what­ev­er…) peo­ple. In “Let the Mys­tery Be,” above, Demen­t’s agnos­tic refrain express­es a very sen­si­ble atti­tude, in my view: “But no one knows for cer­tain and so it’s all the same to me / I think I’ll just let the mys­tery be.”

These are but a few of the reli­gious songs that move this most­ly sec­u­lar per­son. Whether you’re reli­gious or not, what are some of your favorite reli­gious songs that have broad crossover appeal? Feel free to name your favorites in the com­ments below.

Relat­ed Con­tent:

The Reli­gions of Bob Dylan: From Deliv­er­ing Evan­gel­i­cal Ser­mons to Singing Hava Nag­i­la With Har­ry Dean Stan­ton

Gui­tar Sto­ries: Mark Knopfler on the Six Gui­tars That Shaped His Career

Athe­ist Ira Glass Believes Chris­tians Get the Short End of the Media Stick

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Frank Zappa’s Experimental Advertisements For Luden’s Cough Drops, Remington Razors & Portland General Electric

Frank Zap­pa was kind of a con­trol freak. But the way he tells it in a 1968 Rolling Stone inter­view, if he hadn’t been, he wouldn’t have had much of a career. In the mid-six­ties, he took over the mer­chan­dis­ing and adver­tis­ing of his albums. “We wouldn’t have sold any records if we had left it up to the com­pa­ny,” he says, “They fig­ured we were odd-ball. One shot nov­el­ty a‑go-go. But we weren’t. We had to show them ways they could make mon­ey on the prod­uct.”

It’s that entre­pre­neur­ial atti­tude and abil­i­ty to take over that makes Zap­pa one of the most suc­cess­ful cap­i­tal­ists in exper­i­men­tal music. In 1967, he even found­ed his own ad agency, called Nifty Tough & Bitchin’, and made print and radio ads for Hagstrom Gui­tars, Pan­ther Com­bo Organs, and Rem­ing­ton Razor Blades. (He also record­ed a bizarre radio ad for Remington’s elec­tric razor with Lin­da Ronstadt—see a fan-made video below).

That same year, ani­ma­tor and film­mak­er Ed See­man hired Zap­pa to score an ad for Luden’s Cough Drops. You can see the pre­dictably weird results up top. Accord­ing to See­man, Zap­pa “request­ed $2,000 plus a stu­dio for a day with a wide vari­ety of instru­ments plus a guy to do cough sounds.” The ad went on to win a Clio award for “Best Use of Sound.”

After the ad wrapped, Zap­pa tapped See­man to shoot 14 hours of footage over two years for a film project Zap­pa intend­ed to pro­duce called Uncle Meat (not to be con­fused with the album of the same name). The film was nev­er com­plet­ed, and Zap­pa only released the footage on video in 1987 (it has yet to see a DVD release).

The growth of the award-win­ning ad into a rare cult film—that doesn’t real­ly exist in any final form—goes to show how Zappa’s musi­cal tal­ent for free asso­ci­a­tion extend­ed to all of his cre­ative endeav­ors. Every­thing he touched took root and grew into sev­er­al oth­er branch­ing projects, all of them fas­ci­nat­ing to vary­ing degrees. He joked that he was in it for the mon­ey, but the mon­ey he made in com­mer­cial ven­tures seem­ing­ly gave him the free­dom to pur­sue any idea that popped into his head.

See­man, who became a great Zap­pa admir­er, went on to edit footage from Uncle Meat into a “40 minute impres­sion­is­tic col­lage” set to Zappa’s “Who are The Brain Police” that Dan­ger­ous Minds describes as meld­ing “Zappa’s cyn­i­cal world view (per­haps prophet­ic) with a spook­i­ly psy­che­del­ic sound that cre­ates a per­fect para­noid whole” (see an excerpt above). Zap­pa didn’t do much more ad work after this com­mer­cial­ly cre­ative burst, out­side of the pro­mo­tion of his own records. That is, until two years before his death from can­cer. In 1991, Zap­pa appeared in the iron­ic anti-ad for Port­land Gen­er­al Elec­tric in which he says he told the com­pa­ny “I refuse to sell your prod­uct.” Four years lat­er, we saw the release of a posthu­mous Zap­pa best-of. Its title: Strict­ly Com­mer­cial.

