How the Clavichord & Harpsichord Became the Modern Piano: The Evolution of Keyboard Instruments, Explained

Though dif­fer­ent mod­ern pianos may not sound exact­ly the same as one anoth­er, they all sound more or less like pianos to our ears. But the piano did­n’t appear ful­ly formed in the world of music as the instru­ment we know today: it has a vari­ety of pre­de­ces­sors, not all of which sound very sim­i­lar to the mod­ern piano at all, and a few dis­tinc­tive-sound­ing exam­ples of which you can hear demon­strat­ed in these videos from Baro­que­Band. In the first, musi­cian and edu­ca­tor David Schrad­er plays the first two: a repli­ca of a Ger­man clavi­chord, “the old­est stringed key­board instru­ment we know of,” dat­ing from around 1600, and a harp­si­chord, built accord­ing to plans dat­ing back to 1617.

The clavi­chord strikes its strings like a mod­ern piano, but the harp­si­chord plucks them, using a series of “tiny lit­tle gui­tar picks” called plec­trums. Schrad­er explains this while offer­ing a look inside the work­ings of these instru­ments, just as he does with their descen­dants in the sec­ond video: a repli­ca of an ear­ly Vien­nese piano built by Alton Wal­ter, who in the 1780s built an instru­ment for a cer­tain Wolf­gang Amadeus Mozart, and a mod­ern Stein­way grand piano made in Ham­burg.

The eight bars of one of Mozart’s piano sonata we hear on the Stein­way sound good, espe­cial­ly per­formed by Schrader’s skilled hands, but the Vien­nese piano offers addi­tion­al con­trols that enable the play­er to achieve a kind of “tone col­or” that mod­ern pianos don’t.

Hence the inter­est some musi­cians and groups (such as the Orches­tra of the Age of the Enlight­en­ment, recent­ly fea­tured here on Open Cul­ture) have in play­ing clas­si­cal music with the same instru­ments from the eras in which the pieces were com­posed. “Each of these his­tor­i­cal instru­ments served the music of its own time best,” as Schrad­er puts it. “After all, you would­n’t nec­es­sar­i­ly restore an old oil paint­ing with acrylic paint. Even if you choose not to play the his­tor­i­cal instru­ments, if you study them and how they work, it will mod­i­fy your approach to make for a clear­er, nicer per­for­mance on the mod­ern instru­ment.” But of course, “those of us who choose to eat every­thing on the plate will play all the instru­ments” — and will enjoy a per­form­ing expe­ri­ence clos­er to that which the com­pos­er intend­ed as a result.

Relat­ed Con­tent:

What Does the World’s Old­est Sur­viv­ing Piano Sound Like? Watch Pianist Give a Per­for­mance on a 1720 Cristo­fori Piano

New­ly Dis­cov­ered Piece by Mozart Per­formed on His Own Fortepi­ano

Hear Music Played on the Vio­la Organ­ista, a Piano That Sounds Like a Vio­lin, Which Leonar­do da Vin­ci Invent­ed, But Nev­er Heard

Vis­it an Online Col­lec­tion of 61,761 Musi­cal Instru­ments from Across the World

Hear the Sounds of the Actu­al Instru­ments for Which Mozart, Beethoven, Haydn, and Han­del Orig­i­nal­ly Com­posed Their Music

How an 18th-Cen­tu­ry Monk Invent­ed the First Elec­tron­ic Instru­ment

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A History of the Entire World in Less Than 20 Minutes

Thanks for watch­ing his­to­ry. I hope I men­tioned every­thing. — Bill Wurtz

Here at Open Cul­ture, we hap­pi­ly acknowl­edge that learn­ing is not a one-size-fits-all propo­si­tion.

The inter­net may be doing a num­ber on our atten­tion spans, but as the world has grown small­er, the edu­ca­tion­al buf­fet has grown rich­er, more var­ied, and vast­ly more afford­able.

Take for exam­ple the His­to­ry of the World.

Geog­ra­phy fans can approach the sub­ject via Ollie Bye’s year-by-year ani­mat­ed map.

John Green’s play­ful Crash Course series offers a won­der­ful respite for any kid grind­ing their way through AP World His­to­ry.

