Leonardo Da Vinci’s To Do List (Circa 1490) Is Much Cooler Than Yours

da vinci todo list

Most people’s to-do lists are, almost by def­i­n­i­tion, pret­ty dull, filled with those quo­tid­i­an lit­tle tasks that tend to slip out of our minds. Pick up the laun­dry. Get that thing for the kid. Buy milk, canned yams and kumquats at the local mar­ket.

Leonar­do Da Vin­ci was, how­ev­er, no ordi­nary per­son. And his to-do lists were any­thing but dull.

Da Vin­ci would car­ry around a note­book, where he would write and draw any­thing that moved him. “It is use­ful,” Leonar­do once wrote, to “con­stant­ly observe, note, and con­sid­er.” Buried in one of these books, dat­ing back to around the 1490s, is a to-do list. And what a to-do list.

NPR’s Robert Krul­wich had it direct­ly trans­lat­ed. And while all of the list might not be imme­di­ate­ly clear, remem­ber that Da Vin­ci nev­er intend­ed for it to be read by web surfers 500  years in the future.

[Cal­cu­late] the mea­sure­ment of Milan and Sub­urbs

[Find] a book that treats of Milan and its church­es, which is to be had at the stationer’s on the way to Cor­du­sio

[Dis­cov­er] the mea­sure­ment of Corte Vec­chio (the court­yard in the duke’s palace).

[Dis­cov­er] the mea­sure­ment of the castel­lo (the duke’s palace itself)

Get the mas­ter of arith­metic to show you how to square a tri­an­gle.

Get Mess­er Fazio (a pro­fes­sor of med­i­cine and law in Pavia) to show you about pro­por­tion.

Get the Brera Fri­ar (at the Bene­dic­tine Monastery to Milan) to show you De Pon­deribus (a medieval text on mechan­ics)

[Talk to] Gian­ni­no, the Bom­bardier, re. the means by which the tow­er of Fer­rara is walled with­out loop­holes (no one real­ly knows what Da Vin­ci meant by this)

Ask Benedet­to Poti­nari (A Flo­ren­tine Mer­chant) by what means they go on ice in Flan­ders

Draw Milan

Ask Mae­stro Anto­nio how mor­tars are posi­tioned on bas­tions by day or night.

[Exam­ine] the Cross­bow of Mas­tro Gian­net­to

Find a mas­ter of hydraulics and get him to tell you how to repair a lock, canal and mill in the Lom­bard man­ner

[Ask about] the mea­sure­ment of the sun promised me by Mae­stro Gio­van­ni Francese

Try to get Vitolone (the medieval author of a text on optics), which is in the Library at Pavia, which deals with the math­e­mat­ic.

You can just feel Da Vinci’s vora­cious curios­i­ty and intel­lec­tu­al rest­less­ness. Note how many of the entries are about get­ting an expert to teach him some­thing, be it math­e­mat­ics, physics or astron­o­my. Also who casu­al­ly lists “draw Milan” as an ambi­tion?

Leonardo da Vinci exhibition

Lat­er to-do lists, dat­ing around 1510, seemed to focus on Da Vinci’s grow­ing fas­ci­na­tion with anato­my. In a note­book filled with beau­ti­ful­ly ren­dered draw­ings of bones and vis­cera, he rat­tles off more tasks that need to get done. Things like get a skull, describe the jaw of a croc­o­dile and tongue of a wood­peck­er, assess a corpse using his fin­ger as a unit of mea­sure­ment.

On that same page, he lists what he con­sid­ers to be impor­tant qual­i­ties of an anatom­i­cal draughts­man. A firm com­mand of per­spec­tive and a knowl­edge of the inner work­ings of the body are key. So is hav­ing a strong stom­ach.

You can see a page of Da Vinci’s note­book above but be warned. Even if you are con­ver­sant in 16th cen­tu­ry Ital­ian, Da Vin­ci wrote every­thing in mir­ror script.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Thomas Edison’s Huge­ly Ambi­tious “To-Do” List from 1888

Watch Leonar­do da Vinci’s Musi­cal Inven­tion, the Vio­la Organ­ista, Being Played for the Very First Time

The Anatom­i­cal Draw­ings of Renais­sance Man, Leonar­do da Vin­ci

An Ani­mat­ed His­to­ry Of Avi­a­tion: From da Vinci’s Sketch­es to Apol­lo 11

1,700 Free Online Cours­es from Top Uni­ver­si­ties

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

‘Tired of Giving In’: The Arrest Report, Mug Shot and Fingerprints of Rosa Parks (December 1, 1955)

Rosa_Parks_Booking_Photo_

On this day in 1955, Rosa Parks took her fate­ful bus ride in Mont­gomery, Alaba­ma.

As the sto­ry is often told, Parks was a diminu­tive African-Amer­i­can seam­stress who was weary from a long day of work at a down­town depart­ment store. Her feet ached, so when the dri­ver ordered her to give up her seat to a white man who had just got­ten on the bus, Parks refused, acci­dent­ly set­ting into motion a series of events that led to the mod­ern Civ­il Rights Move­ment.

