Hear Orson Welles’ Iconic War of the Worlds Broadcast (1938)

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Image by Carl Van Vecht­en, via Wiki­me­dia Com­mons

One night in Octo­ber of 1938, lis­ten­ers tuned into CBS radio to hear a piece of radio the­ater (lis­ten below) so fright­en­ing and, for its time, real­is­tic, that peo­ple across New Eng­land and east­ern Cana­da fled their homes to escape dan­ger. Or so the leg­end goes. With Orson Welles read­ing the part of an astro­naut and pro­fes­sor, the Mer­cury The­atre on the Air’s broad­cast of War of the Worlds hit a frayed nerve in the Amer­i­can pub­lic.

The show aired dur­ing the tense years lead­ing up to World War II, when fas­cism was on the rise in Europe. Many took the “news” of an alien inva­sion for truth.  It would have been easy to be fooled: the sto­ry, adapt­ed from H.G. Wells’ ear­ly sci-fi nov­el, was writ­ten as a sim­u­lat­ed news broad­cast. It opened with an intro­duc­tion from the nov­el and a note that the adap­ta­tion was set a year ahead (1939). For those who missed that dis­claimer, the remain­der of the show was unset­tling to say the least.

A reporter read a weath­er report. Then came dance music played by a fic­ti­tious band (“Ramon Raque­l­lo and his Orches­tra”) that was inter­rupt­ed by news of bizarre explo­sions on the sur­face of Mars. Soon Orson Welles made his appear­ance, inter­viewed as an expert who denied the pos­si­bil­i­ty of any life on the red plan­et. But then came the news of a cylin­dri­cal mete­orite land­ing in north­ern New Jer­sey. A crowd gath­ered and a “reporter” came on the scene to watch the cylin­der unscrew itself and reveal a rock­et­ship inside.

Chaos ensued, fol­lowed by a Mar­t­ian inva­sion of New York City, where peo­ple ran into the East Riv­er “like rats.”

Welles offered anoth­er dis­claimer at the end of the sto­ry (when the aliens suc­cumbed to Earth’s pathogens) to remind lis­ten­ers that the broad­cast was fic­tion.

Too lit­tle, too late? Or just great the­ater?

The next day, Welles held a bril­liant news con­fer­ence where he apol­o­gized for putting a fright into lis­ten­ers. (It’s anoth­er great piece of the­ater.) Mean­while the broad­cast estab­lished the Mer­cury The­atre on the Air—already an acclaimed stage pro­duc­tion company—as one of Amer­i­ca’s top-rat­ed radio pro­grams. Until then the show had lan­guished in rel­a­tive obscu­ri­ty. After send­ing thou­sands of peo­ple into a pan­ic, the show earned adver­tis­ing spon­sor­ship from Campbell’s Soup.

Kate Rix writes about dig­i­tal media and edu­ca­tion. Fol­low her on Twit­ter.

Relat­ed Con­tent:

Orson Welles Meets H.G. Wells in 1940: The Leg­ends Dis­cuss War of the Worlds, Cit­i­zen Kane, and WWII

Aldous Hux­ley Reads Dra­ma­tized Ver­sion of Brave New World

Free: Isaac Asimov’s Epic Foun­da­tion Tril­o­gy Dra­ma­tized in Clas­sic Audio

“Titanic Sinking; No Lives Lost” and Other Terribly Inaccurate News Reports from April 15, 1912

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Over at the Retro­naut they’ve high­light­ed some ear­ly, over­ly-opti­mistic news­pa­per reports that came out after the Titan­ic sank in the frigid waters of the North Atlantic Ocean on April 15, 1912. The World report­ed “Titan­ic Sink­ing; No Lives Lost.”  The Van­cou­ver Dai­ly Province declared “The Titan­ic Sink­ing, But Prob­a­bly No Lives Lost.” Mean­while, The New York Times got clos­er to the truth with its lengthy head­line: “Titan­ic Sinks Four Hours After Hit­ting Ice­berg; 866 Res­cued By Carpathia, Prob­a­bly 1,250 Per­ish; Ismay Safe, Mrs. Astor Maybe, Not­ed Names Miss­ing.” The real death toll climbed to 1,514. Last year, on the 100th anniver­sary of the mar­itime tragedy, Christo­pher Sul­li­van, an edi­tor at the Asso­ci­at­ed Press, researched the sto­ry and tried to explain how news­pa­pers fell so short of the mark. Speak­ing to the web site Journalism.co.uk he gave this expla­na­tion:

Relat­ed Con­tent:

The Titan­ic: Rare Footage Before Dis­as­ter Strikes

How the Titan­ic Sank: James Cameron’s New CGI Ani­ma­tion

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Watch Red Shirley, Lou Reed’s Short Documentary on His Fascinating 100-Year-Old Cousin (2010)

From fronting the Vel­vet Under­ground to putting out four sol­id sides of feed­back noise to col­lab­o­rat­ing with Metal­li­ca on a semi-spo­ken word album based on the plays of Frank Wedekind, the late avant-rock­er Lou Reed had a way of nev­er work­ing on quite what you’d expect him to. Eas­i­er said than done, of course, but Reed man­aged to sus­tain a long, always-inter­est­ing career and posi­tion in the cul­ture by exer­cis­ing that strength not just in music but in oth­er forms as well. Above we have Red Shirley, a half-hour doc­u­men­tary film he made with Ralph Gib­son in 2010. (Score pro­vid­ed by “the Met­al Machine Trio”.) We get the premise up front, onscreen: “On the eve of her 100th birth­day, Lou sat down with his cousin Shirley for a tête-à-tête.” Most near­ly-100-year-olds have, pre­sum­ably, seen a lot; Shirley Novick has seen even more.

“Dur­ing World War I she emerged unscathed from Poland after her fam­i­ly’s house was hit by a dud shell,” writes the Wall Street Jour­nal’s Nico­las Rapold in an arti­cle that also includes Reeds own’s reflec­tions on his cousin and her thor­ough­ly his­tor­i­cal life. “At 19, she jour­neyed to Cana­da with­out her par­ents, thus escap­ing the fate of rel­a­tives dur­ing World War II. (‘Hitler took care of them,’ she curt­ly remarks in the film.)

Leav­ing Cana­da, which she deemed ‘too provin­cial,’ Ms. Novick joined thou­sands of immi­grants in New York City’s gar­ment indus­try. There, over the course of 47 years, her debate skills came in handy as an out­spo­ken activist dur­ing union scraps. She would lat­er join the 1963 civ­il rights march on Wash­ing­ton.” Snag­films tags Red Shirley with the apt label “fas­ci­nat­ing peo­ple,” but for a sol­id doc­u­men­tary, you also need a fas­ci­nat­ed inter­view­er, and Reed fills that role. “The only oth­er thing I would like to do is make a movie about mar­tial arts,” Reed told Rapold. “Like, trav­el around to dif­fer­ent teach­ers and tour­na­ments, com­pare tech­niques and train­ing.” That we’ll nev­er see it now fills me with regret.

The film should be view­able in most all geo­gra­phies, or so our Twit­ter fol­low­ers tell us. (Our apolo­gies if you’re not in one of them.) You can find Red Shirley per­ma­nent­ly housed in our col­lec­tion of 575 Free Movies Online.

Relat­ed con­tent:

Lou Reed — Vel­vet Under­ground Front­man, Influ­en­tial Solo Musi­cian — Dead at 71

Hear New­ly-Released Mate­r­i­al from the Lost Acetate Ver­sion of The Vel­vet Under­ground & Nico (1966)

Warhol’s Screen Tests: Lou Reed, Den­nis Hop­per, Nico, and More

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Mark Twain Plays With Electricity in Nikola Tesla’s Lab (Photo, 1894)