Those of a more tra­di­tion­al mind­set, who pre­fer a state­lier pace can lose them­selves in 46 lec­tures by Richard Bul­li­et, pro­fes­sor of his­to­ry at Colum­bia Uni­ver­si­ty.

And then there’s world his­to­ry accord­ing Bill Wurtz, above, a cre­ator of short, anachro­nis­tic-look­ing videos, whose YouTube fame was kin­dled by Vine, a now defunct app for shar­ing short-form videos.

Chaf­ing at Vine’s 7‑second time con­straints, Wurtz under­took a more ambi­tious project, a con­densed His­to­ry of Japan that would employ the same tech­niques he brought to bear in his short­er works: graph­ic text, clip art, and Microsoft Paint draw­ings. He zeroed in on the sub­ject because he knew pre­cious lit­tle about Japan, and looked for­ward to doing some vir­gin research.

Wurtz fol­lowed up the 9‑minute His­to­ry of Japan, above, with His­to­ry of the Entire World, I guess.

The non­cha­lance of the title is reflect­ed in Wurtz’s offhand­ed nar­ra­tion. Any word or phrase over two syl­la­bles runs a risk of being trans­formed into an infomer­cial-wor­thy musi­cal jin­gle: space dust, the moon, Egypt…

You may bri­dle at first, but stick it out. Its charms sneak up on you.

Time is not par­tic­u­lar­ly rel­a­tive in Wurtz’s com­pressed uni­verse. Whether it’s 10 min­utes pass­ing before some major devel­op­ment or 500 mil­lion years, their pas­sage is accord­ed equal heft.

Humans show up around the four minute mark, grab­bing stuff, bang­ing rocks, fig­ur­ing out agri­cul­ture…

(Mesopotamia’s char­ac­ter­i­za­tion as a “sweet dank val­ley” between the Tigris and Euphrates is a par­tic­u­lar high­light.)

This is the rare his­to­ry video where sci­ence plays a major role. It takes time out for weath­er updates—the floor is no longer lava, the entire world is now an ocean… it’s sober­ing to remem­ber that ozone is what made it safe for mul­ti-celled life forms to ven­ture forth on land.

Empires rise and fall, uncon­quer­able rulers are unseat­ed and for­got­ten.

(That’s the Tamil Kings. Nobody con­quers the Tamil Kings. Who are the Tamil Kings? Mer­chants prob­a­bly and they’ve got spices…)

Of course the prob­lem with a great overview such as this is the back end’s shelf life can prove rather short. It’s been a lit­tle over a year and a half since Wurtz post­ed the video, and thus far, his part­ing shots still feel pret­ty rel­e­vant: armed drones, 3d print­ing, plas­tic-choked oceans, and a seem­ing­ly unbridge­able gap between the desire to save the world and an actu­al plan for doing so.

Fried by 11 months of inten­sive research and labor on His­to­ry of the Entire World, I guess, Wurtz is cur­rent­ly tak­ing a leave of absence from his­to­ry. These days, he’s pour­ing his ener­gies into orig­i­nal music videos like “At the Air­port Ter­mi­nal.” He also devotes a bit of every day to  answer­ing fans’ ques­tions, rou­tine­ly turn­ing in upwards of a dozen suc­cinct hum­ble, all-low­er­case replies:

1.18.19  7:00 pm   what inspired you to make “the entire world, i guess”? was it a project you already had in mind from before or did you start it when you saw you could do more than just japan

it’s always a nice idea to try to explain the whole world in one video. it’s sure­ly some­thing i’ve always want­ed to do, but was­n’t confident/experienced/stupid enough to believe i could do it until after i had done japan which worked so well

1.18.19  12:53 am   are you ever going to make any­thing else as in depth as his­to­ry of japan or the world?

that would take so much time that by the time it was done you prob­a­bly would­n’t care any­more, but some­one else will so i still might do it

Unsur­pris­ing­ly, he’s the sub­ject of a live­ly sub-red­dit. One fan, red­dit user n44m, was inspired to plot the time­line of His­to­ry of the Entire World, I Guess, below.

To learn more about some of the civ­i­liza­tions, events and per­sons fea­tured in His­to­ry of the Entire World, I Guess, check out anoth­er fan’s anno­tat­ed tran­scrip­tion here.

