Andrei Tarkovsky Reveals His Favorite Filmmakers: Bresson, Antonioni, Fellini, and Others

The films of Andrei Tarkovsky, even more so than those of most revered auteurs, cre­ate a real­i­ty of their own. Watch­ing them, you might even believe that Tarkovsky him­self lived in his own real­i­ty as well, one made only of the sub­lime and the tran­scen­dent, impos­si­bly far from the mun­dan­i­ty of every­day life and com­mer­cial enter­tain­ment. Per­haps he did, to an extent, but the direc­tor of Andrei Rublev, Solaris, and Stalk­er cer­tain­ly did­n’t become and exist as a film­mak­er in iso­la­tion. He had pre­de­ces­sors in cin­e­ma who inspired him as well as col­leagues he admired, and in the clip above from the 1983 doc­u­men­tary Voy­age in Time, shot in Italy dur­ing pre-pro­duc­tion of his film Nos­tal­ghia, he reveals who they are.

“If you had to talk to today’s and yes­ter­day’s great direc­tors,” screen­writer Toni­no Guer­ra asks Tarkovsky, “for what rea­sons would you thank each of them for what you feel they gave you?” Promis­ing he won’t take long to answer the ques­tion, Tarkovsky begins with Sovi­et mon­tage pio­neer Alexan­der Dovzhenko, sin­gling out his 1930 film Earth. He then con­tin­ues on to Robert Bres­son, who “has always aston­ished and attract­ed me with his ascetics. It seems to me that he is the only direc­tor in the world that has achieved absolute sim­plic­i­ty in cin­e­ma. As it was achieved in music by Bach, art by Leonar­do. Tol­stoy achieved it as a writer.” Sim­plic­i­ty, as it emerges over the course of the con­ver­sa­tion, may well rank as Tarkovsky’s most esteemed artis­tic virtue. If that sounds iron­ic, giv­en how aes­thet­i­cal­ly com­plex Tarkovsky’s own work can seem, he also prais­es Fed­eri­co Felli­ni for the same qual­i­ty.

“I like Felli­ni for his kind­ness, for his love of peo­ple,” he says, “for his, let’s say, sim­plic­i­ty and inti­mate into­na­tion.” He describes a Felli­ni pic­ture he calls Pale Moon Tales (by which he may have meant La Dolce Vita) as “astound­ing in its sim­plic­i­ty, ele­gance, and won­der­ful noble­ness of pic­ture and act­ing.” To Michelan­ge­lo Anto­nioni, anoth­er Ital­ian but one pos­sessed of a strik­ing­ly dif­fer­ent sen­si­bil­i­ty, he cred­its his real­iza­tion that “the mean­ing of action in cin­e­ma is rather con­di­tion­al. There’s prac­ti­cal­ly no action going on in Anto­nioni films, and this is the mean­ing of ‘action” in Anto­nioni films” — or at least in the “Anto­nioni films that I like the most.” Tarkovsky does­n’t neglect French cin­e­ma, nam­ing Jean Vigo, whom he remem­bers “with ten­der­ness and thank­ful­ness” as “the father of mod­ern French cin­e­ma,” the film­mak­er who “found­ed the French movie, and nobody has gone far­ther than him.”

Final­ly, Tarkovsky ends his list as he began it, by pay­ing trib­ute to one of his Sovi­et coun­try­men. Sergei Para­janov, he says, has not just a para­dox­i­cal and poet­ic way of think­ing — words many a crit­ic has sure­ly applied to Tarkovsky him­self — but an “abil­i­ty of lov­ing the beau­ty” and the “skill of being com­plete­ly free inside his own cre­ation.” Para­janov, whom we recent­ly fea­tured here on Open Cul­ture, had in the 1970s endured the per­se­cu­tion of the Sovi­et author­i­ties. Nobody cham­pi­oned the cause of his lib­er­a­tion as stren­u­ous­ly as Tarkovsky, who wrote that, “artis­ti­cal­ly, there are few peo­ple in the entire world who could replace Para­janov.” Now both of these irre­place­able auteurs are gone (as are all the oth­ers named here), but in their cin­e­ma will open the path of artis­tic lib­er­a­tion for gen­er­a­tions of film­mak­ers to come.