Mark-Twain-Nikola-Tesla-Laboratory-1894

You’ll get a charge out this pic­ture tak­en long ago. It cap­tures Mark Twain, a lit­er­ary giant of the 19th cen­tu­ry, tin­ker­ing in the lab­o­ra­to­ry of the great inven­tor, Niko­la Tes­la. Accord­ing to the Uni­ver­si­ty of Vir­ginia, the pho­to was tak­en in the spring of 1894, when Cen­tu­ry Mag­a­zine pub­lished an arti­cle called “Tes­la’s Oscil­la­tor and oth­er Inven­tions.” Still avail­able online, the arti­cle begins:

[Mr. Tes­la] invites atten­tion to-day, whether for pro­found inves­ti­ga­tions into the nature of elec­tric­i­ty, or for beau­ti­ful inven­tions in which is offered a con­crete embod­i­ment of the lat­est means for attain­ing the ends most sought after in the dis­tri­b­u­tion of light, heat, and pow­er, and in the dis­tant com­mu­ni­ca­tion of intel­li­gence.  Any one desirous of under­stand­ing the trend and scope of mod­ern elec­tri­cal advance will find many clues in the work of this inven­tor.  The present arti­cle dis­clos­es a few of the more impor­tant results which he has attained, some of the meth­ods and appa­ra­tus which he employs, and one or two of the the­o­ries to which he resorts for an expla­na­tion of what is accom­plished.

Below, we’ve got more vin­tage Twain (includ­ing Twain top­less), plus some choice Tes­la picks:

Mark Twain Shirt­less in 1883 Pho­to

Mark Twain Drafts the Ulti­mate Let­ter of Com­plaint (1905)

Mark Twain Cap­tured on Film by Thomas Edi­son in 1909. It’s the Only Known Footage of the Author

Thomas Edi­son and Niko­la Tes­la Face Off in “Epic Rap Bat­tles of His­to­ry”

“Sweet Home Alaba­ma” Played on Tes­la Coils

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Interact with The New York Times Four-Part Documentary, “A Short History of the Highrise”

A Short His­to­ry of the High­rise,” a four-part inter­ac­tive New York Times “Op-Doc” reminds me of a pop-up book. The very first lever I pulled (actu­al­ly it was a wood­en buck­et) added a cou­ple of sto­ries to a medieval tow­er! I even snagged a cou­ple of com­pli­men­ta­ry fac­toids about the Tow­er of Babel! Bonus!

The kids are gonna love it!

There are doors to push, scenic post­cards to flip, a lit­tle Roman guy to drag to the right… what a cre­ative use of the Times’ mas­sive pho­to morgue. Direc­tor Kate­ri­na Cizek skit­ters through­out his­to­ry and all over the globe, swing­ing by ancient Rome, Mon­tezu­ma’s Cas­tle cliff dwelling, Chi­na’s Fujian province, 18th cen­tu­ry Europe, and Jacob Riis’ New York. Appar­ent­ly, ver­ti­cal hous­ing is noth­ing new.

( I did find myself won­der­ing what direc­tor Cizek might be angling for at the Dako­ta. The sto­ried apart­ment build­ing was long ago dwarfed by taller addi­tions to New York City’s urban land­scape, but its mul­ti­ple appear­ances in the series indi­cate that it’s still its most desir­able. Mer­ci­ful­ly, none of the inter­ac­tive fea­tures involve John Lennon.)

Would that a sim­i­lar restraint had been exer­cised with regard to nar­ra­tion. I would have glad­ly lis­tened to Pro­fes­sor Miles Glendin­ning, the mass hous­ing schol­ar who lends his exper­tise to the pro­jec­t’s sub­ter­ranean lev­el. Alas, the non-inter­ac­tive por­tion is marred by a bizarre rhyme scheme meant to “evoke a sto­ry­book.” If so, it’s the sort of sto­ry­book no adult (with the pos­si­ble excep­tion of the singer Feist, who was hope­ful­ly paid for her par­tic­i­pa­tion) wants to read aloud. A sam­ple:

Pub­licly spon­sored hous­ing isn’t every­where the diet

Beyond Europe, North Amer­i­ca and the Sovi­et Union, high rise devel­op­ment is ram­pant­ly pri­vate.

Seri­ous­ly?

