30 Hours of Doctor Who Audio Dramas Now Free to Stream Online

“Yes, this should pro­vide ade­quate sus­te­nance for the Doc­tor Who marathon,” once said The Simp­sons’ Com­ic Book Guy while push­ing a wheel­bar­row full of fast-food tacos down the street. As the embod­i­ment of fan­dom for all things fan­ta­sy and sci-fi, he would cer­tain­ly know that Doc­tor Who, no longer an obscure BBC tele­vi­sion show but an ever-expand­ing fic­tion­al uni­verse with a glob­al fan base, con­sti­tutes the ide­al mate­r­i­al for binge-watch­ing, which he could now do at his con­ve­nience on a ser­vice like Brit­box. But it isn’t just watch­ing: now, on Spo­ti­fy (whose free soft­ware you can down­load here if you don’t have it already), you can binge-lis­ten to thir­ty straight hours of Doc­tor Who audio dra­mas as well.

“An icon of mod­ern British cul­ture and the longest-run­ning sci­ence-fic­tion TV show in his­to­ry, Doc­tor Who has nev­er been more pop­u­lar than it is today,” wrote Christo­pher Bahn in the AV Club’s 2010 primer on the series, which had relaunched five years ear­li­er after ini­tial­ly run­ning from 1963 to 1989. “No mat­ter who’s play­ing the lead, the basic premise has been essen­tial­ly the same since the show’s debut: A mys­te­ri­ous, eccen­tric alien known only as The Doc­tor (not ‘Doc­tor Who,’ in spite of the title) trav­els through time and space hav­ing adven­tures and fight­ing evil. He’s usu­al­ly accom­pa­nied by one or two humans picked up along the way. They jour­ney with him in a time machine called a TARDIS, which looks like a blue phone booth.”

This for­mat “allowed the show to lit­er­al­ly go any­where in the uni­verse and some­times out­side it, with vir­tu­al­ly lim­it­less sto­ry­telling pos­si­bil­i­ties.” At its best, “Doc­tor Who relied on sol­id, imag­i­na­tive scripts to cre­ate smart sci­ence-fic­tion thrillers with a human­is­tic, anti-author­i­tar­i­an heart. Con­sis­tent­ly pop­u­lar through the 1960s and 1970s, the show began to fal­ter in the fol­low­ing decade as tight bud­gets and ques­tion­able artis­tic choic­es took their toll.” After its can­cel­la­tion in 1989, Doc­tor Who “lived on through the ’90s, as sci­ence-fic­tion shows often do, in the wilder­ness gen­res of semi-offi­cial nov­els and radio plays.”

The best known of these Doc­tor Who radio plays, which you can hear on this playlist, come pro­duced by a com­pa­ny called Big Fin­ish. Hav­ing acquired a license from the BBC in 1999 (and recent­ly renewed it into 2025), they’ve put out a range of audio dra­mas, both one-offs and series of var­i­ous lengths, using not just the char­ac­ters but many of the actu­al actors from the tele­vi­sion show, includ­ing six of those who have tak­en on the icon­ic Doc­tor role onscreen. Owing to the fact that Doc­tor Who offi­cial­ly has no canon and thus no need for con­ti­nu­ity, rig­or­ous or oth­er­wise, they can get even more imag­i­na­tive than their source mate­r­i­al, going so far as to explore coun­ter­fac­tu­al sto­ry­lines such as one where the Doc­tor nev­er leaves his home plan­et in the first place.

Below you’ll find a com­plete list, assem­bled by a fan on Red­dit, of the series and episodes of Big Fin­ish’s Doc­tor Who audio dra­mas now avail­able on Spo­ti­fy and are now housed to our col­lec­tion of Free Audio Books. The mate­r­i­al comes to thir­ty hours in total, but the ques­tion of when to lis­ten to it falls sec­ond to a more impor­tant con­sid­er­a­tion: what sort of sus­te­nance will best ensure that you can keep up with all of the Doc­tor’s audio adven­tures?