The prob­lem with the sto­ry, told in that way, is that it is gross­ly mis­lead­ing.

Besides being a seam­stress, Parks was a polit­i­cal orga­niz­er and activist, a mem­ber of the Mont­gomery Vot­ers League and sec­re­tary of the local chap­ter of the NAACP. And while it’s true that Parks did­n’t know when she board­ed the bus that day that she would com­mit an act of civ­il dis­obe­di­ence, when the moment arose she knew what she was doing, and why. As Parks lat­er wrote in her auto­bi­og­ra­phy:

Peo­ple always say that I did­n’t give up my seat because I was tired, but that isn’t true. I was not tired phys­i­cal­ly, or no more tired than I usu­al­ly was at the end of a work­ing day. I was not old, although some peo­ple have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giv­ing in.

Rosa_Parks_Fingerprints_

Parks was not the first black per­son to be arrest­ed in 1955 for refus­ing to give up a seat on Mont­gomery’s racial­ly seg­re­gat­ed bus­es. There was a grow­ing sense in the African-Amer­i­can com­mu­ni­ty that the time was ripe for change. The pre­vi­ous year, the U.S. Supreme Court had issued its land­mark deci­sion in Brown v. Board of Edu­ca­tion, declar­ing that seg­re­ga­tion in pub­lic schools was uncon­sti­tu­tion­al.

The Wom­en’s Polit­i­cal Coun­cil in Mont­gomery was already lay­ing the ground­work for a boy­cott of the city bus sys­tem when it learned of Parks’ arrest. Giv­en the respect and sup­port Parks had with­in the com­mu­ni­ty, the group decid­ed it was an oppor­tune moment to take action. A one-day boy­cott was held on the day of Park­s’s tri­al (she was con­vict­ed of vio­lat­ing Chap­ter 6, Sec­tion 11 of the Mont­gomery City Code and ordered to pay a $10 fine plus $4 in court costs) and a longer one was launched short­ly after­ward, crip­pling the finances of the com­pa­ny that ran the bus sys­tem, which typ­i­cal­ly derived over 75 per­cent of its fare rev­enue from African-Amer­i­can pas­sen­gers. That boy­cott last­ed more than a year, until late Decem­ber of 1956, when the Supreme Court upheld a low­er court rul­ing in Brow­der, et al v. Gayle that the seg­re­ga­tion of Mont­gomery’s bus sys­tem was uncon­sti­tu­tion­al.

Rosa_Parks_Arrest_Report_

The doc­u­ments shown here were sub­mit­ted as evi­dence in Brow­der v. Gayle. The arrest report (above) states that Parks was sit­ting in the white sec­tion of the bus. Actu­al­ly, she had com­plied with the law when she first entered, sit­ting down behind the first 10 seats which were per­ma­nent­ly reserved for whites. (See the chart below; the front of the bus is at the top of the chart, with the dri­ver’s seat des­ig­nat­ed by an “X.”) Under Mont­gomery law, the bus dri­ver had the dis­cre­tion to move blacks far­ther back when the white sec­tion filled up. Black peo­ple paid the same fare as whites, but were often ordered to exit the bus after pay­ing the fare and re-enter through the back door. In stand­ing-room-only con­di­tions, they were not allowed even to stand next to white peo­ple.

Rosa_Parks_Bus_Chart_

At rush hour on Dec. 1, 1955, the bus was fill­ing up as Parks and three oth­er African-Amer­i­cans sat in the first row behind the white sec­tion. When a white man entered the bus, the dri­ver James F. Blake ordered Parks and the oth­er three to leave their seats and move back, where they would all have to stand. After hes­i­tat­ing, the oth­ers got up but Parks stayed seat­ed. In The Rebel­lious Life of Mrs. Rosa Parks, Jeanne Theo­haris recon­structs the scene:

Blake want­ed the seats. “I had police pow­ers — any dri­ver did.”  The bus was crowd­ed and the ten­sion height­ened as Blake walked back to her. Refus­ing to assume a def­er­en­tial posi­tion, Parks looked him straight in the eye.

Blake asked, “Are you going to stand up?”

Parks replied, “No.” She then told him she was not going to move  “because I got on first and paid the same fare, and I did­n’t think it was right for me to stand so some­one else who got on lat­er could sit down.”

“Well, I’m going to have you arrest­ed.”

