Organized Chaos!: Watch 33 Videos Showing How Saturday Night Live Gets Made Each Week

Who do you think of when you think of Sat­ur­day Night Live?

The orig­i­nal cast? 

Cre­ator Lorne Michaels?

Who­ev­er host­ed last week’s episode?

What about the guy who makes and holds the cue cards?

Wal­ly Fer­esten is just one of the back­stage heroes to be cel­e­brat­ed in Cre­at­ing Sat­ur­day Night Live, a fas­ci­nat­ing look at how the long-run­ning tele­vi­sion sketch show comes togeth­er every week.

Like many of those inter­viewed Fer­esten is more or less of a lif­er, hav­ing come aboard in 1990 at the age of 25.

He esti­mates that he and his team of 8 run through some 1000 14” x 22” cards cards per show. Teleprompters would save trees, but the pos­si­bil­i­ty of tech­ni­cal issues dur­ing the live broad­cast presents too big of a risk.

This means that any last minute changes, includ­ing those made mid-broad­cast, must be han­dled in a very hands on way, with cor­rec­tions writ­ten in all caps over care­ful­ly applied white painter’s tape or, worst case sce­nario, on brand new cards.

(After a show wraps, its cards enjoy a sec­ond act as drop­cloths for the next week’s paint­ed sets.)

Near­ly every sketch requires three sets of cue cards, so that the cast, who are rarely off book due to the fre­quent changes, can steal glances to the left, right and cen­ter.

As the depart­ment head, Fer­esten is part­nered with each week’s guest host, whose lines are the only ones to be writ­ten in black. Bet­ty White, who host­ed in 2010 at the age of 88, thanked him in her 2011 auto­bi­og­ra­phy.

Sure­ly that’s worth his work-relat­ed arthrit­ic shoul­der, and the recur­rent night­mares in which he arrives at Stu­dio 8H just five min­utes before show­time to find that all 1000 cue cards are blank.

Cos­tumes have always been one of Sat­ur­day Night Live’s flashiest plea­sures, run­ning the gamut from Cone­heads and a rap­ping Cup o’Soup to an immac­u­late recre­ation of the white pantsuit in which Vice Pres­i­dent Kamala Har­ris deliv­ered her vic­to­ry speech a scant 3 hours before the show aired.

“A cos­tume has a job,” wardrobe super­vi­sor Dale Richards explains:

It has to tell a sto­ry before (the actors) open their mouth…as soon as it comes on cam­era, it should give you so much back­sto­ry.

And it has to cleave to some sort of real­i­ty and truth­ful­ness, even in a sketch as out­landish as 2017’s Hen­ri­et­ta & the Fugi­tive, star­ring host Ryan Gosling as a detec­tive in a film noir style romance. The gag is that the dame is a chick­en (cast mem­ber Aidy Bryant.)

Richards cites actress Bette Davis as the inspi­ra­tion for the chick­en’s look:


Because you’re not going to believe it if the detec­tive couldn’t actu­al­ly fall in love with her. She has to be very fem­i­nine, so we gave her Bette Davis bangs and long eye­lash­es and a beau­ti­ful bon­net, so the under­pin­nings were very much like an actress in a movie, although she did have a chick­en cos­tume on.

The num­ber of quick cos­tume changes each per­former must make dur­ing the live broad­cast helps deter­mine the sketch­es’ run­ning order.

Some of the break­neck trans­for­ma­tions are han­dled by Richards’ sis­ter, Don­na, who once beat the clock by pig­gy­back­ing host Jen­nifer Lopez across the stu­dio floor to the chang­ing area where a well-coor­di­nat­ed crew swished her out of her open­ing monologue’s skintight dress and sky­scraper heels and into her first cos­tume.

That’s one exam­ple of the sort of traf­fic the 4‑person crane cam­era crew must bat­tle as they hur­tle across the stu­dio to each new set. Cam­era oper­a­tor John Pin­to com­mands from atop the crane’s coun­ter­bal­anced arm.

Those swoop­ing crane shots of the musi­cal guests, open­ing mono­logue and good­nights (see below) are a Sat­ur­day Night Live tra­di­tion, a part of its icon­ic look since the begin­ning.

