John Cleese Presents His 5‑Step Plan for Shorter, More Productive Meetings (1976)

Let’s face it, meet­ings are bor­ing at best and at worst, chaot­ic, volatile, and poten­tial­ly vio­lent. And let’s also face it: to get through life as func­tion­ing adults, we’re going to have to sit through one or two of them — or even one or two of them a week.

Maybe we’re the one who calls the meet­ings, and maybe they all feel like a waste of time. One solu­tion is to have more infor­mal meet­ings. This can be espe­cial­ly tempt­ing in the age of work-from-home, when it’s impos­si­ble to know how many meet­ing atten­dees are wear­ing pants. Few­er rules can raise the spon­tane­ity quo­tient, but allow­ing for the unex­pect­ed can invite dis­as­ter as well as epiphany.

On the oth­er end of the scale, we have the for­mal­i­ty of par­lia­men­tary rules of order, such as those intro­duced by U.S. Army offi­cer Hen­ry Mar­tyn Robert in 1876. Robert, whose father was the first pres­i­dent of More­house Col­lege, gained a wealth of expe­ri­ence with unpro­duc­tive meet­ings as he trav­eled around the coun­try with the Army. One par­tic­u­lar meet­ing became a defin­ing expe­ri­ence, as one account has it:

While in San Fran­cis­co, the local leader of his com­mu­ni­ty didn’t show up for a church meet­ing. Hen­ry Robert was asked to pre­side over the town hall (with­out any pri­or notice). Let’s just say that on this par­tic­u­lar evening in 1876, he did a bad job. An hour into the meet­ing, peo­ple were scream­ing and the church actu­al­ly erupt­ed into open con­flict.

Sad­ly, this sort of thing has become almost rou­tine at town halls and school board meet­ings. But it needn’t be so at the office. Nor, says John Cleese in the brief video above, do meet­ings need to fol­low the for­mal­i­ty of par­lia­men­tary pro­ce­dure.

Cleese’s rules are sim­pler even than the sim­pli­fied Roberts or Rosen­berg’s Rules of Order, an even more sim­pli­fied ver­sion of Robert’s Rules. Fur­ther­more, Cleese avoids using words like “Rules” which can be a turn-off in our egal­i­tar­i­an times. Instead, he presents us with a “5‑Step Plan” for hold­ing bet­ter and short­er meet­ings.

1. Plan — Clear your mind about the pre­cise objec­tives of the meet­ing. Be clear why you need it and list the sub­jects.
2. Inform — Make sure every­one knows exact­ly what is being dis­cussed, why, and what you want from the dis­cus­sion. Antic­i­pate what infor­ma­tion and peo­ple may be need­ed and make sure they’re there.
3. Pre­pare — Pre­pare the log­i­cal sequence items. Pre­pare the time allo­ca­tion to each item on the basis of its impor­tance not its urgency.
4. Struc­ture and Con­trol — Take the evi­dence stage before the inter­pre­ta­tion stage and that before the action stage and stop peo­ple jump­ing ahead or going back over ground.
5. Sum­ma­rize all deci­sion and record them straight away with the name of the per­son respon­si­ble for any action

Easy, right? Well, maybe not so easy in prac­tice, but these steps can, at the very least, illu­mi­nate what’s wrong with your meet­ings, which may cur­rent­ly resem­ble one of Cleese’s many par­o­dies of busi­ness cul­ture. Nobody video­phoned it in at the time, but try­ing to fig­ure out who’s sup­posed to be doing what can still take up an after­noon. Let Cleese’s five steps bring order to the chaos.

Relat­ed Con­tent: 

John Cleese on How “Stu­pid Peo­ple Have No Idea How Stu­pid They Are” (a.k.a. the Dun­ning-Kruger Effect)

John Cleese Revis­its His 20 Years as an Ivy League Pro­fes­sor in His New Book, Pro­fes­sor at Large: The Cor­nell Years

Mon­ty Python’s John Cleese Cre­ates Ads for the Amer­i­can Philo­soph­i­cal Asso­ci­a­tion

John Cleese’s Very Favorite Com­e­dy Sketch­es

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Richard Pryor & George Carlin Appear Together on a Classic Episode of The Tonight Show Starring Johnny Carson

George Car­lin and Richard Pry­or nev­er got to star in a film togeth­er, so this appear­ance of the two on this 1981 Tonight Show clip is a great, rare chance to see two giants togeth­er. Actu­al­ly, make that three, because host John­ny Car­son shows why he set the stan­dard in that very Amer­i­can genre, the late night talk show. It’s also an oppor­tu­ni­ty to see how much has changed in the world of late night.

