Charlie Chaplin Films a Scene Inside a Lion’s Cage in 200 Takes

Char­lie Chap­lin was an actor and film­mak­er com­mit­ted to his craft–a per­fec­tion­ist, in short. When direct­ing City Lights (1931), Chap­lin demand­ed as many as 342 takes of a fair­ly straight­for­ward three-minute scene. That’s what it took to get it right.

Above, we find an ear­li­er exam­ple of the film­mak­er’s atten­tion to detail … and his appetite for risk. In the 1928 film, The Cir­cus, Chap­lin took more than 200 takes to com­plete the Lion’s Cage scene shown above. Many of those takes, the offi­cial Char­lie Chap­lin web­site reminds us, took place inside the lion’s cage itself. As the scene unfolds, the ten­sion builds and Chap­lin puts in a per­for­mance that helped him secure his first Acad­e­my Award.

Enjoy.

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Relat­ed Con­tent:

65 Free Char­lie Chap­lin Films Online

Watch Char­lie Chap­lin Demand 342 Takes of One Scene from City Lights

When Char­lie Chap­lin Entered a Chap­lin Look-Alike Con­test and Came in 20th Place

Char­lie Chap­lin Gets Strapped into a Dystopi­an “Rube Gold­berg Machine,” a Fright­ful Com­men­tary on Mod­ern Cap­i­tal­ism

100 Years of Drag Queen Fashion in 4 Minutes: An Aesthetic Journey Moving from the 1920s Through Today

Drag super­star RuPaul’s Drag Race pro­gram can be cred­it­ed with bring­ing his sub­cul­ture to a much wider audi­ence.

For ten sea­sons, view­ers out­side the major met­ro­pol­i­tan areas and select hol­i­day des­ti­na­tions where drag has flour­ished have tuned in to root for their favorite com­peti­tors.

As a result, main­stream Amer­i­ca has devel­oped a much more nuanced appre­ci­a­tion for the labor and artistry behind suc­cess­ful drag per­for­mance and per­son­ae.

Van­i­ty Fair’s “100 Years of Drag Queen Fash­ion,” above, is not so much an evo­lu­tion­ary his­to­ry of the form as a salute to some of its pio­neers, prac­ti­tion­ers, and patron saints.

Each decade opens with a Drag Race alum fac­ing the make­up mir­ror in a rel­a­tive­ly naked state.  Shangela Laquifa Wadley, Raja, and Detox all appear sans fard. Kim Chi’s heav­i­ly made up eyes are eye­lash-free.

The 70’s spin on the late, great Divine is more rem­i­nis­cent of cis-gen­der dis­co queen Don­na Sum­mer than the out­ra­geous plus-sized muse direc­tor John Waters referred to as “the most beau­ti­ful woman in the world, almost.”

As por­trayed in the video below, there’s a strong echo of 1930’s Pan­sy Per­former Jean Malin in RuPaul’s glam­orous pre­sen­ta­tion.

In real­i­ty, the resem­blance is not quite so strong. Although Malin got dolled up in Mae West drag in 1933’s Ari­zona to Broad­way, above, left to his own devices his stage pres­ence was that of an open­ly effem­i­nate gay man, or “pan­sy.” As Pro­fes­sor George Chauncey, direc­tor of Colum­bia University’s Research Ini­tia­tive on the Glob­al His­to­ry of Sex­u­al­i­ties observes in his book, Gay New York:

 His very pres­ence on the club floor elicit­ed the cat­calls of many men in the club, but he respond­ed to their abuse by rip­ping them to shreds with the drag queen’s best weapon: his wit. ‘He had a lisp, and an atti­tude, but he also had a sharp tongue,’ accord­ing to one colum­nist. ‘The wise cracks and inquiries of the men who hoot­ed at his act found ready answer.’ And if hos­tile spec­ta­tors tried to use brute force to take him on after he had defeat­ed them with his wit, he was pre­pared to hum­ble them on those terms as well. ‘He was a huge youth,’ one paper report­ed, ‘weigh­ing 200, and a six foot­er. Not a few pro­fes­sion­al pugilists sighed because Jean seemed to pre­fer din­ner rings to box­ing rings.’ Although Mal­in’s act remained tame enough to safe­guard its wide appeal, it nonethe­less embod­ied the com­pli­cat­ed rela­tion­ship between pan­sies and ‘nor­mal’ men. His behav­ior was con­sis­tent with their demean­ing stereo­type of how a pan­sy should behave, but he demand­ed their respect; he fas­ci­nat­ed and enter­tained them, but he also threat­ened and infu­ri­at­ed them.