“You may do that,” Parks replied.

via: Nation­al Archives

16,000 Pages of Charles Darwin’s Writing on Evolution Now Digitized and Available Online

Darwin Tree of Life

The Dar­win­ian the­o­ry of evo­lu­tion is an amaz­ing sci­en­tif­ic idea that seems, at least to a layper­son like me, to meet all the cri­te­ria for what sci­en­tists like Ian Glynn praise high­ly as “elegance”—all of them per­haps except one: Sim­plic­i­ty. Evo­lu­tion­ary the­o­ry may seem on its face to be a fair­ly sim­ple expla­na­tion of the facts—all life begins as sin­gle-celled organ­isms, then changes and adapts in response to its envi­ron­ment, branch­ing and devel­op­ing into mil­lions of species over bil­lions of years. But the jour­ney Dar­win took to arrive at this idea was hard­ly straight­for­ward and it cer­tain­ly didn’t arrive in one eure­ka moment of enlight­en­ment.

darwin Notebook D

The process for him took over two decades, rep­re­sent­ed by the hun­dreds of pages of notes he left behind, all of which will be freely avail­able online at the Dar­win Man­u­scripts Project at the Amer­i­can Muse­um of Nat­ur­al His­to­ry in 2015. This means 30,000 dig­i­tized doc­u­ments, like the naturalist’s first “Tree of Life” at the top of the page, from a July 1837 note­book entry, and Trans­mu­ta­tion Note­book D above, the first note­book in which Dar­win began work­ing on the the­o­ry of nat­ur­al selec­tion.

The Muse­um has cur­rent­ly announced that it is a lit­tle over the halfway point, with just over 16,000 dig­i­tized doc­u­ments that cov­er, they write, “the 25-year peri­od in which Dar­win became con­vinced of evo­lu­tion; dis­cov­ered nat­ur­al selec­tion; devel­oped expla­na­tions of adap­ta­tion, spe­ci­a­tion, and a branch­ing tree of life and wrote the Ori­gin [of Species].” Direc­tor of the project David Kohn describes that lat­ter famous work as “the mature fruit of a pro­longed process of sci­en­tif­ic explo­ration and cre­ativ­i­ty that began toward the end of his Bea­gle voy­age… and that con­tin­ued to expand in range and deep­en in con­cep­tu­al rig­or through numer­ous well-marked stages.”

mdb56

Now his­to­ri­ans of sci­ence can trace those stages as though they were a fos­sil record, start­ing with that famous H.M.S. Bea­gle voy­age, in which the young Dar­win sailed from South Amer­i­ca to the Pacif­ic Islands—stopping at numer­ous sites, includ­ing the Gala­pa­gos Islands of course, and col­lect­ing sam­ples and mak­ing obser­va­tions. The jour­ney pro­duced a live­ly account, 1839’s Voy­age of the Bea­gle, pre­lude to the ful­ly devel­oped the­o­ry pre­sent­ed 20 years lat­er in On the Ori­gin of Species. Look­ing into the Bea­gle voy­age sec­tion, you’ll find hun­dreds of pages of notes, like that above on Gala­pa­gos mock­ing­birds. Darwin’s hand­writ­ing will present a chal­lenge, which is why, Hyper­al­ler­gic tells us, the project is “adding tran­scrip­tions and a schol­ar­ly struc­ture to its high-res­o­lu­tion images.”

darwin Children's drawing

Hyper­al­ler­gic also sums up the remain­ing con­tents of the huge archive, which in addi­tion to the Bea­gle mate­r­i­al will fea­ture every­thing “from the rest of his life, which he spent defend­ing his work.” This means “scrib­blings in books he stud­ied, abstracts, his own book drafts, arti­cles and their revi­sions, jour­nals he read, and his note­books on trans­mu­ta­tion.” You’ll also find “some charm­ing odd­i­ties” like draw­ings by the scientist’s chil­dren (above) on the back of orig­i­nal Ori­gin man­u­script pages. Learn much more about the archive, and Darwin’s life­long work, at the Amer­i­can Muse­um of Nat­ur­al History’s Dar­win Man­u­script Project site.

via io9/Hyper­al­ler­gic

Relat­ed Con­tent:

What Did Charles Dar­win Read? See His Hand­writ­ten Read­ing List & Read Books from His Library Online

Read the Orig­i­nal Let­ters Where Charles Dar­win Worked Out His The­o­ry of Evo­lu­tion

Trace Darwin’s Foot­steps with Google’s New Vir­tu­al Tour of the Gala­pa­gos Islands

New Ani­mat­ed Web Series Makes the The­o­ry of Evo­lu­tion Easy to Under­stand

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Crash Course Big History: John Green Teaches Life, the Universe & Everything

If you don’t under­stand big his­to­ry, you’ll nev­er under­stand small his­to­ry. That idea has­n’t yet attained apho­rism sta­tus, but maybe we can get it there. Last month, we fea­tured a free, Bill Gates-fund­ed short course on 13.8 bil­lion years of “Big His­to­ry”. Back in 2012, we fea­tured well-known online edu­ca­tor (and now even bet­ter-known young adult nov­el­ist) John Green’s Crash Course on World His­to­ry. Now these worlds, or rather these his­to­ries of the world, have col­lid­ed in the form of  Crash Course Big His­to­ry, a web series “in which John Green, Hank Green, and Emi­ly Graslie teach you about, well, every­thing.” In true fash­ion of the biggest pos­si­ble his­to­ry, the Crash Course crew begins at the begin­ning — the real begin­ning, the Big Bang, which the first fif­teen-minute episode gets into above.

