Listen to Iggy & The Stooges’ New Album Ready to Die — Online For a Limited Time

It’s prob­a­bly fair to say that Iggy Pop is the Kei­th Richards of punk. He’d prob­a­bly hate the com­par­i­son, but giv­en his super­hu­man sur­vival skills in an are­na that turns less­er mor­tals to mush, it seems apt. And now, at 66 years old, Pop and the remain­ing Stooges—James Williamson, Scott Asheton, and the great Mike Watt (replac­ing Ron Asheton)—have released a new album, their first since 2007’s The Weird­ness.

Unlike the Stones, The Stooges don’t rest on their lau­rels. Lis­ten to “Burn” above and tell me this isn’t as raw pow­er as Raw Pow­er. Pop’s voice has deep­ened con­sid­er­ably, his youth­ful machis­mo tem­pered into apoc­a­lyp­tic doom­say­ing. But he’s still got the cocked-hip grav­i­tas and full-frontal gri­mace that car­ried him through well over three decades of boom-bust-boom rock swag­ger. Wan­na hear more? Lucky for you, NPR streams the full album, Ready to Die, this week. Lis­ten to it below and be awed.

Relat­ed Con­tent: 

From The Stooges to Iggy Pop: 1986 Doc­u­men­tary Charts the Rise of Punk’s God­fa­ther

Cre­ative Uses of the Fax Machine: From Iggy Pop’s Bile to Stephen Hawking’s Snark

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Hear the Voice of Alexander Graham Bell for the First Time in a Century

graham bell

In the past, we’ve brought you sound record­ings from the 19th cen­tu­ry — record­ings that recap­ture the long lost voic­es of fig­ures likes Walt Whit­man, Alfred Lord Ten­nyson, William Glad­stone, Tchaikovsky, and Thomas Edi­son. Now, thanks to the “dra­mat­ic appli­ca­tion of dig­i­tal tech­nol­o­gy,” the Smith­son­ian brings you (quite fit­ting­ly) the lost voice of the tele­phone’s inven­tor, Alexan­der Gra­ham Bell. Accord­ing to biog­ra­ph­er Char­lotte Gray, Bell record­ed his voice onto discs while con­duct­ing sound exper­i­ments between 1880 and 1886. Although the discs remained in the Smith­so­ni­an’s pos­ses­sion for decades, researchers lacked the tech­ni­cal abil­i­ty to play them back, and Bel­l’s voice went “mute” until Carl Haber, a sci­en­tist at the Lawrence Berke­ley Nation­al Lab­o­ra­to­ry, fig­ured out how to take high res­o­lu­tions scans of the discs and con­vert them into playable audio files. That’s what you can hear below. In the short record­ing dat­ed April 15, 1885, the inven­tor declares: “Hear my voice — Alexan­der Gra­ham Bell.”

H/T Mal­colm; audio via The Atlantic

Relat­ed Con­tent: 

Voic­es from the 19th Cen­tu­ry: Ten­nyson, Glad­stone, Whit­man & Tchaikovsky

Thomas Edi­son Recites “Mary Had a Lit­tle Lamb” in Ear­ly Voice Record­ing

Hear the Only Sur­viv­ing Record­ing of Woolf’s Voice

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The History of Coffee and How It Transformed Our World

coffee plantation

Like so many dai­ly comestibles we com­plete­ly take for grant­ed—salt, sug­ar, and (far few­er of us) tobac­co—cof­fee has a long and often bru­tal his­to­ry. And like many of these sub­stances, it tends to be addic­tive. But cof­fee has also inspired a long­stand­ing social tra­di­tion that shows no signs of ever going out of fash­ion. It’s a drug that makes us thinky and chat­ty and socia­ble (I for one don’t speak a human lan­guage until I’ve had my first cup). It’s these con­tra­dic­tions of cof­fee history—its com­plic­i­ty in slave economies and the Enlight­en­ment pub­lic square—that Mark Pen­der­grast takes on in his new book Uncom­mon Grounds: The His­to­ry of Cof­fee and How It Trans­formed Our World. Pen­der­grast puts it this way:

