45 Free Cutting-Edge Books … Courtesy of Creative Commons

Yes­ter­day, we alert­ed you to the free audio and text ver­sions of Lawrence’s Lessig’s book, Free Cul­ture: How Big Media Uses Tech­nol­o­gy and the Law to Lock Down Cul­ture and Con­trol Cre­ativ­i­ty. Today, we’re point­ing you to a larg­er col­lec­tion of high-qual­i­ty books (45 in total) that you can down­load legal­ly thanks to Lessig’s Cre­ative Com­mons. The trove includes a good mix of gen­res. In fic­tion, you’ll find three works by sci-fi writer and blog­ger Cory Doc­torow — East­ern Stan­dard Tribe, Some­one Comes To Town, Some­one Leaves Town and Down and Out in the Mag­ic King­dom. Under non-fic­tion, you can freely access Gamer The­o­ry by McKen­zie Wark (Har­vard Uni­ver­si­ty Press), Democ­ra­tiz­ing Inno­va­tion by Eric von Hip­pel (MIT Press), Yochai Ben­kler’s The Wealth of Net­works (Yale Uni­ver­si­ty Press), and Dan Gilmor’s We the Media: Grass­roots Jour­nal­ism by the Peo­ple, For the Peo­ple. Final­ly, on the “how-to” side of things, you’ll stum­ble upon titles along the lines of 55 Ways to Have Fun With Google. Not a bad col­lec­tion of works, and cer­tain­ly worth the price.

Most of these books are issued in tra­di­tion­al print ($$$) and free down­load ver­sions, which rais­es the obvi­ous ques­tion: does this make any busi­ness sense for pub­lish­ers, let alone authors? Lawrence Lessig, who ini­ti­at­ed the con­cept, asserts that it does, not­ing that more read­ers who access the free down­load copy will ulti­mate­ly buy the print ver­sion than those who don’t. Or, put more sim­ply: the con­verts will exceed can­ni­bals, which results in a win-win-win-win sit­u­a­tion. The read­ers win one way or anoth­er; the authors and pub­lish­ers win; soci­ety wins; and so does the free flow of infor­ma­tion. What more can you want?

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Norman Mailer’s Fuhrer in MultiMedia


Mailer
Nor­man Mail­er, now 84 years old, has just pub­lished his first nov­el in a decade. And what becomes imme­di­ate­ly clear is that age has done lit­tle to stop Mail­er from tak­ing his trade­mark lit­er­ary risks. Just as he felt free to inhab­it the mind of Jesus in The Gospel Accord­ing to the Son (1997), he has now dared to get deep inside anoth­er world-his­tor­i­cal fig­ure, the anti-Christ fig­ure of the last cen­tu­ry, Adolph Hitler. Nar­rat­ed by a min­ion of Satan, who oth­er­wise masqua­rades as a for­mer SS offi­cer named Dieter, The Cas­tle in the For­est takes a Freudi­an look at Hitler’s youth and his tan­gled famil­ial rela­tion­ships. But how well Mail­er pulls it off is open to debate. Up front, it’s worth men­tion­ing that you can freely access the first chap­ter of the new book and start judg­ing for your­self. And, for that mat­ter, you can also get Mail­er’s own take on the book in this NPR inter­view. How­ev­er, if you want some guid­ance before decid­ing whether to plunge into this lengthy book (450+ pages), you can check out the reviews that have start­ed rolling out. So far, assess­ments are mixed: The audio pod­cast issued by The New York Times Book Review (which is itself based on a thought­ful review appear­ing in print) con­sid­ers Mail­er’s lat­est to be among his best. But it’s an opin­ion that stands some­what alone, at least so far. The reviews in The Wash­ing­ton Post and the Eng­lish ver­sion of Ger­many’s Spiegel Online take less glow­ing posi­tions, and, as you’d expect, the crit­i­cism is more stri­dent and polit­i­cal­ly-charged over in Europe, Ger­many in par­tic­u­lar.