Relat­ed Con­tent:

Andrei Tarkovsky Cre­ates a List of His 10 Favorite Films (1972)

Andrei Tarkovsky Calls Kubrick’s 2001: A Space Odyssey a “Pho­ny” Film “With Only Pre­ten­sions to Truth”

Andrei Tarkovsky’s Advice to Young Film­mak­ers: Sac­ri­fice Your­self for Cin­e­ma

A Poet in Cin­e­ma: Andrei Tarkovsky Reveals the Director’s Deep Thoughts on Film­mak­ing and Life

Free Online: Watch the Films of Andrei Tarkovsky, Arguably the Most Respect­ed Film­mak­er of All Time

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Charlie Kaufman Goes Deep into the Human Condition in Being John Malkovich, Eternal Sunshine of the Spotless Mind, and Other Movies

We all remem­ber our ear­ly encoun­ters with the work of Char­lie Kauf­man, though few of us knew at the time — or even know now — that it was the work of Char­lie Kauf­man. Now acclaimed as a screen­writer and the direc­tor of the films Synec­doche, New York and Anom­al­isa, he brought his pen­chant for the inter­sec­tion of the philo­soph­i­cal and sur­re­al even to the first projects he worked on. These include episodes of tele­vi­sion shows like Get a Life, the ear­ly-1990s sit­com known pri­mar­i­ly for its weird­ness, and the more sub­tly askew Ned and Stacey a few years lat­er. But only at the end of the 1990s did Hol­ly­wood and its audi­ences taste Kauf­man’s writ­ing in its purest form in Being John Malkovich.

Direct­ed by Spike Jonze, Being John Malkovich, a film about a pup­peteer who dis­cov­ers a tun­nel into the mind of the tit­u­lar actor, launched a cin­e­mat­ic explo­ration of Kauf­man’s sig­na­ture themes: con­trol, con­nec­tion, iden­ti­ty, mor­tal­i­ty. That explo­ration would con­tin­ue in Kauf­man and Jonze’s next film, Adap­ta­tion, as well as in his col­lab­o­ra­tions with direc­tor Michel Gondry, Human Nature and Eter­nal Sun­shine of the Spot­less Mind“Writ­ing with Hon­esty,” the Chan­nel Criswell video essay above, shows us how Kauf­man has approached those themes in the films he has writ­ten for oth­er direc­tors as well as for him­self.

In Kauf­man’s work, says Chan­nel Criswell cre­ator Lewis Bond, “the craft and strug­gle of the writer is ever-present with the raw sin­cer­i­ty with which the angst of every per­son is put on dis­play.” This has required Kauf­man not just to break long-estab­lished rules of screen­writ­ing but to put him­self into his screen­plays in unusu­al­ly direct ways (as evi­denced by Adap­ta­tion’s depic­tion of screen­writ­ing guru Robert McK­ee and use of a screen­writer main char­ac­ter named Char­lie Kauf­man). His “explo­ration of the human con­di­tion” neces­si­tates “plac­ing his own anx­i­eties at the cen­ter of his work. His naked ego is com­plete­ly exposed to the audi­ence, to the point of unbri­dled self-scruti­ny.” In oth­er words, “the fur­ther he probes into his char­ac­ters, the deep­er he actu­al­ly delves into him­self.”