Relat­ed Con­tent:

In One of his Final Inter­views, Frank Zap­pa Pro­nounces Him­self “Total­ly Unre­pen­tant”

Stream 82 Hours of Frank Zap­pa Music: Free Playlists of Songs He Com­posed & Per­formed

Frank Zap­pa Debates Cen­sor­ship on CNN’s Cross­fire (1986)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Sun Ra, the Avant-Garde Jazz Legend, Play on a 1966 Batman and Robin Album for Kids

In the mid 1960s, when the Bat­man TV show was in full swing, a New Jer­sey toy com­pa­ny released a chil­dren’s record of Bat­man & Robin songs. Called The Sen­sa­tion­al Gui­tars Of Dan & Dale, Bat­man & Robin, the album fea­tured, as WFMU’s Beware of the Blog notes, “one of the great­est uncred­it­ed ses­sion com­bos of all time, includ­ing the core of Sun Ra’s Arkestra and Al Koop­er’s Blues Project.” Anony­mous­ly, Sun Ra played on organ, Jim­my Owens on trum­pet, Tom McIn­tosh on trom­bone & Dan­ny Kalb on gui­tar.

Oth­er than the well-known Bat­man and Robin themes (above), the kid’s album was cre­at­ed around music that had fall­en into the pub­lic domain–e.g. Chopin’s Polon­aise Op. 53, Tchaikovsky’s Fifth Sym­pho­ny and the love theme from Romeo and Juli­et. Over at WFMU, you can hear var­i­ous tracks, includ­ing Bat­man’s Bat­marangBat­man and Robin Over The RoofsFlight of the Bat­manThe Rid­dler’s RetreatJok­er is WildPen­guin’s Umbrel­la, and more. Enjoy.

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. And if you want to make sure that our posts def­i­nite­ly appear in your Face­book news­feed, just fol­low these sim­ple steps.

via WFMU

Relat­ed Con­tent:

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

Sun Ra Plays a Music Ther­a­py Gig at a Men­tal Hos­pi­tal; Inspires Patient to Talk for the First Time in Years

Hear Sun Ra’s 1971 UC Berke­ley Lec­ture “The Pow­er of Words”

A Sun Ra Christ­mas: Hear His 1976 Radio Broad­cast of Poet­ry and Music

The Evo­lu­tion of Bat­man in Cin­e­ma: From 1939 to Present

by | Permalink | Make a Comment ( 1 ) |

Google Gives You a 360° View of the Performing Arts, From the Royal Shakespeare Company to the Paris Opera Ballet

We’ve long been able to read books online. More recent­ly, the inter­net has also become a favored dis­tri­b­u­tion sys­tem for movies, and cer­tain­ly we’ve all heard more than enough about the effects of down­load­ing and stream­ing on the music indus­try. No new tech­nol­o­gy can quite sub­sti­tute, yet, for a vis­it to the muse­um, but as we’ve often post­ed about here, many of the muse­ums them­selves have gone ahead and made their paint­ings, sculp­tures, and oth­er arti­facts view­able in great detail online. At this point, will the expe­ri­ence of any art form at all remain unavail­able to us on the inter­net?

Not long ago, I would have named any of the per­form­ing arts, but the brains at the Google Cul­tur­al Insti­tute have now got around to those most liv­ing of all forms as well. The New York Times’ Michael Coop­er writes of our new­found abil­i­ty, through a series of 360-degree videos, to “stand, vir­tu­al­ly, on the stage of the Palais Gar­nier, among the dancers of the Paris Opera Bal­let,” ” jour­ney to Strat­ford-upon-Avon, where you can try to keep up with a fre­net­ic Alex Has­sell of the Roy­al Shake­speare Com­pa­ny as Hen­ry V, exhort­ing his troops to go ‘once more unto the breach,’ ” or “go onstage at Carnegie Hall, where the video places you smack in the mid­dle of the Philadel­phia Orches­tra as it plays a rous­ing ‘In the Hall of the Moun­tain King.’ ”

These come as part of a vir­tu­al exhi­bi­tion involv­ing “an inno­v­a­tive assem­blage of per­form­ing arts groups” that went live ear­li­er this month at the Google Cul­tur­al Insti­tute’s site. The orga­ni­za­tions, now more than 60 in total, include not just the Paris Opera, the Roy­al Shake­speare Com­pa­ny, and Carnegie Hall, but the Berlin Phil­har­mon­ic, the Vien­na State Opera, the Amer­i­can Bal­let The­ater, the Amer­i­can Muse­um of Mag­ic, the Brook­lyn Acad­e­my of Music, the Coun­try Music Hall of Fame, the John F. Kennedy Cen­ter for the Per­form­ing Arts, the Met­ro­pol­i­tan Opera, and the Rome Opera. You can find the per­for­mances neat­ly divid­ed into cat­e­gories: Music, OperaThe­atre, Dance, and Per­for­mance Art.

