Historical Plaque Memorializes the Time Jack Kerouac & William S. Burroughs Came to Blows Over the Oxford Comma (Or Not)

Maybe it doesn’t take much to get a gram­mar nerd in a state of agi­ta­tion, or even, per­haps, vio­lent rage. While I gen­er­al­ly avoid the term “gram­mar nazi,” it does blunt­ly con­vey the severe intol­er­ance of cer­tain gram­mar­i­ans. One of the most pop­u­lar recent books on gram­mar, Lynn Truss’s Eats, Shoots & Leaves, announces itself in its sub­ti­tle as a “Zero Tol­er­ance Approach to Punc­tu­a­tion.” And sure enough, the main title of the enter­tain­ing guide comes from a vio­lent joke, in which a pan­da enters a bar, eats a sand­wich, then shoots up the joint. Asked why, he tells the bar­tender to look up “pan­da” in the dic­tio­nary: “Pan­da. Large black-and-white bear-like mam­mal, native to Chi­na. Eats, shoots and leaves.”

Truss’s exam­ple illus­trates not a gram­mat­i­cal point of con­tention, but a mis­take, a mis­placed com­ma that com­plete­ly changes the mean­ing of a sen­tence. But we might refer to many tech­ni­cal­ly cor­rect exam­ples involv­ing the absence of the Oxford com­ma, the final com­ma in a series that sets off the last item.

Many peo­ple have argued, with par­tic­u­lar vehe­mence, that the “and” at the end of a series sat­is­fies the comma’s func­tion. No, say oth­er strict gram­mar­i­ans, who point to the con­fus­ing ambi­gu­i­ty between, say, “I went to din­ner with my sis­ter, my wife, and my friend” and “I went to din­ner with my sis­ter, my wife and my friend.” We could adduce many more poten­tial­ly embar­rass­ing exam­ples.

The Oxford com­ma is so con­tentious a gram­mat­i­cal issue that it sup­pos­ed­ly pro­voked a drunk­en fist­fight between Beat writ­ers Jack Ker­ouac and William S. Bur­roughs. At least, that is, accord­ing to a plaque at Mill No. 5 in Low­ell, Mass­a­chu­setts, a his­toric tex­tile mill built in 1873 and since revi­tal­ized into a per­for­mance space with shops and a farmer’s mar­ket. “On this site on August 15, 1968,” the plaque reads, Ker­ouac and Bur­roughs “came to blows over a dis­agree­ment regard­ing the Oxford com­ma. The event is memo­ri­al­ized in Kerouac’s ‘Doc­tor Sax’ and in the inci­dent report filed by the Low­ell Police Depart­ment.” The next line should give us a clue as to how seri­ous­ly we should take this his­tor­i­cal tid­bit: “Accord­ing to eye­wit­ness­es, Bur­roughs cor­rect­ed the spelling and gram­mar of the police report.”

The plaque is a hoax, the fight nev­er hap­pened. (And it is one of many such joke his­tor­i­cal mark­ers at the mill.) Doc­tor Sax was writ­ten nine years ear­li­er, in 1959, and Ker­ouac and Bur­roughs hadn’t even met at the time of that novel’s events. But it’s a great sto­ry. “We imag­ine Bur­roughs grab­bing the policemen’s pen,” writes Alex­is Madri­gal at The Atlantic, “lucid as a shaman, and then plop­ping onto the grass, out cold.” (The Anarchist’s Guide to His­toric House Muse­ums calls the spu­ri­ous plaque “an act of his­toric van­dal­ism.”) We like the sto­ry not only because it’s a juicy bit of lore involv­ing two leg­endary writ­ers, but also because the Oxford com­ma, for what­ev­er rea­son, is such a weird­ly inflam­ma­to­ry issue. The TED-Ed video above calls it “Grammar’s great divide.” (The com­ma acquired its name, points out Men­tal Floss, “because the Oxford Uni­ver­si­ty Press style guide­lines require it.”)

If it isn’t already evi­dent, I seri­ous­ly favor the Oxford com­ma, per­haps enough to defend it in pitched bat­tle. But if you need con­vinc­ing by gen­tler means, you might heed the wis­dom of The New York­er’s res­i­dent “com­ma queen,” who, in the video above, serves up anoth­er humor­ous instance of a ser­i­al com­ma faux pas involv­ing strip­pers, JFK, and Stal­in (or “the strip­pers, JFK and Stal­in”). For a much more seri­ous Oxford com­ma ker­fuf­fle, we might refer to a class action law­suit involv­ing over­time pay for truck­ers, a case that “hinged entire­ly” on the ser­i­al com­ma, “a debate that has bit­ter­ly divid­ed friends, fam­i­lies and foes,” writes Daniel Vic­tor at The New York Times, in a sen­tence that puck­ish­ly, or con­trar­i­ly, leaves out the last com­ma, and sets the gram­mar intol­er­ant among us grind­ing our teeth. But the Oxford com­ma is no joke. Its lack may cost Maine com­pa­ny Oakhurst mil­lions of dol­lars, or their employ­ees mil­lions in pay. “The debate over com­mas is often a pret­ty incon­se­quen­tial one,” writes Vic­tor. Until it isn’t, and some­one gets sued, shot, or punched in the face. So snub the Oxford com­ma, I say, at your per­il.