Get to know oth­er back­stage work­ers and how they con­tribute to this week­ly high wire act in a 33 episode Cre­at­ing Sat­ur­day Night playlist, all on dis­play below:

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Relat­ed Con­tent 

When John Belushi Booked the Punk Band Fear on SNL, And They Got Banned from the Show: A Short Doc­u­men­tary

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live

Sat­ur­day Night Live’s Very First Sketch: Watch John Belushi Launch SNL in Octo­ber, 1975

Pink Floyd’s Debut on American TV, Restored in Color (1967)

Sev­er­al years ago, Josh Jones took you inside Pink Floy­d’s first appear­ance on Amer­i­can tele­vi­sion. In 1967, after releas­ing their first album Piper at the Gates of Dawn, the band came to the States and made their unlike­ly TV debut on Dick Clark’s Amer­i­can Band­stand, per­form­ing “Apples and Oranges.” That’s the “third sin­gle and the final song Bar­rett wrote for the band before he suf­fered a psy­chot­ic break onstage and was replaced by David Gilmour.”

Our orig­i­nal post fea­tured grainy black and white footage of the appear­ance. Above, you can watch a restored, col­orized ver­sion that took near­ly a year to cre­ate. Accord­ing to the YouTube chan­nel “Artist on the Bor­der,” each “frame of the 3350 required frames had to be uploaded indi­vid­u­al­ly, down­loaded again and indi­vid­u­al­ly named.” Enjoy the fruits of their labor above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

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Relat­ed Con­tent 

Pink Floyd Per­forms on US Tele­vi­sion for the First Time: Amer­i­can Band­stand, 1967

Dick Clark Intro­duces Jef­fer­son Air­plane & the Sounds of Psy­che­del­ic San Fran­cis­co to Amer­i­ca: Yes Par­ents, You Should Be Afraid (1967)

Talk­ing Heads’ First TV Appear­ance Was on Amer­i­can Band­stand, and It Was a Lit­tle Awk­ward (1979)

Bob Dylan Goes Punk on Late Night with David Letterman, Playing “Jokerman” with the Latino Punk Band, the Plugz (1984)

Lis­ten to Bob Dylan’s stu­dio albums all you like; you don’t know his music until you hear the live ver­sions. That, at least, is the con­clu­sion at which I’ve arrived after spend­ing the bet­ter part of the past year lis­ten­ing through Dylan’s stu­dio discog­ra­phy. This is not to put him into the mold of the Grate­ful Dead, whose stu­dio albums come a dis­tant sec­ond in impor­tance to their vast body of live record­ings. It was sure­ly the songs pre­served on the likes of High­way 61 Revis­it­edBlood on the Tracks, and Love and Theft, after all, that won Dylan the Nobel Prize. But in a sense he’s nev­er stopped writ­ing these same songs, often sub­ject­ing them to brazen styl­is­tic and lyri­cal changes when he launch­es into them onstage.

This self-rein­ter­pre­ta­tion occa­sion­al­ly pro­duces what Dylan’s fans con­sid­er a new defin­i­tive ver­sion. Per­haps the most agreed-upon exam­ple is “Jok­er­man,” the open­er to his 1983 album Infi­dels (and the basis for one of his ear­li­est MTV music videos), which he per­formed the fol­low­ing year on the still-new Late Night with David Let­ter­man.

As Vul­ture’s Matthew Giles puts it, Let­ter­man was fast becom­ing “a com­e­dy sen­sa­tion, bring­ing a new lev­el of sar­casm, irony, and Bud Mel­man-cen­tric humor to a late-night for­mat still reliant on the smooth unflap­pa­bil­i­ty of John­ny Car­son.” Dylan had been going in the oth­er direc­tion, “hav­ing frus­trat­ed his audi­ence with the musi­cal­ly slick, lyri­cal­ly hec­tor­ing series of evan­gel­i­cal Chris­t­ian albums that he’d released in the late 70s and ear­ly 80s.”

By 1984, “Dave was far more of a coun­ter­cul­ture hero than Bob.” But Dylan had been sur­rep­ti­tious­ly prepar­ing for his next musi­cal trans­for­ma­tion: many were the nights he would “leave his Mal­ibu home and slip into shows by the likes of L.A. punk stal­warts X, or check out the San­ta Mon­i­ca Civic Cen­ter when the Clash came to town.” For accom­pa­ni­ment on the Let­ter­man gig he brought drum­mer J.J. Hol­i­day,  as well as Char­lie Quin­tana and bassist Tony Mar­si­co of the LA punk band the Plugz, with whom he’d been spent the pre­vi­ous few months jam­ming. It isn’t until they take Let­ter­man’s stage that Dylan tells the band what to open with: blues­man Son­ny Boy Williamson’s “Don’t Start Me Talk­ing.”