Main Range:

  1. The Sirens of Time
  2. Phan­tas­mago­ria
  3. Whis­pers of Ter­ror
  4. The Land of the Dead
  5. The Fear­mon­ger
  6. The Mar­i­an Con­spir­a­cy
  7. The Geno­cide Machine
  8. Red Dawn
  9. The Spec­tre of Lany­on Moor
  10. Win­ter for the Adept
  11. The Apoc­a­lypse Ele­ment
  12. The Fires of Vul­can
  13. The Shad­ow of the Scourge
  14. The Holy Ter­ror
  15. The Mutant Phase
  16. Storm Warn­ing
  17. Sword of Ori­on
  18. The Stones of Venice
  19. Min­uet in Hell
  20. Loups-Garoux
  21. Dust Breed­ing
  22. Blood­tide
  23. Project: Twi­light
  24. The Eye of the Scor­pi­on
  25. Colditz
  26. Primeval
  27. The One Doc­tor
  28. Invaders from Mars
  29. The Chimes of Mid­night
  30. Sea­sons of Fear
  31. Embrace the Dark­ness
  32. The Time of the Daleks
  33. Nev­er­land
  34. Spare Parts
  35. …ish
  36. The Rap­ture
  37. The Sand­man
  38. The Church and the Crown
  39. Bang-Bang-a-Boom!
  40. Jubilee
  41. Nekro­man­teia
  42. The Dark Flame
  43. Doc­tor Who and the Pirates
  44. Crea­tures of Beau­ty
  45. Project: Lazarus
  46. Flip-Flop
  47. Omega
  48. Davros
  49. Mas­ter
  50. Zagreus

Spe­cial Releas­es:

UNIT: Domin­ion

The Davros Mis­sion

Fourth Doc­tor Adven­tures:

1.01 Des­ti­na­tion: Ner­va

1.02 The Renais­sance Man

1.03 The Wrath of the Iceni

1.04 Ener­gy of the Daleks

1.05 Trail of the White Worm

1.06 The Osei­don Adven­ture

Eighth Doc­tor Adven­tures:

1.1 Blood of the Daleks, Part 1

1.2 Blood of the Daleks, Part 2

1.3 Hor­ror of Glam Rock

1.4 Immor­tal Beloved

1.5 Pho­bos

1.6 No More Lies

1.7 Human Resources, Part 1

1.8 Human Resources, Part 2

The Lost Sto­ries:

1.01 The Night­mare Fair

1.02 Mis­sion to Mag­nus

1.03 Leviathan

1.04 The Hol­lows of Time

1.05 Par­adise 5

1.06 Point of Entry

1.07 The Song of Megaptera

1.08 The Macros

Box 1. The Fourth Doc­tor Box Set

The Com­pan­ion Chron­i­cles:

2.1 Moth­er Rus­sia

2.2 Heli­con Prime

2.3 Old Sol­diers

2.4 The Cat­a­lyst

Des­tiny of the Doc­tor:

  1. Hunters of Earth
  2. Shad­ow of Death
  3. Vengeance of the Stones
  4. Bab­ble­sphere
  5. Smoke and Mir­rors
  6. Trou­ble in Par­adise
  7. Shock­wave
  8. Ene­my Aliens
  9. Night of the Whis­per
  10. Death’s Deal
  11. The Time Machine

Short Trips:

Vol­ume 1

Vol­ume 2

The Stage­plays:

  1. The Ulti­mate Adven­ture
  2. Sev­en Keys to Dooms­day
  3. The Curse of the Daleks

Ber­nice Sum­mer­field:

Box 2. Road Trip

Box 3. Legion

Box 4. New Fron­tiers

Box 5. Miss­ing Per­sons

Grace­less:

Series 1

Series 2

Series 3

Dalek Empire:

  1. Inva­sion of the Daleks
  2. The Human Fac­tor
  3. “Death to the Daleks!”
  4. Project Infin­i­ty
  5. Dalek War: Chap­ter One
  6. Dalek War: Chap­ter Two
  7. Dalek War: Chap­ter Three
  8. Dalek War: Chap­ter Four