Google’s blog describes some of the tech­nol­o­gy behind all this, includ­ing the 360-degree per­for­mance record­ings, the “indoor Street View imagery” of the grand venues where many of the per­for­mances hap­pen, and the “ultra-high res­o­lu­tion Gigapix­el” images avail­able for your scruti­ny. When you play the video above of the Philadel­phia Orches­tra, you can click and drag to view the per­for­mance from every pos­si­ble angle from your van­tage right there in the midst of the musi­cians. I can’t imag­ine what the Google Cul­tur­al Insti­tute will come up with next, but sure­ly it won’t be long before we can see things from the Black Swan’s point of view.

You can start explor­ing the 360s per­for­mances here.

via The New York Times/Google

Relat­ed Con­tent:

Bal­let Dancers Do Their Hard­est Moves in Slow Motion

New Web Site, “The Opera Plat­form,” Lets You Watch La Travi­a­ta and Oth­er First-Class Operas Free Online

40,000 Art­works from 250 Muse­ums, Now View­able for Free at the Redesigned Google Art Project

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch the Eagles of Death Metal Perform Live Again Tonight in Paris

“There’s noth­ing left but to intro­duce you to some peo­ple whose lives will for­ev­er be a part of the life of Paris. These are our broth­ers. They were robbed of their stage three weeks ago, and we would like to offer them ours tonight.” And with those words from Bono, the Eagles of Death Met­al took the stage again tonight in Paris, just three weeks after the hor­rif­ic ter­ror­ist attack at Le Bat­a­clan. Up top, see them sing, along with U2, a ver­sion of Pat­ti Smith’s “Peo­ple Have the Pow­er.” Next, a ver­sion of their own song, “I Love You All the Time.”

Whether the band would per­form again was nev­er in doubt. Inter­viewed days after the attack, the band, still reel­ing, told Vice they had an oblig­a­tion to car­ry on. In the poignant video below, Jesse Hugh­es said it all: “I can­not wait to get back to Paris. I can­not wait to play. I want to come back. I want to be the first band to play at Le Bat­a­clan when it opens.” Play­ing at Le Bat­a­clan may have to wait. But get­ting back to Paris, that’s now cer­tain­ly done.

via The New York Times

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. And if you want to make sure that our posts def­i­nite­ly appear in your Face­book news­feed, just fol­low these sim­ple steps.

Musicians Play Bach on the Octobass, the Gargantuan String Instrument Invented in 1850

Take a look at the live per­for­mance above of a Johann Sebas­t­ian Bach cha­conne. See that mon­strous stringed instru­ment in the back? The one that looks like a movie prop? It’s real, and it’s called the octo­bass, a triple bass made in 1850 by pro­lif­ic French instru­ment mak­er and inven­tor Jean-Bap­tiste Vuil­laume, whom Ger­man vio­lin mak­er Corilon calls “the most sig­nif­i­cant vio­lin mak­er of mod­ern times.”

The huge instru­ment can play a full octave below the stan­dard dou­ble bass and cre­ate sound down to 16 Hz, at the low­est thresh­old of human hear­ing and into the realm of what’s called infra­sound. The octo­bass is so large that play­ers have to stand on a plat­form, and use spe­cial keys on the side of the instru­ment to change the strings’ pitch since the neck is far too high to reach. (See this pho­to of a young boy dwarfed by an octo­bass for scale.)

One of two playable repli­cas of the orig­i­nal three octo­bass­es Vuil­laume made resides at the Musi­cal Instru­ment Muse­um (MIM) in Phoenix, AZ. In the video below, MIM cura­tor Col­in Pear­son gets us up close to the gar­gan­tu­an bass, cre­at­ed, he tells us, to “add a low end rum­ble to any large orches­tra.” That it does.

The descrip­tion of the video just below advis­es you to “turn up your subs” to hear the demon­stra­tion by Nico Abon­do­lo, dou­ble bass play­er of the LA Cham­ber orches­tra. (Abon­do­lo is also prin­ci­ple bass for sev­er­al Hol­ly­wood orches­tras, and he came to MIM to record sam­ples of the octo­bass for the Hunger Games sound­track.) As you’ll see in the video, the octo­bass is so mas­sive, it takes five peo­ple to move it.