Relat­ed Con­tent:

Jack Ker­ouac Lists 9 Essen­tials for Writ­ing Spon­ta­neous Prose

Hear Allen Gins­berg Teach “Lit­er­ary His­to­ry of the Beats”: Audio Lec­tures from His 1977 & 1981 Naropa Cours­es

Meet the “Gram­mar Vig­i­lante,” Hell-Bent on Fix­ing Gram­mat­i­cal Mis­takes on England’s Store­front Signs

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Eadweard Muybridge’s 1870s Photographs of Galloping Horses Get Encoded on the DNA of Living Bacteria Cells

If you’ve ever stud­ied the his­to­ry of pho­tog­ra­phy, you’ve inevitably encoun­tered Ead­weard Muybridge’s exper­i­ments from the 1870s, which used new inno­va­tions in pho­tog­ra­phy to answer a sim­ple ques­tion: When a horse trots, do all four of its hooves ever leave the ground at once? The ques­tion piqued the curios­i­ty of Leland Stan­ford, for­mer gov­er­nor of Cal­i­for­nia and co-founder of Stan­ford Uni­ver­si­ty. And so, as Col­in Mar­shall pre­vi­ous­ly not­ed here, he “called on an Eng­lish pho­tog­ra­ph­er named Ead­weard Muy­bridge, known for his work in such then-cut­ting-edge sub­fields as time-lapse and stere­og­ra­phy, and tasked him with fig­ur­ing it out. Using a series of cam­eras acti­vat­ed by trip wires as the horse trot­ted past, Muy­bridge proved that all four of its hooves do indeed leave the ground, win­ning Stan­ford the wager.” You can watch the footage result­ing from that exper­i­ment below.

Above, you can also see the strange new after­life of that same footage. Accord­ing to the Nation­al Insti­tute of Men­tal Health:

For the first time, [Muybridge’s] movie has been encod­ed in – and then played back from – DNA in liv­ing cells. Sci­en­tists fund­ed by the Nation­al Insti­tutes of Health say it is a major step toward a “mol­e­c­u­lar recorder” that may some­day make it pos­si­ble to get read-outs, for exam­ple, of the chang­ing inter­nal states of neu­rons as they devel­op. Neu­ro­sci­en­tist Seth Ship­man, Ph.D., of Har­vard Med­ical School, explains the study.

Ulti­mate­ly, this exper­i­ment demon­strates the “pow­er to turn liv­ing cells into dig­i­tal data ware­hous­es,” writes Wired. Ship­man does a good job of unpack­ing the study. Read more about it over at this NIH web­site.

Relat­ed Con­tent:

Ead­weard Muybridge’s Motion Pho­tog­ra­phy Exper­i­ments from the 1870s Pre­sent­ed in 93 Ani­mat­ed Gifs

See the First Known Pho­to­graph Ever Tak­en (1826)

Behold the Very First Col­or Pho­to­graph (1861): Tak­en by Scot­tish Physi­cist (and Poet!) James Clerk Maxwell

Free Online Biol­o­gy Cours­es

Download 200+ Belle Époque Art Posters: An Archive of Masterpieces from the “Golden Age of the Poster” (1880–1918)

Europe at the end of the nine­teenth cen­tu­ry and begin­ning of the twen­ti­eth: what a time and place to be alive. Or rather, what a time and place to be alive for peo­ple in the right coun­tries and, more impor­tant­ly, of the right class­es, those who saw a new world tak­ing shape around them and par­took of it with all pos­si­ble hearti­ness. The peri­od between the end of the Fran­co-Pruss­ian War in 1871 and the out­break of World War I in 1914, best known by its French name La Belle Époque, saw not just peace in Europe and empires at their zenith, but all man­ner of tech­no­log­i­cal, social, and cul­tur­al inno­va­tions at home as well.

We here in the 21st cen­tu­ry have few ways of tast­ing the life of that time as rich as its posters, more than 200 of which you can view in high res­o­lu­tion and down­load from “Art of the Poster 1880–1918,” a Flickr col­lec­tion assem­bled by the Min­neapo­lis Col­lege of Art and Design.

“In the late nine­teenth cen­tu­ry, lith­o­g­ra­phers began to use mass-pro­duced zinc plates rather than stones in their print­ing process,” says the accom­pa­ny­ing text. “This inno­va­tion allowed them to pre­pare mul­ti­ple plates, each with a dif­fer­ent col­or ink, and to print these with close reg­is­tra­tion on the same sheet of paper. Posters in a range of col­ors and vari­ety of sizes could now be pro­duced quick­ly, at mod­est cost.”

Like oth­er of the most fruit­ful tech­no­log­i­cal advance­ments of the era, this leap for­ward in poster-print­ing drew the atten­tion, and soon the efforts, of artists: well-regard­ed illus­tra­tors and graph­ic design­ers like Alphonse Mucha, Jules Chéret, Eugène Gras­set, and Hen­ri de Toulouse-Lautrec took to the new method, and “The ‘Gold­en Age of the Poster’ was the spec­tac­u­lar result.” While many of the best-remem­bered posters of that Gold­en Age come from France, it touched the streets of every major city in west­ern Europe as well as those of Eng­land and Amer­i­ca, all places whose well-heeled pop­u­la­tions found them­selves new­ly and avid­ly inter­est­ed in art, pho­tog­ra­phy, motion pic­tures, mag­a­zines, bicy­cles, auto­mo­biles, absinthe, cof­fee, cig­a­rettes, and world trav­el.