We’ve come a long way, baby.

Oth­er leg­endary fig­ures hon­ored by Van­i­ty Fair include Fran­cis Renault (1893–1955), Lav­ern Cum­mings (1925–1991), and Dan­ny LaRue (1927–2009).

Also some gen­der bend­ing lad by the name David Bowie, though if Van­i­ty Fair’s skin­ny Divine caus­es a slight sense of unease, the hideous vinyl rain­coat sport­ed by its snarling, whip-wield­ing Bowie fac­sim­i­le may send fans scut­tling for torch­es and pitch­forks.

As to the future, Joan Jet­son col­lars and pink wed­ding cake wigs appear to be part of drag’s fash­ion fore­cast.

Cis-male skele­tal struc­tures may not always lend them­selves to peri­od-appro­pri­ate female sil­hou­ettes, but the tow­er­ing heels on dis­play are faith­ful to the art of the drag queen, above all else.

Relat­ed Con­tent:

The Muse­um of Mod­ern Art (MoMA) Presents a Free Online Class on Fash­ion: Enroll in Fash­ion as Design Today

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

Dif­fer­ent From the Oth­ers (1919): The First Gay Rights Movie Ever … Lat­er Destroyed by the Nazis

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

A Cinematic Journey Through Paris, As Seen Through the Lens of Legendary Filmmaker Éric Rohmer: Watch Rohmer in Paris


Note: The film starts around the 30 sec­ond mark.

Site of so many his­toric screen­ings, cra­dle of so many inno­v­a­tive auteurs, set­ting of so many mem­o­rable scenes: does any city have a more cen­tral place in the cinephile’s con­scious­ness than Paris? Film­mak­er-pro­fes­sor Richard Mis­ek calls it “the city where cinephil­ia itself began.” It cer­tain­ly has a place in his own cinephilic jour­ney, begin­ning with a chance encounter, 24 years ago in the dis­trict of Mont­martre, with one of the lumi­nar­ies of French New Wave film: Éric Rohmer, who was then in the mid­dle of shoot­ing his pic­ture Ren­dezvous in Paris. “I only real­ized this four­teen years lat­er, when I saw the film late one night on tele­vi­sion,” Mis­ek says. “It was the first Rohmer film I’d ever seen — and I was in it.”

He tells this sto­ry ear­ly in Rohmer in Paris, his hour-long video essay on all the ways the auteur used the city in the course of his pro­lif­ic, more than fifty-year-long film­mak­ing career. Mis­ek describes Rohmer’s char­ac­ters, “always glanc­ing at each oth­er: on trains, on streets, in parks, in the two-way shop win­dows of cafes where they can see and be seen,” as flâneurs, those obser­vant strollers through the city whose type has its ori­gins in the Paris of the 19th cen­tu­ry. “But their walks are restrict­ed to lunch hours and evenings out. They form detours from less leisure­ly tra­jec­to­ries: the lines of a dai­ly com­mute.” With ever-increas­ing rig­or, the direc­tor “traces every step of his char­ac­ters’ jour­neys through the city with topo­graph­ic pre­ci­sion. His char­ac­ters fol­low actu­al paths through Paris, paths that can be drawn as lines on the city’s map.”

Though Rohmer did have his dif­fer­ences, aes­thet­i­cal­ly as well as polit­i­cal­ly, with his col­leagues in the French New Wave, “in one way, at least, he always stayed faith­ful to the spir­it of the nou­velle vague: through­out his life, Rohmer did­n’t just film Paris, he doc­u­ment­ed it.” Cut­ting up and delib­er­ate­ly re-arrang­ing thou­sands of pieces of image and sound in Rohmer’s dozens of shorts and fea­tures, plac­ing side-by-side shots of the same Parisian spaces years and even decades apart, Mis­ek shows us how Rohmer cin­e­mat­i­cal­ly illus­trates “one of the basic truths about urban exis­tence: in cities, humans’ lives inter­sect every day. But most of these inter­sec­tions are tran­si­to­ry, crossed paths between two peo­ple fol­low­ing dif­fer­ent tra­jec­to­ries.”

