Aleister Crowley: The Wickedest Man in the World Documents the Life of the Bizarre Occultist, Poet & Mountaineer

Per­haps no one sin­gle per­son has had such wide­spread influ­ence on the coun­ter­cul­tur­al turns of the 20th cen­tu­ry as Cam­bridge-edu­cat­ed occultist and inven­tor of the reli­gion of Thele­ma, Aleis­ter Crow­ley. And accord­ing to Crow­ley, he isn’t fin­ished yet. “1000 years from now,” Crow­ley once wrote, “the world will be sit­ting in the sun­set of Crowlian­i­ty.” The self-aggran­diz­ing Crow­ley called him­self “the Great Beast 666” and many oth­er tongue-in-cheek apoc­a­lyp­tic titles. The British press dubbed him “The Wickedest Man in the World,” also the title of the above doc­u­men­tary, one of a four-part BBC 4 series on famous­ly sin­is­ter fig­ures called “Mas­ters of Dark­ness.” Crow­ley is per­haps most famous for his dic­tum “Do what thou wilt,” which, tak­en out of its con­text, seems to be a phi­los­o­phy of absolute, unfet­tered lib­er­tin­ism.

It’s no sur­prise that the par­tic­u­lar treat­ment of Crowley’s life above adopts the tabloid descrip­tion of the magi­cian. The documentary—with its omi­nous music and visu­al effects rem­i­nis­cent of Amer­i­can Hor­ror Sto­ry’s jar­ring open­ing cred­its—takes the sen­sa­tion­al­is­tic tone of true crime TV mixed with the dim light­ing and hand-held cam­er­a­work of para­nor­mal, post-Blair Witch enter­tain­ments. And it may indeed take some lib­er­ties with Crow­ley’s biog­ra­phy. When we’re told by the voice-over that Crow­ley was a “black magi­cian, drug fiend, sex addict, and trai­tor to the British peo­ple,” we are not dis­posed to meet a very lik­able char­ac­ter. Crow­ley would not wish to be remem­bered as one any­way. But despite his pro­nounced dis­dain for all social con­ven­tions and pieties, his sto­ry is much more com­pli­cat­ed and inter­est­ing than the card­board cutout vil­lain this descrip­tion sug­gests.

Born Edward Alexan­der Crow­ley in 1875 to wealthy British Ply­mouth Brethren brew­ers, Crow­ley very ear­ly set about replac­ing the reli­gion of his fam­i­ly and his cul­ture with a vari­ety of extreme endeav­ors, from moun­taineer­ing to sex mag­ic and all man­ner of prac­tices derived from a syn­the­sis of East­ern reli­gions and ancient and mod­ern demonolo­gy. The results were mixed. All but the most adept find most of his occult writ­ing incom­pre­hen­si­ble (though it’s laced with wit and some pro­fun­di­ty). His raunchy, hys­ter­i­cal poet­ry is fre­quent­ly amus­ing. Most peo­ple found his over­bear­ing per­son­al­i­ty unbear­able, and he squan­dered his wealth and lived much of life pen­ni­less. But his biog­ra­phy is inar­guably fascinating—creepy but also hero­ic in a Faus­t­ian way—and his pres­ence is near­ly every­where inescapable. Crow­ley trav­eled the world con­duct­ing mag­i­cal rit­u­als, writ­ing text­books on mag­ic (or “Mag­ick” in his par­lance), found­ing eso­teric orders, and inter­act­ing with some of the most sig­nif­i­cant artists and occult thinkers of his time.