One of the ironies about cof­fee is it makes peo­ple think. It sort of cre­ates egal­i­tar­i­an places — cof­fee­hous­es where peo­ple can come togeth­er — and so the French Rev­o­lu­tion and the Amer­i­can Rev­o­lu­tion were planned in cof­fee­hous­es. On the oth­er hand, that same cof­fee that was fuel­ing the French Rev­o­lu­tion was also being pro­duced by African slaves who had been tak­en to San­to Domin­go, which we now know as Haiti.

In the inter­view above with NPR’s “Morn­ing Edi­tion,” Pen­der­grast explains his inter­est in cof­fee his­to­ry as a way to look at the “rela­tion­ship between the have-nots and the haves.” His inves­ti­ga­tion is anoth­er for­ay into the hun­dreds of years of Euro­pean colo­nial his­to­ry that gave us both mas­sive glob­al inequal­i­ty and Star­bucks on every cor­ner. Lis­ten to the short inter­view, read Pendergrast’s book, and the next time you get thinky over cof­fee, you may just think a lot about how cof­fee shaped the world.

H/T Kim L.

Relat­ed Con­tent:

The Pod­cast His­to­ry of Our World Will Take You From Cre­ation Myths to (Even­tu­al­ly) the Present Day

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

“The Vertue of the COFFEE Drink”: London’s First Cafe Cre­ates Ad for Cof­fee in the 1650s

Every­thing You Want­ed to Know About Cof­fee in Three Min­utes

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

David Lynch Explains How Meditation Enhances Our Creativity

David Lynch med­i­tates, and he med­i­tates hard. Begin­ning his prac­tice in earnest after it helped him solve a cre­ative prob­lem dur­ing the pro­duc­tion of his break­out 1977 film Eraser­head, he has con­tin­ued med­i­tat­ing assid­u­ous­ly ever since, going so far as to found the David Lynch Foun­da­tion for Con­scious­ness-Based Edu­ca­tion and Peace and pub­lish a pro-med­i­ta­tion book called Catch­ing the Big Fish.

It might seem non­sen­si­cal to hear an artist of the grotesque like Lynch speak rap­tur­ous­ly about voy­ag­ing into his own con­scious­ness, let alone in his frac­tured all-Amer­i­can, askew-Jim­my-Stew­art man­ner, but he does med­i­tate for a prac­ti­cal rea­son: it gives him ideas. Only by med­i­tat­ing, he says, can he dive down and catch the “big fish” he uses as ingre­di­ents in his inim­itable film, music, and visu­al art. You can hear more of his thoughts on med­i­ta­tion, con­scious­ness, and cre­ativ­i­ty in his nine-minute speech above.

If you’d like to hear more, the video just above offers a near­ly two-hour pre­sen­ta­tion at UC Berke­ley with Lynch as its star. You’ll also hear from out­spo­ken quan­tum physi­cist John Hagelin and Fred Travis, direc­tor of the Cen­ter for Brain, Con­scious­ness and Cog­ni­tion Mahar­ishi Uni­ver­si­ty of Man­age­ment. Some of what they say might make good sense to you: after all, we could all use a method to clear our minds so we can cre­ate what we need to cre­ate. Some of what they say might strike you as total non­sense. But if you feel tempt­ed to dis­miss all as too bizarre for seri­ous con­sid­er­a­tion, you might med­i­tate, as it were, on oth­er things Lynchi­an: back­wards-talk­ing dwarves, sev­ered ears on sub­ur­ban lawns, alien babies, women liv­ing in radi­a­tors, sit­com fam­i­lies in rab­bit suits. He’s cer­tain­ly pitched us weird­er con­cepts than med­i­ta­tion.