Jago & Lite­foot:

Series 1

Series 2

Series 3

Series 4

Series 5

Counter-Mea­sures:

Series 1

Series 2

Iris Wildthyme:

2.1 The Sound of Fear

2.2 The Land of Won­der

2.3 The Two Iris­es

2.4 The Pan­da Inva­sion

2.5 The Claws of San­ta

Series 3

Series 4

UNIT:

  1. Time Heals
  2. Snake Head
  3. The Longest Night
  4. The Wast­ing

I, Davros:

  1. Inno­cence
  2. Puri­ty
  3. Cor­rup­tion
  4. Guilt

Cyber­man:

1.1 Scor­pius

1.2 Fear

1.3 Con­ver­sion

1.4 Telos

2.0 Cyber­man 2

Char­lotte Pol­lard:

Series 1

 

Relat­ed Con­tent:

Brit­Box Now Stream­ing Now Stream­ing 550 Episodes of Doc­tor Who and Many Oth­er British TV Shows

The BBC Cre­ates Step-by-Step Instruc­tions for Knit­ting the Icon­ic Doc­tor Who Scarf: A Doc­u­ment from the Ear­ly 1980s

Vin­cent van Gogh Vis­its a Mod­ern Muse­um & Gets to See His Artis­tic Lega­cy: A Touch­ing Scene from Doc­tor Who

42 Hours of Ambi­ent Sounds from Blade Run­ner, Alien, Star Trek and Doc­tor Who Will Help You Relax & Sleep

The Fas­ci­nat­ing Sto­ry of How Delia Der­byshire Cre­at­ed the Orig­i­nal Doc­tor Who Theme

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Pioneering Physics TV Show, The Mechanical Universe, Is Now on YouTube: 52 Complete Episodes from Caltech

In Decem­ber, Cal­tech announced that the crit­i­cal­ly acclaimed TV series, The Mechan­i­cal Uni­verse… And Beyond, has been made avail­able in its entire­ty on YouTube. Cre­at­ed at Cal­tech and aired on PBS from 1985–86, the 52-episode series offers an intro­duc­tion to col­lege-lev­el physics, cov­er­ing every­thing from the sci­en­tif­ic rev­o­lu­tion begun by Coper­ni­cus, to quan­tum the­o­ry. A uni­ver­si­ty web page offers more details on the pro­duc­tion:

The series was based on the Physics 1a and 1b cours­es devel­oped by David Good­stein, the Frank J. Gilloon Dis­tin­guished Teach­ing and Ser­vice Pro­fes­sor and Pro­fes­sor of Physics and Applied Physics, Emer­i­tus.

Each episode opens and clos­es with Good­stein lec­tur­ing to his fresh­man physics class in 201 E. Bridge, pro­vid­ing philo­soph­i­cal, his­tor­i­cal, and often humor­ous insight into the day’s top­ic. The show also con­tains hun­dreds of com­put­er ani­ma­tion seg­ments, cre­at­ed by JPL com­put­er graph­ics engi­neer James F. Blinn, as the pri­ma­ry tool of instruc­tion. Dynam­ic loca­tion footage and his­tor­i­cal re-cre­ations are also used to stress the fact that sci­ence is a human endeav­or…

Although the series was designed as a col­lege-lev­el course, “thou­sands of high school teach­ers across the US came to depend on it for instruc­tion­al and inspi­ra­tional use,” Good­stein says. “The lev­el of instruc­tion in the US was, and remains, abysmal­ly low, and these 52 pro­grams filled a great void.”