Late night talk shows are almost exclu­sive­ly a polit­i­cal affair these days. For many Amer­i­cans, this is the place to get their satir­i­cal take on the news in the open­ing mono­logue, pos­si­bly their only take. Some nights you can watch the three main net­works and sev­er­al pre­mi­um cable/streaming chan­nels and find the same news item, riffed on a dozen dif­fer­ent ways.

The Tonight Show with John­ny Carson wasn’t a “sim­pler time,” but it was very dif­fer­ent. More casu­al, def­i­nite­ly, and more per­son­able. I think that’s what comes across in this clip. Car­son knows both Car­lin and Pry­or and their par­tic­u­lar tal­ents.

Carlin’s rou­tine is pure­ly obser­va­tion­al. Cur­rent­ly he is a meme on many a boomer’s feed, but always late-stage Car­lin, the angry, nihilis­tic polit­i­cal come­di­an. (That’s not a bad thing, and inter­est­ing that he’s being claimed these days by both the Left and the Right). Here he’s still Class Clown Car­lin, with an elas­tic face, deliv­er­ing a ver­sion of his “stuff vs. crap” rou­tine, capped off with an out-of-nowhere abor­tion joke. It’s polit­i­cal in the vaguest sense.

His sit down with Car­son is more of a chance to riff on char­i­ty orga­ni­za­tion names, and Car­son lets him at it.

Pry­or is on to pro­mote Bustin’ Loose, his odd­ly sen­ti­men­tal 1981 com­e­dy. But all that’s on Carson’s and the audience’s mind is the after­math of the free­bas­ing inci­dent, where he doused him­self with rum and set him­self on fire while high on cocaine. He near­ly died.

The del­i­cate inter­change between Carson—who legit­i­mate­ly wants to know how Pry­or is doing—and Pry­or, who both mocks him­self, admits too much, and retreats behind a wall of humor, makes this essen­tial view­ing. Pry­or rem­i­nisces about his father and his time com­ing up through standup with Car­lin at Green­wich Village’s Cafe au Go-Go. He even admits, because why not, to lift­ing his ear­ly jokes as a com­ic from Bill Cos­by and Dick Gre­go­ry. The lat­ter “used to have stuff in Jet Mag­a­zine, you know, and that’s how I start­ed, read­ing his mate­r­i­al. I’d do it on stage. And that was my first break­through. I got a lot of laughs with his mate­r­i­al.”

Pry­or rides that line between telling on your­self and telling a fib.

And that last fas­ci­nat­ing shot: cred­its rolling over Car­son, the guests, and Ed McMa­hon, stand­ing around, hav­ing a chat, as if they’re wait­ing for the coat check atten­dant in the lob­by.

Ram­sey Ess, who wrote about the whole episode—includ­ing Carson’s decid­ed­ly non-polit­i­cal mono­logue— on Vul­ture in 2012, not­ed about the Pry­or inter­view:

When John­ny asks Richard about his dreams, you for­get about the audi­ence, you for­get about George Car­lin sit­ting over there and you sud­den­ly are brought into a place where this is an impor­tant ques­tion and you need to hear that answer, even though you nev­er would have thought to won­der about such a thing on your own. This inti­ma­cy, for me, is what made Car­son dif­fer­ent.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

George Carlin’s “Mod­ern Man” Rap

New Dig­i­tal Archive, “Richard Pryor’s Peo­ria,” Takes You Inside the Dark, Live­ly World That Shaped the Pio­neer­ing Come­di­an

George Car­lin Per­forms His “Sev­en Dirty Words” Rou­tine: His­toric and Com­plete­ly NSFW

Carl Sagan Tells John­ny Car­son What’s Wrong with Star Wars: “They’re All White” & There’s a “Large Amount of Human Chau­vin­ism in It” (1978)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

Stand-Up Comedy in the Internet Age — Pretty Much Pop: A Culture Podcast #106

 

Your host Mark Lin­sen­may­er dis­cuss­es how Inter­net cul­ture has changed stand-up with three come­di­ans: past Pret­ty Much Pop guests Rod­ney Ram­sey (who co-owns the Unknown Com­e­dy Club) and Daniel Lobell (host of Mod­ern Day Philoso­phers and author of the Fair Enough com­ic), plus Dena Jack­son (also a speak­er on yoga and mind­ful­ness and host of The Ego Pod­cast).