Aleister_Crowley_1902_K2

As a moun­taineer, Crow­ley co-lead the first British expe­di­tion to K2 in 1902 (the pho­to above shows him dur­ing the trek). As a poet, he pub­lished some of the most scan­dalous verse yet print­ed, under the name George Archibald Bish­op in 1898. Dur­ing his brief sojourn in the occult soci­ety Her­met­ic Order of the Gold­en Dawn, he exert­ed some influ­ence on William But­ler Yeats, if only through their mutu­al antipa­thy (Crow­ley may have inspired the “rough beast” of Yeats’ “The Sec­ond Com­ing”). He’s indi­rect­ly con­nect­ed to the devel­op­ment of the jet propul­sion system—through his Amer­i­can pro­tégée, rock­et sci­en­tist Jack Par­sons—and of Sci­en­tol­ogy, through Par­sons’ part­ner in mag­ic (and lat­er betray­er), L. Ron Hub­bard.

Though accused of betray­ing the British dur­ing the First World War, it appears he actu­al­ly worked as a dou­ble agent, and he had many ties in the British intel­li­gence com­mu­ni­ty. Crow­ley rubbed elbows with Aldous Hux­ley, Alfred Adler, Roald Dahl, and Ian Flem­ing. After his death in 1947, his life and thought played a role in the work of William S. Bur­roughs, The Bea­t­les, Led Zep­pelin, the Rolling Stones, David Bowie, Ozzy Osbourne, Robert Anton Wil­son, Tim­o­thy Leary, Gen­e­sis P‑Orridge, and count­less oth­ers. Crow­ley pops up in Hem­ing­way’s A Mov­able Feast and he has inspired a num­ber of lit­er­ary char­ac­ters, in for exam­ple Som­er­set Maugham’s The Magi­cian and Christo­pher Isherwood’s A Vis­it to Anselm Oakes.

472px-Aleister_Crowley,_Magus

So who was Aleis­ter Crow­ley? A sex­u­al­ly lib­er­at­ed genius, a spoiled, ego­ma­ni­a­cal dilet­tante, a campy char­la­tan, a skep­ti­cal trick­ster, a cru­el and abu­sive manip­u­la­tor, a racist misog­y­nist, a Niet­zschean super­man and “icon of rebel­lion” as the nar­ra­tor of his sto­ry above calls him? Some part of all these, per­haps. A 1915 Van­i­ty Fair pro­file put it well: “a leg­end has been built up around his name. He is a myth. No oth­er man has so many strange tales told of him.”

As with all such noto­ri­ous, larg­er-than-life fig­ures, who Crow­ley was depends on whom you ask. The evan­gel­i­cal Chris­tians I was raised among whis­pered his name in hor­ror or pro­nounced it with a sneer as a staunch and par­tic­u­lar­ly insid­i­ous ene­my of the faith. Var­i­ous New Age groups utter his name in rev­er­ence or men­tion it as a mat­ter of course, as physi­cists ref­er­ence New­ton or Ein­stein. In some coun­ter­cul­tur­al cir­cles, Crow­ley is a hip sig­ni­fi­er, like Che Gue­vara, but not much more. Dig into almost any mod­ern occult or neo-pagan sys­tem of thought, from Theos­o­phy to Wic­ca, and you’ll find Crowley’s name and ideas. Whether one’s inter­est in “The Great Beast” is of the pruri­ent vari­ety, as in the inves­ti­ga­tion above, or of a more seri­ous or aca­d­e­m­ic bent, his lega­cy offers a boun­ti­ful plen­ty of bizarre, repul­sive, intrigu­ing, and com­plete­ly absurd vignettes that can beg­gar belief and com­pel one to learn more about the enig­mat­ic, pan-sex­u­al black magi­cian and self-appoint­ed Antichrist.

The Wickedest Man in the World will be added to our col­lec­tion of 200 Free Doc­u­men­taries, part of our larg­er col­lec­tion of 635 Free Movies Online.

Relat­ed Con­tent:

Rare 1930s Audio: W.B. Yeats Reads Four of His Poems

William S. Bur­roughs Teach­es a Free Course on Cre­ative Read­ing and Writ­ing (1979)

How to Oper­ate Your Brain: A User Man­u­al by Tim­o­thy Leary (1993)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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