Artificial Intelligence Identifies the Six Main Arcs in Storytelling: Welcome to the Brave New World of Literary Criticism

Is the sin­gu­lar­i­ty upon us? AI seems poised to replace every­one, even artists whose work can seem like an invi­o­lably human indus­try. Or maybe not. Nick Cave’s poignant answer to a fan ques­tion might per­suade you a machine will nev­er write a great song, though it might mas­ter all the moves to write a good one. An AI-writ­ten nov­el did almost win a Japan­ese lit­er­ary award. A suit­ably impres­sive feat, even if much of the author­ship should be attrib­uted to the program’s human design­ers.

But what about lit­er­ary crit­i­cism? Is this an art that a machine can do con­vinc­ing­ly? The answer may depend on whether you con­sid­er it an art at all. For those who do, no arti­fi­cial intel­li­gence will ever prop­er­ly devel­op the the­o­ry of mind need­ed for sub­tle, even mov­ing, inter­pre­ta­tions. On the oth­er hand, one group of researchers has suc­ceed­ed in using “sophis­ti­cat­ed com­put­ing pow­er, nat­ur­al lan­guage pro­cess­ing, and reams of dig­i­tized text,” writes Atlantic edi­tor Adri­enne LaFrance, “to map the nar­ra­tive pat­terns in a huge cor­pus of lit­er­a­ture.” The name of their lit­er­ary crit­i­cism machine? The Hedo­nome­ter.

We can treat this as an exer­cise in com­pil­ing data, but it’s arguable that the results are on par with work from the com­par­a­tive mythol­o­gy school of James Fra­zier and Joseph Camp­bell. A more imme­di­ate com­par­i­son might be to the very deft, if not par­tic­u­lar­ly sub­tle, Kurt Von­negut, who—before he wrote nov­els like Slaugh­ter­house Five and Cat’s Cra­dlesub­mit­ted a master’s the­sis in anthro­pol­o­gy to the Uni­ver­si­ty of Chica­go. His project did the same thing as the machine, 35 years ear­li­er, though he may not have had the where­with­al to read “1,737 Eng­lish-lan­guage works of fic­tion between 10,000 and 200,000 words long” while strug­gling to fin­ish his grad­u­ate pro­gram. (His the­sis, by the way, was reject­ed.)

Those num­bers describe the dataset from Project Guten­berg fed into the The Hedo­nome­ter by the com­put­er sci­en­tists at the Uni­ver­si­ty of Ver­mont and the Uni­ver­si­ty of Ade­laide. After the com­put­er fin­ished “read­ing,” it then plot­ted “the emo­tion­al tra­jec­to­ry” of all of the sto­ries using a “sen­ti­ment analy­sis to gen­er­ate an emo­tion­al arc for each work.” What it found were six broad cat­e­gories of sto­ry, list­ed below:

  1. Rags to Rich­es (rise)
  2. Rich­es to Rags (fall)
  3. Man in a Hole (fall then rise)
  4. Icarus (rise then fall)
  5. Cin­derel­la (rise then fall then rise)
  6. Oedi­pus (fall then rise then fall)

How does this endeav­or com­pare with Vonnegut’s project? (See him present the the­o­ry below.) The nov­el­ist used more or less the same method­ol­o­gy, in human form, to come up with eight uni­ver­sal sto­ry arcs or “shapes of sto­ries.” Von­negut him­self left out the Rags to Rich­es cat­e­go­ry; he called it an anom­aly, though he did have a head­ing for the same ris­ing-only sto­ry arc—the Cre­ation Story—which he deemed an uncom­mon shape for West­ern fic­tion. He did include the Cin­derel­la arc, and was pleased by his dis­cov­ery that its shape mir­rored the New Tes­ta­ment arc, which he also includ­ed in his schema, an act the AI sure­ly would have judged redun­dant.

Con­tra Von­negut, the AI found that one-fifth of all the works it ana­lyzed were Rags-to-Rich­es sto­ries. It deter­mined that this arc was far less pop­u­lar with read­ers than “Oedi­pus,” “Man in a Hole,” and “Cin­derel­la.” Its analy­sis does get much more gran­u­lar, and to allay our sus­pi­cions, the researchers promise they did not con­trol the out­come of the exper­i­ment. “We’re not impos­ing a set of shapes,” says lead author Andy Rea­gan, Ph.D. can­di­date in math­e­mat­ics at the Uni­ver­si­ty of Ver­mont. “Rather: the math and machine learn­ing have iden­ti­fied them.”

But the authors do pro­vide a lot of their own inter­pre­ta­tion of the data, from choos­ing rep­re­sen­ta­tive texts—like Har­ry Pot­ter and the Death­ly Hal­lows—to illus­trate “nest­ed and com­pli­cat­ed” plot arcs, to pro­vid­ing the guid­ing assump­tions of the exer­cise. One of those assump­tions, unsur­pris­ing­ly giv­en the authors’ fields of inter­est, is that math and lan­guage are inter­change­able. “Sto­ries are encod­ed in art, lan­guage, and even in the math­e­mat­ics of physics,” they write in the intro­duc­tion to their paper, pub­lished on Arxiv.org.

