Hair: The American Tribal Love-Rock Musical Debuted on Broadway 50 Years Ago: Watch Footage of the Cast Performing in 1968

As years go, 1968 is packed with notable events.

The Tet Offen­sive and the Apol­lo 8 mis­sion to the moon.

The assas­si­na­tions of Mar­tin Luther King Jr. and Robert F. Kennedy.

The first 747 took to the skies. Star Trek showed television’s first inter­ra­cial kiss.

And Hair: The Amer­i­can Trib­al Love-Rock Musi­cal, which debuted down­town hard on the heels of the Sum­mer of Love, reopened on Broad­way.

New York Times crit­ic Clive Barnes—a fan—caved to pres­sure from anx­ious pre­view audi­ence mem­bers, who want­ed him to warn prospec­tive tick­et buy­ers what they were in for. Tongue firm­ly in cheek, he com­plied with­in the body of a rave review:

A great many four let­ter words such as “love”

A num­ber of men and women (I should have count­ed)… total­ly nude

Fre­quent approv­ing ref­er­ences… to the expand­ing ben­e­fits of drugs

Homo­sex­u­al­i­ty

Mis­ce­gena­tion

Flow­ers

Then, as now, a grow­ing youth move­ment occu­pied the Amer­i­can public’s imag­i­na­tion.

If 2018’s Broad­way pro­duc­ers are will­ing to take a risk on a musi­cal that’s not adapt­ed from a pop­u­lar movie, we may well be enter­ing tick­et lot­ter­ies for Gon­za­lez! some­time in the very near future.

Back then, young peo­ple were in revolt against the Viet­nam War and the val­ues their par­ents held dear.

The orig­i­nal ver­sions, both on and off Broad­way, fea­tured two of the show’s three authors, Gerome Rag­ni and James Rado, as anti­heroes Berg­er and Claude. (Galt Mac­Der­mot wrote the music.)

While oth­er cast mem­bers emerged from New York’s hip­pie scene, Rag­ni and Rado’s back­grounds were some­what lack­ing in patchouli. Rado was an aspi­rant com­pos­er of tra­di­tion­al Broad­way musi­cals. Rag­ni, as a mem­ber of The Open The­ater, was a bit more tuned in, the­atri­cal­ly speak­ing.

As Rado recalled in an inter­view:

There was so much excite­ment in the streets and the parks and the hip­pie areas, and we thought if we could trans­mit this excite­ment to the stage it would be won­der­ful. … We hung out with them and went to their Be-Ins (and) let our hair grow.

Barnes wry­ly not­ed in his review that “these hard-work­ing and tal­ent­ed actors are in real­i­ty about as hip­pie as May­or Lind­say.”

But there’s noth­ing too wig-like about the hair swing­ing around in the above footage—from the Gram­mys, The Smoth­ers Broth­ers Com­e­dy Hour, and the 1969 Tony Awards where the cast was intro­duced by Har­ry Bela­fonte. There’s a spon­tane­ity sel­dom seen in big bud­get musi­cals these days, though with a nation­al tour hit­ting the road and dozens of 50th anniver­sary pro­duc­tions pop­ping up across the coun­try, we may be in for a redux.

To learn more about Hair’s role in the­ater history—including under­study Diane Keaton’s refusal to get naked and a page from the Times’ the­ater list­ings show­ing what else was play­ing at the time—read The Bow­ery Boys pho­to-packed 50th anniver­sary salute.

Sing along with the orig­i­nal Off-Broad­way cast below.

Relat­ed Con­tent:

Rare Footage of the “Human Be-In,” the Land­mark Counter-Cul­ture Event Held in Gold­en Gate Park, 1967

89 Essen­tial Songs from The Sum­mer of Love: A 50th Anniver­sary Playlist

Fed­eri­co Felli­ni Intro­duces Him­self to Amer­i­ca in Exper­i­men­tal 1969 Doc­u­men­tary

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Wednes­day, May 16 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Enter an Archive of Over 95,000 Aerial Photographs Taken Over Britain from 1919 to 2006

As deep as we get into the 21st cen­tu­ry, many of us still can’t stop talk­ing about the 20th. That goes espe­cial­ly for those of us from the West, and specif­i­cal­ly those of us from Amer­i­ca and Britain, places that expe­ri­enced not just an event­ful 20th cen­tu­ry but a tri­umphant one: hence, in the case of the for­mer, the des­ig­na­tion “the Amer­i­can Cen­tu­ry.” And even though that peri­od came after the end of Britain’s sup­posed glo­ry days, the “Impe­r­i­al Cen­tu­ry” of 1815–1914, the Unit­ed King­dom changed so much from the First World War to the end of the mil­len­ni­um — not just in terms of what lands it com­prised, but what was appear­ing and hap­pen­ing on them — that words can’t quite suf­fice to tell the sto­ry.