Giv­en the lev­el of dis­course, I see no rea­son we were deprived of a rhyme for “phal­lic sym­bol.” Those ani­mat­ed build­ings do reach for the sky.

If it all gets a bit much you can head straight for “Home.” The final install­ment jet­ti­sons the cutesy-boot­sy rhymes in favor of a love­ly tune by Patrick Wat­son, which makes a pleas­ant sound­track to read­er-sup­plied pho­tos of their bal­conies. The images have been arranged the­mat­i­cal­ly — pets, storms, night — and the cumu­la­tive effect is charm­ing. Click “More read­ers’ sto­ries of life in high-ris­es” to read the first-hand accounts that go with these views. If your perch is high enough, you can sub­mit one of your own.

You can watch a video trail­er for “A Short His­to­ry of the High­rise” up top and Part 1 of Cizek’s film below that. But to get the full inter­ac­tive expe­ri­ence you’ll want to head over to the New York Times web site.

Relat­ed Con­tent: 

Ten Build­ings That Changed Amer­i­ca: Watch the Debut Episode from the New PBS Series

The ABC of Archi­tects: An Ani­mat­ed Flip­book of Famous Archi­tects and Their Best-Known Build­ings

The His­to­ry of West­ern Archi­tec­ture: From Ancient Greece to Roco­co (A Free Online Course)

Ayun Hal­l­i­day has tem­porar­i­ly relo­cat­ed to the ground floor, but she still can bust a rhyme. Fol­low her@AyunHalliday

Joseph Stalin, a Lifelong Editor, Wielded a Big, Blue, Dangerous Pencil

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It seems only nat­ur­al that Joseph Stal­in, who presided over per­haps the most stag­ger­ing­ly vast era­sure of human beings, their prop­er­ty, their doc­u­ments and his­to­ries, should have also been a metic­u­lous edi­tor. Whether we know it or not, the invis­i­ble hand of an edi­tor intrudes between us and near­ly every­thing we read (even if it’s the writer as edi­tor), mak­ing eso­teric deci­sions, cre­at­ing alter­nate out­comes and delet­ing the past. In Stalin’s day, and still in many edi­to­r­i­al depart­ments today, the edi­tor wield­ed a col­ored pen­cil instead of a key­board, and hov­ered over man­u­scripts, not­ing adden­da, cor­rect­ing minu­tia, slash­ing through sen­tences, and scrib­bling inde­ci­pher­able com­ments in the mar­gins. Stalin’s pen­cil was blue, a col­or that was not vis­i­ble when pho­tographed.

This col­or becomes a metaphor for Stalin’s invis­i­bil­i­ty in a fas­ci­nat­ing arti­cle on Stal­in as edi­tor by Hol­ly Case, asso­ciate pro­fes­sor of his­to­ry at Cor­nell Uni­ver­si­ty. Before Stal­in was Stal­in, he was Joseph Dju­gashvili, rev­o­lu­tion­ary bol­she­vik and sem­i­nary dropout, “a ruth­less per­son, and a seri­ous edi­tor.” Stal­in reject­ed 47 of Lenin’s arti­cles to Prav­da (and sup­pressed Lenin’s warn­ings about his pro­tégée after the for­mer’s death). And once he assumed pow­er as head of the Sovi­et state in the mid-twen­ties, Stal­in con­tin­ued in this capac­i­ty, heav­i­ly rewrit­ing doc­u­ments and man­u­scripts, and scrawl­ing notes and revi­sions over  hun­dreds of offi­cial par­ty doc­u­ments. “For Stal­in,” Case writes, “edit­ing was a pas­sion that extend­ed well beyond the realm of pub­lished texts.” She com­ments on the para­dox of the dictator’s inescapable pub­lic pres­ence and his intru­sive, yet invis­i­ble, edi­to­r­i­al ten­den­cies:

Stal­in always seemed to have a blue pen­cil on hand, and many of the ways he used it stand in direct con­trast to com­mon assump­tions about his per­son and thoughts. He edit­ed ide­ol­o­gy out or played it down, cut ref­er­ences to him­self and his achieve­ments, and even exhib­it­ed flex­i­bil­i­ty of mind, revers­ing some of his own pri­or edits.