For some sec­u­lar intro­duc­tions to med­i­ta­tion, you may wish to try UCLA’s free guid­ed med­i­ta­tion ses­sions or check out the Med­i­ta­tion 101 ani­mat­ed beginner’s guide above. If you’re not too put off by the occa­sion­al Bud­dhist ref­er­ence, I would also high­ly rec­om­mend the Insight Med­i­ta­tion Center’s free six-part intro­duc­tion to mind­ful­ness med­i­ta­tion.

Relat­ed con­tent:

David Lynch Talks Med­i­ta­tion with Paul McCart­ney

Mihaly Czik­szent­mi­ha­lyi Explains Why the Source of Hap­pi­ness Lies in Cre­ativ­i­ty and Flow, Not Mon­ey

David Lynch’s Sur­re­al Com­mer­cials

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Mark Rothko is Toast … and More Edible Art from SFMOMA

rothko_toast

If you head to SFMO­MA’s café on Third Street in San Fran­cis­co, you can order up some Damien Hirst “Amy­lamine” lemon vel­vet cakeDon­ald Judd toma­to soup, and Mark Rothko Toast. The Rothko Toast comes paint­ed with apri­cot but­ter along the top, and wild blue­ber­ry jam along the bot­tom, cre­at­ing an edi­ble imi­ta­tion of Rothko’s paint­ing known as “No. 14, 1960.” The paint­ing (see below) hangs at SFMOMA, the West Coast’s first muse­um devot­ed to 20th cen­tu­ry art.

rothko 14

via Boing­Bo­ing & sfist

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A Middle-Eastern Version of Radiohead’s 1997 Hit “Karma Police”

We’ve shown you Pak­istani musi­cians play­ing an amaz­ing ver­sion of Dave Brubeck’s Jazz Clas­sic, “Take Five”; also Jimi Hendrix’s ‘Voodoo Chile’ per­formed on a Gayageum (a tra­di­tion­al Kore­an instru­ment); and then the Talk­ing Heads’ “This Must Be the Place (Naive Melody)” played with  tra­di­tion­al Chi­nese instru­ments. There’s noth­ing bet­ter than these felic­i­tous meet­ings of east and west. So, today we present a Mid­dle-East­ern fla­vored ver­sion of Radio­head­’s 1997 hit “Kar­ma Police,” which orig­i­nal­ly appeared on the album OK Com­put­er. The video above fea­tures Tel Aviv-based singer Rotem She­fy on vocals, Leat Sab­bah on cel­lo, Yaniv Taich­man on the oud, and Ori Dekel on per­cus­sion. This video emerged from a Kick­starter cam­paign that was suc­cess­ful­ly fund­ed at the end of 2012.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Radio­head-Approved, Fan-Made Film of the Band at Rose­land for 2011′s The King of Limbs Tour

Radiohead’s Thom Yorke Gives Teenage Girls Endear­ing Advice About Boys (And Much More)

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Led Zeppelin Plays One of Its Earliest Concerts (Danish TV, 1969)

Here’s a great record of what Led Zep­pelin looked and sound­ed like in the first year of the band’s exis­tence. The date was March 17, 1969. The group’s debut album, Led Zep­pelin, had been out in Amer­i­ca for almost three months but would not be released in the UK for a cou­ple more weeks. Led Zep­pelin was on a tour of the UK and Scan­di­navia when they stopped by the TV-Byen stu­dios in Glad­saxe, Den­mark, a sub­urb of Copen­hagen, to play four songs from the new album:

  1. “Com­mu­ni­ca­tion Break­down”
  2. “Dazed and Con­fused”
  3. “Babe I’m Gonna Leave You”
  4. “How Many More Times”