Enter Britain from Above, an archive of over 95,000 pieces of aer­i­al pho­tog­ra­phy of Britain tak­en not just from the air but from the sweep of his­to­ry between 1919 and 2006. Its pic­tures, says its about page, come from “the Aero­films col­lec­tion, a unique aer­i­al pho­to­graph­ic archive of inter­na­tion­al impor­tance.

The col­lec­tion includes 1.26 mil­lion neg­a­tives and more than 2000 pho­to­graph albums.” Orig­i­nal­ly cre­at­ed by Aero­films Ltd, an air sur­vey set up by a cou­ple vet­er­ans of World War I and lat­er expand­ed to include small­er col­lec­tions from the archives of two oth­er com­pa­nies, it “presents an unpar­al­leled pic­ture of the chang­ing face of Britain in the 20th cen­tu­ry” and “includes the largest and most sig­nif­i­cant num­ber of air pho­tographs of Britain tak­en before 1939.”

Here you see just four selec­tions from among those 95,000 images from the Aero­films col­lec­tion dig­i­tized by the four-year-long Britain from Above project with the goal of con­serv­ing its “old­est and most valu­able” pho­tographs. At the top of the post, see bomb dam­aged and cleared areas to the east of St Paul’s Cathe­dral, Lon­don, 1947. Then wing­walk­er Mar­tin Hearn does his dare­dev­il­ish job in 1932. Below that, a near­ly abstract pat­tern of hous­ing stretch­es out around St. Aidan’s Church in Leeds in 1929, the light ship Alarm pass­es the SS Col­le­gian in Liv­er­pool Bay in 1947; and Scot­land’s Loch Lev­en pass­es through the Mam na Gualainn in that same year.

Attain­ing a firm grasp of a place’s his­to­ry often requires what we metaphor­i­cal­ly call a “view from 30,000 feet,” but in the case of one of the lead­ing parts of the world in as tech­no­log­i­cal­ly and devel­op­men­tal­ly heady a time as the 20th cen­tu­ry, we mean it lit­er­al­ly. Enter the Britain from Above pho­to archive here.

Relat­ed Con­tent:

1927 Lon­don Shown in Mov­ing Col­or

A Daz­zling Aer­i­al Pho­to­graph of Edin­burgh (1920)

Amaz­ing Aer­i­al Pho­tographs of Great Amer­i­can Cities Cir­ca 1906

The British Library Puts 1,000,000 Images into the Pub­lic Domain, Mak­ing Them Free to Reuse & Remix

Free: British Pathé Puts Over 85,000 His­tor­i­cal Films on YouTube

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Dramatic Footage of San Francisco Right Before & After the Massively Devastating Earthquake of 1906

Dis­as­ters both nat­ur­al and man-made—or in the case of cli­mate change, some mea­sure of both—can reduce built envi­ron­ments to ash and rub­ble with lit­tle warn­ing. In cas­es like the Lis­bon earth­quake, the Great Fire of Lon­don, or the bomb­ing of Dres­den, cities have been com­plete­ly rebuilt. In oth­ers, like the utter­ly destroyed Pom­peii, they lay in ruins for­ev­er, or like Cher­nobyl, become irra­di­at­ed ghost towns. Such events stand as sin­gu­lar moments in his­to­ry, like rup­tures in time, shak­ing faith in reli­gion, sci­ence, and gov­ern­ment.

In the case of the Great 1906 San Fran­cis­co Earth­quake, which destroyed 80% of the city with its esti­mat­ed mag­ni­tude of 7.9, the dis­as­ter also serves as a dire his­tor­i­cal warn­ing for what might hap­pen again if seis­mol­o­gists’ cur­rent grim prog­nos­ti­ca­tions prove cor­rect. In the film above, “A Trip Down Mar­ket Street” by the Miles broth­ers, we see the bustling city just four days before the quake. Film his­to­ri­an David Kiehn has dat­ed this footage to April 14th, 1906. The very con­vinc­ing sound design has been added by Mike Upchurch.