“Mr. Green! Mr. Green!” exclaims Green at him­self, momen­tar­i­ly tak­ing on his sig­na­ture sec­ondary pushy-stu­dent per­sona. “That’s not his­to­ry, that’s sci­ence.” Return­ing to his cool-pro­fes­sor per­sona, Green lays it out for him­self: “Aca­d­e­mics often describe his­to­ry as, like, all stuff that’s hap­pened since we start­ed writ­ing things down, but they only start there because that’s where we have the best infor­ma­tion. The advent of writ­ing was a huge deal, obvi­ous­ly, but as a start date for his­to­ry, it’s total­ly arbi­trary. It’s just a line we drew in the sand and said, ‘Okay, his­to­ry begins now!’ ” In order to push that line as far back as pos­si­ble, his­to­ry must fuse with sci­ence, allow­ing the study of the past to best incor­po­rate and con­tex­tu­al­ize all it can about (and stu­dents of Green had to know he would quote Dou­glas Adams on this) “Life, the Uni­verse, and Every­thing.”

Sev­en episodes in and under­way right now, Crash Course Big His­to­ry has gone on to cov­er not just the uni­verse, but the sun and the Earth, the emer­gence of life, the epic of evo­lu­tion, and how that process pro­duced humans. Hav­ing arrived at the appear­ance of Homo sapi­ens, Green and com­pa­ny cov­er, in the fresh­ly released sev­enth episode, the process of “human­i­ty con­quer­ing the Earth. Or at least mov­ing from Africa into the rest of the Earth,” going on to reach “a crit­i­cal mass of inno­va­tors” and devel­op “col­lec­tive learn­ing.” And amid the grand sweep of plan­e­tary move­ment, evo­lu­tion, and mass migra­tion, we con­tin­ue to find new ways to col­lec­tive­ly learn all the time — of which the Crash Cours­es rep­re­sent only one par­tic­u­lar­ly enter­tain­ing vari­ety.

You can watch future Crash Course Big His­to­ry videos by fol­low­ing this playlist on Youtube. It’s also worth men­tion­ing that Bill Gates has helped fund these Crash Course videos, just as he has helped fund the larg­er Big His­to­ry Project men­tioned in our pre­vi­ous post.

Relat­ed Con­tent:

Take Big His­to­ry: A Free Short Course on 13.8 Bil­lion Years of His­to­ry, Fund­ed by Bill Gates

A Crash Course in World His­to­ry

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

Free Down­load of The His­to­ry Man­i­festo: His­to­ri­ans New Call for Big-Pic­ture Think­ing

Down­load 78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

George Orwell’s Final Warning: Don’t Let This Nightmare Situation Happen. It Depends on You!

More than 60 years after his death and the close­ly pre­ced­ing pub­li­ca­tion of his best-known nov­el 1984, we look to George Orwell as a kind of prophet of the ills of cor­po­ratism, social­ism, author­i­tar­i­an­ism, total­i­tar­i­an­ism — any pow­er­ful ‑ism, essen­tial­ly, in which we can find nasty, free­dom-destroy­ing impli­ca­tions. The BBC doc­u­men­tary Orwell: A Life in Pic­tures, which we fea­tured a few years back, makes a point of high­light­ing Orwell’s “warn­ing” to what he saw as a fast corporatizing/socializing/authoriatarianizing/totalitarianizing world. In the film’s final dra­ma­tized scene above (watch the com­plete film here), the re-cre­at­ed Orwell him­self makes the fol­low­ing omi­nous pre­dic­tion:

Allow­ing for the book, after all, being a par­o­dy, some­thing like 1984 could actu­al­ly hap­pen. This is the direc­tion the world is going in at the present time. In our world, there will be no emo­tions except fear, rage, tri­umph, and self-abase­ment. The sex instinct will be erad­i­cat­ed. We shall abol­ish the orgasm. There will be no loy­al­ty except loy­al­ty to the Par­ty. But always there will be the intox­i­ca­tion of pow­er. Always, at every moment, there will be the thrill of vic­to­ry, the sen­sa­tion of tram­pling on an ene­my who’s help­less. If you want a pic­ture of the future, imag­ine a boot stamp­ing on a human face, for­ev­er. The moral to be drawn from this dan­ger­ous night­mare sit­u­a­tion is a sim­ple one: don’t let it hap­pen. It depends on you.

This fic­tion­al­ized Orwell — much like the real Orwell — does­n’t mince words. But as with most unminced words, these mask a more com­pli­cat­ed real­i­ty. Though Orwell fans may find each indi­vid­ual piece of this speech rec­og­niz­able, espe­cial­ly the bit about the boot and the face, the man him­self nev­er spoke it — not in this form, any­way.