This may sound self-indul­gent — and nobody acknowl­edges that more than Kauf­man him­self — but Bond describes the process as “test­ing his own per­sona as he’s plac­ing him­self in sit­u­a­tions that he does­n’t know how to over­come. He watch­es oth­ers watch­ing him­self, giv­ing him the lib­er­ty to write as he dis­cov­ers.” He dis­cov­ers, as his writ­ing takes him into the realms of the abstract, the metaphor­i­cal, and the sym­bol­ic, that he and his view­ers share an inner self. “Por­tals to the head of John Malkovich, a fake twin broth­er he writes as real, a the­ater the size of a city tak­ing pri­or­i­ty over the end of the world: all these are clear peeks into the soul of Kauf­man, his attempts to rec­on­cile his per­son­al foibles, and through this we rec­og­nize our own frail­ties and anx­i­eties in his.” Hence, per­haps, the mem­o­ra­bil­i­ty of our encoun­ters with Kauf­man’s work: they’re also encoun­ters with our­selves.

Relat­ed Con­tent:

How Film­mak­ers Tell Their Sto­ries: Three Insight­ful Video Essays Demys­ti­fy the Craft of Edit­ing, Com­po­si­tion & Col­or

What Makes a David Lynch Film Lynchi­an: A Video Essay

Watch a Video Essay on the Poet­ic Har­mo­ny of Andrei Tarkovsky’s Film­mak­ing

44 Essen­tial Movies for the Stu­dent of Phi­los­o­phy

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Meet Sergei Parajanov, the Filmmaker Persecuted & Imprisoned by the Soviets, and Championed by Tarkovsky, Fellini, Godard, Buñuel, and Others

“Who­ev­er tries to imi­tate me is lost,” said the Sovi­et film­mak­er Sergei Para­janov. Not so long ago, who­ev­er tried to imi­tate him would also be in deep trou­ble. Per­se­cut­ed by the Sovi­et author­i­ties for the “sub­ver­sive” nature of both his work and his lifestyle, he spent four years of the 1970s in a Siber­ian hard-labor camp. Noth­ing could speak more high­ly to his artistry than the fact that, even before his sen­tenc­ing, Andrei Tarkovsky wrote a let­ter in his defense. “Artis­ti­cal­ly, there are few peo­ple in the entire world who could replace Para­janov,” argued the direc­tor of Mir­ror and Stalk­er. “He is guilty – guilty of his soli­tude. We are guilty of not think­ing of him dai­ly and of fail­ing to dis­cov­er the sig­nif­i­cance of a mas­ter.”

Alas, Tarkovsky’s protes­ta­tions fell on deaf ears, as did those of Jean-Luc Godard, François Truf­faut, Luis Buñuel, Fed­eri­co Felli­ni, Michelan­ge­lo Anto­nioni, and oth­er cre­ators besides. Para­janov had earned their respect with two fea­tures, 1965’s Shad­ows of For­got­ten Ances­tors and 1969’s The Col­or of Pome­gran­ates, clips of which you can see here.

The pow­ers that be actu­al­ly looked kind­ly on the for­mer, prais­ing its poet­ic adap­ta­tion of a clas­sic nov­el by Ukran­ian writer Mykhai­lo Kot­si­ubyn­sky. But the lat­ter, a life of the 18th-cen­tu­ry Armen­ian singer Say­at-Nova (the Geor­gia-born direc­tor was him­self of Armen­ian her­itage), seems to have gone too far in its break from the state-approved style of Social­ist real­ism in which Para­janov once worked.

“Even when he was released, Para­janov was ‘silenced,’ as he said,” writes Messy Nessy. “He tried to get back on his movie mak­ing, but strug­gled for anoth­er ten years until the Sovi­et Union col­lapsed in the 1980s. When he died in 1990 at only 66, he left his final work unfin­ished, leav­ing the world to won­der what oth­er visions of his were lost to time.” As the world has since slow­ly redis­cov­ered the visions Para­janov did real­ize, his influ­ence has here and there made itself felt. “I believe you have to be born a direc­tor,” he says in the inter­view clip above. “A direc­tor can’t be trained, not even in film school.” Direct­ing, to his mind, “is basi­cal­ly the truth, trans­formed into images: sor­row, hope, love, beau­ty.” And as all those respect­ed auteurs under­stood, no oth­er film­mak­er has ever seen the truth quite like he did.