Just above, you can see Dylan’s rehearsal for the Let­ter­man show. It fea­tures five tracks–“I Once Knew a Man,” “License to Kill,” “Treat Her Right,” “My Guy,” and a ren­di­tion of “Jok­er­man” that turns the orig­i­nal’s reg­gae into stripped-down, hard-dri­ving rock. The styl­is­tic change seems to infuse the 42-year-old Dylan with a new sense of musi­cal vital­i­ty. As for the song itself, its lyrics — cryp­tic even by Dylan’s stan­dards — take on new mean­ings when charged by the young band’s ener­gy. But even in this high­ly con­tem­po­rary musi­cal con­text, Dylan keeps it “clas­sic” by bring­ing out the har­mon­i­ca for a final solo, though not with­out some con­fu­sion as to which key he need­ed. If any­thing, that mix-up makes the song even more punk — or maybe post-punk, pos­si­bly new wave, but in any case thor­ough­ly Dylan.

Relat­ed con­tent:

Bob Dylan Plays Tom Petty’s “Learn­ing to Fly” Live in Con­cert (and How Pet­ty Wit­nessed Dylan’s Musi­cal Epiphany in 1987)

Bob Dylan & The Grate­ful Dead Rehearse Togeth­er in Sum­mer 1987: Hear 74 Tracks

Watch Bob Dylan Per­form “Only A Pawn In Their Game,” His Damn­ing Song About the Mur­der of Medgar Evers, at the 1963 March on Wash­ing­ton

Bob Dylan at the White House

How Bob Dylan Cre­at­ed a Musi­cal & Lit­er­ary World All His Own: Four Video Essays

75 Post-Punk and Hard­core Con­certs from the 1980s Have Been Dig­i­tized & Put Online: Fugazi, GWAR, Lemon­heads, Dain Bra­m­age (with Dave Grohl) & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Scandinavian Film & Television: A Free Online Course from the University of Copenhagen

Image via Wiki­me­dia Com­mons

“In many ways Scan­di­na­vian film and tele­vi­sion is a glob­al cul­tur­al brand, con­nect­ed with and export­ing some of the cul­tur­al and social val­ues con­nect­ed to a lib­er­al and pro­gres­sive wel­fare soci­ety.” From the Uni­ver­si­ty of Copen­hagen, this free course deals with the social, insti­tu­tion­al and cul­tur­al back­ground of film and tele­vi­sion in Scan­di­navia and in a broad­er Euro­pean and glob­al con­text. Span­ning 5 weeks and taught by pro­fes­sor Eva Novrup Red­vall, Scan­di­na­vian Film and Tele­vi­sion cov­ers the ear­ly cin­e­mat­ic work of Dan­ish direc­tor Carl Drey­er, the films of Ing­mar Bergman and Lars von Tri­er, Scan­di­na­vian new wave cin­e­ma, and final­ly more con­tem­po­rary pro­duc­tions. You can enroll for free here.

Scan­di­na­vian Film and Tele­vi­sion will be added to our list 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent 

Ing­mar Bergman Eval­u­ates His Fel­low Film­mak­ers — The “Affect­ed” Godard, “Infan­tile” Hitch­cock & Sub­lime Tarkovsky

Ing­mar Bergman’s Soap Com­mer­cials Wash Away the Exis­ten­tial Despair

Dick Cavett’s Wide-Rang­ing TV Inter­view with Ing­mar Bergman and Lead Actress Bibi Ander­s­son (1971)

When Andy Warhol Guest-Starred on The Love Boat (1985)

On Fri­day, August 31, 1979, Andy Warhol records in his diary that he took a cab to Elaine’s to “meet the guy who might get me a guest appear­ance on The Love Boat.” But near­ly five years pass before he writes that the writ­ers are work­ing on his episode; with the shoot­ing dates set, “I start­ed to get scared, I don’t know if I can go through with it.” A cou­ple of months lat­er, as the appoint­ed time approach­es, he hears the plot: “There’s a girl on the boat named Mary with her hus­band, and she used to be a super­star of mine, and she doesn’t want her hus­band to know that she used to be ‘Mari­na Del Rey.’ And I just have a few lines, things like ‘Hel­lo, Mary.’ But one of the lines I have to say is some­thing like ‘Art is crass com­mer­cial­ism,’ which I don’t want to say.”