The com­pa­nies behind all those excit­ing things had, of course, to adver­tise, but unlike in ear­li­er times, they could­n’t set­tle for get­ting the word out; they had to use images, and the most vivid ones pos­si­ble at that. They had to use them in such a way as to asso­ciate what they had to offer with the abun­dant spir­it of the time, whether they called that time La Belle Époque, the Wil­helmine peri­od, the late Vic­to­ri­an and Edwar­dian era, or the Gild­ed Age. All those names, of course, were applied only in ret­ro­spect, after it became clear how bad times could get in the twen­ti­eth cen­tu­ry. But then, none of us ever real­ize we’re liv­ing through a gold­en age before it comes to its inevitable end; until that time, best just to enjoy it. You can enter the poster archive here.

Relat­ed Con­tent:

Down­load 2,000 Mag­nif­i­cent Turn-of-the-Cen­tu­ry Art Posters, Cour­tesy of the New York Pub­lic Library

René Magritte’s Ear­ly Art Deco Adver­tis­ing Posters, 1924–1927

A Gallery of Visu­al­ly Arrest­ing Posters from the May 1968 Paris Upris­ing

Glo­ri­ous Ear­ly 20th-Cen­tu­ry Japan­ese Ads for Beer, Smokes & Sake (1902–1954)

40,000 Film Posters in a Won­der­ful­ly Eclec­tic Archive: Ital­ian Tarkovsky Posters, Japan­ese Orson Welles, Czech Woody Allen & Much More

The Strange and Won­der­ful Movie Posters from Ghana: The Matrix, Alien & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch A Single Life: An Oscar-Nominated Short About How Vinyl Records Can Take Us Magically Through Time

In 2015, the Dutch ani­ma­tion stu­dio Job, Joris & Marieke, got an Oscar nom­i­na­tion for this delight­ful ani­mat­ed short, “A Sin­gle Life.” It’s a two minute tale about how music–particularly vinyl records–can trans­port us to mag­i­cal places. And we mean real­ly mag­i­cal places.

See­ing that we don’t believe in spoil­ers, we’re not going to say any­thing more–other than “A Sin­gle Life” has been screened at more than 200 fes­ti­vals and received more than 40 awards. And, what’s more, it will be added to our col­lec­tion of Ani­mat­ed Films, a sub­set of our col­lec­tion 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

If You Could Spend Eter­ni­ty with Your Ash­es Pressed Into a Vinyl Record, What Album Would It Be?

How Vinyl Records Are Made: A Primer from 1956

Pro­fes­sor Ronald Mal­lett Wants to Build a Time Machine in this Cen­tu­ry … and He’s Not Kid­ding

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Stream a 24 Hour Playlist of Charles Dickens Stories, Featuring Classic Recordings by Laurence Olivier, Orson Welles & More

Chil­dren, cast off your fin­ger­less mitts and gath­er round the mer­ci­ful­ly cold hearth for some old timey, sea­son­al­ly inap­pro­pri­ate lis­ten­ing.

Spo­ti­fy has pulled togeth­er 67 Charles Dick­ens audio clas­sics into a mas­sive playlist for your sum­mer­time lis­ten­ing enjoy­ment–near­ly 24 hours worth. That should last the long cross-coun­try dri­ve to see grand­ma.

Big goril­las like Oliv­er Twist and Great Expec­ta­tions fig­ure promi­nent­ly. Sir Lau­rence Olivi­er, prepar­ing to step into the part of Mr. Micaw­ber, calls David Cop­per­field “a nov­el which I think must be almost the most famous ever writ­ten.”

Still true half a cen­tu­ry lat­er? Imma­te­r­i­al. Olivier’s use of “I think” and “almost” leaves room enough for a sort of genial, gen­er­al agree­ment.

Some of the intro­duc­tions give unin­ten­tion­al­ly hilar­i­ous added val­ue, such as host Frank Craven’s attempt to con­tex­tu­al­ize a Lux Radio The­ater pre­sen­ta­tion star­ring Orson Welles as Syd­ney Car­ton in A Tale of Two Cities excerpt. The author’s work was often pub­lished in ser­i­al form, he tells lis­ten­ers:

Records tell us of how crowds thronged the wards of New York City to receive news of their favorite hero­ine or hero. For already, the names of Dick­ens’ char­ac­ters were house­hold words, as much, I imag­ine, as Lux Toi­let Soap is a house­hold word through­out Amer­i­ca today, and for very much the same reason–the abil­i­ty to find approval among peo­ple of all kinds of ages and every walk of life, not only among women who are anx­ious to pre­serve their love­li­ness but with every mem­ber of the fam­i­ly, young and old. Lux Toi­let Soap is quick to make friends and to keep them. 

How dis­ap­point­ed the spon­sors must’ve been that in the whole of A Tale of Two Cities, there’s not a sin­gle ref­er­ence to soap. (For the record, Oliv­er Twist has one and David Cop­per­field has two…)

Less­er known treats include Emlyn Williams, a Welsh actor who spent three decades per­form­ing as Dick­ens in a tour­ing solo show, read­ing “Mr. Chops,” a tale of a cir­cus dwarf, ill used by soci­ety. Dick­ens him­self per­formed the sto­ry on his pop­u­lar lec­ture tours. More recent­ly actor Simon Cal­low mined it for a one man show. Stur­dy mate­r­i­al.