And rather than nit­pick about cer­tain crit­i­cal bits of his­to­ry that were left on the cut­ting room floor, try writ­ing a script for your own his­to­ry based ani­ma­tion:

The more you learn, the more you find out how much you’re gonna have to leave out. It’s like 99%. That was painful. — Bill Wurtz

Relat­ed Con­tent:

The Entire His­to­ry of Japan in 9 Quirky Min­utes

A Crash Course in World His­to­ry

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  See her onstage in New York City in Feb­ru­ary as host of  The­ater of the Apes book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

The Evolution of the Alphabet: A Colorful Flowchart, Covering 3,800 Years, Takes You From Ancient Egypt to Today

No mat­ter our native lan­guage, we all have to learn a writ­ing sys­tem. And whichev­er lan­guage we learn, its writ­ing sys­tem had to come from some­where. Take Eng­lish, the lan­guage you’re read­ing right now and one writ­ten in Latin script, which it shares with a range of oth­er tongues: the Euro­pean likes of French, Span­ish, and Ger­man, of course, but now also Ice­landic, Swahili, Taga­log, and a great many more besides. The video above by Matt Bak­er of Use­fulCharts explains just where this increas­ing­ly wide­spread writ­ing sys­tem came from, trac­ing its ori­gins all the way back to the Pro­to-Sinaitic script of Egypt in 1750 BCE.

As revealed in the video, or by the poster avail­able for pur­chase from Use­fulCharts, the let­ters used to write Eng­lish today evolved from there “through Phoeni­cian, ear­ly Greek and ear­ly Latin, to their present forms. You can see how some let­ters were dropped and oth­ers end­ed up evolv­ing into more than one let­ter.”

The col­or-cod­ing and direc­tion dot­ted lines help to make clear­ly leg­i­ble what was, in real­i­ty, an evo­lu­tion that hap­pened organ­i­cal­ly over about two mil­len­nia. Enough changed over that time, as Jason Kot­tke writes, that “it’s tough to see how the pic­to­graph­ic forms of the orig­i­nal script evolved into our let­ters; aside from the T and maybe M & O, there’s lit­tle resem­blance.”

Bak­er’s design for this poster, notes Colos­sal’s Kate Sierzuputows­ki, “was cre­at­ed in asso­ci­a­tion with his Writ­ing Sys­tems of the World chart which takes a look at 51 dif­fer­ent writ­ing sys­tems from around the world.” All of the research for both those posters informs his video on the his­to­ry of the alpha­bet, which looks at writ­ing sys­tems as they’ve devel­oped across a vari­ety of civ­i­liza­tions. You’ll notice that all of them respond in dif­fer­ent ways to the needs of the times and places in which they arose, and some pos­sess advan­tages that oth­ers don’t. (In Korea, where I live, one often hears the prais­es sung of the Kore­an alpha­bet, “the most sci­en­tif­ic writ­ing sys­tem in the world.”) But what the strengths of the descen­dant of mod­ern Latin 2000 years on will be — and whether it will con­tain any­thing resem­bling emo­ji — not even the most astute lin­guist knows.

via Colos­sal/Kot­tke

Relat­ed Con­tent:

Now I Know My LSD ABCs: A Trip­py Ani­ma­tion of the Alpha­bet

Dic­tio­nary of the Old­est Writ­ten Language–It Took 90 Years to Com­plete, and It’s Now Free Online

How to Write in Cuneiform, the Old­est Writ­ing Sys­tem in the World: A Short, Charm­ing Intro­duc­tion

You Could Soon Be Able to Text with 2,000 Ancient Egypt­ian Hiero­glyphs

The His­to­ry of the Eng­lish Lan­guage in Ten Ani­mat­ed Min­utes

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

CBGB’s Heyday: Watch The Ramones, The Dead Boys, Bad Brains, Talking Heads & Blondie Perform Live (1974–1982)

There are, I guess, still many things peo­ple can do these days to tap into the lega­cy of CBGB, but I wouldn’t rec­om­mend going near most of them. The mer­chan­dis­ing empire (do, how­ev­er, new par­ents, get your tot a CBGB bib and one­sie); the “thud­ding­ly banal” 2013 film ver­sion, which… the less said about the bet­ter; yes, and CBGB, the restau­rant, in the Newark Air­port Ter­mi­nal C—proceed at your own risk.