You can stream all 52 episodes above. Or find them on Youtube and Dai­ly­Mo­tion. They will also be added to our col­lec­tion of Free Online Physics Cours­es, a sub­set of our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Vis­it this Cal­tech web­site to get more infor­ma­tion on the show.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Char­ac­ter of Phys­i­cal Law’: Richard Feynman’s Leg­endary Course Pre­sent­ed at Cor­nell, 1964

The Famous Feyn­man Lec­tures on Physics: The New Online Edi­tion (in HTML5)

Quan­tum Physics Made Rel­a­tive­ly Sim­ple: A Mini Course from Nobel Prize-Win­ning Physi­cist Hans Bethe

A History of Alternative Music Brilliantly Mapped Out on a Transistor Radio Circuit Diagram: 300 Punk, Alt & Indie Artists

Lump­ing millions—billions!—of peo­ple togeth­er arbi­trar­i­ly by their birth­dates sounds ridicu­lous in the abstract. But when we lump togeth­er gen­er­a­tions with clus­ters of pop cul­tur­al ref­er­ences, it always seems to give the con­cept flesh. A cer­tain cohort around the world—ye olde Gen­er­a­tion X (though few­er and few­er peo­ple prob­a­bly know where that comes from)—can mea­sure their com­mon sen­si­bil­i­ties by a con­stel­la­tion of musi­cal ref­er­ences dat­ing back to the late six­ties and for­ward to the ear­ly oughts (where­by the runts of the bunch final­ly got around to hav­ing kids and most­ly stopped leav­ing the house after din­ner).

But instead of a con­stel­la­tion for the web of con­nec­tions that some­how joins Ryan Adams, The Spe­cials, and Sui­cide, the graph­ic above (view it in a larg­er zoomable for­mat here) takes as its source the cir­cuit dia­gram for the first com­mer­cial tran­sis­tor radio from 1954, and well… “Well Done,” is all I can say. Design­er James Quail began “Alter­na­tive Love,” as it’s called, with the Sex Pis­tols, then worked his way back to David Bowie, the MC5, the Stooges, and the Vel­vet Under­ground and for­ward to The Strokes, Radio­head, the Arc­tic Mon­keys, and Arcade Fire.

These lin­eages seem fair­ly obvi­ous, as does the pro­gres­sion from the Ramones through the Smiths in the four large cir­cles in the cen­ter, which dri­ve pow­er­ful cur­rents to the dis­parate likes of Nir­vana, Depeche Mode, Shel­lac, the Human League, and Can. Does it work his­tor­i­cal­ly? Not exact­ly, but that’s hard­ly the point.

Quail’s “chart­ed his­to­ry of counter-cul­ture rock music,” writes Mar­garet Rhodes at Wired, “spills out… not in any kind of lin­ear board game way.” It start­ed with a rumor—that the audi­ence of the Sex Pis­tols’ June 4, 1976 show at the Less­er Free Trade Hall in Man­ches­ter “includ­ed guys who would go on to start bands like The Smiths, Joy Divi­sion, and the Buz­zcocks.” It might as well have jumped off from Bri­an Eno’s famous quote about every­one who bought the Vel­vet Underground’s debut album start­ing their own band. What mat­ters here is that it works: explor­ing the num­ber of intri­cate con­nec­tions between these bands with more breadth and imme­di­a­cy than most alter­na­tive cul­ture his­to­ries.

While Rhodes com­pares it to a stream­ing ser­vice that uses “musi­cal con­nec­tions to iden­ti­fy lis­ten­ing rec­om­men­da­tions,” there’s much more going on here than Pandora’s algo­rithms might man­age. You’ll find the garage rock revival­ism of Thee Oh Sees, The White Stripes, and Ty Segall pop up on your inter­net radio, but most machine intel­li­gences wouldn’t link them so neat­ly, as Quail does, with sem­i­nal, if obscure, acts like Bil­ly Childish’s 90s band Thee Head­coats or 60s garage rock­ers The Son­ics. Dorothy, the design house respon­si­ble for “Alter­na­tive Love,” allows you to zoom in on every part of the dia­gram to find lit­tle clus­ters of jan­gle pop, shoegaze, post-punk, grunge, synth pop, Brit­pop, hard­core, and neo-psych.