So while Stal­in’s voice rang in every ear, his por­trait hung in every office and fac­to­ry, and bobbed in every chore­o­graphed parade, the Stal­in behind the blue pen­cil remained invis­i­ble. What’s more, he allowed very few details of his pri­vate life to become pub­lic knowl­edge, lead­ing the Stal­in biog­ra­ph­er Robert Ser­vice to com­ment on the remark­able “aus­ter­i­ty” of the “Stal­in cult.”

We should not mis­take Stalin’s “self-efface­ment,” Case writes, for mod­esty. She quotes the enig­mat­ic street artist Banksy to make the point: “invis­i­bil­i­ty is a super­pow­er.” Stal­in applied the pow­er of his pen­cil to thou­sands of offi­cial doc­u­ments and pieces of pro­pa­gan­da, even com­plete­ly rewrit­ing the 1938 Sovi­et bible, The Short Course on the His­to­ry of the All-Union Com­mu­nist Par­ty (Bol­she­viks). Com­mis­sioned for a team of authors in 12 chap­ters, Stal­in found it nec­es­sary to “fun­da­men­tal­ly revise 11 of them” (see the first edi­tion title page above).

stalinkillList

Stalin’s blue pen­cil also inter­vened in more direct, and chill­ing ways. The doc­u­ment at left shows a list of peo­ple held by the NKVD, fore­run­ners to the KGB. The blue hand­writ­ing scrawled over the list is Stalin’s. It reads “Exe­cute every­one.”

We have anoth­er exe­cu­tion order below, this time in the form of a 1940 let­ter writ­ten by Stalin’s secret police chief Beria and rec­om­mend­ing “exe­cu­tion by shoot­ing” for around 20,000 pris­on­ers, most of them Pol­ish offi­cers, at a camp in Katyn, a mas­sacre the Sovi­ets blamed on the Nazis. Beria’s let­ter (below) bears the sig­na­tures, in blue pen­cil, of Stal­in and sev­er­al Polit­buro mem­bers.

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In addi­tion to heav­i­ly edit­ing pro­pa­gan­da and sign­ing mass death war­rants, Stal­in used his pen­cil to deface draw­ings by 19th cen­tu­ry Russ­ian painters, scrawl­ing “crude and omi­nous cap­tions” beneath them in red or blue. He left his mark on 19 pic­tures, all of them nudes, most of them male. He slashed through their tor­sos and oth­er body parts with the pen­cil (below) and wrote on one of the draw­ings, “Radek, you gin­ger bas­tard, if you hadn’t pissed into the wind, if you hadn’t been so bad, you’d still be alive.” Karl Radeck was a rev­o­lu­tion­ary activist in the 20s that his­to­ri­ans believe Stal­in had killed in 1939. His­to­ri­an Niki­ta Petrov—who believes Stal­in defaced the draw­ings between 1939 and 1946—says of them: “These cap­tions show Stal­in was­n’t just mali­cious and prim­i­tive, but that he was also very dan­ger­ous.” It is indeed deeply unset­tling for an edi­tor to see Stalin’s ruth­less hand move freely from the vio­lence of his slash-and-burn tex­tu­al changes to that of his mass exe­cu­tion orders and crude, “loutish” debase­ment of human forms.

Relat­ed Con­tent:

His­to­ry Declas­si­fied: New Archive Reveals Once-Secret Doc­u­ments from World Gov­ern­ments

Leon Trot­sky: Love, Death and Exile in Mex­i­co

Learn Russ­ian from our List of Free Lan­guage Lessons

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch World War II Rage Across Europe in a 7 Minute Time-Lapse Film: Every Day From 1939 to 1945

The Sec­ond World War was waged over six long years on every con­ti­nent save South Amer­i­ca and Antarc­ti­ca. Sev­en­ty-some years lat­er, the dai­ly shifts of the Euro­pean The­ater’s front lines can be tracked in under sev­en min­utes, thanks to a mys­te­ri­ous, map-lov­ing ani­ma­tor known var­i­ous­ly as Emper­or Tiger­star or Kaiser Tiger­star (the lat­ter accounts for the hel­met-wear­ing kit­ten grac­ing the upper cor­ner of his World War I time-lapse).