via Messy Nessy

Relat­ed Con­tent:

Watch 70 Movies in HD from Famed Russ­ian Stu­dio Mos­film: Clas­sic Films, Beloved Come­dies, Tarkovsky, Kuro­sawa & More

Watch Earth, a Land­mark of Sovi­et Cin­e­ma (1930)

The Film Posters of the Russ­ian Avant-Garde

A Crash Course on Sovi­et Mon­tage, the Russ­ian Approach to Film­mak­ing That Rev­o­lu­tion­ized Cin­e­ma

Every­thing You Need to Know About Mod­ern Russ­ian Art in 25 Min­utes: A Visu­al Intro­duc­tion to Futur­ism, Social­ist Real­ism & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Jean Cocteau’s Short Film About the Elegant House He Painted/“Tattooed” on the French Riviera (1952)

“Vil­la San­to-Sospir belongs to Madame Alec Weisweiller,” says the nar­ra­tor. “It dom­i­nates Cape San­to Sospir, the last point on the map before arriv­ing on Cape Fer­rat. The vil­la is sit­u­at­ed on the road to the light­house and its rocks descend to the sea.” So far this could be any of the myr­i­ad pop­u­lar tele­vi­sion hous­es about big, expen­sive hous­es in exot­ic places. Then it turns per­son­al: “It looks out on Antibes, Cannes, Nice, and to the right, Ville­franche, where I have lived for a long time.” The nar­ra­tor is avant-garde writer, artist, and film­mak­er Jean Cocteau; the house is one he and oth­er artists spent twelve years “tat­too­ing.”

Weisweiller, writes Vogue’s Stephen Todd, was “a Parisian socialite and patron of Yves Saint Lau­rent,” and the cousin of Nicole Stéphane, Elis­a­beth in Cocteau’s Les Enfants Ter­ri­bles. “It was Stéphane who intro­duced the two dur­ing film­ing. It was un coup de foudre, the pair of eccentrics hit­ting it off right away.” Invit­ed in 1949 to stay at Weisweiller’s Riv­iera house for a week, Cocteau soon found him­self, as he put it, “tired of idle­ness,” and asked Weisweiller’s per­mis­sion to paint the head of the Greek god Apol­lo above the liv­ing-room fire­place. ”

So delight­ed were the new pals with the result that they decid­ed Cocteau should car­ry on,” writes Todd, quot­ing Cocteau: “I was impru­dent enough to dec­o­rate one wall and Matisse said to me, ‘If you dec­o­rate one wall of a room, you have to do them all.’”

Matisse con­tributed to the dec­o­ra­tion of the house, as did Picas­so and Cha­gall. You can see it in La vil­la San­to Sospir, the 40-minute film he made about the project in 1952, with more recent images avail­able at Atlas Obscu­ra. Most of the house­’s imagery comes from Greek mythol­o­gy, even the entry­way mosaics, one of which depicts the head of Orpheus. Eight years lat­er, Cocteau would return to both Orpheus and Vil­la San­to-Sospir to shoot his final film Tes­ta­ment of Orpheus. “We have tried to over­come the spir­it of destruc­tion that dom­i­nates the time; we dec­o­rat­ed the sur­faces that men dreamed to demol­ish,” says Cocteau in the ear­li­er film. “Per­haps, the love of our work will pro­tect them against bombs.” And even if Vil­la San­to-Sospir should fall, cin­e­ma has pre­served it for all time.

via Dan­ger­ous Minds

Relat­ed Con­tent:

Jean Cocteau Deliv­ers a Speech to the Year 2000 in 1962: “I Hope You Have Not Become Robots”

Jean Cocteau’s Avante-Garde Film From 1930, The Blood of a Poet

The Post­cards That Picas­so Illus­trat­ed and Sent to Jean Cocteau, Apol­li­naire & Gertrude Stein

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Discipline of D.E.: Gus Van Sant Adapts a Story by William S. Burroughs (1978)