Rohmer did­n’t always film in Paris. As his career went on, he told more sto­ries that depart from the city, but then, those sto­ries also usu­al­ly return to it: ulti­mate­ly, almost all of his char­ac­ters find that “Paris can­not be tran­scend­ed.” Watch just one of Rohmer’s films, and you’ll see how lit­tle inter­est he has in roman­ti­ciz­ing the City of Light, yet the words of one char­ac­ter in Full Moon in Paris might also be his own: “The air is foul, but I can breathe,” he declares. “I need to be at the cen­ter, in the cen­ter of a coun­try, in a city cen­ter that’s almost the cen­ter of the world.”

Just as Rohmer demon­strates the inex­haustibil­i­ty of Paris with his fil­mog­ra­phy, Mis­ek demon­strates the inex­haustibil­i­ty of that fil­mog­ra­phy with Rohmer in Paris, which he has recent­ly released into the pub­lic domain and made free to watch online. It pro­vides real insight into the work of Éric Rohmer, the city in which he became a cinephile and then a film­mak­er, and how the two repeat­ed­ly inter­sect with one anoth­er over the sec­ond half of the 20th cen­tu­ry and the begin­ning of the 21st. But it also implies an answer, in the affir­ma­tive, to anoth­er, more gen­er­al propo­si­tion that Mis­ek rais­es ear­ly in the essay: “I can’t help but won­der if cinephil­ia is a jour­ney with­out end.”

Relat­ed Con­tent:

Tui­leries: The Coen Broth­ers’ Short Film About Steve Buscemi’s Very Bad Day in the Paris Metro

The City in Cin­e­ma Mini-Doc­u­men­taries Reveal the Los Ange­les of Blade Run­nerHerDri­veRepo Man, and More

Port­land, the City in Cin­e­ma: See the City of Ros­es as it Appears in 20 Dif­fer­ent Films

Van­cou­ver Nev­er Plays Itself

How the French New Wave Changed Cin­e­ma: A Video Intro­duc­tion to the Films of Godard, Truf­faut & Their Fel­low Rule-Break­ers

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

200+ Films by Indigenous Directors Now Free to View Online: A New Archive Launched by the National Film Board of Canada

The strug­gles of First Nations peo­ples in Cana­da have loomed large in the news, show­ing a far harsh­er side of a coun­try Amer­i­cans tend to car­i­ca­ture as a land of bland nice­ness, hock­ey fan­dom, and social­ized med­i­cine. Huge num­bers of miss­ing and mur­dered indige­nous women, high rates of sui­cide, a mul­ti­tude of health crises, and—as in the U.S.—the ongo­ing encroach­ment onto Indige­nous lands by tox­ic pipelines and oil­sands devel­op­ment…..

As with issues affect­ing oth­er belea­guered com­mu­ni­ties across the globe, suf­fer­ing from the con­tin­ued depre­da­tions of colo­nial­ism and cap­i­tal­ism, these prob­lems can seem so over­whelm­ing that we don’t know how to begin to under­stand them. As always, the arts offer a way in—through human­iz­ing por­traits and inti­mate rev­e­la­tions, through detailed and com­pas­sion­ate sto­ries, through cre­ativ­i­ty, humor, and beau­ty.

In March of this year, the Nation­al Film Board of Cana­da launched an “exten­sive online library of over 200 films by Indige­nous direc­tors,” reports the CBC, “part of a three-year Indige­nous Action Plan to ‘rede­fine’ the NFB’s rela­tion­ship with Indige­nous peo­ples.” You can read the NFB’s plan here, a response to “the work and rec­om­men­da­tions of the Truth and Rec­on­cil­i­a­tion Com­mis­sion of Cana­da.”

Their free online film col­lec­tion is search­able by sub­ject, direc­tor, or Indige­nous peo­ple or nation, writes Native News Online, and “many of the films in this col­lec­tion are cur­rent­ly being screened in com­mu­ni­ties right across Cana­da as part of the #Aabizi­ing­washi (#WideAwake) Indige­nous cin­e­ma screen­ing series.”