The film shows Mar­ket Street in full swing, Mod­el T’s jostling with horse­drawn car­riages over street­car tracks, while pedes­tri­ans weave in and out of the traf­fic. The four Miles broth­ers, Har­ry, Her­bert, Ear­le, and Joe, left for New York short­ly after shoot­ing in San Fran­cis­co and just missed the quake. They had sent the neg­a­tives ahead, bare­ly sav­ing this valu­able footage. They returned to find their stu­dios, and their city, destroyed by the quake and the near­ly four days of fires that fol­lowed it. They did what any film­mak­er would—started film­ing.

Their footage of the dev­as­ta­tion was long thought lost until it was re-dis­cov­ered at a flea mar­ket. Kiehn dig­i­tized the film and it was recent­ly screened at the Bay Area Edi­son The­ater while on its way to the Library of Con­gress, just before the 112th anniver­sary of the quake. The Miles broth­ers, says Kiehn, “shot almost two hours of film after the earth­quake and very lit­tle of it sur­vives. I think this is one of the longest sur­viv­ing pieces.” It begins with a har­row­ing trip down Mar­ket Street, reduced from bustling city cen­ter to waste­land.

The quake, writes Bill Van Niek­erken at the San Fran­cis­co Chron­i­cle, caused “unfath­omable dev­as­ta­tion… At least 700 are thought to have per­ished, with some esti­mates at more than 3,000…. 490 city blocks were lev­eled, with 28,188 build­ings destroyed. More than 200,000 peo­ple were left home­less.” From this hor­ror, Niek­erkan draws inspi­ra­tion. “San Fran­cis­co, how­ev­er, rose from the ash­es, rebuilt and became a greater city, a shin­ing sym­bol of the West.”

Per­haps the les­son, should sci­en­tists who fore­cast anoth­er major quake be right, is that the city can rebuild again. And in part because of the “wealth of sci­en­tif­ic knowl­edge” seis­mol­o­gists gained from the 1906 quake, it is much bet­ter pre­pared for such a calami­ty.

Relat­ed Con­tent:

Watch Life on the Streets of Tokyo in Footage Record­ed in 1913: Caught Between the Tra­di­tion­al and the Mod­ern

Immac­u­late­ly Restored Film Lets You Revis­it Life in New York City in 1911

Lon­don in Vivid Col­or 125 Years Ago: See Trafal­gar Square, the British Muse­um, Tow­er Bridge & Oth­er Famous Land­marks in Pho­tocrom Prints

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

100 Years of Drag Queen Fashion in 4 Minutes: An Aesthetic Journey Moving from the 1920s Through Today

Drag super­star RuPaul’s Drag Race pro­gram can be cred­it­ed with bring­ing his sub­cul­ture to a much wider audi­ence.

For ten sea­sons, view­ers out­side the major met­ro­pol­i­tan areas and select hol­i­day des­ti­na­tions where drag has flour­ished have tuned in to root for their favorite com­peti­tors.

As a result, main­stream Amer­i­ca has devel­oped a much more nuanced appre­ci­a­tion for the labor and artistry behind suc­cess­ful drag per­for­mance and per­son­ae.

Van­i­ty Fair’s “100 Years of Drag Queen Fash­ion,” above, is not so much an evo­lu­tion­ary his­to­ry of the form as a salute to some of its pio­neers, prac­ti­tion­ers, and patron saints.

Each decade opens with a Drag Race alum fac­ing the make­up mir­ror in a rel­a­tive­ly naked state.  Shangela Laquifa Wadley, Raja, and Detox all appear sans fard. Kim Chi’s heav­i­ly made up eyes are eye­lash-free.

The 70’s spin on the late, great Divine is more rem­i­nis­cent of cis-gen­der dis­co queen Don­na Sum­mer than the out­ra­geous plus-sized muse direc­tor John Waters referred to as “the most beau­ti­ful woman in the world, almost.”

As por­trayed in the video below, there’s a strong echo of 1930’s Pan­sy Per­former Jean Malin in RuPaul’s glam­orous pre­sen­ta­tion.