It mix­es doc­u­ment­ed state­ments of Orwell’s with words from the text of 1984, and its dra­mat­ic clos­er [“Don’t let it hap­pen. It depends on you!”] comes, as writes Barnes and Noble’s Steve King, from a post-pub­li­ca­tion press release direct­ed by pub­lish­er Fredric War­burg toward read­ers who “had mis­in­ter­pret­ed [Orwell’s] aim, tak­ing the nov­el as a crit­i­cism of the cur­rent British Labour Par­ty, or of con­tem­po­rary social­ism in gen­er­al.” The quo­ta­tion from the press release was “soon giv­en the sta­tus of a last state­ment or deathbed appeal, giv­en that Orwell was hos­pi­tal­ized at the time and dead six months lat­er.”

You can read more at georgeorwellnovels.com, which pro­vides a great deal of con­text on this press release, which runs, in full, as fol­lows:

It has been sug­gest­ed by some of the review­ers of Nine­teen Eighty-Four that it is the author’s view that this, or some­thing like this, is what will hap­pen inside the next forty years in the West­ern world. This is not cor­rect. I think that, allow­ing for the book being after all a par­o­dy, some­thing like Nine­teen Eighty-Four could hap­pen. This is the direc­tion in which the world is going at the present time, and the trend lies deep in the polit­i­cal, social and eco­nom­ic foun­da­tions of the con­tem­po­rary world sit­u­a­tion.

Specif­i­cal­ly the dan­ger lies in the struc­ture imposed on Social­ist and on Lib­er­al cap­i­tal­ist com­mu­ni­ties by the neces­si­ty to pre­pare for total war with the U.S.S.R. and the new weapons, of which of course the atom­ic bomb is the most pow­er­ful and the most pub­li­cized. But dan­ger lies also in the accep­tance of a total­i­tar­i­an out­look by intel­lec­tu­als of all colours.

The moral to be drawn from this dan­ger­ous night­mare sit­u­a­tion is a sim­ple one: Don’t let it hap­pen. It depends on you.

George Orwell assumes that if such soci­eties as he describes in Nine­teen Eighty-Four come into being there will be sev­er­al super states. This is ful­ly dealt with in the rel­e­vant chap­ters of Nine­teen Eighty-Four. It is also dis­cussed from a dif­fer­ent angle by James Burn­ham in The Man­age­r­i­al Rev­o­lu­tion. These super states will nat­u­ral­ly be in oppo­si­tion to each oth­er or (a nov­el point) will pre­tend to be much more in oppo­si­tion than in fact they are. Two of the prin­ci­pal super states will obvi­ous­ly be the Anglo-Amer­i­can world and Eura­sia. If these two great blocks line up as mor­tal ene­mies it is obvi­ous that the Anglo-Amer­i­cans will not take the name of their oppo­nents and will not dra­ma­tize them­selves on the scene of his­to­ry as Com­mu­nists. Thus they will have to find a new name for them­selves. The name sug­gest­ed in Nine­teen Eighty-Four is of course Ing­soc, but in prac­tice a wide range of choic­es is open. In the U.S.A. the phrase “Amer­i­can­ism” or “hun­dred per cent Amer­i­can­ism” is suit­able and the qual­i­fy­ing adjec­tive is as total­i­tar­i­an as any­one could wish.

If there is a fail­ure of nerve and the Labour par­ty breaks down in its attempt to deal with the hard prob­lems with which it will be faced, tougher types than the present Labour lead­ers will inevitably take over, drawn prob­a­bly from the ranks of the Left, but not shar­ing the Lib­er­al aspi­ra­tions of those now in pow­er. Mem­bers of the present British gov­ern­ment, from Mr. Attlee and Sir Stafford Cripps down to Aneurin Bevan will nev­er will­ing­ly sell the pass to the ene­my, and in gen­er­al the old­er men, nur­tured in a Lib­er­al tra­di­tion, are safe, but the younger gen­er­a­tion is sus­pect and the seeds of total­i­tar­i­an thought are prob­a­bly wide­spread among them. It is invid­i­ous to men­tion names, but every­one could with­out dif­fi­cul­ty think for him­self of promi­nent Eng­lish and Amer­i­can per­son­al­i­ties whom the cap would fit.

Read­ers can still find plen­ty to quib­ble with in Orwell, but sure­ly that counts as a point toward his sta­tus as an endur­ing­ly fas­ci­nat­ing writer. The les­son, how­ev­er much we may mis­in­ter­pret its deliv­ery — and indeed, how much Orwell him­self may some­times seem to mis­de­liv­er it — holds steady: don’t let it hap­pen. How not to let it hap­pen, of course, remains a mat­ter of active inquiry.