What­ev­er his objec­tions to the script, Warhol does­n’t seem to have been an espe­cial­ly dif­fi­cult par­tic­i­pant, of whom The Love Boat must have had more than a few in its 250 episodes. Dur­ing its run on ABC from 1977 to 1986, the series became an Amer­i­can pop-cul­tur­al phe­nom­e­non of a scale dif­fi­cult to com­pre­hend today. But as a con­nois­seur of Amer­i­can pop cul­ture, Warhol would have com­pre­hend­ed it ful­ly. By the time of his appear­ance in Octo­ber 1985, The Love Boat had entered its ninth sea­son, pre­sum­ably hun­gri­er than ever for atten­tion-grab­bing guest stars; on “his” episode, Warhol shares that billing with, among oth­ers, Mil­ton Berle, Hap­py Days’ Tom Bosley and Mar­i­on Ross, and Andy Grif­fith (who, Warhol notes, “seems bit­ter to be on The Love Boat”).

“If there was any space where painters and artists could brush shoul­ders with soap stars and teen idols, it was aboard the Pacif­ic Princess,” says MeTV. “In one episode ded­i­cat­ed to the fash­ion indus­try, design­ers Glo­ria Van­der­bilt, Geof­frey Beene and Hal­ston all came aboard.” Warhol’s com­ing aboard, then, “was both unex­pect­ed and some­how inevitable.” You can wit­ness this sur­pris­ing yet unsur­pris­ing cul­tur­al crossover in the video above, which con­tains just the scenes from Warhol’s sto­ry with­in the episode (which, like most Love Boat scripts, has three dif­fer­ent plot­lines). Even if it deliv­ers few pro­found insights into the nature of art, celebri­ty, and human aspi­ra­tion, it does cap­ture Warhol’s pres­ence as it seems real­ly to have been dur­ing his final years.

“My Stephen Sprouse jack­ets were there on the wardrobe rack,” Warhol writes in his diary dur­ing the shoot. “When I wear them, I think I final­ly look like peo­ple want Andy Warhol to look again.” That must have been true of the shiny sil­ver num­ber he wears in his first scene of the episode, when first he rolls up with his “entourage” to the ship’s recep­tion desk. “As we’re walk­ing off, the Love Boat girl asks Ray­mond St. Jacques, ‘How does an artist know when a paint­ing is real­ly suc­cess­ful?’ And he says, ‘When the check clears.’ ” But on one take “they did it wrong and it was bet­ter — she said, ‘When is a paint­ing real­ly fin­ished.’ ” Unfor­tu­nate­ly, that ver­sion of the line seems to have been a bit too Warho­lian for the Pacif­ic Princess.

Relat­ed Con­tent:

When Andy Warhol & Edie Sedg­wick, the First Cou­ple of Pop Art, Made an Odd Appear­ance on the Merv Grif­fin Show (1965)

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

Andy Warhol Hosts Frank Zap­pa on His Cable TV Show, and Lat­er Recalls, “I Hat­ed Him More Than Ever” After the Show

When Frank Zap­pa & Miles Davis Played a Drug Deal­er and a Pimp on Mia­mi Vice

Andy Warhol Eats a Burg­er King Whop­per, and We Watch … and Watch

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Jon Hamm Narrates a Modernized Version of Plato’s Allegory of the Cave, Helping to Diagnose Our Social Media-Induced Narcissism

The Matrix gave a gen­er­a­tion or two rea­son to recon­sid­er, or indeed first to con­sid­er, Pla­to’s alle­go­ry of the cave. That era-defin­ing block­buster’s cav­al­cade of slick visu­al effects came deliv­ered atop a plot about human­i­ty’s hav­ing been enslaved — plugged into a colos­sal machine, as I recall, like an array of liv­ing bat­ter­ies — while con­vinced by a direct-to-brain sim­u­la­tion that it was­n’t. Here in real life, about two and a half mil­len­nia ear­li­er, one of Pla­to’s dia­logues had con­jured up a not-dis­sim­i­lar sce­nario. You can see it retold in the video above, a clip drawn from a form as rep­re­sen­ta­tive of the ear­ly 21st cen­tu­ry as The Matrix’s was of the late 20th: Legion, a dra­mat­ic tele­vi­sion series based on a com­ic book.