Abon­do­lo plays the octo­bass with both his fin­gers and with the 3‑stringed instru­men­t’s spe­cial­ly made bow, and demon­strates its sys­tem of keys and levers. “Play­ing the instru­ment is a twofold, or maybe three­fold phys­i­cal exer­tion,” he remarks. It’s also a jour­ney into a past where “peo­ple were as crazy, or cra­zier about music than we are now.” Per­haps need­less to say, the instru­men­t’s bulk and the awk­ward phys­i­cal move­ments required to play it mean that it can­not be played at faster tem­pos. And if the first thing that comes to mind when you hear Abon­do­lo strum those low bass notes is the theme from Jaws, you’re not alone.

A num­ber of oth­er musi­cians vis­it­ing the octo­bass at MIM took the oppor­tu­ni­ty to goof around on the com­i­cal­ly over­sized bass and play their ver­sions of the omi­nous shark approach music (above). You won’t get the full effect of the instru­ment unless you’re lis­ten­ing with a qual­i­ty sub­woofer with a very low bass response, and even then, almost no sub—consumer or pro—can han­dle the low­est pitch the octo­bass is capa­ble of pro­duc­ing. But if you were to stand in the same room while some­one played the huge triple bass, you’d cer­tain­ly feel its low­est reg­is­ter rum­bling through you.

via Laugh­ing Squid

Relat­ed Con­tent:

The Sto­ry of the Bass: New Video Gives Us 500 Years of Music His­to­ry in 8 Min­utes

100 Great Bass Riffs Played in One Epic Take: Cov­ers 60 Years of Rock, Jazz and R&B

Jazz Leg­end Jaco Pas­to­rius Gives a 90 Minute Bass Les­son and Plays Live in Mon­tre­al (1982)

The Neu­ro­science of Bass: New Study Explains Why Bass Instru­ments Are Fun­da­men­tal to Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Vintage Footage Shows a Young, Unknown Patti Smith & Robert Mapplethorpe Living at the Famed Chelsea Hotel (1970)

Here at Open Cul­ture, we can’t get enough of the Chelsea Hotel, which means we can’t get enough of the Chelsea Hotel in a cer­tain era, at the height of a cer­tain cul­tur­al moment in New York his­to­ry. Though it strug­gled as a busi­ness for years after it first opened as an apart­ment build­ing in 1884 and changed hands left and right until the 1970s, it hit its stride as an icon when a cer­tain crit­i­cal mass of well-known (or soon to be well known) musi­cians, writ­ers, artists, film­mak­ers, and oth­er­wise col­or­ful per­son­al­i­ties had put in time there. One such musi­cian, writer, artist in oth­er media, and col­or­ful per­son­al­i­ty indeed has an espe­cial­ly strong asso­ci­a­tion with the Chelsea: Pat­ti Smith.

You may remem­ber our post back in 2012 fea­tur­ing Smith read­ing her final let­ter to Robert Map­plethor­pe, which she includ­ed in Just Kids, her acclaimed mem­oir of her friend­ship with the con­tro­ver­sial pho­tog­ra­ph­er.

For a time, Smith and Map­plethor­pe lived in the Chelsea togeth­er, and in the footage above, shot in 1970 by a Ger­man doc­u­men­tary film crew, you can see them there in their nat­ur­al habi­tat. “The Chelsea was like a doll’s house in The Twi­light Zone, with a hun­dred rooms, each a small uni­verse,” Smith writes in Just Kids. “Every­one had some­thing to offer and nobody seemed to have much mon­ey. Even the suc­cess­ful seemed to have just enough to live like extrav­a­gant bums.”