In real­i­ty, the resem­blance is not quite so strong. Although Malin got dolled up in Mae West drag in 1933’s Ari­zona to Broad­way, above, left to his own devices his stage pres­ence was that of an open­ly effem­i­nate gay man, or “pan­sy.” As Pro­fes­sor George Chauncey, direc­tor of Colum­bia University’s Research Ini­tia­tive on the Glob­al His­to­ry of Sex­u­al­i­ties observes in his book, Gay New York:

 His very pres­ence on the club floor elicit­ed the cat­calls of many men in the club, but he respond­ed to their abuse by rip­ping them to shreds with the drag queen’s best weapon: his wit. ‘He had a lisp, and an atti­tude, but he also had a sharp tongue,’ accord­ing to one colum­nist. ‘The wise cracks and inquiries of the men who hoot­ed at his act found ready answer.’ And if hos­tile spec­ta­tors tried to use brute force to take him on after he had defeat­ed them with his wit, he was pre­pared to hum­ble them on those terms as well. ‘He was a huge youth,’ one paper report­ed, ‘weigh­ing 200, and a six foot­er. Not a few pro­fes­sion­al pugilists sighed because Jean seemed to pre­fer din­ner rings to box­ing rings.’ Although Mal­in’s act remained tame enough to safe­guard its wide appeal, it nonethe­less embod­ied the com­pli­cat­ed rela­tion­ship between pan­sies and ‘nor­mal’ men. His behav­ior was con­sis­tent with their demean­ing stereo­type of how a pan­sy should behave, but he demand­ed their respect; he fas­ci­nat­ed and enter­tained them, but he also threat­ened and infu­ri­at­ed them.

We’ve come a long way, baby.

Oth­er leg­endary fig­ures hon­ored by Van­i­ty Fair include Fran­cis Renault (1893–1955), Lav­ern Cum­mings (1925–1991), and Dan­ny LaRue (1927–2009).

Also some gen­der bend­ing lad by the name David Bowie, though if Van­i­ty Fair’s skin­ny Divine caus­es a slight sense of unease, the hideous vinyl rain­coat sport­ed by its snarling, whip-wield­ing Bowie fac­sim­i­le may send fans scut­tling for torch­es and pitch­forks.

As to the future, Joan Jet­son col­lars and pink wed­ding cake wigs appear to be part of drag’s fash­ion fore­cast.

Cis-male skele­tal struc­tures may not always lend them­selves to peri­od-appro­pri­ate female sil­hou­ettes, but the tow­er­ing heels on dis­play are faith­ful to the art of the drag queen, above all else.

Relat­ed Con­tent:

The Muse­um of Mod­ern Art (MoMA) Presents a Free Online Class on Fash­ion: Enroll in Fash­ion as Design Today

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

Dif­fer­ent From the Oth­ers (1919): The First Gay Rights Movie Ever … Lat­er Destroyed by the Nazis

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

An Archive of 8,000 Benjamin Franklin Papers Now Digitized & Put Online

Let me quick­ly pass along some good news from the Library of Con­gress: “The papers of Amer­i­can sci­en­tist, states­man and diplo­mat Ben­jamin Franklin have been dig­i­tized and are now avail­able online for the first time.… The Franklin papers con­sist of approx­i­mate­ly 8,000 items most­ly dat­ing from the 1770s and 1780s. These include the peti­tion that the First Con­ti­nen­tal Con­gress sent to Franklin, then a colo­nial diplo­mat in Lon­don, to deliv­er to King George III; let­ter­books Franklin kept as he nego­ti­at­ed the Treaty of Paris that end­ed the Rev­o­lu­tion­ary War; drafts of the treaty; notes doc­u­ment­ing his sci­en­tif­ic obser­va­tions, and cor­re­spon­dence with fel­low sci­en­tists.” Find the dig­i­tized col­lec­tion of papers here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Hamil­ton Mania Inspires the Library of Con­gress to Put 12,000 Alexan­der Hamil­ton Doc­u­ments Online

The Instru­ment Ben­jamin Franklin Invent­ed, the Glass Armon­i­ca, Plays Tchaikovsky’s “Dance of the Sug­ar Plum Fairy”

Ben Franklin’s List of 200 Syn­onyms for “Drunk”: “Moon-Ey’d,” “Ham­mer­ish,” “Stew’d” & More (1737)

Watch Life on the Streets of Tokyo in Footage Recorded in 1913: Caught Between the Traditional and the Modern