The 24-hour playlist (the first one above) will be added to our list of Free Audio Books. If you need to down­load Spo­ti­fy’s free soft­ware, grab it here.

Relat­ed Con­tent:

An Ani­mat­ed Intro­duc­tion to Charles Dick­ens’ Life & Lit­er­ary Works

8+ Hours of Clas­sic Charles Dick­ens Sto­ries Dra­ma­tized, Star­ring Orson Welles, Boris Karloff, Richard Bur­ton & More

Charles Dar­win & Charles Dick­ens’ Four-Hour Work Day: The Case for Why Less Work Can Mean More Pro­duc­tiv­i­ty

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

George Eliot’s Middlemarch Gets Reborn as a 21st Century Web Series: Watch It Online

In 1856, nov­el­ist George Eliot—real name Mary Anne Evans—issued a vicious cri­tique of oth­er women Eng­lish writ­ers in lan­guage we would expect from the most self-sat­is­fied of misog­y­nists, a group of peo­ple with an unqual­i­fied monop­oly on the cul­ture, but who had very lit­tle new to say on the sub­ject. But Eliot cer­tain­ly did, in “Sil­ly Nov­els by Lady Nov­el­ists.” Though she couch­es many of her crit­i­cal obser­va­tions in the con­de­scend­ing vocab­u­lary of a male antag­o­nist, the lan­guage only serves to make her argu­ment more effec­tive. The essay, writes Kathryn Schulz, “does a remark­able num­ber of things deft­ly and all at once.”

Although she is an uncom­mon­ly com­pas­sion­ate writer, Eliot has knife skills when she needs them, and the most obvi­ous thing she does here is chif­fon­ade the chick lit of her day. Yet even while cas­ti­gat­ing some women, she man­ages to cham­pi­on women as a whole. Her chief objec­tion to sil­ly nov­els is that they mis­rep­re­sent women’s real intel­lec­tu­al capac­i­ty; and the chief blame for them, she argues, lies not with their authors but with the ­cul­ture that pro­duced them—through inad­e­quate edu­ca­tion, low expec­ta­tions, patron­iz­ing crit­ics, and fear of the real deal.

The fault, she assert­ed, lies with the gate­keep­ers, the tastemak­ers, the lazy thinkers. Though an accom­plished essay­ist and trans­la­tor, Eliot would only pub­lish her first nov­el in 1859, at the age of 37. But “Sil­ly Nov­els by Lady Nov­el­ists,” writes Schulz, “traces out in neg­a­tive space, the con­tours of a tru­ly great novel”—one that wouldn’t arrive until four­teen years lat­er: Mid­dle­march: a study of provin­cial life. (Read online or down­load in var­i­ous for­mats here.)

The book’s first chap­ter intro­duces Dorothea Brooke, a well-off 19-year old orphan—who, writes Pamela Erens, “has dreams of doing some great work in the world” but gives her life instead to “dry humor­less pedant” Casaubon—with an iron­ic quote from the licen­tious Jacobean play The Maid’s Tragedy: “Since I can do no good because a woman, / Reach con­stant­ly at some­thing that is near it.”

As with the pen name she adopt­ed, Eliot appro­pri­at­ed the armor of a male-dom­i­nat­ed cul­ture to bring into being some of the most stag­ger­ing­ly insight­ful writ­ing of the time, and a bea­con to oth­er great women writ­ers. “What do I think of Mid­dle­march?,” wrote Emi­ly Dick­in­son, “What do I think of glory?—except that in a few instances ‘this mor­tal has already put on immor­tal­i­ty.’” Vir­ginia Woolf pro­nounced the book “one of the few Eng­lish nov­els writ­ten for grown-up peo­ple.” Num­ber twen­ty-one on The Guardian’s list of “The 100 Best Nov­els,” Mid­dle­march, writes Robert McCrum, exerts “an almost hyp­not­ic pow­er over its read­ers…. Today it stands as per­haps the great­est of many great Vic­to­ri­an nov­els.”

Do we have the time or the atten­tion to read Eliot’s sprawl­ing 900-page real­ist epic in the 21st cen­tu­ry? Giv­en that Karl Ove Knaus­gaard’s 3,600 page, six-part auto­bi­o­graph­i­cal nov­el, My Strug­gle, is one of the most laud­ed lit­er­ary works of the past few years, per­haps we do. More specif­i­cal­ly, in the lan­guage of many a con­de­scend­ing crit­ic of today, do “Mil­len­ni­als” have the time and atten­tion to read Mid­dle­march? At least a cer­tain con­tin­gent of young read­ers has not only read the nov­el, but has adapt­ed it into a sev­en­ty-episode web dra­ma, Mid­dle­march: The Series—an “attempt worth watch­ing,” writes Rebec­ca Mead at The New York­er, “for its ambi­tion as well as its charm.”

Writ­ten and direct­ed by Yale under­grad­u­ate film stu­dent Rebec­ca Shoptaw, the series stars sev­er­al of Shoptaw’s peers “as stu­dents at Low­ick Col­lege, in the fic­tion­al town of Mid­dle­march, Con­necti­cut,” and it tran­scribes the novel’s form into that most 21st cen­tu­ry of medi­ums, the vlog. You can see the offi­cial teas­er at the top of the post; watch the first episode just above, intro­duc­ing Yale stu­dent Mia Fowler as Dot Brooke; and see the full series, thus far, down below. (The show has already won awards and recog­ni­tion from sev­er­al film fes­ti­vals. See “air dates” and more on its busy Tum­blr page.)