Relat­ed Con­tent:

George Orwell Explains in a Reveal­ing 1944 Let­ter Why He’d Write 1984

For 95 Min­utes, the BBC Brings George Orwell to Life

The Only Known Footage of George Orwell (Cir­ca 1921)

George Orwell and Dou­glas Adams Explain How to Make a Prop­er Cup of Tea

George Orwell’s Five Great­est Essays (as Select­ed by Pulitzer-Prize Win­ning Colum­nist Michael Hiltzik)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Shelf Life: American Museum of Natural History Creates New Video Series on Its 33 Million Artifacts

I once spent a sum­mer as a secu­ri­ty guard at the Children’s Muse­um of Indi­anapo­lis. A won­der­ful place to vis­it, but my work­day expe­ri­ence proved dread­ful­ly dull. By far the high­light was being pulled off what­ev­er exhib­it I hap­pened to be guard­ing to assist in col­lec­tions, a cav­ernous back­stage area where untold trea­sures were shelved with­out cer­e­mo­ny. The head con­ser­va­tor con­fid­ed that many of these items would nev­er be sin­gled out for dis­play. The thrift store egal­i­tar­i­an­ism that reigned here was far more appeal­ing than the eye-catch­ing, edu­ca­tion­al sig­nage in the pub­lic area. From the obliv­ion of deep stor­age springs the poten­tial for dis­cov­ery.

How grat­i­fy­ing to learn that the 200 plus sci­en­tists employed by the Amer­i­can Muse­um of Nat­ur­al His­to­ry feel the same. As palen­tol­o­gist Mike Novacek, puts it in Shelf Life, the museum’s just launched month­ly video series:

You can make new dis­cov­er­ies in Col­lec­tions just like you can out in the field. You can walk around the cor­ner and see some­thing that no one’s quite observed that way before, describe a new species or a new fea­ture that’s impor­tant to sci­ence.

The insti­tu­tion can choose from among more than 33,430,000 good­ies, from ancient objects they’ve been care­ful­ly tend­ing for more than two cen­turies to the sam­ples of frozen tis­sue and DNA com­pris­ing the bare­ly 13-year-old Ambrose Mon­ell Cryo Col­lec­tion for Mol­e­c­u­lar and Micro­bial Research.

Gems and mete­orites!

Arrow­heads and gourds!

Ver­te­brates and inver­te­brates!

There’s tru­ly some­thing here for…

WaspsFinalFlat

Wasp enthu­si­asts (you know who you are) can thrill to the sev­en and a half mil­lion spec­i­mens in sex researcher Alfred Kinsey’s Cynip­i­dae col­lec­tion. (They’re ready for their close up, Mr. DeMille. Famous as they are, the first episode passed them over in favor of a more pho­to­genic mock bee from the genus Criorhi­na.)

Future episodes will call upon in-house ichthy­ol­o­gists, pale­on­tol­o­gists, anthro­pol­o­gists, astro­physi­cists, and her­petol­o­gists to dis­cuss such top­ics as spec­i­men prepa­ra­tion, tax­on­o­my, and cura­tion. Stay abreast (and — bonus!- cel­e­brate Nero’s birth­day with tur­tles) by sub­scrib­ing to the museum’s youtube chan­nel.

Relat­ed Con­tent:

A Panoram­ic Vir­tu­al Tour of the Smith­son­ian Nation­al Muse­um of Nat­ur­al His­to­ry

Down­load the Uni­verse: A Dis­cern­ing Cura­tor for Sci­ence eBooks

How to Make a Mum­my — Demon­strat­ed by The Get­ty Muse­um

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She goes into more detail about her short-lived stint as a muse­um secu­ri­ty guard in her third book, Job Hop­per. Fol­low her @AyunHalliday

The Red Menace: A Striking Gallery of Anti-Communist Posters, Ads, Comic Books, Magazines & Films

Cold-War-Ads-The-Red-Menace

By its very nature, pro­pa­gan­da dis­torts the truth or tells out­right lies. It tar­gets our basest impulses—fear and anger, flight or fight. While works of pure pro­pa­gan­da may pre­tend to make log­i­cal argu­ments, they elim­i­nate nuance and over­sim­pli­fy com­pli­cat­ed issues to the point of car­i­ca­ture. These gen­er­al ten­den­cies hold true in every case, but nowhere, per­haps, is this gross exag­ger­a­tion and fear mon­ger­ing more evi­dent than in times of war.

Socialism 1909

And while we’ve all seen our share of wartime pro­pa­gan­da, we may be less famil­iar with the decades-long pro­pa­gan­da war the U.S. and West­ern Europe waged against social­ism and Com­mu­nism, even decades before the Cold War era. It may sur­prise you to learn that this offen­sive began even before the start of World War One, as you can see above in a British Con­ser­v­a­tive Par­ty poster from 1909.

Russian anti-Communist 1918

Rep­re­sent­ing social­ism as an ape-like demon stran­gling some sort of god­dess of “pros­per­i­ty,” this strik­ing piece of poster art sets the tone for almost all of the anti-Com­mu­nist pro­pa­gan­da to come in the wake of the Russ­ian Rev­o­lu­tion. At least since this ear­ly graph­ic sal­vo, Com­mu­nists and social­ists have gen­er­al­ly been depict­ed as ter­ri­fy­ing mon­sters. See, for exam­ple, an ear­ly, post-WWI exam­ple of Russ­ian anti-Com­mu­nist pro­pa­gan­da above, por­tray­ing the Com­mu­nist threat as an apoc­a­lyp­tic horse­man of death.