The blue­print, Dorothy explains, “cel­e­brates over 300 musi­cians, artists, man­agers and pro­duc­ers who (in our opin­ion) have been piv­otal to the evo­lu­tion of the alter­na­tive and inde­pen­dent music scene.” You can buy the blue­print as a poster ($45), and it will make a bril­liant gift for the mid­dle-aged music nerd in your life, as does an ear­li­er dia­gram, “Elec­tric Love,” which traces the devel­op­ment of elec­tron­ic music from Thomas Edi­son to Nine Inch Nails, using—what else?—the schemat­ic of a Theremin.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

A Mas­sive 800-Track Playlist of 90s Indie & Alter­na­tive Music, in Chrono­log­i­cal Order

The 120 Min­utes Archive Com­piles Clips & Playlists from 956 Episodes of MTV’s Alter­na­tive Music Show (1986–2013)

Three-Hour Mix­tape Offers a Son­ic Intro­duc­tion to Under­ground Goth Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Coda, a Prize-Winning, Thought-Provoking Animation About a Lost Soul’s Encounter with Death

Alan Hol­ly’s short ani­mat­ed film, Coda, was short­list­ed for the 2015 Acad­e­my Awards and nom­i­nat­ed for an Annie Award, on its way to win­ning 18 awards at film fes­ti­vals across the world (includ­ing Best Ani­mat­ed Short Film at South by South­west). As you prob­a­bly know, a coda is typ­i­cal­ly the pas­sage that brings a song/musical piece to a close. In the case of Hol­ly’s film, it refers to the end of life, a soul’s attempt to bar­gain with Death before even­tu­al­ly accept­ing his fate.

Accord­ing to Film­base, the nine-minute, hand-ani­mat­ed film is “the cul­mi­na­tion of two years of painstak­ing work by a small team of ded­i­cat­ed ani­ma­tion artists” in Ire­land. And it’s voiced “by Bri­an Glee­son (Stand­by, The Stag, Love/Hate) and Orla Fitzger­ald (The Wind that Shakes the Bar­ley).”

Aes­thet­i­cal­ly, writes Short of the Week, the “film com­bines many ele­ments in a unique way—the flat shapes and refined col­or palettes (seen also in work by Matthias Hoegg) with the painter­ly, organ­ic move­ment of greats like Miyaza­ki. In fact, one could almost view the film as a mod­ern day Miyaza­ki film with it’s piano score, sur­re­al ele­ments, and pow­er­ful char­ac­ters.”

Coda will be added to our list of Free Ani­ma­tions, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More. You can watch it above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Death: A Free Phi­los­o­phy Course from Yale

Rik May­all Voic­es the Ani­ma­tion “Don’t Fear Death” Just Months Before His Untime­ly Pass­ing

John Cleese’s Eulo­gy for Gra­ham Chap­man: ‘Good Rid­dance, the Free-Load­ing Bas­tard, I Hope He Fries’

Watch Ani­mat­ed Intro­duc­tions to 25 Philoso­phers by The School of Life: From Pla­to to Kant and Fou­cault

 

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“If Life Were Only Like This”: Woody Allen Gets Marshall McLuhan to Put a Pontificating Professor in His Place

The dig­i­tal rev­o­lu­tion cre­at­ed a mighty forum for those who once held forth from around the pick­le bar­rel or atop a stur­dy soap box.

The Inter­net has spawned many com­men­ta­tors whose thoughts are cogent, well researched and well argued, but they’re sad­ly out­num­bered by a mul­ti­tude of blowhards, wind­bags, and oth­er self-appoint­ed experts, force­ful­ly express­ing opin­ions as fact.

And, as you’ve like­ly heard, many con­sumers fail to check cre­den­tials before believ­ing unsub­stan­ti­at­ed state­ments are the rock sol­id truth, to be repeat­ed and act­ed upon, some­times to last­ing con­se­quence.