Up to now, notes Mead, Eliot’s fic­tion has resist­ed the kind of treat­ment giv­en to Char­lotte Bron­të and Jane Austen in adap­ta­tions like “a chap­ter book for tweens called Jane Air­head” and the Austen-inspired Brid­get Jones’s Diary and Clue­less (not to men­tion Pride and Prej­u­dice and Zom­bies). And yet, despite the daunt­ing size, scope, and seri­ous­ness of Eliot’s nov­el, Mid­dle­march: the Series con­tin­ues in this tra­di­tion of light-heart­ed, pop-cul­tur­al mod­ern­iza­tions, using the same device as the award-win­ning Austen vlog adap­ta­tion The Lizzie Ben­net Diaries and Bron­të vlog adap­ta­tion “The Auto­bi­og­ra­phy of Jane Eyre.”

Though it is “an impos­si­bly tall order,” writes Mead, “to expect a Web series to approach the nuance of a nine­teenth-cen­tu­ry novel—of the nine­teenth-cen­tu­ry nov­el,” adap­ta­tions like Shoptaw’s don’t even attempt to do this. They express “a win­ning affec­tion” for their source mate­r­i­al, and a sense of how it still informs the very dif­fer­ent gen­der iden­ti­ties and sex­u­al rela­tion­ships of the present. In that sense, it may be use­ful to think of them as, in part, work­ing in a sim­i­lar vein as anoth­er very 21st cen­tu­ry medi­um: fan fic­tion. Would the knives-out crit­ic Eliot approve? Impos­si­ble to say. But I dare say she might admire the ambi­tion, cre­ative impuls­es, and nar­ra­tive inge­nu­ity of Shoptaw and her cast per­haps as much as they admire her great­est work.

via The New York­er

Relat­ed Con­tent:

“The Auto­bi­og­ra­phy of Jane Eyre” Adapts Brontë’s Hero­ine for Vlogs, Tum­blr, Twit­ter & Insta­gram

Hear Jane Austen’s Pride and Prej­u­dice as a Free Audio Book 

Read Jane Austen’s Fic­tion Man­u­scripts Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

Mark Knopfler Gives a Short Masterclass on His Favorite Guitars & Guitar Sounds

Amer­i­can gui­tar came of age in the fifties, with the blues, folk, coun­try, and jazz play­ing of Mis­sis­sip­pi John Hurt, Sis­ter Roset­ta Tharpe, Mer­le Travis, Chet Atkins, Wes Mont­gomery, Les Paul, and so many oth­er incred­i­ble play­ers who per­fect­ed the sound of Amer­i­cana before it became insep­a­ra­ble from nos­tal­gia and revival­ism. Though it has usu­al­ly been Chuck Berry who gets—or who took—most of the cred­it for rock and roll, and who is often enough named as a favorite influ­ence of so many UK gui­tar heroes, one star British play­er who made his name a few years lat­er always stuck fast to rock and roll’s deep­est roots. We can hear all of those gold­en age players—Hurt, Tharpe, Travis, Atkins, Mont­gomery, Paul—in Mark Knopfler’s fin­gers, in some of the unlike­li­est hits of the 80s, songs long on style and flashy solos, but also unques­tion­ably root­ed in roots music.

We may not have real­ized until we heard Knopfler’s coun­try records just how much his Dire Straits sound grew out of acoustic music. (“Sul­tans of Swing” was first writ­ten on a Nation­al gui­tar in open tun­ing.) But he is, and has always been, a bril­liant coun­try and coun­try blues player—recording with George Jones, Emmy­lou Har­ris, and Mary Chapin Car­pen­ter and col­lab­o­rat­ing with Chet Atkins on record and on stage.

For Knopfler fans, the joy of slow­ly dis­cov­er­ing the many angles in his play­ing, the many lay­ers of influ­ence and blends of tra­di­tion, con­sti­tutes much of the fun in watch­ing him over the decades. You get an accel­er­at­ed sense of the expe­ri­ence in the short video above, in which he dis­cuss­es his favorite guitars—including the famous red Stra­to­cast­er (“my lust object as a child”) that car­ried him, with match­ing head­bands, through those MTV years.

Hear­ing any beloved play­er talk about his or her gui­tars can be a treat in itself, but with Knopfler, each instru­ment offers an occa­sion to reveal, and effort­less­ly demon­strate, all of the ways his play­ing style devel­oped and incor­po­rat­ed new tech­niques. As much as he learned from end­less prac­tice and from emu­lat­ing his favorite play­ers, he learned from the gui­tars; the tonal­i­ty of the Strat “made me want to write anoth­er way.” He learned from a 1958 Les Paul that one might “get to the end of a song and have noth­ing left to say… but the gui­tar has.” Knopfler nev­er deploys his impec­ca­ble vibra­to, unique fin­ger­pick­ing style, or gor­geous sin­gle notes wails just to show off—they arrive in ser­vice to the emo­tions of the song, and come out of the dis­tinc­tive prop­er­ties of each gui­tar. He may be the most taste­ful, even restrained, of super­star rock gui­tarists.