German anti-Communist 1919

Norwegian anti-Communist

As the per­ceived threat increased, so too did the scale of the mon­strous car­i­ca­tures. In the post-WWI era Ger­man and Nor­we­gian posters above, Godzil­la-sized Com­mu­nists lay waste to entire cities. Below, in “Bol­she­vism Unmasked,” an exam­ple from the Sec­ond World War, the skele­tal Com­mu­nist destroy­er strad­dles the entire globe.

Bolshevism Unmasked

Occa­sion­al­ly the racial dimen­sions of these depic­tions were explic­it. More often, they were strong­ly implied. But a 1953 Cold War exam­ple below is par­tic­u­lar­ly unsub­tle. Show­ing a scene lit­er­al­ly right out of a schlocky Para­mount hor­ror film, fea­tur­ing actress Janet Logan, the text tells us, “In case the Com­mu­nists should con­quer, our women would be help­less beneath the boots of the Asi­at­ic Rus­sians.” At the top of this rather lurid piece of agit-prop, we’re also told that “many Amer­i­can men would be ster­il­ized” should Rus­sia win the “next world war.”

If Russia Should Win

In the 50s and 60s, pop cul­ture media like film and com­ic books lent them­selves par­tic­u­lar­ly well to anti-Com­mu­nist pro­pa­gan­da, and they were exploit­ed relent­less­ly by gov­ern­ment agen­cies, pro­duc­tion com­pa­nies, and cor­po­ra­tions. Films like I Mar­ried a Com­mu­nist (below) and The Red Men­ace (top), both from 1949, offered sen­sa­tion­al­ized pulpy takes on the red scare.

I-Married-a-Communist

In these peak Cold War decades, anti-Com­mu­nist sen­ti­ment flour­ished as the U.S.’s for­mer ally the Sovi­et Union became its pri­ma­ry ene­my. Com­ic books pro­vid­ed the per­fect plat­form for the broad strokes of anti-Com­mu­nist pro­pa­gan­da. As psy­chi­a­trist Fredric Wertham waged war against the cor­rupt­ing influ­ence of com­ic books, adver­tis­ers and the gov­ern­ment found them increas­ing­ly effec­tive at spread­ing mes­sages. “If there was any enti­ty that believed in the pow­er of com­ic books to indoc­tri­nate and instruct as Wertham did,” writes Greg Beato at Rea­son, “it was the U.S. gov­ern­ment.”

Is This Tomorrow?

But pri­vate enti­ties did their share in the com­ic book war against Com­mu­nism as well. Wit­ness a par­tic­u­lar­ly wild exam­ple, Is This Tomor­row?, above. Pub­lished by the “Cat­e­chet­i­cal Guild Edu­ca­tion­al Soci­ety” in St. Paul, MN, this 1947 com­ic impli­cates gov­ern­ment reg­u­la­tion of busi­ness, social wel­fare pro­grams, anti-reli­gious sen­ti­ment, and “peo­ple giv­ing up their sil­ly ideas about ‘sacred­ness’ of life” in a fiendish­ly orches­trat­ed plot to take over Amer­i­ca. Work­ers who embrace Com­mu­nist doc­trine are lit­tle more than dupes and pawns. You can read the whole fever­ish sce­nario here.

red menace anti soviet propaganda 3

These car­toon scare tac­tics may seem out­landish, but of course we know that red scare pro­pa­gan­da had real effects on the lives and liveli­hoods of real Amer­i­cans, par­tic­u­lar­ly those in the arts and acad­e­mia. Free­think­ing, left-lean­ing cre­ative types and intel­lec­tu­als have long been tar­gets of anti-Com­mu­nist para­noia. The Amer­i­can Legion Mag­a­zine cov­er above illus­trates the fear—one still very preva­lent now—that col­lege pro­fes­sors were bent on cor­rupt­ing young, mal­leable minds. “Par­ents,” the mag­a­zine states, “can rid cam­pus­es of com­mu­nists who cloak them­selves in ‘aca­d­e­m­ic free­dom.’” At the height of the red scare, many col­lege pro­fes­sors, like Stan­ley Moore at Reed Col­lege, were dragged before the House Un-Amer­i­can Activ­i­ties Com­mit­tee and sum­mar­i­ly fired.

face-communism

More con­fi­dent, it seems, than the pro­pa­gan­da of pre­vi­ous decades, the Cold War vari­ety shrunk the Com­mu­nist threat back to human dimen­sions. But Com­mu­nists were no less mon­strous than before—only more insid­i­ous. They looked like your neigh­bors, your co-work­ers, and your chil­dren’s teacher. Instead of pur­vey­ors of brute force, they were depict­ed as devi­ous manip­u­la­tors who used ide­o­log­i­cal machi­na­tions to per­vert democ­ra­cy and crip­ple cap­i­tal­ism. As in the Amer­i­can Legion col­lege pro­fes­sor cov­er sto­ry, edu­ca­tion was often posed as the cul­tur­al bat­tle­field on which—as the heat­ed Canadair ad above states—“Communism could take the citadel from with­in” by spread­ing “doubts about the old ways” and insin­u­at­ing “ideas of athe­ism, reg­i­men­ta­tion and false ide­al­ism.”