Some of the high­lights of the col­lec­tion include Ala­nis Obomsawin’s The Peo­ple of the Kat­tawapiskak Riv­er (top), a 2012 doc­u­men­tary that Judith Schuyler, of the Toron­to-based Imag­i­ne­NA­TIVE film orga­ni­za­tion, describes as “high­light­ing the gov­ern­ment, the dia­mond mines and the sky­rock­et­ing freight costs as the con­tribut­ing fac­tors keep­ing the [Kat­tawapiskak] com­mu­ni­ty in impov­er­ished third world con­di­tions.” Below it, see Lumaa­ju­uq, a beau­ti­ful­ly-ani­mat­ed short 2010 film by Alethea Arnaquq-Bar­il that tells the Inu­it sto­ry of “The Blind Man and the Loon.”

Fur­ther up, see First Stories—Two Spir­it­ed, a 2007 film by Sharon A. Des­jar­lais that film­mak­er Bret­ten Han­nam describes as “a mes­sage of hope and heal­ing not only for two-spir­it peo­ple, but for all indige­nous peo­ple,” and, just above, Den­nis Allen’s CBQM, a doc­u­men­tary about a radio sta­tion in Fort McPher­son, North­west Ter­ri­to­ries, which ImagineNative’s Jason Ryle describes as “a ten­der, inti­mate por­trait of a north­ern com­mu­ni­ty.”

Native News Online and the CBC list sev­er­al oth­er rec­om­men­da­tions from the col­lec­tion, or you can sim­ply dive in and start watch­ing here. Also, check out this crash course on ris­ing Indige­nous film­mak­ers. And if at any point you feel inspired to don the garb of a First Nations peo­ple and hit the clubs or music fes­ti­vals, well, maybe heed the ultra-short pub­lic ser­vice announce­ment, “Naked Island—Hipster Head­dress,” below, and “Just Don’t Do It.”

via @sheerly

Relat­ed Con­tent:

265 Free Doc­u­men­taries Online 

1,150 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc. 

An Archive of 20,000 Movie Posters from Czecho­slo­va­kia (1930–1989)

Mar­tin Scors­ese Cre­ate a List of 38 Essen­tial Films About Amer­i­can Democ­ra­cy

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Life on the Streets of Tokyo in Footage Recorded in 1913: Caught Between the Traditional and the Modern

What cities have, over the past cen­tu­ry, defined in our imag­i­na­tions the very con­cept of the city? Obvi­ous choic­es include New York and Lon­don, and here on Open Cul­ture we’ve fea­tured his­toric street-lev­el footage of both (New York in 1911, Lon­don between 1890 and 1920) that vivid­ly reveals how, even over a hun­dred years ago, they’d already matured as com­mer­cial­ly, tech­no­log­i­cal­ly, and demo­graph­i­cal­ly impres­sive metrop­o­lis­es. At the turn of the 20th cen­tu­ry, the 6.5 mil­lion-strong Lon­don ranked as the most pop­u­lous city on Earth, and New York had over­tak­en it with­in a few decades. But by the mid-1960s, a new con­tender had sud­den­ly risen to the top spot: Tokyo.

His­tor­i­cal­ly speak­ing, of course, the word “new” does­n’t quite apply to the Japan­ese cap­i­tal, since as a set­tled area it goes back to the third mil­len­ni­um BC. But Tokyo did­n’t become the cap­i­tal, effec­tive­ly, until 1869 (not that even today’s denizens of Kyoto, the coun­try’s pre­vi­ous cap­i­tal, seem ever to have ced­ed the dis­tinc­tion in their own minds), around the same time that the pre­vi­ous­ly closed-off island nation opened up to the rest of the world. Pro­vid­ed by Ams­ter­dam’s EYE Film­mu­se­um, the footage at the top of the post dates from less than half a cen­tu­ry there­after and con­veys some­thing of what it must have felt like to live in not just a coun­try zeal­ous­ly engaged in the project of mod­ern­iza­tion, but in the very cen­ter of that project.

These clips were shot on the streets of Tokyo in 1913 and 1915, just after the death of Emper­or Mei­ji, who since 1868 had presided over the so-called Mei­ji Restora­tion. That peri­od saw not just a re-con­sol­i­da­tion of pow­er under the Emper­or, but an assim­i­la­tion of all things West­ern — or at least an assim­i­la­tion of all things West­ern that offi­cial Japan saw as advan­ta­geous in its mis­sion to “catch up” with the exist­ing world pow­ers. For the cit­i­zens of Tokyo, these, most benign­ly, includ­ed urban parks: “Japan­ese enjoy to the fullest the plea­sures afford­ed by the numer­ous parks of the Empire,” says one of the film’s title cards. “Uyeno Park, Tokio, is a very pop­u­lar place, espe­cial­ly on Sun­day after­noons.” But then, going by what we see in the footage, every place in Tokyo seems pop­u­lar.