Not every gui­tarist is as thought­ful about their instru­ments as Knopfler, and few are simul­ta­ne­ous­ly as elo­quent and genial­ly demon­stra­tive of their mas­tery of form and func­tion. The clip at the top comes from the PBS doc­u­men­tary series Sound­break­ing. In the 45-minute doc­u­men­tary, Gui­tar Sto­ries, above, which we’ve fea­tured here before, Knopfler tells the sto­ry of the six gui­tars that shaped his career. The host and inter­view­er is none oth­er than bassist and Dire Straits co-founder John Ill­s­ley, who is as awestruck by Knopfler as any oth­er fan—meaning not that he thinks Knopfler is super­hu­man or god­like, but that the gui­tarist is sim­ply, unpre­ten­tious­ly, and unques­tion­ably, “one of the tru­ly great play­ers,” a des­ig­na­tion that both Ill­s­ley and his for­mer band­mate real­ize can­not be divorced from the tru­ly great instru­ments Knopfler has played.

Relat­ed Con­tent:

Gui­tar Sto­ries: Mark Knopfler on the Six Gui­tars That Shaped His Career

Ste­vie Ray Vaugh­an Plays the Acoustic Gui­tar in Rare Footage, Let­ting Us See His Gui­tar Vir­tu­os­i­ty in Its Purest Form

Hear Jimi Hendrix’s Vir­tu­oso Gui­tar Per­for­mances in Iso­lat­ed Tracks: “Fire,” “Pur­ple Haze,” “Third Stone from the Sun” & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Attempting to Set the World Record for Most Frida Kahlo Lookalikes in One Place: It Happened in Dallas

Fun fact: The Dal­las Muse­um of Art and the Lati­no Cen­ter for Lead­er­ship Devel­op­ment cel­e­brat­ed Fri­da Kahlo’s 110th birth­day last week. And the fes­tiv­i­ties were capped off with an attempt to set the Guin­ness World Record for the largest gath­er­ing of peo­ple dressed as Fri­da Kahlo in one space.

Accord­ing to the rules of Fri­da Fest, to par­tic­i­pate in the record attempt, indi­vid­u­als had to pro­vide their own cos­tume, and make sure their cos­tumes includ­ed the fol­low­ing ele­ments:

  • A uni­brow drawn onto the face join­ing the eye­brows. This can be done with make-up or by stick­ing hair.
  • Arti­fi­cial flow­ers worn in the hair, a min­i­mum of three arti­fi­cial flow­ers must be worn.
  • A red or pink shawl.
  • A flower-print­ed dress that extends to below the knees on all sides; the dress must not have any slits up the side.

Notes NPR, there’s “no offi­cial word yet on whether a record was set, but pri­or to Thurs­day, there did­n’t appear to be anoth­er record-hold­er list­ed in the Guin­ness World Records.”

You can see a gallery of 44 pho­tos on the muse­um’s Face­book page. Enjoy.

Pho­to Cour­tesy of Ash­ley Gongo­ra and Kathy Tran — at Dal­las Muse­um of Art.

Pho­to Cour­tesy of Ash­ley Gongo­ra and Kathy Tran — at Dal­las Muse­um of Art.

via Neatora­ma

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Relat­ed Con­tent:

The Fri­da Kahlo Action Fig­ure

1933 Arti­cle on Fri­da Kahlo: “Wife of the Mas­ter Mur­al Painter Glee­ful­ly Dab­bles in Works of Art”

Fri­da Kahlo’s Col­or­ful Clothes Revealed for the First Time & Pho­tographed by Ishi­uchi Miyako

Fri­da Kahlo and Diego Rivera Vis­it Leon Trot­sky in Mex­i­co, 1938

The Artist as Artist’s Mod­el: Au Naturel Por­traits of Fri­da Kahlo Tak­en by Art Patron Julien Levy (1938)

Watch Randy Newman’s Tour of Los Angeles’ Sunset Boulevard, and You’ll Love L.A. Too

“The longer I live here,” a Los Ange­les-based friend recent­ly said, “the more ‘I Love L.A.’ sounds like an uniron­ic trib­ute to this city.” That hit sin­gle by Randy New­man, a singer-song­writer not known for his sim­ple earnest­ness, has pro­duced a mul­ti­plic­i­ty of inter­pre­ta­tions since it came out in 1983, the year before Los Ange­les pre­sent­ed a sun­ny, col­or­ful, for­ward-look­ing image to the world as the host of the Sum­mer Olympic Games. Lis­ten­ers still won­der now what they won­dered back then: when New­man sings the prais­es — lit­er­al­ly — of the likes of Impe­r­i­al High­way, a “big nasty red­head,” Cen­tu­ry Boule­vard, the San­ta Ana winds, and bums on their knees, does he mean it?

“I Love L.A.“ ‘s both smirk­ing and enthu­si­as­tic music video offers a view of New­man’s 1980s Los Ange­les, but fif­teen years lat­er, he starred in an episode of the pub­lic tele­vi­sion series Great Streets that presents a slight­ly more up-to-date, and much more nuanced, pic­ture of the city. In it, the native Ange­leno looks at his birth­place through the lens of the 27-mile Sun­set Boule­vard, Los Ange­les’ most famous street — or, in his own words, “one of those places the movies would’ve had to invent, if it did­n’t already exist.”