Cold-War-Ads-After-Total-War

Post-WWII, of course, the great­est threat was not a full-scale invasion—it was total nuclear anni­hi­la­tion. It was a grim possibility—as Kubrick’s Dr. Strangelove satir­i­cal­ly point­ed out—in which no one would win. Web Urban­ist points us toward one par­tic­u­lar­ly chill­ing and dis­hon­est piece of pro­pa­gan­da dis­trib­uted by the gov­ern­ment. In the poster above, we are assured that “After total war can come total liv­ing.” Unless the hap­py cou­ple is gaz­ing out over a man­i­cured sub­urb in the after­life, this scene of “total liv­ing” post-nuclear war is absurd giv­en the strat­e­gy of Mutu­al­ly Assured Destruc­tion. Nev­er­the­less, what the poster depicts is an ana­logue of the Sovi­ets’ total­i­tar­i­an ethos—it’s a future of total ide­o­log­i­cal puri­ty, in which the Earth has been cleansed of the hulk­ing mon­strous hordes of Com­mu­nism, as well as, pre­sum­ably, the cryp­to-Com­mu­nist teach­ers, artists, intel­lec­tu­als, and bureau­crats who threat­en from with­in.

via Web Urban­ist/io9/Kuriosi­tas

Relat­ed Con­tent:

How to Spot a Com­mu­nist Using Lit­er­ary Crit­i­cism: A 1955 Man­u­al from the U.S. Mil­i­tary

Sovi­et Artists Envi­sion a Com­mu­nist Utopia in Out­er Space

The Curi­ous Sto­ry of How Boot­legged Hol­ly­wood Movies Helped Defeat Com­mu­nism in Roma­nia

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Wittgenstein Day-by-Day: Facebook Page Tracks the Philosopher’s Wartime Experience 100 Years Ago

wittdaybyday

Last week we told you about an ambi­tious video series — The Great War — that will doc­u­ment how World War I unfold­ed, week-by-week, over a four-year peri­od, from 1914 to 1918. A new video will be released every Thurs­day, and it will reflect on what hap­pened dur­ing the same week 100 years pri­or. When com­plete, there should be close to 300 videos in the series.

Today, we’re stay­ing in the same time peri­od, but get­ting even more micro. Wittgen­stein Day-by-Day is a Face­book page that “tracks [Lud­wig] Wittgen­stein’s diary entries as they were writ­ten 100 years ago,” writes Levi Ash­er on his blog Lit­er­ary Kicks. Dur­ing World War I, Wittgen­stein served on the front­lines in a how­itzer reg­i­ment in Gali­cia and was dec­o­rat­ed sev­er­al times for his courage (more on that here). While fight­ing, he con­tin­ued writ­ing phi­los­o­phy — texts that would be gath­ered in Note­books, 1914–1916 – while also record­ing his expe­ri­ences in his diaries. Today’s entry on Wittgen­stein Day-by-Day reads:

Wednes­day 18th Novem­ber, 1914: In his pri­vate diary, LW reports hear­ing more thun­der from the front-line, as well as machine-gun fire and heavy artillery fire. He records feel­ing pleased that their com­man­der is again being replaced by their Lieu­tenant. He notes that he has done quite a lot of (philo­soph­i­cal) work, and is in a good mood. How­ev­er, he also notes that in his work there has been at a stand­still, as he needs a major inci­dent to move for­ward (GT2, S.22).

Con­tin­u­ing his thought from yes­ter­day, LW tells him­self that it is all sim­ply a mat­ter of the exis­tence of the log­i­cal place. ‘But what the dev­il is this “log­i­cal place”?’, he then asks him­self (NB, p.31).

You can like and fol­low Wittgen­stein Day-by-Day on Face­book. And, while you’re at it, do the same with Open Cul­ture’s FB page here.

via Lit­er­ary Kicks

Relat­ed Con­tent:

Wittgen­stein: Watch Derek Jarman’s Trib­ute to the Philoso­pher, Fea­tur­ing Til­da Swin­ton (1993)

Bertrand Rus­sell on His Stu­dent Lud­wig Wittgen­stein: Man of Genius or Mere­ly an Eccen­tric?

Pho­tog­ra­phy of Lud­wig Wittgen­stein Released by Archives at Cam­bridge

Down­load 110 Free Phi­los­o­phy eBooks: From Aris­to­tle to Niet­zsche & Wittgen­stein

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