We must sad­ly also men­tion this past summer’s “Potemkin vil­lage from hell,” a pop-up “TRGT” shop for the grand open­ing of the East Village’s new Tar­get at 14th St. and Avenue A. This abomination—which sold CBGB-styled “TRGT” shirts and prof­fered Tar­get-brand­ed Band-Aids (get it? Bands) sent “Van­ish­ing New York” blog­ger Jere­mi­ah Moss into “a state of con­fu­sion and dys­pho­ria… to see the arti­facts of my own life, my cul­tur­al and spir­i­tu­al awak­en­ing, my home, dis­played above the cash reg­is­ters in a Tar­get store.”

One can­not get too upset. The venue had been in a decline for a long time. The best of grass­roots Amer­i­can cul­ture all ends up in a Tar­get or Star­bucks even­tu­al­ly, gets green lit for a biopic and turned into an inter­ac­tive gallery. At least the CBGB build­ing was added to the Nation­al Reg­is­ter of His­toric Places in 2013. Maybe a boost for the sales of John Var­vatos who moved a store into the for­mer club in 2007, the very same year CBGB’s founder Hilly Kristal died of lung can­cer.

Ever-taste­ful New York Post announced the takeover with the head­line Hobo Goes Haute. “All of Man­hat­tan has lost its soul to mon­ey lords,” said Dead Boys gui­tarist Chee­tah Chrome. Twelve years lat­er, the lament seems under­stat­ed. But time moves on and so should we, the CBGB of the past was a moment in his­to­ry nev­er to be seen again, as fer­vid and fer­tile as late 19th cen­tu­ry Sym­bol­ism or the Beats—movements that just hap­pened to have very much influ­enced New York punk.

Like the life and work of Arthur Rim­baud or William S. Bur­roughs, the only way to com­mune with the leg­end of CBGB is through its pri­ma­ry sources. There is no short­age. Record­ings, pho­tographs, inter­views, and much excel­lent live footage of the bands that made the T‑shirt famous in the years of punk rock’s glo­ry: The Dead Boys and The Ramones in 1977, Bad Brains, invent­ing hard­core, in 1982, a very awk­ward Talk­ing Heads and con­fi­dent Blondie play­ing the Vel­vet Under­ground all the way back in 75….

Turn­ing cul­tur­al moments into mon­u­ments and mer­chan­dise is shal­low, of course, but it’s more than that—it’s impov­er­ish­ing. It makes us think we under­stand some­thing with­out ever hav­ing seen it. It’s not enough to know that it hap­pened, we should know how it hap­pened. How was the edgy elec­tri­fied dis­co stom­per “Psy­cho Killer” once a rick­ety, “tense and ner­vous” acoustic strum­mer? How did The Dead Boys’ Stiv Bators from Cleve­land more or less invent the moves front men and women in punk almost uni­ver­sal­ly adopt­ed? How did Wash­ing­ton DC’s Bad Brains break every unspo­ken rule of punk—with com­plex break­downs, tem­po shifts, and shred­ding solos—yet still con­quer every punk stage? How did the Ramones play entire live sets short­er than some of the sin­gle songs cer­tain oth­er bands played onstage at the time? How was it to wit­ness Blondie as a killer live cov­ers act? How was it to see The Ramones play “Judy is a Punk” in 1974?

For­get the grave­yard of CBGB kitsch out there. If you’re inter­est­ed in punk rock as a cul­tur­al phe­nom­e­non, you owe it to your­self to see as much of this his­toric footage as pos­si­ble, and to lis­ten to as many live record­ings of far-too-often unsung CBGB bands like Tele­vi­sion. And if you were there, con­do­lences. Maybe you owe it to the rest of us to tell how it real­ly was.

Relat­ed Con­tent:

Pat­ti Smith Plays Songs by The Ramones, Rolling Stones, Lou Reed & More on CBGB’s Clos­ing Night (2006)

AC/DC Plays a Short Gig at CBGB in 1977: Hear Met­al Being Played on Punk’s Hal­lowed Grounds

1976 Film Blank Gen­er­a­tion Doc­u­ments CBGB Scene with Pat­ti Smith, The Ramones, Talk­ing Heads, Blondie & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Real Locations of Ukiyo‑e, Historic Japanese Woodblock Prints, Plotted on a Google Map

The undis­put­ed last great mas­ter of ukiyo‑e was Uta­gawa Hiroshige. He is best known for the many series he cre­at­ed of bucol­ic land­scapes, which offered col­lec­tors a chance to see parts of Japan they might nev­er reach. The Japan of his ear­ly 19th cen­tu­ry work holds a spe­cial place in Japan­ese hearts–a final look at an iso­lat­ed and beau­ti­ful coun­try just before the open­ing up of the ports to the West and, with it, indus­tri­al­iza­tion.