Final­ly, we leave you with this — Mail­er read­ing from his new work, describ­ing the con­cep­tion of Hitler, as told from the dev­il’s per­spec­tive, in some­what racy terms. (NOTE: the video qual­i­ty is very Youtube-esque, but it gets the job done):
 

Digital MBA: America’s Best Business Schools on Your iPod

WhartonIs it some­thing of an odd­i­ty to see the words of famous philoso­phers and his­to­ri­ans get­ting dig­i­tized

and down­loaded to iPods every­where? Sure it is, and that’s why we gen­er­al­ly like talk­ing about human­i­ties pod­casts. But is it strange to think of Amer­i­ca’s lead­ing busi­ness schools carv­ing out a space on iTunes and bring­ing their ideas to an inter­na­tion­al audi­ence? Hard­ly. For schools whose suc­cess depends on being close­ly tied to the pulse of Amer­i­can and glob­al audi­ences, get­ting involved with pod­cast­ing is a no brain­er.

Let’s take a brief tour of what Amer­i­ca’s top b‑schools are up to these days, start­ing with The Whar­ton School of The Uni­ver­si­ty of Penn­syl­va­nia. Launched about a year ago, this pod­cast col­lec­tion (iTunesFeedWeb Site) is an off­shoot of the school’s online busi­ness jour­nal called “Knowledge@Wharton.” And what you get here are “audio arti­cles” that fea­ture high-pro­file exec­u­tives and fac­ul­ty, includ­ing sev­er­al that high­light stock mar­ket guru Jere­my Siegel. Some of these pod­casts focus on time­less b‑school issues (strat­e­gy, inno­va­tion, merg­ers, alliances, etc.). Oth­ers explore more time­ly ques­tions: New Mod­els for TV and Inter­net, What Makes an Online Com­mu­ni­ty Tick?, and Which New Tech Com­pa­nies Are Inno­vat­ing Most?. Most are worth your time.

From Philadel­phia, we move to Har­vard in Cam­bridge. This pod­cast col­lec­tion, known as HBR Idea­Cast (iTunes  Feed), is also close­ly aligned with the school’s busi­ness jour­nal, the famed Har­vard Busi­ness Review. And, here again, you get well-pro­duced audio seg­ments that offer insights on key issues in today’s busi­ness world, whether it’s how to do busi­ness in Chi­na, how to be an effec­tive and resilient leader, or how to adapt to very new trends in e‑commerce.

Mov­ing south to the Research Tri­an­gle, we vis­it Duke’s Fuqua School of Busi­ness (iTunesWeb Site), which has the begin­nings of what promis­es to be a strong audio col­lec­tion. While you’ll want to give the most time to the fair­ly robust Dis­tin­guished Speak­er Series, you may want to peruse the MBA Lead­er­ship and Mar­ket­ing Expe­ri­ence series as well. Also in the same gen­er­al vicin­i­ty is anoth­er col­lec­tion worth a good look. It’s from the Dar­d­en School of Busi­ness at the Uni­ver­si­ty of Vir­ginia (iTunesFeedWeb Site)

By now, you prob­a­bly have a good sense of what you can gen­er­al­ly expect to find in these col­lec­tions. So let’s briefly leave you with two last ones. First, the com­pi­la­tion assem­bled by The Uni­ver­si­ty of Chica­go Grad­u­ate School of Busi­ness (iTunes  Feed  Web Site). Among oth­ers, you’ll encounter talks by Nobel Prize win­ner Gary Beck­er and also Steven Levitt, the co-author of the recent best­seller Freako­nom­ics. Last­ly, we end at Stan­ford and its series called “Entre­pre­neur­ial Thought Lead­ers,” which gives you access to what Sil­i­con Val­ley has in no short sup­ply — entre­pre­neurs, includ­ing ones from Google, Genen­tech, and Juniper Net­works. Click. Down­load. Sync. And you’ll be in busi­ness.

For more pod­casts, see our uni­ver­si­ty pod­cast col­lec­tion and also our  com­plete pod­cast col­lec­tion here.

