The James Merrill Digital Archive Lets You Explore the Creative Life of a Great American Poet

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The Ouija-inspired poetry of Pulitzer Prize-winning poet James Merrill (1926-1995) comes alive in a newly launched digital archive from Washington University in St. Louis. Visitors to the site can explore notebook after notebook bearing Merrill’s handwritten notes in all caps—colorful transcripts from his “Thousand and One Evenings Spent/ With [partner] David Jackson at the Ouija Board/ In Touch with Ephraim Our Familiar Spirit.” Merrill, the son of Charles E. Merrill, cofounder of the Merrill Lynch investment firm, was considered one of the most significant American poets of his generation.

The occult was central to all of Merrill’s later work, including “The Book of Ephraim,” which is the current focus of the James Merrill Digital Archive. Merrill’s complex and highly unusual creative process is evident in the materials presented, all of them drawn from the extensive James Merrill Papers housed in the university’s Special Collections.

In a description on the site, project collaborator and graduate student Annelise Duerden (pictured at center below) points out that “the opening to ‘The Book of Ephraim’ clamors for a medium ‘that would reach / The widest public in the shortest time,’ and we hope that digital archiving can provide such an entrance to Merrill’s work, and to the richness of the process behind his finished poem.”

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Duerden, herself an active poet, says she was impressed by Merrill’s “imaginative force” and “relentless energy for revision” while helping build the archive this past summer along with staff from Washington University Libraries and the Humanities Digital Workshop.

“Merrill originally imagined constructing his story of Ephraim in the form of a novel,” she says. “He planned to write it for some time, began work on it, then lost the pages in a taxi, and gave up on the idea of the novel of Ephraim, instead writing it in poetic form. In a Ouija session, Ephraim later claimed credit for losing the novel.”

“The Book of Ephraim” was first published in Merrill’s book Divine Comedies in 1976 and later as the first installment of his apocalyptic epic The Changing Light at Sandover, one of the longest poems in any language and featuring voices ranging from the then-recently deceased poet W. H. Auden to the Archangel Michael.

Evie Hemphill (@evhemphill) is a writer and photographer for Washington University Libraries in St. Louis.

Virginia Woolf Writes About Joyce’s Ulysses, “Never Did Any Book So Bore Me,” and Quits at Page 200

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Image via Wikimedia Commons

Goodreads, that social network for the bookish, recently posted on its blog the results of a survey taken among its 20 million members with the melancholy title “The Psychology of Abandonment.” Complete with infographic, the survey gives us, among other things, a list of the “Top Five Abandoned Classics.” James Joyce’s Ulysses is third on the list, and I’m not at all surprised to find it there. One must know Ulysses, it seems, to merit consideration as a culturally literate person. But Ulysses, perhaps more than any work of modern literature, can easily discourage. It presents us with a landscape so psychologically complex, so dense with literary and historical allusion and contemporary cultural reference, that I cannot say I would have known what to do with it had I not read it under the auspices of an august Irish Joyce scholar and with Don Gifford’s guidebook Ulysses Annotated ready at hand. I had nowhere near the breadth and depth of reading Joyce seems to assume of his ideal reader. Few people do.




Two of Joyce’s contemporaries, however, had such a grasp of literature and language: T.S. Eliot and Virginia Woolf. And the two had quite a lot to say about the book, much of it to each other. Eliot recommended Joyce’s novel to Woolf, and very soon after its 1922 publication, she purchased her own copy. At the time, Woolf was hard at work on her story “Mrs. Dalloway on Bond Street,” which would eventually grow into her next novel, Mrs. Dalloway. She was also immersed in Proust’s epic Remembrance of Things Past, just beginning the second volume. According to Dartmouth’s James Heffernan, Woolf “chafes at the thought of Ulysses,” writing haughtily:

Oh what a bore about Joyce! Just as I was devoting myself to Proust—Now I must put aside Proust—and what I suspect is that Joyce is one of those undelivered geniuses, whom one can’t neglect, or silence their groans, but must help them out, at considerable pains to oneself.

Heffernan chronicles Woolf’s reading of Ulysses, which she documented in her diary in a “withering assessment” as the work of “a self-taught working man… egotistic, insistent, raw, striking, & ultimately nauseating.” “When one can have cooked flesh,” she writes, “why have the raw?”

This private critical opinion Woolf recorded after reading only 200 pages of the novel. Heffernan makes the case that she read no more thereafter. Though she claimed to have “finished Ulysses,” he takes her to mean she had finished with the book, putting it aside like those bewildered, bored, or exasperated Goodreads members. Nevertheless, Woolf could not shake Joyce. She continued to write about him, to Eliot and herself. “Never did any book so bore me,” she would write, and many more very disparaging remarks about her brilliant contemporary.