How does the exis­tence of YouTube, social media, and vir­tu­al spaces changed the way come­di­ans con­struct a set, relate to their fans, and make a liv­ing? We talk about sto­ry-telling vs. one-lin­ers, rep­ping your home­town, com­e­dy cliques, sur­viv­ing neg­a­tiv­i­ty, and more.

Some arti­cles that go into these issues fur­ther include:

Fol­low @TheUnknownVenue, @Denatalks, and @DanielLobell.

This episode includes bonus dis­cus­sion you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Watch Prince Appear on the Muppets Tonight Show & Reveal His Humble, Down-to-Earth Side (1997)

From Frog to Prince: We will always love your music and you. Our hearts are yours. Thanks for being a friend.
 Ker­mit the Frog, April 21, 2016

There was a time when shar­ing the screen with the Mup­pets was the ulti­mate celebri­ty sta­tus sym­bol.

Prince nev­er appeared on The Mup­pet Show – 1999, the 1982 album that made him a house­hold name, was released the year after the series con­clud­ed its run — but he got his chance fif­teen years lat­er, with an appear­ance on the short­er lived Mup­pets Tonight.

In a trib­ute writ­ten short­ly after Prince’s death, Mup­pets Tonight writer Kirk Thatch­er recalled:

We were very excit­ed that Prince had agreed to do our Mup­pet com­e­dy and vari­ety show but had been told by his man­agers and sup­port staff before we met with him that we must nev­er look at him direct­ly or call him any­thing but, “The Artist” or just, “Artist”. As the writ­ers of the show, we were won­der­ing how we were going to work or col­lab­o­rate with some­one you can’t even look at, espe­cial­ly while try­ing to cre­ate com­e­dy with pup­pets!

His staff sent an advance team to make sure the work­ing envi­ron­ment would be to his lik­ing, spe­cial food and drink was laid in at his request, and the scripts of sketch­es that had been writ­ten for him were sent ahead for his approval. 

The Mup­pets’ crew grew even more ner­vous when Prince asked for a meet­ing the night before the sched­uled shoot day. Thatch­er had “visions of him trash­ing every­thing and forc­ing us to start over,” adding that it would not have been the first time a guest star would have insist­ed on a total over­haul at zero hour.

Instead of the mon­ster they’d been brac­ing for, Prince — who Thatch­er described as “only half again big­ger than most of the Mup­pets” —  proved a game if some­what “bemused” and “qui­et” col­lab­o­ra­tor:

He had fun addi­tions and improvs and loved play­ing and ad-lib­bing with the pup­pets and was very easy to talk to and work with. The whole sit­u­a­tion with his advance team and man­age­ment remind­ed me of the rela­tion­ship I had cre­at­ed between Ker­mit and Sam the Eagle in Mup­pet Trea­sure Island. Sam had con­vinced every­one that Ker­mit, play­ing Cap­tain Smol­let, was a furi­ous and angry tyrant, beset by inner demons and out­er tirades. But when we meet him, he was just good, old, sweet-natured Ker­mit the Frog… just in a cap­tains out­fit. The same for Prince. He was just a nice, fun, cre­ative guy who had built this per­sona around him­self, and had a team there to rein­force it, prob­a­bly to pro­tect his art, his per­son­al life and even his san­i­ty.

The episode riffed on his estab­lished image, shoe­horn­ing Mup­pets into a “leather and lace” look that Prince him­self had moved on from, and crack­ing jokes relat­ed to the unpro­nounce­able “Love Sym­bol” to which he’d changed his name four years ear­li­er.

Nat­u­ral­ly, they plumbed his cat­a­logue for musi­cal num­bers, hav­ing par­tic­u­lar fun with “Starfish and Cof­fee,” which fea­tures a pro­to-Prince Mup­pet and an alter­nate ori­gin sto­ry.