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The Sundance Film Festival on iTunes and YouTube


It’s old news that the Sun­dance Film Fes­ti­val has gone cor­po­rate. Some still protest that fact.
Oth­ers accept it, see­ing it as an unavoid­able real­i­ty in an era when even our sports sta­di­ums bear cor­po­rate names. And yet still oth­ers choose to focus on the good that comes along with the bad. One upside to the cor­po­ra­ti­za­tion of Sun­dance is the slick media that the fes­ti­val orga­niz­ers have made freely avail­able on iTunes this year. Since the fes­ti­val start­ed on Jan­u­ary 18th, Sun­dance has released a series of video pod­casts on iTunes that fea­ture direc­tors and screen­writ­ers talk­ing can­did­ly about their new­ly released films. Most of these videos run 3–4 min­utes in dura­tion. How­ev­er there are a cou­ple offer­ings that last a good hour. Gen­er­al­ly speak­ing, you’ll want to have a nice broad­band con­nec­tion to make these down­loads fair­ly quick and pain­less, and, from there, you can either sync them to your iPod, or just watch them on your desk­top with iTunes (you can down­load iTunes for free here).

Sep­a­rate­ly, iTunes is also mak­ing avail­able for a small fee ($1.99 each) a total of 32 short films that have been pre­sent­ed at this year’s fes­ti­val. But, let us offer you this small tip: these videos can be streamed at no cost from the Sun­dance web site.

Final­ly, on to YouTube. The poster child of the Web 2.0 move­ment, YouTube has cre­at­ed a chan­nel ded­i­cat­ed to the Sun­dance fes­ti­val. And here vis­i­tors can find dai­ly video cov­er­age of the fes­ti­val, inter­views with film­mak­ers, and video blogs that cap­ture the fes­ti­val expe­ri­ence from the van­tage point of inde­pen­dent film­mak­ers. To give you a feel for what you’ll find in the YouTube chan­nel, we’ve post­ed a sam­ple video, which fea­tures film­mak­er Arin Crum­ley review­ing (with some salty lan­guage, hence caveat emp­tor) the short films shown on Day 2 of the fes­ti­val:

Enlightenment on iTunes: The Philosophy of Immanuel Kant

KantFor those who dug our recent piece on UC Berke­ley’s 59 cours­es avail­able on iTunes, here’s anoth­er lit­tle item for you. Susan Stu­art, a lec­tur­er at the Uni­ver­si­ty of Glas­gow, recent­ly taught a course on the epis­te­mol­o­gy (or the­o­ry of knowl­edge) of the great Ger­man philoso­pher, Immanuel Kant. And fig­ur­ing that it might help her stu­dents if she record­ed these lec­tures, she put on a lapel mic and did her thing. Then, as fate would have it, her lec­tures were loaded onto iTunes (iTunesrss feedweb site) and, not unlike Lars Brown­worth’s lec­tures on the Byzan­tine World, they went viral and became iTunes’ #1 edu­ca­tion­al pod­cast for a while. The record­ings have a home­grown feel to them. But they get the job done if you’re up for grap­pling with Kan­t’s dif­fi­cult but foun­da­tion­al phi­los­o­phy.

If you want more infor­ma­tion on these pod­casts, here’s the writ­ten pref­ace that comes along with the taped course.

“Kant wrote exten­sive­ly on all major top­ics of intel­lec­tu­al inter­est. In terms of the pub­li­ca­tion of major texts his most pro­lif­ic peri­od was 1781 to 1790. In the domains of epis­te­mol­o­gy and meta­physics he pub­lished the Cri­tique of Pure Rea­son in 1781, with a sec­ond edi­tion in 1787. In the domain of ethics he pub­lished the Ground­work of the Meta­physics of Morals in 1785 and the Cri­tique of Prac­ti­cal Rea­son in 1788. In the domain of asthet­ics he pre­sent­ed his the­o­ry in 1790 in the form of the Cri­tique of Judg­ment. As a form of short­hand the three Cri­tiques are known as the First, Sec­ond, and Third, respec­tive­ly. In the first Cri­tique Kant deals with how we come to under­stand our world; in the sec­ond Cri­tique he deals with prac­ti­cal rea­son and how we act in our world; and in the third Cri­tique he attempts to show a sys­tem­at­ic con­nec­tion between the first two. So, the first deals with how we think about our sen­si­ble world, the sec­ond deals with how we act in it, and the third sup­plies a link between the two in terms of felt judge­ment. In the first he draws togeth­er our inner expe­ri­ence with our nec­es­sary per­cep­tion of an exter­nal world. He com­bines per­cep­tion and under­stand­ing through the appli­ca­tion of the pro­duc­tive imag­i­na­tion in such a way as to make judge­ments pos­si­ble. He links the First and the Third Cri­tiques by argu­ing that aes­thet­ic judg­ments, that is, judge­ments about what is beau­ti­ful or sub­lime, derive from our deter­mi­na­tion to impose order on our sen­so­ry expe­ri­ence. Thus, aes­thet­ics is just like math­e­mat­ics: it attempts to find uni­ty in expe­ri­ence. So, each of the Cri­tiques is con­cerned with judge­ment, judge­ments of rea­son, moral judge­ments, and aes­thet­ic judge­ments.”