Every­one who’s read Jack Ker­ouac knows what it means to go vis­it the sage Old Bill Lee. And even many who haven’t read Ker­ouac know who Old Bill Lee real­ly was: inno­v­a­tive writer, Beat Gen­er­a­tion elder states­man, and sub­stance enthu­si­ast William S. Bur­roughs. Gus Van Sant, who had imbibed from the coun­ter­cul­ture ear­ly on, paid his own vis­it to Old Bill Lee a few years after grad­u­at­ing from the Rhode Island School of Design. On a recent episode of WTF, Van Sant tells Marc Maron how, hav­ing read a Bur­roughs essay called “The Dis­ci­pline of DE” back in Prov­i­dence, he looked Bur­roughs up in the New York City phone book, called him, and paid him a vis­it — not just because Ker­ouac’s char­ac­ters did it, but because he want­ed the rights to turn the sto­ry into a film.

The result­ing nine-minute short puts images to Bur­roughs’ words. “DE is a way of doing,” says its nar­ra­tor Ken Shapiro, who had direct­ed the tele­vi­sion-satriz­ing cult film The Groove Tube a few years ear­li­er. “DE sim­ply means doing what­ev­er you do in the eas­i­est most relaxed way you can man­age, which is also the quick­est and most effi­cient way, as you will find as you advance in DE.”

We then see var­i­ous cin­e­mat­i­cal­ly illus­trat­ed exam­ples of DE in action, includ­ing  “the art of ‘cast­ing’ sheets and blan­kets so they fall just so,” pick­ing up an object by drop­ping “cool pos­ses­sive fin­gers onto it like a gen­tle old cop mak­ing a soft arrest,” and even gun fight­ing in the old west as prac­ticed by Wyatt Earp, the only gun fight­er who “ever real­ly grasped the con­cept of DE.”

Van Sant com­plet­ed The Dis­ci­pline of DE, his sixth short film, in 1978. Just over a decade lat­er he would cast Bur­roughs in a high­ly Old Bill Lee-like role in his sec­ond fea­ture Drug­store Cow­boy, bring­ing him back a few years lat­er for Even Cow­girls Get the Blues. Van Sant adapt­ed both of those films from nov­els, as he’s done in much of his fil­mog­ra­phy. Trav­el­ing Europe with a film club after col­lege, he told Maron, he got the chance to vis­it famed auteurs like Fed­eri­co Felli­ni, Lina Wert­müller, and Pier Pao­lo Pasoli­ni. It was Pasoli­ni to whom he explained his own ambi­tion in film­mak­ing: “to trans­late lit­er­a­ture into film.” Paolin­i’s less-than-encour­ag­ing response: “Why would you do that? Why would you both­er?” Yet Van San­t’s dri­ve to make cin­e­ma “more mal­leable, like the nov­el,” has served him well ever since, as — if he adheres to it — has the dis­ci­pline of DE.

Relat­ed Con­tent:

The Mak­ing of Drug­store Cow­boy, Gus Van Sant’s First Major Film (1989)

William S. Bur­roughs’ “The Thanks­giv­ing Prayer,” Shot by Gus Van Sant

William S. Burrough’s Avant-Garde Movie ‘The Cut Ups’ (1966)

William S. Bur­roughs’ Home Movies, Fea­tur­ing Pat­ti Smith, Allen Gins­berg, Steve Busce­mi & Cats

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

David Foster Wallace Explains How David Lynch’s Blue Velvet Taught Him the True Meaning of Avant Garde Art

Imag­ine you’re a “hyper­e­d­u­cat­ed avant-gardist in grad school learn­ing to write.” But at your grad school, “all the teach­ers are real­ists. They’re not at all inter­est­ed in post­mod­ern avant-garde stuff.” They take a dim view of your writ­ing, you assume because “they just don’t hap­pen to like this kind of aes­thet­ic,” but actu­al­ly because your writ­ing isn’t very good. Amid all this, with you “hat­ing the teach­ers but hat­ing them for exact­ly the wrong rea­sons,” David Lynch’s Blue Vel­vet comes out. Not only does it belong to “an entire­ly new and orig­i­nal kind of sur­re­al­ism,” it shows you that “what the real­ly great artists do is they’re entire­ly them­selves. They’ve got their own vision, their own way of frac­tur­ing real­i­ty, and that if it’s authen­tic and true, you will feel it in your nerve end­ings.”