“We use equa­tions,” they go on, “to rep­re­sent both sim­ple and com­pli­cat­ed func­tions that describe our obser­va­tions of the real world.” If we accept the premise that sen­tences and inte­gers and lines of code are telling the same sto­ries, then maybe there isn’t as much dif­fer­ence between humans and machines as we would like to think.

via The Atlantic

Relat­ed Con­tent:

Nick Cave Answers the Hot­ly Debat­ed Ques­tion: Will Arti­fi­cial Intel­li­gence Ever Be Able to Write a Great Song?

Kurt Von­negut Dia­grams the Shape of All Sto­ries in a Master’s The­sis Reject­ed by U. Chica­go

Kurt Von­negut Maps Out the Uni­ver­sal Shapes of Our Favorite Sto­ries

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Here’s John Steinbeck Asking Marilyn Monroe for Her Autograph (1955)

When ask­ing a celebri­ty for a spe­cial favor, it helps to be a bit of a celebri­ty your­self.

As Kei­th Fer­rell details in his biog­ra­phy, John Stein­beck: The Voice of the Land, the Nobel lau­re­ate had lit­tle patience for auto­graph seek­ers, pushy young writ­ers seek­ing help get­ting pub­lished, and “peo­ple who nev­er read books but enjoyed meet­ing authors.”

The shoe went on the oth­er foot when Mrs. Stein­beck let slip to her nephew that Uncle John had met the boy’s movie star crush, Mar­i­lyn Mon­roe.

Sud­den­ly, an auto­graphed pho­to seemed in order.

And not just some stan­dard issue pub­lic­i­ty shot, but ide­al­ly one show­ing the star of The Sev­en Year Itch and Gen­tle­men Pre­fer Blondes in a “pen­sive girl­ish mood.”

Also, could she please inscribe it by name to nephew Jon, a young man with, his uncle con­fid­ed, “one foot in the door of puber­ty”?

The star-to-star tone Stein­beck adopts for the above let­ter seems designed to ward off sus­pi­cion that this nephew could be a con­ve­nient inven­tion on the part of some­one desir­ing such a prize for him­self.

Six­ty years after a sec­re­tary typed it up, Stein­beck­’s mes­sage fetched $3,520 at Julien’s Auc­tions, one of a wide range of items culled from hard­core Mar­i­lyn Mon­roe col­lec­tor, David Gains­bor­ough-Roberts as well as the estate of Mon­roe’s act­ing teacher, Lee Stras­berg.

In addi­tion to oth­er cor­re­spon­dence, the Mar­i­lyn auc­tion includ­ed anno­tat­ed scripts, an emp­ty pre­scrip­tion bot­tle, a bal­le­ri­na paper­weight, stock­ings and gowns, some pin­up-type mem­o­ra­bil­ia, and a pro­gram from John F Kennedy’s 1962 birth­day cel­e­bra­tion at Madi­son Square Gar­den.

One lot that is con­spic­u­ous for its absence is Steinbeck’s promised “guest key to the ladies’ entrance of Fort Knox.”

Could it be that the boy nev­er got his cus­tomized auto­graph?

We’d like to think that he did. Per­haps he’s still savor­ing it in pri­vate.

H/T Alan Gold­wass­er/Let­ters of Note/Flash­bak

Relat­ed Con­tent:

“Noth­ing Good Gets Away”: John Stein­beck Offers Love Advice in a Let­ter to His Son (1958)

The 430 Books in Mar­i­lyn Monroe’s Library: How Many Have You Read?

Mar­i­lyn Mon­roe & Elvis Pres­ley Star in an Action-Packed Pop Art Japan­ese Mon­ster Movie

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in New York City for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain, this Mon­day, March 11. Fol­low her @AyunHalliday.

The Cringe-Inducing Humor of The Office Explained with Philosophical Theories of Mind

“I’m a friend first and a boss sec­ond,” says David Brent, mid­dle man­ag­er at the Slough branch of paper com­pa­ny Wern­ham-Hogg. “Prob­a­bly an enter­tain­er third.” Those of us who’ve watched the orig­i­nal British run of The Office — and espe­cial­ly those of us who still watch it reg­u­lar­ly — will remem­ber that and many oth­er of Bren­t’s pitiable dec­la­ra­tions besides. As por­trayed by the show’s co-cre­ator Ricky Ger­vais, Brent con­sti­tutes both The Office’s comedic and emo­tion­al core, at once a ful­ly real­ized char­ac­ter and some­one we’ve all known in real life. His dis­tinc­tive com­bi­na­tion of social incom­pe­tence and an aggres­sive des­per­a­tion to be liked pro­vokes in us not just laugh­ter but a more com­plex set of emo­tions as well, result­ing in one expres­sion above all oth­ers: the cringe.

“In David Brent, we have a char­ac­ter so invest­ed in the per­for­mance of him­self that he’s blocked his own access to oth­ers’ feel­ings.” So goes the analy­sis of Evan Puschak, a.k.a. the Nerd­writer, in his video inter­pret­ing the humor of The Office through philo­soph­i­cal the­o­ries of mind.

The elab­o­rate friend-boss-enter­tain­er song-and-dance Brent con­stant­ly puts on for his co-work­ers so occu­pies him that he lacks the abil­i­ty or even the incli­na­tion to have any sense of what they’re think­ing. “The irony is that Brent can’t see that a weak the­o­ry of mind always makes for a weak self-per­for­mance. You can’t brute force your pre­ferred per­son­al­i­ty onto anoth­er’s con­scious­ness: it takes two to build an iden­ti­ty.”