See our com­plete list of uni­ver­si­ty pod­casts here, and our larg­er pod­cast col­lec­tion here.

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Pluggd’s State of the Union Address

Pluggdbloglogo_1
We’re not here to write about the State of the Union speech per se (enough oth­er blog­gers have done that), but rather to men­tion a cool new tech­nol­o­gy that’s been applied to the Bush speech. A com­pa­ny called Plug­gd, using “HearHere tech­nol­o­gy,” now gives you the abil­i­ty to search audio and video files just like you would the web. Con­fused? Let us explain. Take a look at Plug­gd’s State of the Union SMACKDOWN! and you’ll see what looks like a stan­dard, web-based audio/video ver­sion of the speech. So far, no big deal. Now, type the word “edu­ca­tion” in the search box and look at the col­or meter that sits next to the play but­ton. The orange/red col­or indi­cates the most rel­e­vant moments when the pres­i­dent deals with edu­ca­tion. Sim­ply click on “hot zones” and you’ll cut right to the chase.

Lawrence Lessig’s Free Culture: Available in Text or Audio (For Free)


Lawrence Lessig, a law pro­fes­sor at Stan­ford, has made a big name for him­self by devel­op­ing a sus­tained cri­tique of how Con­gress, at the behest of cor­po­rate Amer­i­ca, has pro­gres­sive­ly sti­fled cul­tur­al and sci­en­tif­ic inno­va­tion by extend­ing the dura­tion and scope of copy­right laws. Out of this cri­tique, Lessig found­ed Cre­ative Com­mons, a non-prof­it which issues copy­right licens­es that allow authors and inno­va­tors to retain some con­trol over their works yet “ded­i­cate [them] to the pub­lic domain” where they will con­tribute to the flour­ish­ing of new cul­ture. And, even bet­ter, Lessig has pub­lished some of his own impor­tant works under these licens­es, includ­ing Free Cul­ture: How Big Media Uses Tech­nol­o­gy and the Law to Lock Down Cul­ture and Con­trol Cre­ativ­i­ty. What this means is that you can freely access the book in a vari­ety of dif­fer­ent for­mats (click here to pick), even an audio book ver­sion. This makes it utter­ly easy to find out what Lessig’s ground­break­ing argu­ments are all about. It gets his think­ing out there, into the com­mons, and vig­or­ous­ly shapes the debate on copy­right law. It brings about a free flow of ideas, the very thing that Lessig cares most about.

Read­ers may also want to check out Lessig’s pop­u­lar blog as well as his nov­el attempt to use a pub­lic wiki to update his book, Code and Oth­er Laws of Cyber­space.

Final­ly, you may also want to check out the recent work pub­lished by Lessig’s peer at Yale, Yochai Ben­kler: The Wealth of Net­works. Though released in hard­cov­er, it is also freely avail­able in wiki and PDF for­mats.

10 Excellent University Podcasts


For more enrich­ing audio, see our col­lec­tion of Free Uni­ver­si­ty Cours­es
.