What cities have, over the past cen­tu­ry, defined in our imag­i­na­tions the very con­cept of the city? Obvi­ous choic­es include New York and Lon­don, and here on Open Cul­ture we’ve fea­tured his­toric street-lev­el footage of both (New York in 1911, Lon­don between 1890 and 1920) that vivid­ly reveals how, even over a hun­dred years ago, they’d already matured as com­mer­cial­ly, tech­no­log­i­cal­ly, and demo­graph­i­cal­ly impres­sive metrop­o­lis­es. At the turn of the 20th cen­tu­ry, the 6.5 mil­lion-strong Lon­don ranked as the most pop­u­lous city on Earth, and New York had over­tak­en it with­in a few decades. But by the mid-1960s, a new con­tender had sud­den­ly risen to the top spot: Tokyo.

His­tor­i­cal­ly speak­ing, of course, the word “new” does­n’t quite apply to the Japan­ese cap­i­tal, since as a set­tled area it goes back to the third mil­len­ni­um BC. But Tokyo did­n’t become the cap­i­tal, effec­tive­ly, until 1869 (not that even today’s denizens of Kyoto, the coun­try’s pre­vi­ous cap­i­tal, seem ever to have ced­ed the dis­tinc­tion in their own minds), around the same time that the pre­vi­ous­ly closed-off island nation opened up to the rest of the world. Pro­vid­ed by Ams­ter­dam’s EYE Film­mu­se­um, the footage at the top of the post dates from less than half a cen­tu­ry there­after and con­veys some­thing of what it must have felt like to live in not just a coun­try zeal­ous­ly engaged in the project of mod­ern­iza­tion, but in the very cen­ter of that project.

These clips were shot on the streets of Tokyo in 1913 and 1915, just after the death of Emper­or Mei­ji, who since 1868 had presided over the so-called Mei­ji Restora­tion. That peri­od saw not just a re-con­sol­i­da­tion of pow­er under the Emper­or, but an assim­i­la­tion of all things West­ern — or at least an assim­i­la­tion of all things West­ern that offi­cial Japan saw as advan­ta­geous in its mis­sion to “catch up” with the exist­ing world pow­ers. For the cit­i­zens of Tokyo, these, most benign­ly, includ­ed urban parks: “Japan­ese enjoy to the fullest the plea­sures afford­ed by the numer­ous parks of the Empire,” says one of the film’s title cards. “Uyeno Park, Tokio, is a very pop­u­lar place, espe­cial­ly on Sun­day after­noons.” But then, going by what we see in the footage, every place in Tokyo seems pop­u­lar.

On the brink of thor­ough­go­ing urban­iza­tion, the cityscape includes shrines, wood­block prints, signs and ban­ners filled to burst­ing with text (and pre­sum­ably col­or), and hand-paint­ed adver­tise­ments for the then-nov­el­ty of the motion pic­ture. The Toky­oites inhab­it­ing it wear tra­di­tion­al kimono as well as the occa­sion­al West­ern suit and hat. Young men pull rick­shaws and ride bicy­cles (those lat­ter hav­ing grown much more numer­ous since). Peri­patet­ic mer­chants sell their wares from enor­mous wood­en frames strapped to their backs. Count­less chil­dren, both in and out of school uni­form, stare curi­ous­ly at the cam­era. None, sure­ly, could imag­ine the destruc­tion soon to come with the 1923 Kan­to Earth­quake, let alone the fire­bomb­ing of World War II — nor the aston­ish­ing­ly fast devel­op­ment there­after that would, by the time of the reborn city’s 1964 Olympic Games, make it the largest in the world.

Relat­ed Con­tent:

Time Trav­el Back to Tokyo After World War II, and See the City in Remark­ably High-Qual­i­ty 1940s Video

Immac­u­late­ly Restored Film Lets You Revis­it Life in New York City in 1911

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

Berlin Street Scenes Beau­ti­ful­ly Caught on Film (1900–1914)

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Immaculately Restored Film Lets You Revisit Life in New York City in 1911


Oth­er than one or two of the world’s super­cente­nar­i­ans, nobody remem­bers New York in 1911. Plen­ty of liv­ing his­to­ri­ans and enthu­si­asts of the city have paid inten­sive atten­tion to that boom­ing time peri­od when the city’s pop­u­la­tion fast approached five mil­lion, but none expe­ri­enced it first-hand. They, and we, can get no clos­er to it than watch­ing the footage above, orig­i­nal­ly shot by a Swedish doc­u­men­tary team which set out to cap­ture the most cel­e­brat­ed places in the world at the time, a list also includ­ing Nia­gara Falls, Paris, Monte Car­lo, and Venice. The prac­ti­cal­ly immac­u­late con­di­tion of the film high­lights both the sim­i­lar­i­ties and dif­fer­ences between the street life of New York over a cen­tu­ry ago and of New York today.