Apart from Mount Fuji, the loca­tions that Hiroshige drew have long gone, but “Com­put­er sci­ence under­grad, mar­tial artist, ukiyo‑e lover” and British res­i­dent George–he goes by the Twit­ter han­dle @Cascadesssss–has plot­ted the loca­tion of Hiroshige’s prints on an inter­ac­tive Google map that has gone quick­ly viral.

The red cir­cles rep­re­sent the series “One Hun­dred Famous Views of Edo,” the blue cir­cles “The Fifty-Three Sta­tions of the Tokai­do” (one of five main routes in Edo Japan), and the green “Famous Views of the Six­ty-odd Provinces,” the most expan­sive series show­ing scenes all the way from the The Two-sword Rocks of Bo Bay to the north province of Dewa and Mount Gas­san. Each loca­tion opens to a sep­a­rate web page with loca­tion infor­ma­tion, includ­ing lat­i­tude-lon­gi­tude num­bers. (Pull up a chair map-lovers, you might be here a long time.)

“The Fifty-Three Sta­tions of the Tokai­do” was Hiroshige’s most pop­u­lar series and unlike the oth­er two depict­ed hor­i­zon­tal land­scapes. The artist sketched these in 1832 as he rode in a pro­ces­sion from Edo (now Tokyo) to Kyoto and set to work on the prints once he returned home. The 55 prints (two extra draw­ings of the start­ing and end­ing points of the jour­ney) sold like crazy, as they cost about the same as a bowl of soup for the com­mon per­son.

“Famous Views of the Six­ty-odd Provinces” is dif­fer­ent in that Hiroshige did not make trips to see all these beloved locations–instead he put his own spin on exist­ing draw­ings found in guide books and oth­er sources. The total series of 70 prints took four years to com­plete, from 1853 to 1856.

By the time the “Provinces” series was wind­ing down, Hiroshige start­ed work on his final series “One Hun­dred Famous Views of Edo,” which he worked on until his death. Again, though liv­ing in Edo, Hiroshige drew from the works of oth­ers from decades before. This is also the artist at his most adventurous–some land­scapes are obscured by posts and bridge rail­ings or even a carp stream­er. One fea­tures what is rumored to be Hiroshige’s favorite geisha. These prints would go on to influ­ence West­ern artists, espe­cial­ly Vin­cent van Gogh.

Hiroshige pro­duced more series over his life–he died aged 61–and here’s hop­ing Cas­cadesssss plots more on his map soon.

via Spoon and Tam­a­go

Relat­ed Con­tent:

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

Down­load 2,500 Beau­ti­ful Wood­block Prints and Draw­ings by Japan­ese Mas­ters (1600–1915)

The Evo­lu­tion of The Great Wave off Kanaza­wa: See Four Ver­sions That Hoku­sai Paint­ed Over Near­ly 40 Years

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

The Only Surviving Text Written in Arabic by an American Slave Has Been Digitized & Put Online: Read the Autobiography of Enslaved Islamic Scholar, Omar Ibn Said (1831)

Sev­er­al impor­tant pieces of pri­ma­ry doc­u­men­tary evi­dence have now become freely avail­able to schol­ars, stu­dents, and any­one inter­est­ed in the his­to­ry of Amer­i­can slav­ery, one an auto­bi­og­ra­phy writ­ten in Ara­bic by Omar Ibn Said, an enslaved Mus­lim man who was active­ly encour­aged to read and write by his North Car­oli­na own­ers. The Library of Con­gress announced this month that it had acquired the 1831 man­u­script in 2017 and has now uploaded dig­i­tal scans of Said’s Ara­bic orig­i­nal and sev­er­al oth­er doc­u­ments about him and in his hand.