1.) Abra­ham Lin­col­n’s Inven­tion of Pres­i­den­tial Pow­ers — James MacPher­son iTunes Audio Stream

Prince­ton’s James MacPher­son, a Pulitzer Prize-win­ning author on the Amer­i­can Civ­il War, dis­cuss­es how Lin­coln invent­ed pres­i­den­tial war-time pow­ers. It’s a top­ic of par­tic­u­lar inter­est giv­en the recent debate over the
valid­i­ty of war­rant­less wire­taps.

2.) Active Lib­er­ty: A Con­ver­sa­tion with Supreme Court Jus­tice Stephen Brey­er iTunes Audio Stream
Jus­tice Stephen Brey­er makes the case that lib­er­ty, as defined by the con­sti­tu­tion, isn’t about free­dom from gov­ern­ment inter­fer­ence (neg­a­tive lib­er­ty), as so many want to pro­claim today, but about the free­dom to par­tic­i­pate in our demo­c­ra­t­ic sys­tem (active lib­er­ty).

3.) Democ­ra­cy Mat­ters — Cor­nell West iTunes Audio Stream
A pow­er­ful ora­tor, West looks at how democ­ra­cies dete­ri­o­rate when cit­i­zens lose their abil­i­ty to think crit­i­cal­ly and rec­og­nize the deep under­ly­ing prob­lems that exist with­in their own nations. (The talk real­ly gets start­ed about 10 min­utes in.)

4.) Exis­ten­tial­ism in Lit­er­a­ture & Film — Hubert Drey­fus iTunes
This is not a lec­ture, but rather a full-fledged course taught by UC Berke­ley’s Hubert Drey­fus, which takes a close look at how exis­ten­tial­ism suf­fus­es impor­tant lit­er­a­ture, phi­los­o­phy and films — Dos­to­evsky’s Broth­ers Kara­ma­zov, Niet­zsche’s Gay Sci­ence, and Alain Resnais’ film Hiroshi­ma Mon Amour.

5.) Grad­u­a­tion Speech — Steve Jobs iTunes audio iTunes video Google Video
A short speech by Apple’s vision­ary CEO where he talks about his phi­los­o­phy on life. The moti­vat­ing talk was giv­en at Stan­ford in June
2005.

6.) Nation Build­ing: Beyond Iraq and Afghanistan — Fran­cis Fukuya­ma iTunes Audio Stream
Fukuya­ma, who once saw the world com­ing into an eter­nal demo­c­ra­t­ic bal­ance, now talks more sober­ly about how to han­dle the dif­fi­cult task of re-build­ing nations in gen­er­al, and par­tic­u­lar­ly those in the tur­bu­lent Mid­dle East. Fukuya­ma teach­es at Johns Hop­kins and heads the SAIS Inter­na­tion­al Devel­op­ment Pro­gram.

7.) The Art of Read­ing a Poem — Harold Bloom iTunesAudio Stream
The famed lit­er­ary crit­ic takes his stu­dents through a poem by Wal­lace Stevens, Parts of a World, and con­stant­ly moves between inter­pre­ta­tion and digres­sion — digres­sions that are often filled with intrigu­ing per­son­al anec­dotes.
The record­ing is not high­ly edit­ed, which lets you feel like a fly on the wall in the class­room. (Bloom real­ly gets start­ed about 13 min­utes in.)

8.) The Heart of Non Vio­lence — His Holi­ness the Dalai Lama iTunes Video (Real Play­er)
The Dalai Lama, the polit­i­cal and reli­gious leader of Tibet and win­ner of the Nobel Peace Price, speaks at Stan­ford about non­vi­o­lence, what it
means, when vio­lence is jus­ti­fi­able, and whether US mil­i­tary actions in Iraq might actu­al­ly be jus­ti­fied.

9.) The Future of the Inter­net — Tim Bern­ers-Lee iTunes Audio Stream
Tim Bern­ers-Lee, founder of the world wide web and direc­tor of the World Wide Web Con­sor­tium, speaks at Prince­ton about the seman­tic web and the chal­lenges to its future devel­op­ment.

10.) The Life and Work of Philip John­son — Vin­cent Scul­ly iTunes
Vin­cent Scul­ly, one of Amer­i­ca’s finest archi­tec­tur­al his­to­ri­ans, takes a look at the life and career of Philip John­son, one of Amer­i­ca’s finest archi­tects.