On the brink of thor­ough­go­ing urban­iza­tion, the cityscape includes shrines, wood­block prints, signs and ban­ners filled to burst­ing with text (and pre­sum­ably col­or), and hand-paint­ed adver­tise­ments for the then-nov­el­ty of the motion pic­ture. The Toky­oites inhab­it­ing it wear tra­di­tion­al kimono as well as the occa­sion­al West­ern suit and hat. Young men pull rick­shaws and ride bicy­cles (those lat­ter hav­ing grown much more numer­ous since). Peri­patet­ic mer­chants sell their wares from enor­mous wood­en frames strapped to their backs. Count­less chil­dren, both in and out of school uni­form, stare curi­ous­ly at the cam­era. None, sure­ly, could imag­ine the destruc­tion soon to come with the 1923 Kan­to Earth­quake, let alone the fire­bomb­ing of World War II — nor the aston­ish­ing­ly fast devel­op­ment there­after that would, by the time of the reborn city’s 1964 Olympic Games, make it the largest in the world.

Relat­ed Con­tent:

Time Trav­el Back to Tokyo After World War II, and See the City in Remark­ably High-Qual­i­ty 1940s Video

Immac­u­late­ly Restored Film Lets You Revis­it Life in New York City in 1911

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

Berlin Street Scenes Beau­ti­ful­ly Caught on Film (1900–1914)

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch the Trailer for a Stunning New 70-Millimeter Print of Stanley Kubrick’s 2001: A Space Odyssey, Released by Christopher Nolan on the Film’s 50th Anniversary

Sure, you’ve prob­a­bly seen 2001: A Space Odyssey. But have you expe­ri­enced 2001: A Space Odyssey? That par­tic­u­lar verb no doubt implies dif­fer­ent con­di­tions to dif­fer­ent peo­ple. Maybe it means hav­ing seen the film dur­ing its ini­tial 1968 release. Maybe it means hav­ing seen it at a cer­tain… height of con­scious­ness. Maybe it means hav­ing seen it in the large-for­mat Cin­era­ma screen­ings that hap­pened again when it was re-released dur­ing the actu­al year 2001 — as I did, not hav­ing been born yet in 1968. Nei­ther was Christo­pher Nolan, who, per­haps for that rea­son, has struck a brand new 70-mil­lime­ter print of Stan­ley Kubrick and Arthur C. Clarke’s sin­gu­lar vision of a human­i­ty thrust into pre­vi­ous­ly unimag­in­able encoun­ters with intel­li­gences both extrater­res­tri­al and arti­fi­cial.

“The film took for grant­ed a broad cul­tur­al tol­er­ance, if not an appetite, for enig­ma, as well as the time and incli­na­tion for pars­ing inter­pre­tive mys­ter­ies,” writes Dan Chi­as­son in a recent New York­er piece on 2001’s 50th anniver­sary. “If the first wave of audi­ences was baf­fled, it might have been because 2001 had not yet cre­at­ed the taste it required to be appre­ci­at­ed. Like Ulysses, or The Waste Land, or count­less oth­er dif­fi­cult, ambigu­ous mod­ernist land­marks, 2001 forged its own con­text. You didn’t solve it by watch­ing it a sec­ond time, but you did set­tle into its mys­ter­ies.”

Half a cen­tu­ry lat­er, 2001 stands as one of the most firm­ly dri­ven pil­lars of cin­e­mat­ic cul­ture — a mono­lith, you might say — and one of the most suc­cess­ful film direc­tors alive has invit­ed us all to share in his wor­ship at its base.