Cen­tral though Brent is to The Office, we laugh not just at what he says and does, but how the oth­er char­ac­ters (which Puschak places across a spec­trum of abil­i­ty to under­stand the minds of oth­ers) react — or fail to react — to what he says and does, how he reacts to their reac­tions, and so on. Mas­tery of the comedic effects of all this has kept the orig­i­nal Office effec­tive more than fif­teen years lat­er, though its effect may not be entire­ly plea­sur­able: “A lot of peo­ple say that cringe humor like this is hard to watch,” says Puschak, “but in the same way that under our con­fi­dence, in the­o­ry of mind, lies an anx­i­ety, I think that under our cring­ing there’s actu­al­ly a deep feel­ing of relief.” When Brent and oth­ers fail to con­nect, their “body lan­guage speaks in a way that is total­ly trans­par­ent: in that moment the embar­rass­ment is not only pal­pa­ble, it’s pal­pa­bly hon­est.” And it reminds us that — if we’re being hon­est — none of us are exact­ly mind-read­ers our­selves.

You can get the com­plete British run of The Office on Ama­zon here.

Relat­ed Con­tent:

Ricky Ger­vais Presents “Learn Gui­tar with David Brent”

The Phi­los­o­phy of Bill Mur­ray: The Intel­lec­tu­al Foun­da­tions of His Comedic Per­sona

A Romp Through the Phi­los­o­phy of Mind: A Free Online Course from Oxford

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear Patti Smith’s New Work With The Soundwalk Collective, a Tribute to the Avant-Garde Poet Antonin Artaud

The Sound­walk Col­lec­tive has made music art out of found sounds since 2004. They record­ed 2012’s Medea while tra­vers­ing the Black Sea and fish­ing for sounds using a scan­ner and high pow­ered aer­i­al anten­nas; 2014’s Last Beat used con­tact micro­phones on the archi­tec­ture of a music club to col­lect vibra­tions instead of music; 2017’s Before Music There Is Blood col­laged deep echo­ing record­ings of clas­si­cal music played in var­i­ous halls. This time, in their upcom­ing The Pey­ote Dance, they have brought in poet and rock god­dess Pat­ti Smith for a trip into Mex­i­co.

The above track “The New Rev­e­la­tions of Being” is a pre­view of what’s to come. The album title comes from a book by Antonin Artaud, the avant-garde the­ater direc­tor and author, who trav­eled to Mex­i­co to explore rev­e­la­to­ry visions with the Rará­muri peo­ple in 1936. Artaud was hop­ing that pey­ote would shake his opi­oid addic­tion. When he lat­er returned to France, Artaud stayed and remained in an insane asy­lum, receiv­ing elec­tric shock ther­a­py. His time with the Rará­muri stayed a touch­stone of hap­pi­ness dur­ing his dark­est days.

With a shared belief that trav­el expands the mind, the Sound­walk Col­lec­tive trav­eled to the same Sier­ra Tarahu­marar region of Mex­i­co as Artaud, vis­it­ed the same places he stayed, and indeed also took pey­ote. They record­ed instru­ments and sound­scapes, and then back in the States, Pat­ti Smith wrote and record­ed poems based on Artaud’s book, his oth­er works, and her own respons­es to the sound fields.

“The poets enter the blood­stream, they enter the cells. For a moment, one is Artaud,” Smith said about the record­ing. “You can’t ask for it, you can’t buy it, you can’t take drugs for it to be authen­tic. It just has to hap­pen, you have to be cho­sen as well as choose.”

The album is the first in a tril­o­gy with Smith about poets and trav­el. The oth­er two albums will be based on works and jour­neys by Arthur Rim­baud and René Dau­mal, and fea­ture sounds record­ed at the Abyssin­ian val­ley of Ethiopia and the Himalayan Sum­mit of India respec­tive­ly.

This not the first time the group has col­lab­o­rat­ed with Pat­ti Smith. In 2016, they released Killer Road a trib­ute to Nico and her final days on the island of Ibiza, where the singer plunged to her death on a bicy­cle ride. The album also fea­tured vocals by Smith’s daugh­ter Jessie Paris Smith.

Sound­walk Col­lec­tive mem­ber Stephan Cras­nean­sc­ki first met Pat­ti Smith, fit­ting­ly, at an air­port in Paris, as the two were return­ing from sep­a­rate artis­tic trav­els: Cras­nean­sc­ki from East­ern Europe and Rus­sia, Smith from French Guiana and Tang­iers.