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Why 160 Scientists Are Optimistic in 2007


Not too long ago, we men­tioned the Edge.org, the web site run by John Brock­man, the lit­er­ary agent of some very impor­tant sci­en­tif­ic minds. Now it’s worth men­tion­ing it again. With the start of the new year, the web site asked 160 influ­en­tial thinkers “what are you opti­mistic about?” And, as you’d expect from some pret­ty smart peo­ple, you get some pret­ty intrigu­ing respons­es. Below, we’ve includ­ed five exam­ples, but you can and should access the full list of replies here:

Richard Dawkins — The Final Sci­en­tif­ic Enlight­en­ment
“I am opti­mistic that the physi­cists of our species will com­plete Ein­stein’s dream and dis­cov­er the final the­o­ry of every­thing before supe­ri­or crea­tures, evolved on anoth­er world, make con­tact and tell us the answer. I am opti­mistic that, although the the­o­ry of every­thing will bring fun­da­men­tal physics to a con­vinc­ing clo­sure, the enter­prise of physics itself will con­tin­ue to flour­ish, just as biol­o­gy went on grow­ing after Dar­win solved its deep prob­lem. I am opti­mistic that the two the­o­ries togeth­er will fur­nish a total­ly sat­is­fy­ing nat­u­ral­is­tic expla­na­tion for the exis­tence of the uni­verse and every­thing that’s in it includ­ing our­selves. And I am opti­mistic that this final sci­en­tif­ic enlight­en­ment will deal an over­due death­blow to reli­gion and oth­er juve­nile super­sti­tions.“

Matt Rid­ley — The Future

“The future. That’s what I’m opti­mistic about. The his­to­ri­an Macaulay said, in 1830: ‘We can­not absolute­ly prove that those are in error who tell us that soci­ety has reached a turn­ing point, that we have seen our best days. But so said all who came before us and with just as much appar­ent rea­son.’ The eter­nal, endur­ing pes­simism of human beings about the future does real harm by per­suad­ing peo­ple, espe­cial­ly the young, to retreat from adven­ture and enter­prise into anomie. Sure, the world has prob­lems: AIDS, Islam­o­fas­cism, car­bon diox­ide. But I bet we can solve them as we have solved oth­ers, such as small­pox, the pop­u­la­tion explo­sion and the high price of whale oil.”

Jared Dia­mond — Good Choic­es Some­times Pre­vail
“I am cau­tious­ly opti­mistic about the state of the world, because: 1. Big busi­ness­es some­times con­clude that what is good for the long-term future of human­i­ty is also good for their bot­tom line (cf. Wal-Mart’s recent deci­sion to shift their seafood pur­chas­es entire­ly to cer­ti­fied sus­tain­able fish­eries with­in the next three to five years). 2. Vot­ers in democ­ra­cy some­times make good choic­es and avoid bad choic­es (cf. some recent elec­tions in a major First World coun­try).”

Leonard Susskind — Going Beyond Our Dar­win­ian Roots
I am opti­mistic about the adapt­abil­i­ty of the human brain to answer ques­tions that evo­lu­tion could not have designed it for. A brain that can rewire itself to visu­al­ize 4 dimen­sions, or the Heisen­berg uncer­tain­ty prin­ci­ple, is clear­ly going way beyond the things that nat­ur­al selec­tion could have wired it for. It makes me opti­mistic that we may be able to go beyond our Dar­win­ian roots in oth­er ways.

Stew­art Brand - Cities — Glob­al Pop­u­la­tion Shrink­age And Eco­nom­ic Growth
”…Cities have always been wealth cre­ators. Cities have always been pop­u­la­tion sinks. This year, 2007, is the crossover point from a world pre­dom­i­nant­ly rur­al to a world pre­dom­i­nant­ly urban.

The rate of urban­iza­tion is cur­rent­ly about 1.3 mil­lion new city dwellers a week, 70 mil­lion a year, still appar­ent­ly accel­er­at­ing. The world was 3% urban in 1800, 14% urban in 1900, 50% urban this year, and prob­a­bly head­ed in the next few decades to around 80% urban, which has been the sta­bi­liza­tion point for devel­oped coun­tries since the mid-20th-cen­tu­ry.