His­to­ri­an Leonard Pitt (who appears along­side fig­ures like film­mak­er Alli­son Anders, artist Ed Ruscha, and Doors key­boardist Ray Man­zarek) describes Sun­set as the one place along which you can see “every stra­tum of Los Ange­les in the short­est peri­od of time.” Or as New­man puts it, “Like a lot of the peo­ple who live here, Sun­set is hum­ble and hard-work­ing at the begin­ning,” on its inland end. “Go fur­ther and it gets a lit­tle self-indul­gent and out­ra­geous” before it “straight­ens itself out and grows rich, fat, and respectable.” At its coastal end “it gets real twist­ed, so there’s noth­ing left to do but jump into the Pacif­ic Ocean.”

New­man’s west­ward jour­ney, made in an open-topped con­vert­ible (albeit not “I Love L.A.“ ‘s 1955 Buick) takes him from Union Sta­tion (Amer­i­ca’s last great rail­way ter­mi­nal and the ori­gin point of “L.A.‘s long, long-antic­i­pat­ed sub­way sys­tem”) to Aimee Sem­ple McPher­son­’s Angelus Tem­ple, now-gen­tri­fied neigh­bor­hoods like Sil­ver Lake then only in mid-gen­tri­fi­ca­tion, the hum­ble stu­dio where he laid tracks for some of his biggest records, the cor­ner where D.W. Grif­fith built Intol­er­ance’s ancient Baby­lon set, the sto­ried celebri­ty hide­out of the Chateau Mar­mont, UCLA (“almost my alma mater”), the Lake Shrine Tem­ple of the Self-Real­iza­tion Fel­low­ship, and final­ly to edge of the con­ti­nent.

More recent­ly, Los Ange­les Times archi­tec­ture crit­ic Christo­pher Hawthorne trav­eled the entire­ty of Sun­set Boule­vard again, but on foot and in the oppo­site direc­tion. The east-to-west route, he writes, “offers a way to explore an intrigu­ing notion: that the key to deci­pher­ing con­tem­po­rary Los Ange­les is to focus not on growth and expan­sion, those build­ing blocks of 20th cen­tu­ry South­ern Cal­i­for­nia, but instead on all the ways in which the city is dou­bling back on itself and get­ting denser.” For so much of the city’s his­to­ry, “search­ing for a metaphor to define Sun­set Boule­vard, writ­ers” — or musi­cians or film­mak­ers or any num­ber of oth­er cre­ators besides — “have described it as a riv­er run­ning west and feed­ing into the Pacif­ic. But the riv­er flows the oth­er direc­tion now.”

Los Ange­les has indeed plunged into a thor­ough trans­for­ma­tion since New­man first simul­ta­ne­ous­ly cel­e­brat­ed and sat­i­rized it, but some­thing of the dis­tinc­tive­ly breezy spir­it into which he tapped will always remain. “There‘s some kind of igno­rance L.A. has that I’m proud of. The open car and the red­head and the Beach Boys, the night just cool­ing off after a hot day, you got your arm around some­body,” he said to the Los Ange­les Week­ly a few years after tap­ing his Great Streets tour. ”That sounds real­ly good to me. I can‘t think of any­thing a hell of a lot bet­ter than that.”

Relat­ed Con­tent:

Glenn Gould Gives Us a Tour of Toron­to, His Beloved Home­town (1979)

Charles Bukows­ki Takes You on a Very Strange Tour of Hol­ly­wood

Join Clive James on His Clas­sic Tele­vi­sion Trips to Paris, LA, Tokyo, Rio, Cairo & Beyond

The City in Cin­e­ma Mini-Doc­u­men­taries Reveal the Los Ange­les of Blade Run­ner, Her, Dri­ve, Repo Man, and More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch the World’s Oldest Violin in Action: Marco Rizzi Performs Schumann’s Sonata No. 2 on a 1566 Amati Violin

Most of us are acquaint­ed with the sor­row­ful sound of the world’s small­est vio­lin, but what of the world’s old­est?

The instru­ment in the video above dates back to 1566.

Mean­ing, if it were the patri­arch of a human fam­i­ly, sir­ing musi­cal sons every 20 to 25 years, it would take more than 10 gen­er­a­tions to get to com­pos­er Robert Schu­mann, born in 1810.

And then anoth­er 31 years for Schu­mann to com­pose Sonata No. 2 for Vio­lin and Piano in D minor, Op . 121, the piece vio­lin­ist Mar­co Rizzi–age unknown–coaxes from this love­ly piece of wood.

Were you to peek at the back, you’d see traces of King Charles IX of France’s coat of arms. The Latin mot­to Pietate et Justi­tia–piety and justice–still lingers on its rib.

It was con­struct­ed by the mas­ter cre­ator, Andrea Amati, as part of a large set of stringed instru­ments, of which it is one of four sur­vivors of its size and class.

After leav­ing Charles’ court, the vio­lin spent time in the Hen­ry Hot­tinger col­lec­tion, which was even­tu­al­ly acquired by the Wurl­itzer Com­pa­ny in New York. In 1966, it was donat­ed to Cre­mona, Italy, Amati’s birth­place and home to an inter­na­tion­al school of vio­lin mak­ing.

Ven­er­a­ble unto the point of price­less­ness, from time to time it is tak­en out and played–to won­drous effect–by world class vio­lin­ists. It’s tempt­ing to keep anthro­po­mor­phiz­ing, so as to won­der if it might not pre­fer a for­ev­er home with a gift­ed young musi­cian who would take it out and play it every day. I know what a chil­dren’s author would say on that sub­ject.