(The actu­al ori­gin sto­ry is pret­ty great, and pro­vides anoth­er tiny glimpse of this mys­te­ri­ous artist’s true nature.)

The show also afford­ed Prince the oppor­tu­ni­ty to chart some unex­pect­ed ter­ri­to­ry with Hoo Haw, a spoof of the coun­tri­fied TV vari­ety show Hee Haw.

If you’ve ever won­dered how The Pur­ple One would look in over­alls and a plaid but­ton down, here’s your chance to find out.

Relat­ed Con­tent: 

Watch Blondie’s Deb­bie Har­ry Per­form “Rain­bow Con­nec­tion” with Ker­mit the Frog on The Mup­pet Show (1981)

Watch a New Director’s Cut of Prince’s Blis­ter­ing “While My Gui­tar Gen­tly Weeps” Gui­tar Solo (2004)

Prince’s First Tele­vi­sion Inter­view (1985)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Philosophy vs. Improv: A New Podcast from The Partially Examined Life and Chicago Improv Studio

The Par­tial­ly Exam­ined Life Phi­los­o­phy Pod­cast has been shar­ing read­ing-group dis­cus­sions on clas­sic phi­los­o­phy texts for well over a decade, with over 40 mil­lion down­loads to date.

How­ev­er, inter­ac­tive con­ver­sa­tions about texts you prob­a­bly haven’t read can be dif­fi­cult to fol­low no mat­ter how much we try to make them acces­si­ble, and a decade of his­to­ry means that many names that might be dropped that those new­ly check­ing in may or may not be famil­iar with.

I’m one of the hosts of that pod­cast, and while I’m very hap­py with the for­mat and thrilled to have reached so many peo­ple with it, I also appre­ci­ate the dynam­ic of a one-on-one tutor­ing inter­change, and I stand firm­ly behind one of the orig­i­nal rules of The Par­tial­ly Exam­ined Life: No name-drop­ping.

As we read more com­pli­cat­ed texts, our inter­est becomes fig­ur­ing out what the philoso­pher meant, and only sec­on­dar­i­ly whether that mean­ing actu­al­ly relates to some­thing in peo­ple’s actu­al lives. Yes, we are crit­i­cal (some say too crit­i­cal) of the sub­ject-mat­ter, but we’re also big fans; we could bask in the lit­er­ary glow of Hegel or Pla­to or Simone de Beau­voir or Han­nah Arendt all day, and have often done so.

My newest pod­cast, Phi­los­o­phy vs. Improv, is rec­i­p­ro­cal tutor­ing real­ized as com­e­dy (or at least per­for­mance art?). As some­one who stud­ied phi­los­o­phy for many years in school and has then been host­ing The Par­tial­ly Exam­ined Life for so long, I’m in a good posi­tion to come up with par­tic­u­lar philo­soph­i­cal points worth teach­ing to a new learn­er.

My Phi­los­o­phy vs. Improv co-host is Bill Arnett, founder of the Chica­go Improv Stu­dio, author of The Com­plete Impro­vis­er, and the for­mer train­ing direc­tor at Chicago’s famed iO The­ater. He has appeared repeat­ed­ly on the Hel­lo From the Mag­ic Tav­ern improv com­e­dy pod­cast as a char­ac­ter named Meta­more who leads the show’s hosts (who are all fan­ta­sy char­ac­ters a la Tolkein or Nar­nia) in a table-top role-play­ing game called Offices and Boss­es. This and oth­er shows ignit­ed in me an urge to learn the fun­da­men­tals of improv com­e­dy, and so each Phi­los­o­phy vs. Improv episode, Bill comes up with some trick of the trade to try to teach me.

There are two rules of engage­ment: First, we can’t just state up front what the les­son is. We can ask each oth­er ques­tions, go through exer­cis­es, and oth­er­wise dis­cuss the mate­r­i­al, but the les­son should emerge nat­u­ral­ly. Sec­ond, we don’t take turns in try­ing to teach each oth­er. As he’s mak­ing me act out scenes, I’m try­ing to set up those scenes or have my char­ac­ter react in such a way to exem­pli­fy my philo­soph­i­cal point. As we’re dis­cussing phi­los­o­phy, Bill is relat­ing it to com­pa­ra­ble points about improv. Of course, we’re both inter­est­ed in learn­ing as well as teach­ing, so the “vs.” in the show’s title is not so much com­pe­ti­tion between us as between which les­son ends up more near­ly pro­duc­ing its intend­ed effect in the oth­er per­son.