Almost all the rush to the cities is occur­ring in the devel­op­ing world (though the coun­try­side con­tin­ues to emp­ty out in devel­oped nations). The devel­op­ing world is where the great­est pover­ty is, and where the high­est birthrates have dri­ven world pop­u­la­tion past 6.5 bil­lion.

Hence my opti­mism. Cities cure pover­ty. Cities also dri­ve birthrates down almost the instant peo­ple move to town. Women lib­er­at­ed by the move to a city drop their birthrate right on through the replace­ment rate of 2.1 children/woman. No one expect­ed this, but that’s how it worked out. As a result, there will be anoth­er bil­lion or two peo­ple in the world total by mid­cen­tu­ry, but then the total will head down— per­haps rapid­ly enough to be a prob­lem, as it already is in Rus­sia and Japan.

Pover­ty in the megac­i­ties (over 10 mil­lion) and hyper­ci­ties (over 20 mil­lion) of the devel­op­ing world will be high­ly vis­i­ble as the dis­as­ter it is. (It was worse out in the bush, only not as vis­i­ble there. That’s why peo­ple leave.) But the poor who were trapped in rur­al pover­ty cre­ate their own oppor­tu­ni­ty once they’re in town by cre­at­ing their own cities— the “squat­ter cities” where one bil­lion peo­ple now live. They reca­pit­u­late the cre­ation of cities past by gen­er­at­ing a seething infor­mal econ­o­my in which every­one works. The dense slums, if they don’t get bull­dozed, even­tu­al­ly become part of the city prop­er and part of the for­mal econ­o­my. It takes decades.…”

Again, the com­plete list of 160 respons­es can be found here.

 

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The Ancient Greek Who Speaks to All History and Military Buffs

Open Source, a radio pro­gram host­ed by Christo­pher Lydon, recent­ly pulled off some­thing rather unusu­al. The broad­cast (iTunesmp3) made it abun­dant­ly clear why an Ancient Greek text, Thucy­dides’ His­to­ry of the Pelo­pon­nesian War, remains fas­ci­nat­ing and high­ly rel­e­vant to mod­ern day read­ers. Writ­ten 2400+ years ago, Thucy­dides has some­thing impor­tant to offer his­to­ry and mil­i­tary buffs alike, and also those who want to delve into the com­pli­cat­ed human psy­che. For his­to­ri­ans, Thucy­dides’ work gives us the first mod­ern his­to­ry — the first his­tor­i­cal nar­ra­tive that looked to ren­der the past in an ana­lyt­i­cal, empir­i­cal and objec­tive way (a depar­ture from the more lit­er­ary, myth-based his­to­ries that came before it). For mil­i­tary thinkers, includ­ing stu­dents at West Point, the work holds such appeal because it recounts the epic, 27-year war (431–404 BC) between the two great­est Greek pow­ers — on the one side, Athens, a demo­c­ra­t­ic but increas­ing­ly impe­ri­al­ist pow­er, and, on the oth­er side, Spar­ta, a harsh oli­garchic pow­er that held no par­tic­u­lar impe­r­i­al aspi­ra­tions. Thucy­dides, an Athen­ian gen­er­al, gives you the blow-by-blow account of a land­mark his­tor­i­cal war. But he also gives you more. What par­tic­u­lar­ly engages read­ers, both past and present, are Thucy­dides’ philo­soph­i­cal insights into human nature — into how our pas­sions and fears, par­tic­u­lar­ly dur­ing times of war, can counter-pro­duc­tive­ly under­mine our civil­i­ty and human­i­ty. This applies to lead­ers and cit­i­zens of Athens, who over­reached and even­tu­al­ly lost their war. Yet it also poten­tial­ly applies to mod­ern Amer­i­ca because it is Thucy­dides’ assump­tion that human nature remains fun­da­men­tal­ly the same across time and place. And, in that sense, there is a cau­tion­ary tale for all of us in this sem­i­nal Greek work.

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