A 1925 Eng­lish trans­la­tion of Said’s short mem­oir appeared in The Amer­i­can His­tor­i­cal Review as “the first sto­ry of an edu­cat­ed Mohammedan slave in Amer­i­ca.” Since 2013, it has been avail­able online at the Uni­ver­si­ty of North Carolina’s Doc­u­ment­ing the Amer­i­can South project.

It is a con­fus­ing doc­u­ment, in Eng­lish at least: frag­ment­ed not only in its style but also in its shift­ing iden­ti­fi­ca­tions. This is hard­ly sur­pris­ing giv­en Said’s sto­ry, both a com­mon and very uncom­mon one.

Like mil­lions of Africans, Said had been cap­tured and enslaved, brought to Charleston, South Car­oli­na in 1807, escaped, then been cap­tured, jailed, and enslaved again in North Car­oli­na. What made him a minor­ly famous fig­ure in his own time—variously known as “Uncle More­au” (or just “Mor­ro” or “Moro”) and Prince Omeroh—as well as an impor­tant his­tor­i­cal fig­ure in ours, was that his is the only known sur­viv­ing account in Ara­bic. It is one writ­ten, more­over, by a man who had been a writer and Islam­ic schol­ar for 25 years before his enslave­ment in what is now Sene­gal.

Said “gives a brief sketch of his life in Africa,” in the 15-page auto­bi­og­ra­phy, the Library of Con­gress notes, “but enough to cre­ate a por­trait of a high­ly edu­cat­ed and well-to-do indi­vid­ual.” His learn­ing and lit­er­ary tal­ents so impressed his own­er James Owen, broth­er of North Car­oli­na gov­er­nor John Owen, that he was giv­en an Eng­lish Qu’ran, “in the hope that he might pick up the lan­guage,” writes Brig­it Katz at Smith­son­ian. He was also giv­en an Ara­bic Bible. “In 1821, Said was bap­tized.”

He became “an object of fas­ci­na­tion to white Amer­i­cans,” after con­vert­ing to Chris­tian­i­ty, “but he does not appear to have for­sak­en his Mus­lim reli­gion.” Said prais­es his own­er copi­ous­ly in the sketch of his life, with many expres­sions of Chris­t­ian piety. He also opens his text, which is addressed to a “Sheikh Hunter,” with sev­er­al vers­es quot­ed from the Qu’ran. “These might be omit­ted as not auto­bi­o­graph­i­cal,” the 1925 trans­la­tor wrote, “though it has been thought best to print the whole.”

To the con­trary, these vers­es, claims Mary-Jane Deeb—chief of the Library’s African and Mid­dle East­ern Division—tell us quite a lot about Said, per­haps as much as the main text itself. They can be seen as a sub­ver­sive means of com­mu­ni­cat­ing his con­tin­ued Islam­ic faith and his con­tin­ued resis­tance to his enslave­ment. The Surah he chose to quote “is extreme­ly impor­tant. It’s a fun­da­men­tal crit­i­cism of the right to own anoth­er human being.”

Said also inscribed in his Ara­bic Bible the phras­es “Praise be to Allah, or God” and “All good is from Allah.” The North Car­oli­na Depart­ment of Cul­tur­al Resources notes that “four­teen Ara­bic man­u­scripts in Umar’s hand are extant. Many of them include excerpts from the Qu’ran and ref­er­ences to Allah.” It’s pos­si­ble that Said’s con­ver­sion was gen­uine, and that he still expressed him­self in the idiom of his for­mer reli­gion and sub­ject of long study. It’s also quite like­ly that, for all the free­dom he received to study and write, he still had plen­ty of good rea­sons to fear open­ly resist­ing the iden­ti­ty forced upon him.

Said died in 1864, Katz notes, “one year before the U.S. legal­ly abol­ished slav­ery. He had been in Amer­i­ca for more than 50 years. Said was report­ed­ly treat­ed rel­a­tive­ly well in the Owen house­hold, but he died a slave,” hav­ing “much for­got­ten” as he writes in his auto­bi­og­ra­phy “my own, as well as the Ara­bic lan­guage,” hold­ing on to what he remem­bered of his lan­guage and his faith by writ­ing down what he recalled from mem­o­ry. View the dig­i­tized doc­u­ments from the Omar Ibn Said Col­lec­tion at the Library of Con­gress and learn much more about his life at UNC’s Doc­u­ment­ing the Amer­i­can South.