The Pey­ote Dance will be released May 31 on Bel­la Union.

via Lithub

Relat­ed Con­tent:

Pat­ti Smith’s List of Favorite Books: From Rim­baud to Susan Son­tag

Pat­ti Smith’s Award-Win­ning Mem­oir, Just Kids, Now Avail­able in a New Illus­trat­ed Edi­tion
Hear Antonin Artaud’s Cen­sored, Nev­er-Aired Radio Play: To Have Done With The Judg­ment of God (1947)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

“Stay Free: The Story of the Clash” Narrated by Public Enemy’s Chuck D: A New 8‑Episode Podcast

Spo­ti­fy, in part­ner­ship with the BBC, has launched “Stay Free: The Sto­ry of the Clash,” an eight-part pod­cast on the icon­ic punk band, nar­rat­ed by Pub­lic Ene­my front man, Chuck D. It might seem like an unex­pect­ed pair­ing. And yet Spo­ti­fy explains: “Like The Clash, Pub­lic Ene­my open­ly chal­lenged the sta­tus quo in a com­plete­ly orig­i­nal way—this par­al­lel and Chuck D’s per­son­al expe­ri­ences bring a sur­pris­ing new dimen­sion to the sto­ry of The Clash.” Review­ing the pro­duc­tion in The New York­er, Sarah Lar­son adds:

In [“Stay Free: The Sto­ry of the Clash”], we learn that Chuck D, a radio d.j. at the time, co-found­ed Pub­lic Ene­my after a con­ver­sa­tion, in 1986, with a friend at Def Jam, who want­ed him to become “the hip-hop ver­sion of Joe Strum­mer,” of the Clash—to make music with “intel­lec­tu­al heft” that could also “rock the par­ty.” And read­er, he did. His pres­ence as nar­ra­tor adds appeal­ing per­spec­tive and grav­i­tas to the pod­cast, which begins with the sto­ry of the Clash’s ori­gins, in a West Lon­don riot in 1976. With a skill­ful­ly lay­ered pre­sen­ta­tion of punk music, sev­en­ties-Lon­don audio, and inter­view clips, the pod­cast so far thrills me the way that “Mogul,” the Spo­ti­fy-Gim­let pod­cast about the late hip-hop mogul Chris Lighty, did; I’m eager to hear the rest.

Watch the pod­cast trail­er above. Stream the pod­cast episodes–all eight–on Spo­ti­fy here. Also the relat­ed playlist of music. And remem­ber folks, The Clash, they’re still the only band that mat­ters…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Beast­ie Boys Release a New Free­wheel­ing Mem­oir, and a Star-Stud­ded 13-Hour Audio­book Fea­tur­ing Snoop Dogg, Elvis Costel­lo, Bette Midler, John Stew­art & Dozens More

The Clash Live in Tokyo, 1982: Watch the Com­plete Con­cert

Mick Jones Plays Three Favorite Clash Songs at the Library

Doc­u­men­tary Viva Joe Strum­mer: The Sto­ry of the Clash Sur­veys the Career of Rock’s Beloved Front­man

The Clash Star in 1980’s Gang­ster Par­o­dy Hell W10, a Film Direct­ed by Joe Strum­mer

by | Permalink | Make a Comment ( 3 ) |

Sleep or Die: Neuroscientist Matthew Walker Explains How Sleep Can Restore or Imperil Our Health

Wouldn’t it be nice if we could fix the work/life thing by chuck­ing out the dif­fer­ence? At home, you’re in the office, at the office, you’re at home, always on and nev­er off—sleep, option­al. Two-four hours per 24-hour cycle should be enough, right? Wrong. We need prop­er sleep like we need good food, low stress, engag­ing pur­suits, etc.—to thrive and live a long and hap­py life. If you wait until you’re dead to sleep, you’ll be dead soon­er than you think. “Short sleep pre­dicts a short­er life,” explains sleep researcher Matthew Walk­er in the RSA ani­ma­tion Sleep or Die, above. “Sleep,” he says, “is a non-nego­tiable bio­log­i­cal neces­si­ty.“

The Nation­al Sleep Foun­da­tion rec­om­mends that adults sleep an aver­age of eight hours a night. That num­ber may vary from per­son to per­son, but few­er than six can be high­ly detri­men­tal. Walk­er is some­thing of a “sleep evan­ge­list,” notes Berke­ley News. Ask him about “the down­side of pulling an all-nighter, and he’ll rat­tle off a list of ill effects that range from mem­o­ry loss and a com­pro­mised immune sys­tem to junk food crav­ings and wild mood swings.” The neu­ro­sci­en­tist tells Ter­ry Gross on Fresh Air, “Every dis­ease that is killing us in devel­oped nations has causal and sig­nif­i­cant links to a lack of sleep.”

Walk­er has a lot more to say about sleep in the inter­view below, includ­ing tips for get­ting there, whether you can make up for lost sleep (you can’t), and why you shouldn’t yank teenagers out of bed on the week­ends. Why should we lis­ten to him? Well, he isn’t just any sleep sci­en­tist. “To be spe­cif­ic,” writes Rachel Cooke at The Guardian, “he is the direc­tor of the Cen­ter for Human Sleep Sci­ence at the Uni­ver­si­ty of Cal­i­for­nia, a research insti­tute whose goal—possibly unachievable—is to under­stand every­thing about sleep’s impact on us, from birth to death, in sick­ness and health.”

 

The ben­e­fits of sound sleep include enhanced cre­ativ­i­ty and con­cen­tra­tion, low­er blood pres­sure, bet­ter mood reg­u­la­tion, and high­er immu­ni­ty and fer­til­i­ty. Lack of sleep, how­ev­er, is “increas­ing our risk of can­cer, heart attack and Alzheimer’s,” notes Cooke. Indeed, “after just one night of only four or five hours’ sleep,” Walk­er tells The Guardian, “your nat­ur­al killer cells—the ones that attack the can­cer cells that appear in your body every day—drop by 70%.” Sleep depri­va­tion has such seri­ous out­comes that “the World Health Organ­i­sa­tion has classed any form of night-time shift work as a prob­a­ble car­cino­gen.”