Over and again she savaged Joyce in her diaries; so much so that it seems to Heffernan and Woolf scholar Suzette Henke that hers is a case of protesting too much against an author whom, Henke alleges, was her “artistic ‘double,’ a male ally in the modernist battle for psychological realism.” This may indeed be so. In the midst of her characterizations of Joyce as uncouth, boring, “underbred” and worse, she admits in her diary that what she attempted in her fiction was “probably being better done by Mr. Joyce.” While hardly any reader of Ulysses—among those who finish it and those who don’t—can say they are attempting something near what he accomplished, we might all find some solace in knowing that a reader as sharp as Virginia Woolf found his modernist masterpiece either so boring or so intimidating that even she may not have been able to finish it.

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Honoré de Balzac Writes About “The Pleasures and Pains of Coffee,” and His Epic Coffee Addiction

163 years after his death, Honoré de Balzac remains an extremely modern-sounding wag. Were he alive today, he'd no doubt be pounding out his provocative observations in a coffice, a café whose free wifi, lenient staff, and abundant electrical outlets make it a magnet for writers.

One has a hunch Starbucks would not suffice…

Judging by his humorous essay, “The Pleasures and Pains of Coffee,” Balzac would seek out a place that stays open past midnight, and the strongest, most arcane brewing methods. The Bucket of Black Snakes was his Green Fairy. He was that most cunning of addicts, sometimes imbibing up to 50 cups of coffee a day, carefully husbanding his binges, knowing just when to pull back from the edge in order to prolong his vice.




Coffee -- he called it a "great power in [his] life" -- made possible a grueling writing schedule that had him going to bed at six, rising at 1am to work until eight in the morning, then grabbing forty winks before putting in another seven hours.

It takes more than a couple of cappuccinos to maintain that kind of pace. Whenever a reasonable human dose failed to stimulate, Balzac would begin eating coffee powder on an empty stomach, a "horrible, rather brutal method" that he recommended "only to men of excessive vigor, men with thick black hair and skin covered with liver spots, men with big square hands and legs shaped like bowling pins."

Apparently it got the job done. He cranked out eighty-five novels in twenty years and died at 51. The cause? Too much work and caffeine, they like to say. Other speculated causes of death include hypertension, atherosclerosis, and even syphilis.

Here you can behold The Coffee Pot That Fueled Honoré de Balzac’s Coffee Addiction.

via The New Yorker

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Ayun Halliday hasn't touched the stuff for two whole weeks. Follow her @AyunHallliday

Slavoj Žižek’s Pervert’s Guide to Ideology Decodes The Dark Knight and They Live

Do we have a more energetic commentator on popular culture than Slavoj Žižek, the Slovenian philosophy professor who has risen to the role the Chronicle of Higher Education calls "the Elvis of cultural theory"? In the 2006 essay film The Pervert's Guide to Cinema, Žižek offered psychoanalytic readings of such pictures as The Red ShoesAlien, and The Matrix. (See him take on Vertigo in a clip featured here before.) Now he returns with a sequel, The Pervert's Guide to Ideology. At the top, you can see him expound upon the role of ideology in They Live, John Carpenter's 1988 science-fiction semi-comedy in which wrestler "Rowdy" Roddy Piper happens upon a pair of sunglasses that, when worn, reveal a host of sinister alien commandments behind advertising and the media. "These glasses function like critique-of-ideology glasses," Žižek asserts."We live, so we are told, in a post-ideological society. We are addressed by social authority not as subjects who should do their duty, but subjects of pleasures: 'Realize your true potential,' 'Be yourself,' 'Lead a satisfying life.' When you put the glasses on, you see dictatorship in democracy."

Just above, Žižek looks into the ideology of The Dark Knight, Christopher Nolan's second Batman movie. "Who is Joker?" he asks. "Which is the lie he is opposing? The truly disturbing thing about The Dark Knight is that it elevates a lie into a general social principle: the principle of organization of our social, political life, as if our societies can remain stable, can function, only if based on a lie, as if the truth — and this telling the truth is embodied in Joker — means destruction." Last year at the Toronto International Film festival, Žižek participated in an on-stage conversation about the project (introduction, part one, two), "explaining" in his inimitably roundabout fashion some of the thinking behind these cinematic cultural analyses. The Pervert's Guide to Ideology also uses other big-name movies like Taxi Driver, TitanicWest Side Story (and Jaws, some of which you can see him comment briefly upon in the trailer) as jumping off points for extended monologues on the unseen forces that he finds shape our beliefs and behavior. Unseen, of course, unless you've got those superpowered sunglasses — or unless, even more unconventionally, you've got a mind like Slavoj Žižek's.

via Metafilter

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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on literature, film, cities, Asia, and aesthetics. He’s at work on a book about Los AngelesA Los Angeles PrimerFollow him on Twitter at @colinmarshall.