Relat­ed Con­tent:

Mas­sive New Data­base Will Final­ly Allow Us to Iden­ti­fy Enslaved Peo­ples and Their Descen­dants in the Amer­i­c­as

1.5 Mil­lion Slav­ery Era Doc­u­ments Will Be Dig­i­tized, Help­ing African Amer­i­cans to Learn About Their Lost Ances­tors

The Atlantic Slave Trade Visu­al­ized in Two Min­utes: 10 Mil­lion Lives, 20,000 Voy­ages, Over 315 Years

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Ancient Romans First Committed the Sartorial Crime of Wearing Socks with Sandals, Archaeological Evidence Suggests

Image via Wiki­me­dia Com­mons

Of all sar­to­r­i­al crimes, none require quite so much brazen­ness — or sim­ple obliv­i­ous­ness — as the wear­ing of socks with san­dals. But unlike most wide­ly dis­dained fash­ions, which usu­al­ly tend to have enjoyed their hey­day two or three decades ago, the socks-and-san­dals com­bi­na­tion has deep his­tor­i­cal roots. And those roots, so 21st-cen­tu­ry researchers have found out, go much deep­er than most of us may have expect­ed. “Evi­dence from an archae­o­log­i­cal dig has found,” wrote Tele­graph sci­ence cor­re­spon­dent Richard Alleyne in 2012, “that legion­naires wore socks with san­dals” — ancient Roman legion­naires, that is. “Rust on a nail from a Roman san­dal found in new­ly dis­cov­ered ruins in North York­shire appears to con­tain fibres which could sug­gest that a sock-type gar­ment was being worn.”

“You don’t imag­ine Romans in socks,” Alleyne quot­ed the archae­ol­o­gist head­ing the cul­tur­al her­itage team on site as say­ing,” but I am sure they would have been pret­ty keen to get hold of some as soon as autumn came along.”

As with any new dis­cov­ery about life in the past, this changes the way enthu­si­asts of the peri­od have gone about re-cre­at­ing their favorite ele­ments of it: take, for instance, her­itage edu­ca­tor and crafter Sal­ly Point­er. “Point­er has been enam­ored with the ancient world since she was a kid,” writes Atlas Obscu­ra’s Jes­si­ca Leigh Hes­ter, “when she cooked up plans for potions, devices, and craft projects — all with the goal of under­stand­ing how things came to be.”

Image by David Jack­son via Wiki­me­dia Com­mons

Look­ing to socks worn in ancient Egypt (see above), Point­er makes her own ver­sions of these “cheer­ful­ly striped” socks using a tech­nique called naal­bind­ing, “which is some­times con­sid­ered a pre­cur­sor to two-nee­dle knit­ting and involves loop­ing yarn on a sin­gle nee­dle,” and in this case mak­ing each sock­’s two toes sep­a­rate­ly and then join­ing them togeth­er. Should more evi­dence emerge about the tech­niques and styles of the socks Romans seem to have worn under their san­dals, Point­er and mak­ers like her will no doubt be the first to make use of them. But for now, we need only make one impor­tant revi­sion to the his­tor­i­cal record: “Britons may be famous for their lack of fash­ion sense and Ital­ians for their style,” as the sub-head­line of Alleyne’s piece puts it, “but it appears we may have inher­it­ed one of our biggest sar­to­r­i­al crimes from the Romans.”

via Tele­graph/Atlas Obscu­ra

Relat­ed Con­tent:

Styl­ish 2,000-Year-Old Roman Shoe Found in a Well

Rome Reborn: Take a Vir­tu­al Tour of Ancient Rome, Cir­ca 320 C.E.