Sleep holds many mys­ter­ies, but one thing sci­en­tists like Walk­er seem to know: poor sleep leaves us more in sick­ness than in health. And we are in the midst of a “cat­a­stroph­ic sleep-loss epi­dem­ic.” “No one would look at an infant baby asleep, and say ‘What a lazy baby!” Walk­er observes. Yet adults have “stig­ma­tized sleep with the label of lazi­ness. We want to seem busy, and one way we express that is by pro­claim­ing how lit­tle sleep we’re get­ting.” It’s a way to broad­cast that we aren’t falling behind or miss­ing out. But our bod­ies’ nat­ur­al cycles and rhythms don’t speed up along with tech­nol­o­gy and glob­al mar­kets.

“As bed­rooms every­where glow from the screens of round-the-clock tech­nol­o­gy con­sump­tion,” Berke­ley News writes, mil­lions of peo­ple suf­fer phys­i­cal, emo­tion­al, cog­ni­tive, and psy­cho­log­i­cal stress­es. Or, put more pos­i­tive­ly, “a grow­ing body of sci­en­tif­ic work” shows that “a sol­id sev­en to nine hours of sleep a night serves func­tions beyond our wildest imag­i­na­tions.” Learn more about not only what’s gone wrong with sleep, but how to start address­ing the prob­lem in Walker’s book Why We Sleep: Unlock­ing the Pow­er of Sleep and Dreams.

Relat­ed Con­tent:

Bertrand Russell’s Advice For How (Not) to Grow Old: “Make Your Inter­ests Grad­u­al­ly Wider and More Imper­son­al”

Bri­an Eno Lists the Ben­e­fits of Singing: A Long Life, Increased Intel­li­gence, and a Sound Civ­i­liza­tion

10 Longevi­ty Tips from Dr. Shigea­ki Hino­hara, Japan’s 105-Year-Old Longevi­ty Expert

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Van Gogh’s Ugliest Masterpiece: A Break Down of His Late, Great Painting, The Night Café (1888)

Ask passers­by to name a Vin­cent van Gogh paint­ing off the top of their heads, and most will come up with works like The Star­ry Night, The Pota­to Eaters, one of his self-por­traits (prob­a­bly with his ear ban­daged), or maybe the one with the smok­ing skele­ton David Sedaris used for a book cov­er. How many will men­tion 1888’s The Night Café, an inte­ri­or, van Gogh wrote to his broth­er Theo from Arles (the town in the south of France where he had come in search of Japan-like sur­round­ings), “of the café where I have a room, by gas light, in the evening,” the kind of place that nev­er clos­es, accom­mo­dat­ing the kind of “night prowlers” who “have no mon­ey to pay for a lodg­ing, or are too drunk to be tak­en in”?

Promis­ing sub­ject mat­ter for a painter, one might think. When Vin­cent wrote back to Theo after com­plet­ing The Night Café, he described the paint­ing “one of the ugli­est I’ve done,” but that does­n’t nec­es­sar­i­ly mean he saw it as a fail­ure, or indeed that we should­n’t see it as a mas­ter­piece. “At first glance, you can see what he meant,” says Evan Puschak, bet­ter known as the Nerd­writer, in the explain­er above. “This is a jar­ring image, even for van Gogh, espe­cial­ly when you com­pare it to his oth­er famous scene of a café in Arles, Café Ter­race at Night,” which “cap­tures that roman­tic sense of Euro­pean cafés on sum­mer evenings where friends gath­er to talk and laugh.” And yet The Night Café is “a paint­ing of anx­i­ety,” offer­ing the night­mare to Café Ter­race at Night’s “dream of French night life.”

Just as van Gogh used col­or “to cap­ture his emo­tion­al response to nat­ur­al beau­ty” in oth­er paint­ings, here he used col­or “to con­vey the uneasi­ness of a low-class bar­room after mid­night.” Puschak digs into the artist’s let­ters and finds clear­ly stat­ed intent behind all this: “I’ve tried to express the ter­ri­ble human pas­sions with the red and the green,” wrote van Gogh. “Every­where it’s a bat­tle and an antithe­sis of the most dif­fer­ent greens and reds.” Puschak goes on to break down all the ele­ments van Gogh used to delib­er­ate­ly make The Night Café unset­tling: mak­ing the wall of the space “a thick, oppres­sive rib­bon the col­or of blood,” a col­or that clash­es with the green of the ceil­ing and cre­ates “a ten­sion that trem­bles in the eye,” and using on the rest of the inte­ri­or “a sul­fur yel­low that gets into every­thing.”

The mood is set by much more than col­or: the lack of shad­ows apart from that cast by the pool table, the hunched pos­ture of the patrons and the scat­tered posi­tions of the chairs and glass­es, the “warped qual­i­ty” of the per­spec­tive itself. “There’s no escape,” Puschak says, “not for the peo­ple inside the paint­ing, not for the peo­ple out­side it” — and not for van Gogh him­self, who com­mit­ted his famous act of ear-slic­ing mere months after fin­ish­ing The Night Café. But through this inescapable paint­ing we can see as well as or bet­ter than in any oth­er how van Gogh’s artis­tic mas­tery real­ly worked, and how mas­tery in ser­vice of some­thing oth­er than beau­ty remains mas­tery all the same.