The Complete Wizard of Oz Series, Available as Free eBooks and Free Audio Books

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The classic Wizard of Oz series was written by L. Frank Baum between 1900 and 1920. There are 14 volumes in total, starting with the most well-known book, The Wonderful Wizard of Oz. Below we've gathered every volume in the series, in both text and audio formats. If you have questions about how to load files onto your Kindle, please see this instructional video. You can find early film adaptations of The Wizard of Oz in our collection of Free Movies Online. Plus elsewhere on our site we have the complete Chronicles of Narnia (in audio) by CS Lewis, another enduring children's classic.

The Wonderful Wizard of Oz  -- Volume 1

Note: If you want to read online a first edition copy of The Wonderful Wizard of Oz, you can do so thanks to The Library of Congress. Click here: Page Turner -PDF

The Marvelous Land of Oz -- Volume 2

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Ozma of Oz -- Volume 3

Dorothy and the Wizard of Oz -- Volume 4

The Road to Oz -- Volume 5

The Emerald City of Oz -- Volume 6

The Patchwork Girl of Oz -- Volume 7

Tik Tok of Oz -- Volume 8

The Scarecrow of Oz -- Volume 9

Rinkitink in Oz -- Volume 10

The Lost Princess of Oz -- Volume 11

 The Tin Woodman of Oz -- Vol 12

The Magic of Oz -- Vol 13

Glinda of Oz - Vol 14

All of the texts listed above appear in our collections: 900 Free Audio Books: Download Great Books for Free and 800 Free eBooks for iPad, Kindle & Other Devices.

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Free Audio: 46 Minute Reading from Dave Eggers’ New Novel, The Circle

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Dave Eggers, author of A Heartbreaking Work of Staggering Genius, has a new book coming out in early October, The Circlea novel about "a young woman who goes to work at an omnipotent technology company and gets sucked into a corporate culture that knows no distinction between work and life, public and private." Breaking with tradition, The New York Times has placed the novel's cover on the cover of its own Sunday Magazine. It has also printed a lengthy excerpt from the book. Read it online here, or listen right below (or on iTunes) to a reading of the excerpt by actor Don Graham. It runs 46 minutes.

The Stunt That Got Elvis Costello Banned From Saturday Night Live

One of the defining moments in Elvis Costello's career happened on December 17, 1977, when he appeared on Saturday Night Live. Costello was 23 years old. His debut album, My Aim Is True, had just come out in America a month earlier. When the Sex Pistols were unable to appear on the show as planned (see their last live concert here), Costello and his recently formed band, the Attractions, got their big break.

They were supposed to play his single "Less Than Zero," a catchy tune about a loathsome politician in England. But only a few bars into the song, Costello put a stop to it. "I'm sorry, ladies and gentlemen," he said, "but there's no reason to do this song here." At that point he and the band launched into "Radio Radio," a song that takes a jab at corporate-controlled broadcasting. Saturday Night Live producer Lorne Michaels was furious. According to some reports, he raised his middle finger at Costello and kept it up until the unapproved song was over. Costello was banned from the show for nearly 12 years. You can learn more about the incident by watching this video from the Daily Guru:

The rift between Costello and Michaels eventually healed, and Costello was invited to appear again on Saturday Night Live in the spring of 1989. Ten years after that, on SNL's 25th anniversary show, Costello went on the show again and parodied his notorious 1977 appearance by bursting onstage while the Beastie Boys were playing "Sabotage" and ordering them to stop. He and the Boys then launched into a raucous version of "Radio Radio":

In an interview this month with Details magazine, Costello talks a little about the 1977 incident. "They've run that clip forever," he says, "and every time anybody does anything outrageous on that show, I get name-checked. But I was copying Jimi Hendrix. Hendrix had done the same thing on the Lulu Show, when he went into an unscheduled number. I remember seeing it and going, 'What the hell's going on?'" To see for yourself what Costello is talking about, visit our post, Jimi Hendrix Wreaks Havoc on the Lulu Show, Gets Banned From BBC.

Also see: 5 Musical Guests Banned From Saturday Night Live: From Sinead O'Connor to Frank Zappa

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