This hap­pened to David Fos­ter Wal­lace, as he says in the clip above from his 1997 appear­ance on Char­lie Rose, one of his very few inter­views on video. He went on the show, seem­ing­ly under duress, to pro­mote his col­lec­tion A Sup­pos­ed­ly Fun Thing I’ll Nev­er Do Again, which among its long-form essays on the cruise ship expe­ri­ence, the Illi­nois State Fair, and pro­fes­sion­al ten­nis con­tains a piece on the man who made Blue Vel­vet.

“Lynch has remained remark­ably him­self through­out his film­mak­ing career,” Wal­lace writes in the ver­sion of the arti­cle that first ran in Pre­miere. Whether “Lynch has­n’t com­pro­mised or sold out” or whether “he has­n’t grown all that much,” the fact remains that he has “held fast to his own intense­ly per­son­al vision and approach to film­mak­ing, and that he’s made sig­nif­i­cant sac­ri­fices in order to do so.”

Else­where in the piece, Wal­lace describes the adjec­tive “Lynchi­an” as “refer­ring to a par­tic­u­lar kind of irony where the very macabre and the very mun­dane com­bine in such a way as to reveal the for­mer’s per­pet­u­al con­tain­ment with­in the lat­ter.” When Rose asks Wal­lace about the mean­ing of the word, Wal­lace explains that “a reg­u­lar domes­tic mur­der is not Lynchi­an. But if the police come to the scene and see the man stand­ing over the body and the wom­an’s 50s bouf­fant is undis­turbed and the man and the cops have this con­ver­sa­tion about the fact that the man killed the woman because she per­sis­tent­ly refused to buy, say, for instance, Jif peanut but­ter rather than Skip­py, and how very, very impor­tant that is, and if the cops found them­selves some­how agree­ing that there were major dif­fer­ences between the brands and that a wife who did­n’t rec­og­nize those dif­fer­ences was defi­cient in her wife­ly duties, that would be Lynchi­an.”

A few years ago Youtube chan­nel Dom’s Sketch Cast turned Wal­lace’s vision of an ide­al­ly Lynchi­an scene into the ani­ma­tion above. Lynch’s visions exist, Wal­lace says to Rose, at “this weird con­flu­ence of very dark, sur­re­al, vio­lent stuff and absolute, almost Nor­man Rock­well-banal Amer­i­can stuff, which is ter­rain he’s been work­ing for quite a while — I mean, at least since Blue Vel­vet.” Though Lynch may owe cer­tain styl­is­tic debts — “to Hitch­cock, to Cas­savetes, to Robert Bres­son and Maya Deren and Robert Wiene” — noth­ing like the Lynchi­an exist­ed in any tra­di­tion before he came along. Lynch has his detrac­tors, but “if you think about the out­ra­geous kinds of moral manip­u­la­tion we suf­fer at the hands of most con­tem­po­rary direc­tors, it will be eas­i­er to con­vince you that some­thing in Lynch’s own clin­i­cal­ly detached film­mak­ing is not only refresh­ing but redemp­tive” — and, as a young David Fos­ter Wal­lace found in the the­ater that spring of 1986, rev­e­la­to­ry.