“One of my ear­li­est mem­o­ries of cin­e­ma is see­ing Stan­ley Kubrick’s 2001: A Space Odyssey, in 70mm, at the Leices­ter Square The­atre in Lon­don with my father,” Nolan says in the press mate­ri­als for the release of the new print. “This is a true pho­to­chem­i­cal film recre­ation. There are no dig­i­tal tricks, remas­tered effects, or revi­sion­ist edits. This is the unre­stored film — that recre­ates the cin­e­mat­ic event that audi­ences expe­ri­enced fifty years ago. ” You can see its trail­er at the top of the post, and if you’ll hap­pen to be at the Cannes Film Fes­ti­val next month, you might con­sid­er catch­ing its pre­miere screen­ing on May 12th. If not, its wider release begins in Amer­i­can the­aters on May 18th, so do keep an eye on your local art-house list­ings, espe­cial­ly for those art hous­es equipped to screen in 70-mil­lime­ter, a for­mat that makes “the ulti­mate trip,” as 2001’s late-60s posters hasti­ly re-brand­ed it, that much more so.

Relat­ed Con­tent:

Kubrick’s 2001: A Space Odyssey Gets a Brand New Trail­er to Cel­e­brate Its Dig­i­tal Re-Release

1966 Film Explores the Mak­ing of Kubrick’s 2001: A Space Odyssey (and Our High-Tech Future)

James Cameron Revis­its the Mak­ing of Kubrick’s 2001: A Space Odyssey

Did Stan­ley Kubrick Invent the iPad in 2001: A Space Odyssey?

Andrei Tarkovsky Calls Kubrick’s 2001: A Space Odyssey a “Pho­ny” Film “With Only Pre­ten­sions to Truth”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Immaculately Restored Film Lets You Revisit Life in New York City in 1911


Oth­er than one or two of the world’s super­cente­nar­i­ans, nobody remem­bers New York in 1911. Plen­ty of liv­ing his­to­ri­ans and enthu­si­asts of the city have paid inten­sive atten­tion to that boom­ing time peri­od when the city’s pop­u­la­tion fast approached five mil­lion, but none expe­ri­enced it first-hand. They, and we, can get no clos­er to it than watch­ing the footage above, orig­i­nal­ly shot by a Swedish doc­u­men­tary team which set out to cap­ture the most cel­e­brat­ed places in the world at the time, a list also includ­ing Nia­gara Falls, Paris, Monte Car­lo, and Venice. The prac­ti­cal­ly immac­u­late con­di­tion of the film high­lights both the sim­i­lar­i­ties and dif­fer­ences between the street life of New York over a cen­tu­ry ago and of New York today.

Take a look at the tai­lored or tai­lored-look­ing cloth­ing on near­ly every­one, even the one-legged man mak­ing his delib­er­ate way past the Chi­nese gro­cery. Then as now, most New York­ers got around on foot, and since the city’s first sub­way line had opened just sev­en years before, the dom­i­nant pub­lic tran­sit options remained street­cars and ele­vat­ed trains.

In the realm of pri­vate vehi­cles, horse-drawn car­riages had only just begun to give way to motor­cars. (Since 1911 was still the age of silent film, the ambi­ent sound of all this was added lat­er.) “Take note of the sur­pris­ing and remark­ably time­less expres­sion of bore­dom exhib­it­ed by a young girl filmed as she was chauf­feured along Broad­way in the front seat of a con­vert­ible lim­ou­sine,” says the Muse­um of Mod­ern Art’s notes.

MoMA, which exhib­it­ed the footage last year, also points out famil­iar land­marks: “Open­ing and clos­ing with shots of the Stat­ue of Lib­er­ty, the film also includes New York Har­bor; Bat­tery Park and the John Eric­s­son stat­ue; the ele­vat­ed rail­ways at Bow­ery and Worth Streets; Broad­way sights like Grace Church and Mark Cross; the Flat­iron Build­ing on Fifth Avenue; and Madi­son Avenue.” Any mod­ern New York­er halfway inter­est­ed in the city will know all those places, and even if the city has changed in count­less oth­er ways, they’ll sense the very same char­ac­ter­is­tic vital­i­ty in these clips that they feel there today. Will New York­ers of the future have the same reac­tion, to, say, the Japan­ese high-def­i­n­i­tion video demo footage shot on those very same streets in the 1990s? It’ll take about eighty years to find out. We prob­a­bly won’t be here by then, but New York cer­tain­ly will.

via Kot­tke

Relat­ed Con­tent:

1905 Video Shows New York City Sub­way Trav­el­ing From 14th St. to 42nd Street

See New York City in the 1930s and Now: A Side-by-Side Com­par­i­son of the Same Streets & Land­marks

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

Time Trav­el Back to Tokyo After World War II, and See the City in Remark­ably High-Qual­i­ty 1940s Video

Berlin Street Scenes Beau­ti­ful­ly Caught on Film (1900–1914)

New York City: A Social His­to­ry (A Free Online Course from N.Y.U.)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Martin Scorsese Teaches His First Online Course on Filmmaking: Features 30 Video Lessons

FYI: If you sign up for a Mas­ter­Class course by click­ing on the affil­i­ate links in this post, Open Cul­ture will receive a small fee that helps sup­port our oper­a­tion.

Last Sep­tem­ber, online edu­ca­tion com­pa­ny Mas­ter­class announced that they’d soon launch Mar­tin Scors­ese’s very first online course, “Mar­tin Scors­ese Teach­es Film­mak­ing.” Now it has opened for enroll­ment, at the usu­al Mas­ter­class cost of $180 for an all-access pass to the 85 cours­es on the site, a list that also includes Spike Lee and Wern­er Her­zog’s takes on the same sub­ject. For a com­pa­ny that has quick­ly made its name by enlist­ing famous instruc­tors, they could hard­ly do bet­ter than Scors­ese, whose own name has become a byword for auteurism in late 20th- and ear­ly 21st-cen­tu­ry Amer­i­can cin­e­ma.

“If you’re intrigued by moviemak­ing as a career, this isn’t the class for you,” Scors­ese says in the class’ trail­er above. “But if you need to make movies, if you feel like you can’t rest until you’ve told this par­tic­u­lar sto­ry that you’re burn­ing to tell, then I could be speak­ing to you.” Its 30 lessons, which cov­er every­thing from his life and edu­ca­tion to devel­op­ing a style to cast­ing actors to shoot­ing on a low bud­get, might also appeal to those who sim­ply love Scors­ese’s movies.

He illus­trates his instruc­tion­al points by draw­ing on his own for­mi­da­ble fil­mog­ra­phy and the vast expe­ri­ence that has gone into it (includ­ing the phys­i­cal ill­ness that descends upon him before view­ing each rough cut), a process that no doubt pro­vides count­less insights into what makes his work so pow­er­ful.

But the cur­ricu­lum also goes well beyond Scors­ese-on-Scors­ese, as one might expect from a man unabashed­ly dri­ven by a pure love of cin­e­ma — of, seem­ing­ly, all of cin­e­ma. In the final sec­tion of the course, Scors­ese breaks down scenes from Stan­ley Kubrick­’s Bar­ry Lyn­don, Jacques Tourneur’s Out of the Past, François Truf­faut’s Jules and Jim, Alfred Hitch­cock­’s Ver­ti­go, and Fed­eri­co Fellini’s 8 1/2, exam­in­ing the tech­ni­cal ele­ments that fill them with their dis­tinc­tive mag­ic. His enthu­si­asm has sure­ly inspired almost as many of his fans to go into film­mak­ing as has his work itself, but even those who lack the burn­ing desire to tell cin­e­mat­ic sto­ries them­selves know that if there’s any view­ing expe­ri­ence as com­pelling as watch­ing a Scors­ese movie, it’s watch­ing Scors­ese talk about movies. Learn more about Scors­ese’s course here.

You can take this class by sign­ing up for a Mas­ter­Class’ All Access Pass. The All Access Pass will give you instant access to this course and 85 oth­ers for a 12-month peri­od.

Relat­ed Con­tent:

Mar­tin Scors­ese Cre­ates a List of 39 Essen­tial For­eign Films for a Young Film­mak­er

Mar­tin Scors­ese Makes a List of 85 Films Every Aspir­ing Film­mak­er Needs to See

Spike Lee to Teach an Online Course on Film­mak­ing; Get Ready By Watch­ing His List of 95 Essen­tial Films

Aaron Sorkin, Cre­ator of The West Wing & The Social Net­work, Teach­es Screen­writ­ing in an Online Class

Great Film­mak­ers Offer Advice to Young Direc­tors: Taran­ti­no, Her­zog, Cop­po­la, Scors­ese, Ander­son, Felli­ni & More

Wern­er Her­zog Teach­es His First Online Course on Film­mak­ing

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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