The pow­er-shift­ing col­ors (blue for Allies, red for Axis) are mes­mer­iz­ing, as is a relent­less timer tick­ing off the days between Ger­many’s inva­sion of Poland on Sep­tem­ber 1, 1939 and VE Day, May 8, 1945. Roy­al­ty-free music by Kevin MacLeod and audio sam­ples rang­ing from Hitler and Mus­soli­ni’s dec­la­ra­tions of war to Roo­sevelt’s Day of Infamy speech add import.

I def­i­nite­ly felt like throw­ing some tick­er tape around when blue tri­umphed, but most­ly I was curi­ous about this Emper­or Tiger­star, who relied on such dis­parate sources as Chris Bish­op’s Mil­i­tary Atlas of World War II and Wikipedia to cre­ate this extra­or­di­nary record in Win­dows Paint.

Care­ful read­ing of his blog reveals a diehard his­to­ry buff with a weak­ness for met­al music, whole­some CGI movies, and sta­tis­tics.

He’s also a worka­holic. His YouTube chan­nel boasts a bog­gling assort­ment of map ani­ma­tions. This in addi­tion to an alter­nate YouTube channel where he remaps his­to­ry in response to his own “what if” type prompts. Some­how he finds the time to pre­side over  The Blank Atlas, a site whose mem­bers con­tribute unla­beled, non-copy­right­ed maps avail­able for free pub­lic down­load. And he may well be a brony, as evi­denced by the video he was pur­port­ed­ly work­ing on this sum­mer, World War II: As Told by Ponies.

Only time will tell.

Mean­while, let us hope that he makes good on his threat to make a uni­ver­sal World War II map ani­ma­tion. Could that be the secret project he’s aim­ing to launch on Jan­u­ary 1, 2014? I can’t wait to find out.

via io9

Relat­ed Con­tent:

132 Years of Glob­al Warm­ing Visu­al­ized in 26 Dra­mat­i­cal­ly Ani­mat­ed Sec­onds

53 Years of Nuclear Test­ing in 14 Min­utes: A Time Lapse Film by Japan­ese Artist Isao Hashimo­to

5,000 Years of Reli­gion in 90 Sec­onds

Ayun Hal­l­i­day did­n’t know she’d be keep­ing things fresh by fail­ing to lis­ten to a sin­gle sec­ond of 8th grade Geog­ra­phy. Fol­low her @AyunHalliday

Alan Lomax’s Music Archive Houses Over 17,400 Folk Recordings From 1946 to the 1990s

The work of folk­lorists and musi­col­o­gists like Alan Lomax, Stet­son Kennedy, and Har­ry Smith has long been revered in coun­ter­cul­tur­al com­mu­ni­ties and libraries; and it occa­sion­al­ly reach­es main­stream audi­ences in, for exam­ple, the Coen Brother’s 2000 film Oh Broth­er, Where Art Thou? and its atten­dant sound­track, or the playlists of purists on col­lege radio and NPR. But their record­ings are much more than his­tor­i­cal nov­el­ties.

Archives like Lomax’s Asso­ci­a­tion for Cul­tur­al Equi­ty—which we’ve fea­tured before—help remind us of our ori­gins as much as bot­tom-up accounts like Howard Zinn’s A People’s His­to­ry of the Unit­ed States. Lomax and his col­leagues believed that folk art and music infuse and renew “high” art and pro­vide bul­warks against the cyn­i­cal des­ti­tu­tion of mass-mar­ket com­mer­cial media that can seem so dead­en­ing and inescapable.