You can view Amati’s Charles IX vio­lin in more detail here, but why stop there, when you can also like it on Face­book!

Relat­ed Con­tent:

What Makes the Stradi­var­ius Spe­cial? It Was Designed to Sound Like a Female Sopra­no Voice, With Notes Sound­ing Like Vow­els, Says Researcher

Why Vio­lins Have F‑Holes: The Sci­ence & His­to­ry of a Remark­able Renais­sance Design

Watch the Mak­ing of a Hand-Craft­ed Vio­lin, from Start to Fin­ish, in a Beau­ti­ful­ly-Shot Doc­u­men­tary

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine — issue 58 is hot off the press. Fol­low her @AyunHalliday.

Renaissance Knives Had Music Engraved on the Blades; Now Hear the Songs Performed by Modern Singers

Image cour­tesy of The Vic­to­ria and Albert Muse­um

On any giv­en week­end, in any part of the state where I live, you can find your­self stand­ing in a hall full of knives, if that’s the kind of thing you like to do. It is a very niche kind of expe­ri­ence. Not so in some oth­er weapons expos—like the Arms and Armor gal­leries at the Met­ro­pol­i­tan Muse­um of Art, where every­one, from the most war­like to the staunchest of paci­fists, stands in awe at the intri­cate orna­men­ta­tion and incred­i­bly deft crafts­man­ship on dis­play in the suits of armor, lances, shields, and lots and lots of knives.

We must acknowl­edge in such a space that the worlds of art and of killing for fame and prof­it were nev­er very far apart dur­ing Europe’s late Medieval and Renais­sance peri­ods. Yet we encounter many sim­i­lar arti­sanal instru­ments from the time, just as fine­ly tuned, but made for far less bel­liger­ent pur­pos­es.

As Maya Cor­ry of the Fitzwilliam Muse­um in Cam­bridge—an insti­tu­tion with its own impres­sive arms and armor col­lec­tion—com­ments in the video above (at 2:30), one unusu­al kind of 16th cen­tu­ry knife meant for the table, not the bat­tle­field, offers “insight into that har­mo­nious, audi­ble aspect of fam­i­ly devo­tions,” prayer and song.

From the col­lec­tion of the Fitzwilliam Muse­um, in Cam­bridge. (Johan Oost­er­man )

These knives, which have musi­cal scores engraved in their blades, brought a table togeth­er in singing their prayers, and may have been used to carve the lamb or beef in their “strik­ing bal­ance of dec­o­ra­tive and util­i­tar­i­an func­tion.” At least his­to­ri­ans think such “nota­tion knives,” which date from the ear­ly 1500s, were used at ban­quets. “The sharp, wide steel would have been ide­al for cut­ting and serv­ing meat,” writes Eliza Grace Mar­tin at the WQXR blog, “and the accen­tu­at­ed tip would have made for a per­fect skew­er.” But as Kris­ten Kalber, cura­tor at the Vic­to­ria and Albert Muse­um, which hous­es the knives at the top of the post, tells us “din­ers in very grand feasts didn’t cut their own meat.” It’s unlike­ly they would have sung from the bloody knives held by their ser­vants.

The knives’ true pur­pose “remains a mys­tery,” Mar­tin remarks, like many “rit­u­als of the Renais­sance table.”  Vic­to­ria and Albert Muse­um cura­tor Kirstin Kennedy admits in the video above that “we are not entire­ly sure” what the “splen­did knife” she holds was used for. But we do know that each knife had a dif­fer­ent piece of music on each side, and that a set of them togeth­er con­tained dif­fer­ent har­mo­ny parts in order to turn a room­ful of din­ers into a cho­rus. One set of blades had the grace on one side, with the inscrip­tion, “the bless­ing of the table. May the three-in-one bless that which we are about to eat.” The oth­er side holds the bene­dic­tion, to be sung after the din­ner: “The say­ing of grace. We give thanks to you God for your gen­eros­i­ty.”

Com­mon enough ver­biage for any house­hold in Renais­sance Europe, but when sung, at least by a cho­rus from the Roy­al Col­lege of Music, who recre­at­ed the music and made the record­ings here, the prayers are superbly grace­ful. Above, hear one ver­sion of the Grace and Bene­dic­tion from the Vic­to­ria and Albert Muse­um knives; below, hear a sec­ond ver­sion. You can hear a cap­ti­vat­ing set of choral prayers from the Fitzwilliam Muse­um knives at WQXR’s site, record­ed for the Fitzwilliam’s “Madon­nas & Mir­a­cles” exhib­it. We are as unlike­ly now to encounter singing kitchen knives as we are to run into a horse and rid­er bear­ing 100 pounds of fine­ly-wrought wear­able steel sculp­ture. Such strange arti­facts seem to speak of a strange peo­ple who val­ued beau­ty whether carv­ing up the main course or cut­ting down their ene­mies.

via WQXR/@tedgioia

Relat­ed Con­tent:

An Ancient Philo­soph­i­cal Song Recon­struct­ed and Played for the First Time in 1,000 Years

See The Guidon­ian Hand, the Medieval Sys­tem for Read­ing Music, Get Brought Back to Life

Hear the Ear­li­est Known Piece of Poly­phon­ic Music: This Com­po­si­tion, Dat­ing Back to 900 AD, Changed West­ern Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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