“Imag­ine a cave, where those inside nev­er see the out­side world,” says nar­ra­tor Jon Hamm (him­self an icon of our Gold­en Age of Tele­vi­sion, thanks to his lead per­for­mance in Mad Men). “Instead, they see shad­ows of that world pro­ject­ed on the cave wall. The world they see in the shad­ows is not the real world, but it’s real to them. If you were to show them the world as it actu­al­ly is, they would reject it as incom­pre­hen­si­ble.” Then, Hamm sug­gests trans­pos­ing this rela­tion­ship to real­i­ty into life as we know it — or rather, as we two-dimen­sion­al­ly per­ceive it on the screens of our phones. But “unlike the alle­go­ry of the cave, where the peo­ple are real and the shad­ows are false, here oth­er peo­ple are the shad­ows.”

This prop­a­gates “the delu­sion of the nar­cis­sist, who believes that they alone are real. Their feel­ings are the only feel­ings that mat­ter, because oth­er peo­ple are just shad­ows, and shad­ows don’t feel.” And “if every­one lived in caves, then no one would be real. Not even you.” With the rise of dig­i­tal com­mu­ni­ca­tion in gen­er­al and social media in par­tic­u­lar, a great many of us have ensconced our­selves, by degrees and for the most part uncon­scious­ly, inside caves of our own. Over the past decade or so, increas­ing­ly sober­ing glimpses of the out­side world have moti­vat­ed some of us to seek diag­noses of our col­lec­tive con­di­tion from thinkers of the past, such as social the­o­rist Christo­pher Lasch.

“The new nar­cis­sist is haunt­ed not by guilt but by anx­i­ety,” Lasch writes The Cul­ture of Nar­cis­sism. “Lib­er­at­ed from the super­sti­tions of the past, he doubts even the real­i­ty of his own exis­tence” — won­ders, in oth­er words, whether he isn’t one of the shad­ows him­self. Nev­er­the­less, he remains “facile at man­ag­ing the impres­sions he gives to oth­ers, rav­en­ous for admi­ra­tion but con­temp­tu­ous of those he manip­u­lates into pro­vid­ing it,” and depen­dent on “con­stant infu­sions of approval and admi­ra­tion.” Social media has revealed traces of this per­son­al­i­ty, belong­ing to one who “sees the world as a mir­ror of him­self and has no inter­est in exter­nal events except as they throw back a reflec­tion of his own image,” in us all. It thus gives us pause to remem­ber that Lasch was writ­ing all this in the 1970s; but then, Pla­to was writ­ing in the fifth cen­tu­ry B.C.

Relat­ed Con­tent:

Hear John Malkovich Read Plato’s “Alle­go­ry of the Cave,” Set to Music Mixed by Ric Ocasek, Yoko Ono & Sean Lennon, OMD & More

Two Ani­ma­tions of Plato’s Alle­go­ry of the Cave: One Nar­rat­ed by Orson Welles, Anoth­er Made with Clay

Plato’s Cave Alle­go­ry Ani­mat­ed Mon­ty Python-Style

New Ani­ma­tion Explains Sher­ry Turkle’s The­o­ries on Why Social Media Makes Us Lone­ly

The Case for Delet­ing Your Social Media Accounts & Doing Valu­able “Deep Work” Instead, Accord­ing to Com­put­er Sci­en­tist Cal New­port

A 1947 French Film Accu­rate­ly Pre­dict­ed Our 21st-Cen­tu­ry Addic­tion to Smart­phones

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Bing Crosby’s Final Christmas Special, Featuring a Famous Duet with Bowie, and Bowie Introducing His New Song, “Heroes” (1977)

Bing Cros­by died in Octo­ber of 1977, but that did­n’t stop him from appear­ing in liv­ing rooms all over Amer­i­ca for Christ­mas. He’d already com­plet­ed the shoot for his final CBS tele­vi­sion spe­cial Bing Cros­by’s Mer­rie Olde Christ­mas, along with such col­lab­o­ra­tors as Ron Moody, Stan­ley Bax­ter, the Trin­i­ty Boys Choir, Twig­gy, and a young fel­low by the name of David Bowie. Of course, Bowie had long since achieved his own dream of fame, at least to the younger gen­er­a­tion; it was view­ers who’d grown up lis­ten­ing to Cros­by who need­ed an intro­duc­tion. And they received a mem­o­rable one indeed, in the form of the Bowie-Cros­by duet “Peace on Earth/Little Drum­mer Boy,” pre­vi­ous­ly fea­tured here on Open Cul­ture.

This year you can watch Bing Cros­by’s Mer­rie Olde Christ­mas in its hour­long entire­ty, which includes per­for­mances of “Have Your­self a Mer­ry Lit­tle Christ­mas” and “Side by Side by Side” (from the late Stephen Sond­heim’s Com­pa­ny), a (per­haps embell­ished) musi­cal delin­eation of the extend­ed Cros­by fam­i­ly, and a ses­sion of lit­er­ary rem­i­nis­cence with none oth­er than Charles Dick­ens.