It is sur­pris­ing how smooth­ly these duel­ing lessons often fit togeth­er, as lessens about ethics in par­tic­u­lar, about the art of liv­ing, are very much rel­e­vant to the impro­vi­sa­tion­al skills of being present, pre­sent­ing your­self, dis­cov­er­ing the real­i­ty of a sit­u­a­tion, and explor­ing truths of char­ac­ter. Fic­tion is often a very effec­tive vehi­cle for address­ing phi­los­o­phy, whether the char­ac­ters them­selves are talk­ing philo­soph­i­cal­ly (even if they’re ani­mals, cave men, or oth­er­wise in a non-typ­i­cal sit­u­a­tion for dis­cus­sion), or per­haps we’re embody­ing some polit­i­cal sit­u­a­tion or thought exper­i­ment that we’re sub­ject­ing to philo­soph­i­cal analy­sis.

Like­wise, back to the days of Pla­to, a dose of irony in dis­cussing phi­los­o­phy can be use­ful, and this for­mat allows us to not just be our­selves on a pod­cast dis­cussing phi­los­o­phy, but at any point to launch into some com­e­dy bit, and in this way show the absur­di­ty of views we’re argu­ing against or just play with the ideas in a man­ner that I think enhances men­tal flex­i­bil­i­ty, which is essen­tial both for impro­vi­sa­tion and for philo­soph­i­cal cre­ativ­i­ty.

Lis­ten to the lat­est episode (#7), enti­tled “Mer­i­toc­ra­cy Now!”

Start lis­ten­ing with Phi­los­o­phy vs. Improv episode 1.

For more infor­ma­tion, see philosophyimprov.com.

Mark Lin­sen­may­er is the host of four pod­casts: Pret­ty Much Pop: A Cul­ture Pod­cast, Naked­ly Exam­ined Music, The Par­tial­ly Exam­ined Life, and Phi­los­o­phy vs. Improv.

How The Pink Panther Painted The Mona Lisa’s Smile: Watch the 1975 Animation, “Pink Da Vinci”

Just a lit­tle fun to send you into the sum­mer week­end. Above, we present the 1975 ani­mat­ed short, “Pink Da Vin­ci,” which IMDB frames as fol­lows:

Anoth­er bat­tle of the paint­brush between the Pink Pan­ther and a diminu­tive painter, who this time is Leonar­do Da Vin­ci, paint­ing his mas­ter­piece, the Mona Lisa. The lit­tle Da Vin­ci paints a pout­ing mouth on the Mona Lisa, but the Pink Pan­ther decides to covert­ly replace the pout with a smile. When the smile wins the appre­ci­a­tion of an art patron, Da Vin­ci is enraged and repaints the pout. The Pink Pan­ther repeat­ed­ly changes the pout to a smile while the lit­tle painter is not look­ing, and ulti­mate­ly it is the Pink Pan­ther’s ver­sion of the Mona Lisa that hangs in the Lou­vre.

If this whets your appetite, watch 15 hours of Pink Pan­ther ani­ma­tions here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

The Orig­i­nal 1940s Super­man Car­toon: Watch 17 Clas­sic Episodes Free Online

Watch 15 Hours of The Pink Pan­ther for Free

Watch La Lin­ea, the Pop­u­lar 1970s Ital­ian Ani­ma­tions Drawn with a Sin­gle Line

What’s the Role of a Director in Constructing Comedy? Pretty Much Pop: A Culture Podcast #100

What makes for a good com­e­dy film or show? Fun­ny peo­ple read­ing (or impro­vis­ing) fun­ny lines is not enough; an good direc­tor needs to cap­ture (or recre­ate in the edit­ing room) com­ic tim­ing, con­struct shots so that the humor comes through and coach the actors to make sure that the tone of the work is con­sis­tent.