Relat­ed Con­tent:

What Makes a David Lynch Film Lynchi­an: A Video Essay

The Sur­re­al Film­mak­ing of David Lynch Explained in 9 Video Essays

David Fos­ter Wal­lace on What’s Wrong with Post­mod­ernism: A Video Essay

David Fos­ter Wallace’s Sur­pris­ing List of His 10 Favorite Books, from C.S. Lewis to Tom Clan­cy

30 Free Essays & Sto­ries by David Fos­ter Wal­lace on the Web

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Peter Jackson’s New Film on World War I Features Incredible Digitally-Restored Footage From the Front Lines: Get a Glimpse

Per­haps one of the most crim­i­nal­ly over­looked voic­es from World War I, Siegfried Sas­soon, was, in his time, enor­mous­ly pop­u­lar with the British read­ing pub­lic. His war poems, as Mar­garet B. McDow­ell writes in the Dic­tio­nary of Lit­er­ary Biog­ra­phy, are “harsh­ly real­is­tic laments or satires” that detail the gris­ly hor­rors of trench war­fare with unspar­ing­ly vivid images and com­men­tary. In lieu of the mass medi­um of tele­vi­sion, and with film still emerg­ing from its infan­cy, poets like Sas­soon and Wil­fred Owen served an impor­tant func­tion not only as artists but as mov­ing, first­hand doc­u­men­tar­i­ans of the war’s phys­i­cal and emo­tion­al rav­ages.

It is unfor­tu­nate that poet­ry no longer serves this pub­lic func­tion. These days, video threat­ens to eclipse even jour­nal­is­tic writ­ing as a pri­ma­ry means of com­mu­ni­ca­tion, a devel­op­ment made espe­cial­ly trou­bling by how eas­i­ly dig­i­tal video can be faked or manip­u­lat­ed by the same tech­nolo­gies used to pro­duce block­buster Hol­ly­wood spec­ta­cles and video games. But a fas­ci­nat­ing new use of that tech­nol­o­gy, Peter Jack­son shows us above, will also soon bring the grainy, indis­tinct film of the past into new life, giv­ing footage of WWI the kind of star­tling imme­di­a­cy still con­veyed by Sassoon’s poet­ry.

Jack­son is cur­rent­ly at work on what he describes as “not the usu­al film that you would expect on the First World War,” and as part of that doc­u­men­tary work, he has dig­i­tal­ly enhanced footage from the peri­od, “incred­i­ble footage of which the faces of the men just jump out at you. It’s the faces, it’s the peo­ple that come to life in this film. It’s the human beings that were actu­al­ly there, that were thrust into this extra­or­di­nary sit­u­a­tion that defined their lives in many cas­es.” In addi­tion to restor­ing old film, Jack­son and his team have combed through about 600 hours of audio inter­views with WWI vet­er­ans, in order to fur­ther com­mu­ni­cate “the expe­ri­ence of what it was like to fight in this war” from the point of view of the peo­ple who fought it.

The project, com­mis­sioned by the Impe­r­i­al War Muse­ums, “will debut at the BFI Lon­don Film Fes­ti­val lat­er this year,” reports The Inde­pen­dent, “lat­er air­ing on BBC One. A copy of the film will also be giv­en to every sec­ondary school in the coun­try for the 2018 autumn term.” No word yet on where the film can be seen out­side the UK, but you can check the site 1418now.org.uk for release details. In the mean­while, con­sid­er pick­ing up some of the work of Siegfried Sas­soon, whom crit­ic Peter Levi once described as “one of the few poets of his gen­er­a­tion we are real­ly unable to do with­out.”

Learn more about the war at the free course offer­ings below.

via Twist­ed Sifter

Relat­ed Con­tent:

The Great War and Mod­ern Phi­los­o­phy: A Free Online Course 

The Bat­tle to Fin­ish a PhD: World War I Sol­dier Com­pletes His Dis­ser­ta­tion in the Trench­es (1916)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Stanley Kubrick’s “Lost” Script Burning Secret Surfaces, Complete Enough to Make into a Film


We remem­ber Stan­ley Kubrick as the arche­typ­al cin­e­mat­ic auteur. Though all huge­ly col­lab­o­ra­tive efforts, could any of his films have been made with­out his pre­sid­ing autho­r­i­al intel­li­gence? Cer­tain­ly none could have been made with­out his eye for lit­er­ary mate­r­i­al. Kubrick usu­al­ly began his projects not with his own orig­i­nal ideas but with books, famous­ly adapt­ing the likes of Vladimir Nabokov’s Loli­ta and Antho­ny Burgess’ A Clock­work Orange, con­tin­u­ing the prac­tice right up until his final pic­ture Eyes Wide Shut, an adap­ta­tion of Aus­tri­an writer Arthur Schnit­zler’s 1926 novel­la Traum­nov­el­le, or Dream Sto­ry.