The set­up for all this is that Cros­by, his wife, and chil­dren have all been brought to Eng­land by the invi­ta­tion of the pre­vi­ous­ly unknown Sir Per­ci­val Cros­by, who desires to extend a hand to his “poor Amer­i­can rela­tions” — and who hap­pens to live next door to Bowie, that most Eng­lish of all 1970s rock stars.

The search for Sir Cros­by pro­ceeds mer­ri­ly, at one point prompt­ing his famous rel­a­tive to chat with Twig­gy about the nature of love and lone­li­ness, emo­tions “just as painful and just as beau­ti­ful as they ever were. Whether you’re a nov­el­ist, poet, or even a song­writer, it’s all in the way you sing.” These reflec­tions lead into a stark music video for the title track of Bowie’s “ ‘Heroes’ ”, which had come out just weeks before (coin­ci­den­tal­ly, on the very day of Cros­by’s death). Though a some­what incon­gru­ous addi­tion to such an old-fash­ioned pro­duc­tion, it does vivid­ly reflect a cer­tain chang­ing of the transat­lantic pop-cul­tur­al guard.

In their scene togeth­er, Cros­by and Bowie do exude an unde­ni­able mutu­al respect, the younger man admit­ting even to have tried his hand at the old­er man’s sig­na­ture hol­i­day song, “White Christ­mas.” Hav­ing set off the 1940s Christ­mas-music boom by record­ing it 35 years before, Cros­by sings it one last time him­self to close out this spe­cial. Before doing so, he describes the Christ­mas sea­son as “a time to look back with grat­i­tude at being able to come this far, and a time to look ahead with hope and opti­mism.” Like all the ele­ments of Bing Cros­by’s Mer­rie Olde Christ­mas not involv­ing David Bowie, these words were noth­ing new even then, but some­how they still man­age to stoke our Christ­mas spir­it all these decades lat­er.

Relat­ed Con­tent:

David Bowie & Bing Cros­by Sing “The Lit­tle Drum­mer Boy/Peace on Earth” (1977)

David Bowie Sends a Christ­mas Greet­ing in the Voice of Elvis Pres­ley

John­ny Cash’s Christ­mas Spe­cials, Fea­tur­ing June Carter, Steve Mar­tin, Andy Kauf­man & More (1976–79)

Revis­it Kate Bush’s Pecu­liar Christ­mas Spe­cial, Fea­tur­ing Peter Gabriel (1979)

Why “White Christ­mas,” “Here Comes San­ta Claus,” “Let It Snow,” and Oth­er Clas­sic Christ­mas Songs Come from the 1940s

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Class Critiques in Squid Game, Succession, etc. — Pretty Much Pop: A Culture Podcast #112

Pop­u­lar shows have com­ment­ed on wealth inequal­i­ty by show­ing how dire the sit­u­a­tion is for the poor and/or how dis­con­nect­ed and clue­less the rich are. How effec­tive is this type of social com­men­tary?

Your host Mark Lin­sen­may­er is joined by philoso­pher and NY Times writer Lawrence Ware, nov­el­ist and writ­ing pro­fes­sor Sarahlyn Bruck, and edu­ca­tor with a rhetoric doc­tor­ate Michelle Par­rinel­lo-Cason to dis­cuss the appeal of both real­i­ty show (“fish­bowl”) hor­ror and satire. Is it OK if we don’t like any of the char­ac­ters in Suc­ces­sion? Does Squid Game actu­al­ly deserve its 94% on Rot­ten Toma­toes? Are we even capa­ble as Amer­i­can view­ers of appre­ci­at­ing what it’s try­ing to do?

We also touch on White Lotus, The Hunt, Schit­t’s Creek, tor­ture porn, social com­men­tary in songs, and more. Lurk­ing in the back­ground here are foun­da­tion­al works for this trend: Par­a­site, Get Out, Bat­tle Royale, and The Hunger Games.

A few arti­cles we may have drawn on for the dis­cus­sion:

Hear more from our guests on past episodes: Law on var­i­ous PEL dis­cus­sions on race and reli­gion, Sarahlyn on PMP on soap operas, Michelle on PMP on board games. Fol­low them @law_writes, @sarahlynbruck and @DaylaLearning.

This episode includes bonus dis­cus­sion you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

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