These fif­teen min­utes of film also includes glimpses into a vari­ety of oth­er lives lived at the Chelsea as the 1970s began. If you’d like to see more of the place at its cul­tur­al zenith — made pos­si­ble by the state of 70s New York itself, which had infa­mous­ly hit some­thing of a nadir — have a look at the clip we fea­tured in 2013 of the Vel­vet Under­ground’s Nico singing “Chelsea Girls” there. Just after the 70s had gone, BBC’s Are­na turned up to shoot a doc­u­men­tary of their own, which we fea­tured last year. Smith has long since left the Chelsea, and Map­plethor­pe has long since left this world, but even now, as the hotel under­goes exten­sive ren­o­va­tions that began in 2011, some of those “extrav­a­gant bums” remain.

via Please Kill Me

Relat­ed Con­tent:

New York’s Famous Chelsea Hotel and Its Cre­ative Res­i­dents Revis­it­ed in a 1981 Doc­u­men­tary

Nico Sings “Chelsea Girls” in the Famous Chelsea Hotel

Iggy Pop Con­ducts a Tour of New York’s Low­er East Side, Cir­ca 1993

Pat­ti Smith Reads Her Final Words to Her Dear Friend Robert Map­plethor­pe

The Life and Con­tro­ver­sial Work of Pho­tog­ra­ph­er Robert Map­plethor­pe Pro­filed in 1988 Doc­u­men­tary

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Björk, Age 11, Read a Christmas Nativity Story on a 1976 Icelandic TV Special

The hol­i­days can be hard, start­ing in Octo­ber when the red and green dec­o­ra­tions begin muscling in on the Hal­loween aisle.

Most Won­der­ful Time of the Year, you say? Oh, go stuff a stock­ing in it, Andy Williams!

The major­i­ty of us have more in com­mon with the Grinch, Scrooge, and/or the Lit­tle Match Girl.

Still, it’s hard to resist the preter­nat­u­ral­ly mature 11-year-old Björk read­ing the nativ­i­ty sto­ry in her native Ice­landic, backed by unsmil­ing old­er kids from the Children’s Music School in Reyk­javík.

Par­tic­u­lar­ly since I myself do not speak Ice­landic.

The fact that it’s in black and white is mere­ly the blue­ber­ries on the spiced cab­bage.

It speaks high­ly of the Ice­landic approach to edu­ca­tion that a prin­ci­pal’s office reg­u­lar who report­ed­ly chafed at her school’s “retro, con­stant Beethoven and Bach bol­locks” cur­ricu­lum was award­ed the plum part in this 1976 Christ­mas spe­cial for the Nation­al Broad­cast­ing Ser­vice.

It would also appear that lit­tle Björk, the fierce­ly self-reliant latchkey kid of a Bohemi­an sin­gle moth­er, was far and away the most charis­mat­ic kid enrolled in the Bar­namúsik­skóli.

(Less than a year lat­er her self-titled first album sold 7000 copies in Iceland—a mod­est amount com­pared to Adele’s debut, maybe, but c’mon, the kid was 11! And Ice­land’s pop­u­la­tion at the time was a cou­ple hun­dred thou­sand and change.)

As to the above per­for­mance’s reli­gious slant, it wasn’t a reflec­tion of her per­son­al beliefs. As she told the UK music webzine Drowned in Sound in 2011:

…nature is my reli­gion, in a way… I think every­body has their own pri­vate reli­gion. I guess what both­ers me is when mil­lions have the same one. It just can’t be true. It’s just…what?

Still, it prob­a­bly was­n’t too con­tro­ver­sial that the pro­gram­mers elect­ed to cleave to the rea­son in the sea­son. Ice­landic church atten­dance may be low-key, but the over­whelm­ing major­i­ty of its cit­i­zens iden­ti­fy as Luther­an, or some oth­er Chris­t­ian denom­i­na­tion.

(They also believe in elves and 13 for­mer­ly fear­some Yule Lads, descen­dants of the ogres Grýla and Lep­palúði. By the time Björk appeared on earth, they had long since evolved, through a com­bi­na­tion of for­eign influ­ence and pub­lic decree, into the kinder, gen­tler, not quite San­ta-esque ver­sion, address­ing the stu­dio audi­ence at the top of the act.)

Relat­ed Con­tent:

Hear the Album Björk Record­ed as an 11-Year-Old: Fea­tures Cov­er Art Pro­vid­ed By Her Mom (1977)

A Young Björk Decon­structs (Phys­i­cal­ly & The­o­ret­i­cal­ly) a Tele­vi­sion in a Delight­ful Retro Video

Björk Presents Ground­break­ing Exper­i­men­tal Musi­cians on the BBC’s Mod­ern Min­i­mal­ists (1997)

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She is proud to orig­i­nat­ed the role of Santa’s mor­tal con­sort, Mary, in her Jew­ish hus­band Greg Kotis’ Nordic-themed hol­i­day fan­ta­sia, The Truth About San­ta. Fol­low her @AyunHalliday

« Go BackMore in this category... »
Quantcast