Relat­ed Con­tent:

Van Gogh’s 1888 Paint­ing, “The Night Cafe,” Ani­mat­ed with Ocu­lus Vir­tu­al Real­i­ty Soft­ware

13 Van Gogh’s Paint­ings Painstak­ing­ly Brought to Life with 3D Ani­ma­tion & Visu­al Map­ping

Near­ly 1,000 Paint­ings & Draw­ings by Vin­cent van Gogh Now Dig­i­tized and Put Online: View/Download the Col­lec­tion

A Com­plete Archive of Vin­cent van Gogh’s Let­ters: Beau­ti­ful­ly Illus­trat­ed and Ful­ly Anno­tat­ed

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

Edward Hopper’s Icon­ic Paint­ing Nighthawks Explained in a 7‑Minute Video Intro­duc­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Medieval Masterpiece, the Book of Kells, Is Now Digitized & Put Online

If you know noth­ing else about medieval Euro­pean illu­mi­nat­ed man­u­scripts, you sure­ly know the Book of Kells. “One of Ireland’s great­est cul­tur­al trea­sures” com­ments Medievalists.net, “it is set apart from oth­er man­u­scripts of the same peri­od by the qual­i­ty of its art­work and the sheer num­ber of illus­tra­tions that run through­out the 680 pages of the book.” The work not only attracts schol­ars, but almost a mil­lion vis­i­tors to Dublin every year. “You sim­ply can’t trav­el to the cap­i­tal of Ire­land,” writes Book Riot’s Eri­ka Har­litz-Kern, “with­out the Book of Kells being men­tioned. And right­ful­ly so.”

The ancient mas­ter­piece is a stun­ning exam­ple of Hiber­no-Sax­on style, thought to have been com­posed on the Scot­tish island of Iona in 806, then trans­ferred to the monastery of Kells in Coun­ty Meath after a Viking raid (a sto­ry told in the mar­velous ani­mat­ed film The Secret of Kells). Con­sist­ing main­ly of copies of the four gospels, as well as index­es called “canon tables,” the man­u­script is believed to have been made pri­mar­i­ly for dis­play, not read­ing aloud, which is why “the images are elab­o­rate and detailed while the text is care­less­ly copied with entire words miss­ing or long pas­sages being repeat­ed.”

Its exquis­ite illu­mi­na­tions mark it as a cer­e­mo­ni­al object, and its “intri­ca­cies,” argue Trin­i­ty Col­lege Dublin pro­fes­sors Rachel Moss and Fáinche Ryan, “lead the mind along path­ways of the imag­i­na­tion…. You haven’t been to Ire­land unless you’ve seen the Book of Kells.” This may be so, but thank­ful­ly, in our dig­i­tal age, you need not go to Dublin to see this fab­u­lous his­tor­i­cal arti­fact, or a dig­i­ti­za­tion of it at least, entire­ly view­able at the online col­lec­tions of the Trin­i­ty Col­lege Library. (When you click on the pre­vi­ous link, make sure you scroll down the page.) The pages, orig­i­nal­ly cap­tured in 1990, “have recent­ly been res­canned,” Trin­i­ty Col­lege Library writes, using state of the art imag­ing tech­nol­o­gy. These new dig­i­tal images offer the most accu­rate high res­o­lu­tion images to date, pro­vid­ing an expe­ri­ence sec­ond only to view­ing the book in per­son.”

What makes the Book of Kells so spe­cial, repro­duced “in such var­ied places as Irish nation­al coinage and tat­toos?” ask Pro­fes­sors Moss and Ryan. “There is no one answer to these ques­tions.” In their free online course on the man­u­script, these two schol­ars of art his­to­ry and the­ol­o­gy, respec­tive­ly, do not attempt to “pro­vide defin­i­tive answers to the many ques­tions that sur­round it.” Instead, they illu­mi­nate its his­to­ry and many mean­ings to dif­fer­ent com­mu­ni­ties of peo­ple, includ­ing, of course, the peo­ple of Ire­land. “For Irish peo­ple,” they explain in the course trail­er above, “it rep­re­sents a sense of pride, a tan­gi­ble link to a pos­i­tive time in Ireland’s past, reflect­ed through its unique art.”

But while the Book of Kells is still a mod­ern “sym­bol of Irish­ness,” it was made with mate­ri­als and tech­niques that fell out of use sev­er­al hun­dred years ago, and that were once spread far and wide across Europe, the Mid­dle East, and North Africa. In the video above, Trin­i­ty Col­lege Library con­ser­va­tor John Gillis shows us how the man­u­script was made using meth­ods that date back to the “devel­op­ment of the codex, or the book form.” This includes the use of parch­ment, in this case calf skin, a mate­r­i­al that remem­bers the anatom­i­cal fea­tures of the ani­mals from which it came, with mark­ings where tails, spines, and legs used to be.

The Book of Kells has weath­ered the cen­turies fair­ly well, thanks to care­ful preser­va­tion, but it’s also had per­haps five rebind­ings in its life­time. “In its orig­i­nal form,” notes Har­litz-Kern, the man­u­script “was both thick­er and larg­er. Thir­ty folios of the orig­i­nal man­u­script have been lost through the cen­turies and the edges of the exist­ing man­u­script were severe­ly trimmed dur­ing a rebind­ing in the nine­teenth cen­tu­ry.” It remains, nonethe­less, one of the most impres­sive arti­facts to come from the age of the illu­mi­nat­ed man­u­script, “described by some,” says Moss and Ryan, “as the most famous man­u­script in the world.” Find out why by see­ing it (vir­tu­al­ly) for your­self and learn­ing about it from the experts above.