Your Pret­ty Much Pop hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt are joined by Heather Fink to dis­cuss the role of the direc­tor in mak­ing a com­e­dy (or any­thing else) actu­al­ly good. Heather has direct­ed for TV, film, and com­mer­cials and spent a lot of time doing sound (a boom oper­a­tor or sound util­i­ty) for pro­duc­tions like Sat­ur­day Night Live, Get Out, The Morn­ing Show, and Mar­vel’s Dare­dev­il.

We talk about main­tain­ing com­e­dy through the tedious process of film­ing, putting actors through sex scenes and oth­er hard­ships, not telling them how to say their lines, come­di­ans in dra­mas, direct­ing improv/prank shows, and more. We touch on include Bad Trip, Bar­ry, and Ted Las­so, and more.

Watch some of Heather’s work:

  • Alleged, a short about dra­ma­tiz­ing accu­sa­tions against Steven Segal
  • Inside You, a film she wrote, direct­ed, and (reluc­tant­ly) starred in
  • The Focus Group, a short Heather direct­ed writ­ten by and star­ring Sara Ben­in­casa

We used some arti­cles to bring var­i­ous direc­tors and tech­niques to mind:

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

A Side Splitting Medieval TikTok Account: Get a Laugh at Medieval Yoga Poses & Much More

@greedypeasant🧘‍♀️ Medieval Yoga 🧘 #medievaltik­tok #yoga #yogalover #peace­with­in #fyp #fory­ou #fory­oupage♬ orig­i­nal sound — Tyler Gun­ther

Tik­Tok, the short-form video-shar­ing plat­form, is an are­na where the young dom­i­nate — last sum­mer, The New York Times report­ed that over a third of its 49 mil­lion dai­ly users in the US were aged 14 or younger.

Yet some­how, a ful­ly grown medieval peas­ant has become one of its most com­pelling pres­ences, breezi­ly shar­ing his yoga reg­i­men, above, his obses­sion with tas­sels and ornate sleeves, and the Met­ro­pol­i­tan Tran­sit Authority’s plans to upcy­cle his era’s tor­ture devices as New York City sub­way exit gates.

30-year-old Brook­lyn-based artist Tyler Gun­ther views his cre­ation, Greedy Peas­ant, as “the man­i­fes­ta­tion of all the strange medieval art we now enjoy in meme form”:

Often times medieval his­to­ry focus­es on roy­als, wars, popes and plagues. With this peas­ant guide, we get to expe­ri­ence the world through the lens of a queer artist who is just try­ing to make sure every­one is on time for their cos­tume fit­tings for the East­er pageant. 

Ear­li­er, Gunther’s medieval fix­a­tion found an out­let in comics that he post­ed to Insta­gram.

Then last Feb­ru­ary, he found him­self quar­an­ti­ning in an Aus­tralian hotel room for 2 weeks pri­or to per­form­ing in the Ade­laide Fes­ti­val as part of The Plas­tic Bag Store, artist Robin Fro­hardt’s alter­nate­ly hilar­i­ous and sober­ing immer­sive super­mar­ket instal­la­tion:

My quar­an­tine plans had been to work on a mas­sive set of illus­tra­tions and teach myself the entire Adobe Cre­ative Suite. Instead I just wan­dered from one cor­ner of the hotel room to the next and stared at the office build­ing direct­ly out­side my win­dow. About 4 days in, Robin texted, “Now is your time to make a Tik­Tok.” I had avoid­ed it for so long. I always had an excuse and I was gen­uine­ly con­fused about how the app worked. But with no alter­na­tives left I made a few videos “just to test out some of the fil­ters” and I was instant­ly hooked. 

Now, a green screen and a set of box lights are per­ma­nent­ly installed in his Brook­lyn stu­dio so he can film when­ev­er inspi­ra­tion strikes, pro­vid­ed it’s not too steamy to don the tights, cowls, wigs and woolens that are an inte­gral part of Greedy Peasant’s look.