Ani­ma­tion Gives You a Glimpse of What Life Was Like for Teenagers in Ancient Rome

The Ancient Egyp­tians Wore Fash­ion­able Striped Socks, New Pio­neer­ing Imag­ing Tech­nol­o­gy Imag­ing Reveals

How Women Got Dressed in the 14th & 18th Cen­turies: Watch the Very Painstak­ing Process Get Cin­e­mat­i­cal­ly Recre­at­ed

Get­ting Dressed Dur­ing World War I: A Fas­ci­nat­ing Look at How Sol­diers, Nurs­ers & Oth­ers Dressed Dur­ing the Great War

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover the Ingenious Typewriter That Prints Musical Notation: The Keaton Music Typewriter Patented in 1936

Noth­ing could seem more ordi­nary to any­one who has grown up with a musi­cian in the house, or tak­en music class­es them­selves, than sheaves of sheet music: quar­ter, half, and whole notes trip­ping through order­ly staffs in chords, arpeg­gios, and melodies. But the process of mak­ing those sheets of music is prob­a­bly far less famil­iar to most of us. Music print­ing his­to­ry, as the site Music Print­ing His­to­ry shows, par­al­lels book print­ing, but uses the tech­nolo­gies dif­fer­ent­ly, from wood­block to lith­o­g­ra­phy to pho­to­graph­ic repro­duc­tion to per­haps a rarely seen method—the music type­writer.

These inge­nious machines do exact­ly what it sounds like they do, in type­writer-like forms we’ll rec­og­nize and oth­er forms we will not. The first patent for such a device, filed in 1885 by Charles Spiro, shows an object resem­bling a sewing machine.

The next inven­tion, first patent­ed by F. Dogilbert in 1906, resem­bles a mechan­i­cal engrav­ing machine—and indeed, that’s more or less what it was. By con­trast, the 1946 Musicwriter, invent­ed by Cecil S. Effin­ger, looks just like an ear­ly IBM type­writer with a QWERTY key­board. The next ver­sion of the machine was, in fact, a word proces­sor made by IBM.

One inven­tion Music Print­ing His­to­ry does not men­tion was made by a woman, Miss Lil­lian Pavey, in 1961. In the British Pathé news­reel film above, you can see her type­writer in action as she tran­scribes music from a record in real time. In-between the ear­li­est music type­writ­ers, which were not mass-mar­ket­ed to con­sumers, and IBM’s slick, 1988 Musicwriter II, which was, there is the odd Keaton Music Type­writer, first patent­ed with 14 keys in 1936, then again in 1953 in a 33-key ver­sion.

See the Keaton’s clunky oper­a­tion at the top of the post. It looks a lit­tle like a seis­mo­graph or lie detec­tor machine with a semi­cir­cu­lar dou­ble ring of keys (in the 33-key design) in the cen­ter of a met­al car­riage. (See the orig­i­nal patent below.) Con­trary to the Pathé newsman’s claim that no one had suc­ceed­ed in mak­ing a work­ing music type­writer, the Keaton and oth­er mod­els to fol­low in the 40s and 50s sold, though not in large quan­ti­ties, and “made it eas­i­er for pub­lish­ers, edu­ca­tors, and oth­er musi­cians to pro­duce music copies in quan­ti­ty.” Typed sheet music could eas­i­ly be mass-repro­duced by pho­tog­ra­phy.

Nonethe­less, Music Print­ing His­to­ry notes, “com­posers… pre­ferred to write the music out by hand.” The type­writer was main­ly offered as a tool for mechan­i­cal repro­duc­tion, not spon­ta­neous com­po­si­tion. Com­put­ers have changed things such that com­posers seem to have the same kinds of debates about hand­writ­ing vers­es dig­i­tal as writ­ers do. But where the type­writer is still a pow­er­ful sym­bol of lit­er­ary art—for some an instru­ment as dis­tinc­tive and wor­thy of study as the gui­tars of rock ‘n’ roll greats—the music type­writer is an odd­i­ty, a mechan­i­cal curios­i­ty no one asso­ciates with cre­ation.

Yet, as “the most vin­tage and won­der­ful­ly imprac­ti­cal thing ever,” as Clas­sic Fm dubs the device, unwieldy machines like the Keaton remain high on the list of cool, quirky inven­tions its most like­ly cus­tomers did­n’t real­ly seem to need.

via Boing Boing

Relat­ed Con­tent:

Behold Friedrich Nietzsche’s Curi­ous Type­writer, the “Malling-Hansen Writ­ing Ball”

The Endur­ing Ana­log Under­world of Gramer­cy Type­writer

Con­serve the Sound, an Online Muse­um Pre­serves the Sounds of Past Technologies–from Type­writ­ers, Elec­tric Shavers and Cas­sette Recorders, to Cam­eras & Clas­sic Nin­ten­do

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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