Take a look at the tai­lored or tai­lored-look­ing cloth­ing on near­ly every­one, even the one-legged man mak­ing his delib­er­ate way past the Chi­nese gro­cery. Then as now, most New York­ers got around on foot, and since the city’s first sub­way line had opened just sev­en years before, the dom­i­nant pub­lic tran­sit options remained street­cars and ele­vat­ed trains.

In the realm of pri­vate vehi­cles, horse-drawn car­riages had only just begun to give way to motor­cars. (Since 1911 was still the age of silent film, the ambi­ent sound of all this was added lat­er.) “Take note of the sur­pris­ing and remark­ably time­less expres­sion of bore­dom exhib­it­ed by a young girl filmed as she was chauf­feured along Broad­way in the front seat of a con­vert­ible lim­ou­sine,” says the Muse­um of Mod­ern Art’s notes.

MoMA, which exhib­it­ed the footage last year, also points out famil­iar land­marks: “Open­ing and clos­ing with shots of the Stat­ue of Lib­er­ty, the film also includes New York Har­bor; Bat­tery Park and the John Eric­s­son stat­ue; the ele­vat­ed rail­ways at Bow­ery and Worth Streets; Broad­way sights like Grace Church and Mark Cross; the Flat­iron Build­ing on Fifth Avenue; and Madi­son Avenue.” Any mod­ern New York­er halfway inter­est­ed in the city will know all those places, and even if the city has changed in count­less oth­er ways, they’ll sense the very same char­ac­ter­is­tic vital­i­ty in these clips that they feel there today. Will New York­ers of the future have the same reac­tion, to, say, the Japan­ese high-def­i­n­i­tion video demo footage shot on those very same streets in the 1990s? It’ll take about eighty years to find out. We prob­a­bly won’t be here by then, but New York cer­tain­ly will.

via Kot­tke

Relat­ed Con­tent:

1905 Video Shows New York City Sub­way Trav­el­ing From 14th St. to 42nd Street

See New York City in the 1930s and Now: A Side-by-Side Com­par­i­son of the Same Streets & Land­marks

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

Time Trav­el Back to Tokyo After World War II, and See the City in Remark­ably High-Qual­i­ty 1940s Video

Berlin Street Scenes Beau­ti­ful­ly Caught on Film (1900–1914)

New York City: A Social His­to­ry (A Free Online Course from N.Y.U.)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Cornell Creates a Database of Fugitive Slave Ads, Telling the Story of Those Who Resisted Slavery in 18th & 19th Century America

While the val­ue of slaves in the U.S. from the colo­nial peri­od to the Civ­il War rose and fell like oth­er mar­ket goods, for the most part, enslaved peo­ple con­sti­tut­ed the most valu­able kind of prop­er­ty, typ­i­cal­ly worth even more than land and oth­er high­ly val­ued resources. In one study, three Uni­ver­si­ty of Kansas his­to­ri­ans esti­mate that dur­ing most of the 18th cen­tu­ry in South Car­oli­na, slaves “made up close to half of the per­son­al wealth record­ed in pro­bate inven­to­ry in most decades.” By the 19th cen­tu­ry, slave­hold­ers had begun tak­ing out insur­ance poli­cies on their slaves as Rachel L. Swarns doc­u­ments at The New York Times.

“Alive,” Swarns writes, “slaves were among a white man’s most prized assets. Dead, they were con­sid­ered vir­tu­al­ly worth­less…. By 1847, insur­ance poli­cies on slaves account­ed for a third of the poli­cies in a firm”—New York Life—“that would become one of the nation’s For­tune 100 com­pa­nies.” Giv­en the huge eco­nom­ic incen­tives for per­pet­u­at­ing the sys­tem of chat­tel slav­ery, the fact that peo­ple did not want to be held in forced labor for life—and to con­demn their chil­dren and grand­chil­dren to the same—presented slave­hold­ers with a seri­ous prob­lem.