@greedypeasant🕷🕷🕷 (to be con­tin­ued) #medievaltik­tok #fyp #fory­oupage #fory­ou #spi­der­man♬ orig­i­nal sound — Tyler Gun­ther

One of Gunther’s most eye pop­ping cre­ations came about when Greedy Peas­ant answered an ad post in the town square seek­ing a Spi­der Man (i.e., a man with spi­ders) to com­bat a bug infes­ta­tion:

As a for­mer cos­tume design stu­dent, I’m intrigued by how super­hero uni­forms fit with­in the very con­ser­v­a­tive world of West­ern men’s fash­ion. We’re sup­posed to believe these col­or blocked body­suits are ath­let­ic and high tech. These man­ly men don’t wear them just because they look great in them, they wear them for our pro­tec­tion and the greater good.  But what if one super­hero did val­ue style over sub­stance? Would he still retain his author­i­ta­tive qual­i­ties if his super suit was embroi­dered and bead­ed and drip­ping with tas­sels? This medieval­ist believes so. 

About that tas­sel obses­sion

To me tas­sels rep­re­sent orna­men­ta­tion for ornamentation’s sake at its peak. This dec­o­ra­tive con­cept is so maligned in our cur­rent age. 21st cen­tu­ry design trends are so sleek and smooth, which does make our lives prac­ti­cal and effi­cient. But soon we’ll all be dead. Medieval arti­sans seemed to under­stand this on some lev­el. I think if iPhones were sold in the mid­dle ages they would have 4 tas­sels on each cor­ner. Why? Because it would look very nice. A tas­sel looks beau­ti­ful as a piece of sta­t­ic sculp­ture. It adds an air of author­i­ty and pol­ish to what­ev­er object it is attached to. If that were all they pro­vid­ed us it would be enough. But then sud­den­ly you give your elbow a lit­tle flick and before you know it your sleeve tas­sels are in flight! They are per­form­ing a per­son­al bal­let with their lit­tle strings going wher­ev­er the chore­og­ra­phy may take them. It’s a gift.

@greedypeasant(not) FACTS. ##medievaltik­tok ##nyc ##newyorkc­i­ty ##nychis­to­ry ##fyp ##fory­ou ##fory­oupage♬ orig­i­nal sound — Tyler Gun­ther

Gunther’s keen eye extends to his green screen back­grounds, many of which are drawn from the Met­ro­pol­i­tan Muse­um of Art’s online image col­lec­tion.

He also shoots on loca­tion when the sit­u­a­tion war­rants:

Espe­cial­ly in New York City, where it seems like every neigh­bor­hood has at least one build­ing dressed up to look as if it sur­vived the Black Plague. I love this bla­tant­ly false illu­sion of a hero­ic past. We American’s know it’s a façade. We know the build­ing was built in 1910, not 1410, but some­how it still pleas­es us. Even when I went home to Arkansas to vis­it fam­i­ly, we were con­stant­ly scout­ing film­ing loca­tions which looked con­vinc­ing­ly medieval. Our great­est find were the back rooms and the choir loft of a beau­ti­ful goth­ic revival church in our town.

While Gun­ther is obvi­ous­ly his own star attrac­tion, he alter­nates screen time with a group of “reli­quary ladies,” whose main trio, Brid­getteAman­da and Susan are the queen bees of the side aisle. Even before he used a green screen fil­ter to ani­mate them with his eyes, lips, and a hint of mus­tache, he was drawn to their hair­dos and indi­vid­ual per­son­al­i­ties dur­ing repeat vis­its to the Met Clois­ters.

“As reli­quar­ies, they embody such a spe­cif­ic medieval sen­si­bil­i­ty,” he enthus­es. “Each housed a small body part of a deceased saint, which peo­ple would make a pil­grim­age to see. This com­bi­na­tion of the sacred, macabre and beau­ti­ful includes all my favorite medieval ele­ments.”

@greedypeasantWill the real St. Catherine’s low­er jaw please stand up. ##medievaltik­tok ##his­to­ry­tok ##fyp ##fory­ou ##fory­oupage ##reli­quary ##peas­ant ##arthis­to­ry♬ orig­i­nal sound — Tyler Gun­ther

Get to know Tyler Gunther’s Greedy Peas­ant here.

Relat­ed Con­tent:

160,000 Pages of Glo­ri­ous Medieval Man­u­scripts Dig­i­tized: Vis­it the Bib­lio­the­ca Philadel­phien­sis

A Free Yale Course on Medieval His­to­ry: 700 Years in 22 Lec­tures

Killer Rab­bits in Medieval Man­u­scripts: Why So Many Draw­ings in the Mar­gins Depict Bun­nies Going Bad

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

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