That is not to say that notions of authen­tic­i­ty aren’t fraught with their own prob­lems of exploita­tion. Approach­ing folk art as tourists, we can demean it and our­selves. But the prob­lem is less, I think, one of gen­tri­fi­ca­tion than of neglect: it’s sim­ply far too easy to lose touch, a much-remarked-upon irony of the age of social net­work­ing. Lomax under­stood this. He found­ed ACE “to explore and pre­serve the world’s expres­sive tra­di­tions with human­is­tic com­mit­ment and sci­en­tif­ic engage­ment.” The orga­ni­za­tion resides at NYC’s Hunter Col­lege and, since Lomax’s retire­ment in 1996, has been over­seen by his daugh­ter, Anna Lomax Wood. Through an arrange­ment with the Library of Con­gress, which hous­es the orig­i­nals, ACE has access to all of Lomax’s col­lec­tion of field record­ings and can dis­sem­i­nate them online to the pub­lic. Lomax’s asso­ci­a­tion has also long been active in repa­tri­at­ing record­ed arti­facts to libraries and archives in their places of ori­gin, giv­ing local com­mu­ni­ties access to cul­tur­al his­to­ries that may oth­er­wise be lost to them.

Lomax under­scored the sig­nif­i­cance of his organization’s name in a 1972 essay enti­tled “An Appeal for Cul­tur­al Equi­ty,” in which he lays out the impor­tance of pre­serv­ing cul­tur­al diver­si­ty against the “oppres­sive dull­ness and psy­chic dis­tress” imposed upon “those areas where cen­tral­ized music indus­tries, exploit­ing the star sys­tem and con­trol­ling the com­mu­ni­ca­tion sys­tem, put the local musi­cian out of work and silence folk song.” Are we any more improved forty years lat­er for the shock­ing monop­o­liza­tion of mass media in the hands of a few con­glom­er­ates? I’d answer unequiv­o­cal­ly no but for one impor­tant qual­i­fi­ca­tion: mass media in the form of open online archives allows us unprece­dent­ed access to, for exam­ple, the awe­some late-sev­en­ties film of R.L. Burn­side (top), who like many Mis­sis­sip­pi Delta blues­men before him, would only achieve recog­ni­tion much lat­er in life. Or we can see native North Car­olin­ian Cas Wallin (above) sing a ver­sion of folk song “Pret­ty Saro” in 1982, a song Bob Dylan record­ed and only recent­ly released. Then there’s one of my favorites, “Make Me A Pal­let On Your Floor,” picked and sung below by Mis­sis­sip­pi­an Sam Chatmon—a song played and record­ed by count­less black and white blues and coun­try artists like Mis­sis­sip­pi John Hurt and Gillian Welch.

These and thou­sands of oth­er exam­ples from the ACE archive bring musi­col­o­gists, his­to­ri­ans, folk­lorists, activists, edu­ca­tors, and every­one else clos­er to Lomax’s ideal—that we “learn how we can put our mag­nif­i­cent mass com­mu­ni­ca­tions tech­nol­o­gy at the ser­vice of each and every branch of the human fam­i­ly.” The ACE cat­a­log con­tains over 17,400 dig­i­tal files, begin­ning with Lomax’s first tape record­ings in 1946, to his dig­i­tal work in the 90s. The archive includes songs, sto­ries, jokes, ser­mons, inter­views and oth­er audio arti­facts from the Amer­i­can South, Appalachia, the Caribbean, and many more locales. The archive fea­tures record­ings from famous names like Woody Guthrie and Lead Bel­ly but pri­mar­i­ly con­sists of folk music from anony­mous folk, rep­re­sent­ing a vari­ety of lan­guages and eth­nic­i­ties. And the archive is ever-expand­ing as it con­tin­ues to dig­i­tize rare record­ings, and to upload vin­tage film, like the videos above, to its YouTube chan­nel.

Relat­ed Con­tent:

Leg­endary Folk­lorist Alan Lomax: ‘The Land Where the Blues Began’

Woody Guthrie at 100: Cel­e­brate His Amaz­ing Life with a BBC Film

Hear Zora Neale Hurston Sing the Bawdy Prison Blues Song “Uncle Bud” (1940)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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