Com­pare the unman­age­abil­i­ty of our sit­u­a­tion to that of 40 years ago, when an obnox­ious blovi­a­tor could appar­ent­ly be silenced by the intro­duc­tion of irrefutable author­i­ty…

Ah, wait, this is fic­tion…

A notable thing about the above scene from 1977’s Annie Hallbesides how beau­ti­ful­ly the com­e­dy holds up—is that the bad guy’s not stu­pid. His qual­i­fi­ca­tions are actu­al­ly quite impres­sive.

(We speak here of the Guy in Line, not writer-direc­tor-star Woody Allen, whose rep­u­ta­tion has been per­ma­nent­ly tar­nished by per­son­al mis­con­duct, some of it easy to sub­stan­ti­ate.)

The scene’s best punch­line comes from pit­ting intel­lec­tu­al against intel­lec­tu­al, not intel­lec­tu­al against some myth­i­cal “reg­u­lar” Amer­i­can, as we’ve come to expect.

The audi­ence is well posi­tioned to side with Allen and his ace-in-the-hole, media philoso­pher Mar­shall McLuhan. It’s a revenge fan­ta­sy designed to appeal to any­one whose free­dom has been impinged by some loud­mouthed stranger sound­ing off in a pub­lic area.

That’s all of us, right? (Though how many of us are will­ing to cop to the occa­sions when we may have been the nar­cis­sis­tic jerk monop­o­liz­ing the con­ver­sa­tion at top vol­ume …)

The court­ly McLuhan, a last minute replace­ment for direc­tor Fed­eri­co Felli­ni, pos­sessed the per­fect tem­pera­ment to skew­er the over­in­flat­ed self-worth of a pon­tif­i­cat­ing ego­ma­ni­ac.

He was, how­ev­er, not much of a per­former, accord­ing to Rus­sell Hor­ton, who played the Guy in Line:

Woody would pull him out and he’d say some­thing like, ‘Well you’re wrong, young man.’ Or, ‘Oh, gee, I don’t know what to say.’… We did like 17 or 18 takes, and if you look at it care­ful­ly in the movie, McLuhan says, ‘You mean my whole fal­la­cy is wrong’ which makes no sense. How can you have your fal­la­cy wrong?

Read the recent, and extreme­ly amus­ing Enter­tain­ment Week­ly inter­view with Guy in Line (and voice of the Trix cere­al rab­bit) Hor­ton in its entire­ty here.

Relat­ed Con­tent:

Mar­shall McLuhan in Two Min­utes: A Brief Ani­mat­ed Intro­duc­tion to the 1960s Media The­o­rist Who Pre­dict­ed Our Present

Woody Allen Tells a Clas­sic Joke About Hem­ing­way, Fitzger­ald & Gertrude Stein in 1965: A Pre­cur­sor to Mid­night in Paris

Woody Allen Amus­es Him­self by Giv­ing Untruth­ful Answers in Unaired 1971 TV Inter­view

Watch a 44-Minute Super­cut of Every Woody Allen Stam­mer, From Every Woody Allen Film

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

“Play Without Bitching About the Key,” and Other Humorous, Blunt Annotations Added to Musical Scores

The stan­dard sys­tem of musi­cal nota­tion has, through­out its evo­lu­tion, served many dif­fer­ent eras of human­i­ty, and increas­ing­ly many dif­fer­ent cul­tures, quite well indeed. Still, though, when its pure­ly visu­al ele­ments can’t get the com­po­si­tion­al inten­tion ful­ly across, one must resort to incor­po­rat­ing ver­bal instruc­tions, and some­times those instruc­tions can seem… uncon­ven­tion­al. Clas­sic FM’s list of “bizarre, per­plex­ing and dis­tress­ing per­for­mance direc­tions” includes com­mands to play at “tem­po di PBS doc­u­men­tary,” to “con­tin­ue in tem­po, ignor­ing con­duc­tor,” and — these favorites of Erik Satie — to play as if “imbi­bet” (drunk­en) and “cor­pu­len­tus” (cor­pu­lent).