For any­one inter­est­ed in get­ting a copy of The Book of Kells in a nice print for­mat, see The Book of Kells: Repro­duc­tions from the man­u­script in Trin­i­ty Col­lege, Dublin.

Relat­ed Con­tent:

Behold the Beau­ti­ful Pages from a Medieval Monk’s Sketch­book: A Win­dow Into How Illu­mi­nat­ed Man­u­scripts Were Made (1494)

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Download the ModulAir, a Free Polyphonic Synthesizer, and Make Your Own Electronic Sounds

Over the years, we’ve talked a fair share about elec­tron­ic music–from the ear­li­est days of the genre, through con­tem­po­rary times. Now, we give you a chance to make your own elec­tron­ic sounds.

Accord­ing to Syn­thopia, a por­tal devot­ed to elec­tron­ic music, “Full Buck­et Music has released Mod­u­lAir 1.0 – a free poly­phon­ic mod­u­lar syn­the­siz­er for Mac & Win­dows.” (For the unini­ti­at­ed, a poly­phon­ic synthesizer–versus a mono­phon­ic one–can play mul­ti­ple notes at once.) The Mod­u­lAir “is a mod­u­lar poly­phon­ic soft­ware syn­the­siz­er for Microsoft Win­dows (VST) and Apple macOS (VST/AU), writ­ten in native C++ code for high per­for­mance and low CPU con­sump­tion.” Watch a demo above, and down­load it here.

via Syn­thopia

Relat­ed Con­tent:

Every­thing Thing You Ever Want­ed to Know About the Syn­the­siz­er: A Vin­tage Three-Hour Crash Course

Leonard Bern­stein Intro­duces the Moog Syn­the­siz­er to the World in 1969, Play­ing an Elec­tri­fied Ver­sion of Bach’s “Lit­tle Fugue in G”

The Mas­ter­mind of Devo, Mark Moth­ers­baugh, Presents His Per­son­al Syn­the­siz­er Col­lec­tion

Free, Open Source Mod­u­lar Synth Soft­ware Lets You Cre­ate 70s & 80s Elec­tron­ic Music—Without Hav­ing to Pay Thou­sands for a Real-World Syn­the­siz­er

by | Permalink | Make a Comment ( 1 ) |

100-Year-Old Holocaust Survivor Helen Fagin Reads Her Letter About How Books Save Lives

“Could you imag­ine a world with­out access to read­ing, to learn­ing, to books?” Helen Fagin, who pos­es that ques­tion, does­n’t have to imag­ine it: she expe­ri­enced that grim real­i­ty, and worse besides. “At twen­ty-one,” she con­tin­ues, “I was forced into Poland’s World War II ghet­to, where being caught read­ing any­thing for­bid­den by the Nazis meant, at best, hard labor; at worst, death.” There she oper­at­ed a school in secret where she taught Jew­ish chil­dren Latin and math­e­mat­ics, soon real­iz­ing that “what they need­ed wasn’t dry infor­ma­tion but hope, the kind that comes from being trans­port­ed into a dream-world of pos­si­bil­i­ty.”

That hope, in Fag­in’s wartime expe­ri­ence, came from books. “I had spent the pre­vi­ous night read­ing Gone with the Wind — one of a few smug­gled books cir­cu­lat­ed among trust­wor­thy peo­ple via an under­ground chan­nel, on their word of hon­or to read only at night, in secret.”

The next day she retold the sto­ry of Mar­garet Mitchel­l’s nov­el in her clan­des­tine class­room, where the stu­dents had expressed their desire for her to “tell us a book,” and one young girl expressed a spe­cial grat­i­tude, thank­ing Fagin “for this jour­ney into anoth­er world.” To hear how her sto­ry, and Fag­in’s, turned out, you can lis­ten to the 100-year-old Fagin her­self read the let­ter that tells the tale in the video above, and you can fol­low along with the text at Brain Pick­ings.

Brain Pick­ings founder Maria Popo­va has includ­ed Fag­in’s let­ter in the new col­lec­tion A Veloc­i­ty of Being: Illus­trat­ed Let­ters to Chil­dren about Why We Read by 121 of the Most Inspir­ing Humans in Our World. The book con­tains “orig­i­nal illus­trat­ed let­ters about the trans­for­ma­tive and tran­scen­dent pow­er of read­ing from some immense­ly inspir­ing humans,” Popo­va writes, from Jane Goodall and Mari­na Abramović to Yo-Yo Ma and David Byrne to Judy Blume and Neil Gaiman — the last of whom, as Fag­in’s cousin, offered Popo­va the con­nec­tion to this cen­te­nar­i­an liv­ing tes­ta­ment to the pow­er of read­ing. There are times when dreams sus­tain us more than facts,” writes Fagin, one sus­pects as much to the adult read­ers of the world as to the chil­dren. “To read a book and sur­ren­der to a sto­ry is to keep our very human­i­ty alive.”

via Brain Pick­ings

Relat­ed Con­tent:

Holo­caust Sur­vivor Vik­tor Fran­kl Explains Why If We Have True Mean­ing in Our Lives, We Can Make It Through the Dark­est of Times

96-Year-Old Holo­caust Sur­vivor Fronts a Death Met­al Band

Helen Keller Writes a Let­ter to Nazi Stu­dents Before They Burn Her Book: “His­to­ry Has Taught You Noth­ing If You Think You Can Kill Ideas” (1933)

Bri­an Eno Lists 20 Books for Rebuild­ing Civ­i­liza­tion & 59 Books For Build­ing Your Intel­lec­tu­al World

Stew­art Brand’s List of 76 Books for Rebuild­ing Civ­i­liza­tion

Ray Brad­bury Explains Why Lit­er­a­ture is the Safe­ty Valve of Civ­i­liza­tion (in Which Case We Need More Lit­er­a­ture!)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

John Cleese Revisits His 20 Years as an Ivy League Professor in His New Book, Professor at Large: The Cornell Years

Cre­ative Com­mons image by Paul Box­ley

It takes real intel­li­gence to suc­cess­ful­ly make dumb com­e­dy. John Cleese and his Mon­ty Python col­leagues are a pre­mi­um exam­ple. You can call sketch­es like the “Min­istry of Sil­ly Walks” and “Dead Par­rot” sur­re­al­ist, and they are com­pa­ra­ble to the absur­dist stunts favored by cer­tain ear­ly 20th cen­tu­ry mod­ern artists. But you can also call them very smart kinds of stu­pid, a descrip­tion of some of the high­est forms of com­e­dy, I’d say, and one that applies to so much of Cleese’s best work, from the Pythons, to Fawl­ty Tow­ers, to A Fish Called Wan­da. We are moved by stu­pid­i­ty, Cleese believes, and silli­ness is the engine of good com­e­dy. “Some­times very, very sil­ly things,” he says in the inter­view with Cor­nell Uni­ver­si­ty Press direc­tor Dean Smith below, “have the pow­er to touch us deeply.” Then he tells the old joke about a grasshop­per named Nor­man.

Is Cleese still fun­ny? Depends. Many lis­ten­ers of a recent BBC Radio 4 show found his act a lit­tle stale. He has also come off late­ly as a “clas­sic old man yelling at a cloud,” writes Fiona Sturges at The Guardian. (He called, sure­ly in jest, for the hang­ing of EU pres­i­dent Jean Claude Junck­er, for exam­ple, dur­ing the Brex­it cam­paign).

In cur­mud­geon­ly inter­views, he com­plains about hyper­sen­si­tiv­i­ty with exam­ples of jokes con­tem­po­rary audi­ences sim­ply don’t find amus­ing, or at least not com­ing from him. Cleese has railed about the evils of polit­i­cal cor­rect­ness, espe­cial­ly on col­lege cam­pus­es, while spend­ing the past 20 years as a “pro­fes­sor-at-large” on the pres­ti­gious cam­pus of Cor­nell Uni­ver­si­ty, where he has deliv­ered “incred­i­bly pop­u­lar events and classes—including talks, work­shops, and an analy­sis of A Fish Called Wan­da and The Life of Bri­an.”

These appear­ances draw hun­dreds of peo­ple, and their enor­mous pop­u­lar­i­ty should offer Cleese some reas­sur­ance that he may not need to fear cen­sor­ship, and that his wit—while it might not be as well appre­ci­at­ed in today’s mass entertainment—still has plen­ty of cur­ren­cy in places where smart peo­ple gath­er. From sem­i­nars on script writ­ing to lec­tures on psy­chol­o­gy and human devel­op­ment, Cleese’s appear­ances at Cor­nell lead to riv­et­ing, some­times hilar­i­ous, and often con­tro­ver­sial con­ver­sa­tions.

In the episodes here from the Cor­nell Uni­ver­si­ty Press pod­cast, you can hear Cleese’s full con­ver­sa­tion with Smith, part of the pro­mo­tion of his 2018 book Pro­fes­sor at Large: The Cor­nell Years, in which he includes an inter­view with Princess Bride screen­writer William Gold­man, a lec­ture about cre­ativ­i­ty called “Hare Brain, Tor­toise Mind,” a dis­cus­sion of facial recog­ni­tion tech­nol­o­gy, and a talk on group dynam­ics with busi­ness stu­dents and fac­ul­ty. Like Cleese’s mind, these lec­tures and dis­cus­sions range far and wide, demon­strat­ing, once again in his long career, that it takes real smarts to not only speak with ease on sev­er­al aca­d­e­m­ic sub­jects, but to under­stand the mechan­ics of stu­pid­i­ty. You can pick up a copy of Pro­fes­sor at Large: The Cor­nell Years here.

Relat­ed Con­tent:

John Cleese on How “Stu­pid Peo­ple Have No Idea How Stu­pid They Are” (a.k.a. the Dun­ning-Kruger Effect)

John Cleese Explains the Brain — and the Plea­sures of DirecTV

John Cleese’s Phi­los­o­phy of Cre­ativ­i­ty: Cre­at­ing Oases for Child­like Play

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


  • Great Lectures

  • About Us

    Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.


    Advertise With Us

  • Archives

  • Search

  • Quantcast
    Open Culture was founded by Dan Colman.