For over 250 years, count­less num­bers of enslaved peo­ple attempt­ed to escape to free­dom. And thou­sands of slave­own­ers ran news­pa­per ads to try and recov­er their invest­ments. These ads are like­ly famil­iar from text­books and his­tor­i­cal arti­cles on slav­ery; they have long been used singly to illus­trate a point, “but they have nev­er been sys­tem­at­i­cal­ly col­lect­ed,” notes Cor­nell University’s Free­dom on the Move project, which intends to “com­pile all North Amer­i­can slave run­away ads and make them avail­able for sta­tis­ti­cal, geo­graph­i­cal, tex­tu­al, and oth­er forms of analy­sis.” While the data­base is still in progress, exam­ples of the ads are being shared on the @fotmproject Twit­ter account.

The ongo­ing project presents a tremen­dous oppor­tu­ni­ty for his­tor­i­cal schol­ars of the peri­od. “If we could col­lect and col­late all of these ads,” the project’s researchers write, “we would cre­ate what might be the sin­gle rich­est source of data pos­si­ble for under­stand­ing the lives of the approx­i­mate­ly eight mil­lion peo­ple who were enslaved in the U.S.” It is esti­mat­ed that 100,000 or more such ads sur­vive “from the colo­nial and pre-Civ­il War U.S.,” though they might rep­re­sent a frac­tion of those pub­lished, and of the num­ber of attempt­ed, and suc­cess­ful, escapes.

Many of the ads casu­al­ly reveal evi­dence of bru­tal treat­ment, list­ing scars and brands, miss­ing fin­gers, speech imped­i­ments, and halt­ing walks. They show many of the escaped slaves to have been skilled in sev­er­al trades and speak mul­ti­ple lan­guages. A large num­ber of the escapees are chil­dren. As Uni­ver­si­ty of New Orleans his­to­ri­an Mary Niall Mitchell tells Hyper­al­ler­gic, “iron­i­cal­ly, in try­ing to retrieve their property—the peo­ple they claimed as things—enslavers left us mounds of evi­dence about the human­i­ty of the peo­ple they bought and sold.” (Mitchell is one of the projects three lead researchers, along with Uni­ver­si­ty of Alabama’s Joshua Roth­man and Cornell’s Edward Bap­tist, author of The Half Has Nev­er Been Told.)

The slave­hold­ers who ran ads also left evi­dence of what they made them­selves believe in order to hold peo­ple as prop­er­ty. One ad describes a run­away slave named Bil­ly as hav­ing been “per­suad­ed to leave his mas­ter by some vil­lain,” as though Bil­ly must sure­ly have been con­tent­ed with his lot. In the over­whelm­ing major­i­ty of cas­es, we will nev­er know with cer­tain­ty what most peo­ple thought about being enslaved. Yet the fact that hun­dreds of thou­sands attempt­ed to escape at great per­son­al risk, often with­out any help—to such a degree that extreme, inflam­ma­to­ry mea­sures like the Fugi­tive Slave Act were even­tu­al­ly deemed necessary—should offer suf­fi­cient tes­ta­ment, if the rel­a­tive­ly few writ­ten nar­ra­tives aren’t enough. “For some” of the peo­ple in the ads, says Mitchell, “this may be the only place some­thing about them sur­vives, in any detail, in the writ­ten record,”

Free­dom on the Move, writes Hyperallergic’s Alli­son Meier, “expands on the his­to­ry of resis­tance against slav­ery in the 18th and 19th cen­turies.” It offers a com­pelling pic­ture of two intol­er­a­bly irre­solv­able views—those of slave­hold­ers who viewed enslaved peo­ple as pro­pri­etary invest­ments; and those of the enslaved who refused to be reduced to objects for oth­ers’ plea­sure and prof­it.

Vis­it Free­dom on the Move and find out more.

via Hyper­al­ler­gic

Relat­ed Con­tent:

1.5 Mil­lion Slav­ery Era Doc­u­ments Will Be Dig­i­tized, Help­ing African Amer­i­cans to Learn About Their Lost Ances­tors

Boston Pub­lic Library Launch­es a Crowd­sourced Project to Tran­scribe 40,000 Doc­u­ments from Its Anti-Slav­ery Col­lec­tion: You Can Now Help

The His­to­ry of the U.S. Civ­il War Visu­al­ized Month by Month and State by State, in an Info­graph­ic from 1897

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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