But Traum­nov­el­le, it turns out, was­n’t the only Aus­tri­an novel­la of the ear­ly 20th cen­tu­ry Kubrick worked on adapt­ing for the screen. A recent­ly dis­cov­ered “lost” Kubrick screen­play, writes the Guardian’s Dalya Alberge, “is so close to com­ple­tion that it could be devel­oped by film­mak­ers. Enti­tled Burn­ing Secret, the script is an adap­ta­tion of the 1913 novel­la by the Vien­nese writer Ste­fan Zweig. In Kubrick’s adap­ta­tion of the sto­ry of adul­tery and pas­sion set in a spa resort, a suave and preda­to­ry man befriends a 10-year-old boy, using him to seduce the child’s mar­ried moth­er.” Kubrick wrote the script in 1956 in col­lab­o­ra­tion with Calder Will­ing­ham, with whom he also wrote Paths of Glo­ry, which would become his fourth fea­ture the fol­low­ing year.

The stu­dio MGM, Alberge writes, “is thought to have can­celled the com­mis­sioned project after learn­ing that Kubrick was also work­ing on Paths of Glo­ry, putting him in breach of con­tract. Anoth­er account sug­gests that MGM told Kubrick’s pro­duc­ing part­ner James B. Har­ris that it did not see the screenplay’s poten­tial as a movie.” She also quotes Nathan Abrams, the film pro­fes­sor at Wales’ Ban­gor Uni­ver­si­ty who recent­ly found the Burn­ing Secret script, as say­ing that “ ‘the adul­tery sto­ry­line’ involv­ing a child as a go-between might have been con­sid­ered too risqué” back in the 1950s. Since Kubrick could “only just” get Loli­ta through in 1961, this “inverse of Loli­ta” may not have had much chance half a decade ear­li­er.

Zweig, one of the most pop­u­lar writ­ers in the world in the 1920s and 1930s, has already inspired one film by an Amer­i­can auteur: Wes Ander­son­’s The Grand Budapest Hotel, which came out in 2014. Not only are sev­er­al of its char­ac­ters mod­eled on Zweig him­self, it has the same struc­ture of sto­ries nest­ed with­in sto­ries that Zweig used in his writ­ing. “It’s a device that maybe is a bit old-fash­ioned,” Ander­son said in a Tele­graph inter­view, “where some­body meets an inter­est­ing, mys­te­ri­ous per­son and there’s a bit of a scene that unfolds with them before they even­tu­al­ly set­tle down to tell their whole tale, which then becomes the larg­er book or sto­ry we’re read­ing.” Usu­al­ly, height­en­ing the con­fes­sion­al mood fur­ther still, the teller has nev­er told the tale to any­one else. Hence the burn­ing nature of secrets in Zweig — and hence the fas­ci­na­tion of Kubrick­’s cool, con­trolled cin­e­mat­ic sen­si­bil­i­ty inter­pret­ing them.

Relat­ed Con­tent:

Lost Kubrick: A Short Doc­u­men­tary on Stan­ley Kubrick’s Unfin­ished Films

Napoleon: The Great­est Movie Stan­ley Kubrick Nev­er Made

Stan­ley Kubrick’s Jazz Pho­tog­ra­phy and The Film He Almost Made About Jazz Under Nazi Rule

Stan­ley Kubrick Explains the Mys­te­ri­ous End­ing of 2001: A Space Odyssey in a New­ly Unearthed Inter­view

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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