Zep­pelin had only been togeth­er a lit­tle more than half a year when the TV show was record­ed (the band’s first gig, on Sep­tem­ber 7, 1968, also hap­pened to have been in Glad­saxe) but they sound tight. Some of the band’s trade­mark the­atrics are already in place, includ­ing Jim­my Page’s ethe­re­al vio­lin-bow gui­tar solo. Page is play­ing his clas­sic 1959 Fend­er Tele­cast­er, a gift from Jeff Beck that Page had paint­ed a drag­on on and used as his main gui­tar dur­ing his days with the Yard­birds. Only a month before this broad­cast, dur­ing Zep­pelin’s kick­off tour of Amer­i­ca, Joe Walsh had giv­en Page a Gib­son Les Paul. By the time Led Zep­pelin II was fin­ished, Page had switched to the Les Paul and basi­cal­ly retired the Tele­cast­er, though he played it on his famous 1971 solo in “Stair­way to Heav­en.”

Relat­ed Con­tent:

Jim­my Page, 13, Plays Gui­tar on BBC Tal­ent Show (1957)

‘Stair­way to Heav­en’: Watch a Mov­ing Trib­ute to Led Zep­pelin at The Kennedy Cen­ter

John Bonham’s Iso­lat­ed Drum Track For Led Zeppelin’s ‘Fool in the Rain’

Jim­my Page Tells the Sto­ry of Kash­mir

Inside Breaking Bad: Watch Conan O’Brien’s Extended Interview with the Show’s Cast and Creator

“The Mad Men col­lec­tion at Banana Repub­lic is okay,” joked a com­e­dy-writer friend of mine, “but the Break­ing Bad col­lec­tion at TJ Maxx is to die for.” A fan­tas­tic line, for sure — though I would argue that Banana Repub­lic’s Mad Men col­lec­tion is not, in fact, okay — and one that high­lights just how wide a spec­trum of sen­si­bil­i­ty and set­ting this new wave of crit­i­cal­ly acclaimed cable tele­vi­sion offers us. Over the past half-decade, these two dra­mas, Mad Men set in the ear­ly six­ties’ high-fly­ing adver­tis­ing indus­try and Break­ing Bad set on the con­tem­po­rary New Mex­i­can meth-cook­ing scene, have togeth­er drawn the lion’s share of this acclaim. What’s more, they’ve both done it on AMC, the chan­nel whose pre­vi­ous ser­vice con­sist­ed pri­mar­i­ly of Audrey Hep­burn movies, served to your great aunt. Sure, maybe you’d expect from them a peri­od series some­thing like Mad Men. But the grit­ti­er, more trou­bling Break­ing Bad? How did all involved pull it off?

In the hour-long video above, the astute inves­ti­ga­tor known as Conan O’Brien leads a pan­el dis­cus­sion about the show fea­tur­ing, among sev­er­al oth­ers, cre­ator Vince Gilli­gan and star Bryan Cranston. From his web series Seri­ous Jib­ber-Jab­ber, on which he’s held in-depth con­ver­sa­tions with the likes of his­to­ri­an Edmund Mor­ris and sta­tis­ti­cian Nate Sil­ver, we’ve learned that Conan can do long-form inter­views and get answers to the impor­tant ques­tions. Here we have the impor­tant ques­tion — not least, nat­u­ral­ly, to AMC itself — of how Break­ing Bad became, in the words of var­i­ous crit­ics, a “taut exer­cise in with­held dis­as­ter,” a “feel-good show about feel­ing real­ly bad,” a “superla­tive­ly fresh metaphor for a mid­dle-age cri­sis” and a “com­bi­na­tion of stag­ger­ing and trans­fix­ing weird­ness” that “ele­vates the artis­tic achieve­ments of the medi­um,” ulti­mate­ly becom­ing “one of tele­vi­sion’s finest dra­mat­ic accom­plish­ments.” If these words strike you as hyper­bol­ic, watch the com­pi­la­tion just above that pro­files the long-term trans­for­ma­tion of Bryan Cranston’s pro­tag­o­nist Wal­ter White. Then you’ll want to watch the series, which ends this sum­mer, and add some words of your own.

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

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