Not long ago, jazz crit­ic Ted Gioia, a man who’s seen a more than a few scores in his time, tweet­ed out a set of images of what he called “blunt musi­cal direc­tions.” These instruct their per­form­ers to “play with­out bitch­ing about the key” — G‑flat major not, I gath­er, being the most enjoy­able of them all — to make a “soft moan through instru­ment if pos­si­ble,” to “STAND; TURN AROUND; BEND OVER AND PLAY OBOE BETWEEN LEGS,” to “play with­out tak­ing a pic­ture and upload­ing to Face­book,” and — per­haps most impor­tant of all — to “lay that shit down!”

To those who can’t read a score, the abil­i­ty to turn a bunch of lines, dots, and oth­er even less intu­itive­ly deci­pher­able sym­bols into full-bod­ied music on the fly looks like a super­pow­er. But those who can read a score know that the real musi­cian­ship all hap­pens between what some com­pos­er wrote on the page and what the audi­ence hears, bal­anc­ing loy­al­ty to the com­poser’s inten­tion with the degree of per­son­al inter­pre­ta­tion that makes the piece come alive. All the dis­ci­pline cul­ti­vat­ed through musi­cal train­ing no doubt ensures that most of them can resist the temp­ta­tion of Face­book while actu­al­ly play­ing, but when a com­poser’s direc­tions get real­ly ambigu­ous, cranky, or sim­ply strange — well, that’s where their pro­fes­sion­al judg­ment comes in. And so live music remains inter­est­ing, even this deep into the age of the record­ed stuff.

via @Ted Gioia

Relat­ed Con­tent:

The Curi­ous Score for John Cage’s “Silent” Zen Com­po­si­tion 4’33”

See The Guidon­ian Hand, the Medieval Sys­tem for Read­ing Music, Get Brought Back to Life

“Hum­ming­bird,” A New Form of Music Nota­tion That’s Eas­i­er to Learn and Faster to Read

Take a Mul­ti­me­dia Tour of the But­tock Song in Hierony­mus Bosch’s Paint­ing The Gar­den of Earth­ly Delights

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Queen’s Stunning Live Aid Performance: 20 Minutes Guaranteed to Give You Goose Bumps (July 13, 1985)

“The last peo­ple any­one expect­ed to come out of that gig as being the mem­o­rable ones was Queen,” said Bob Geld­of in an inter­view, look­ing back at the band’s stun­ning 24 minute set at Live Aid on July 13, 1985. In front of 72,000 peo­ple in Wem­b­ley Sta­di­um and mil­lions watch­ing world­wide, Queen resus­ci­tat­ed their career with a selec­tion of hits and new mate­r­i­al.

The band, as Roger Tay­lor says in the mini doc below, was “bored” and “in a bit of a trough.” They also had been crit­i­cized for play­ing Sun City in South Africa dur­ing the reign of Apartheid.

Going into Live Aid, a lot of the artists didn’t know what to expect of the entire event. Many, includ­ing Bob Geld­of him­self, won­dered if the event would flop. But Queen more than any of them seemed to intu­it right from the start the impor­tance of the day, though they were very ner­vous back­stage. But once onstage they com­plete­ly own it, even more so Fred­die Mer­cury who ris­es to the occa­sion as a front man and as a singer, giv­ing one of his best per­for­mances.

In that short set, Queen gives a full con­cert worth of ener­gy and the audi­ence responds. Not all were Queen fans, but by the end every­body had become one, singing along to “We Are the Cham­pi­ons” and “We Will Rock You.” Across the Atlantic, the 90,000 strong Philadel­phia audi­ence fol­lowed suit, watch­ing the jum­botron simul­cast.

“Do you now how hard it is to get someone’s atten­tion who’s on the oth­er side of the room?” asks Dave Grohl of Foo Fight­ers in this oth­er short doc on the set. “Imag­ine a sta­di­um and mak­ing them sing along with you.”

This hot sum­mer con­cert would turn out to be the zenith of Queen’s career. There would be more albums and sin­gles, but Fred­die Mer­cury would slow­ly suc­cumb to AIDS, and dis­ap­pear from pub­lic view, until pass­ing in 1991. The Live Aid set stands as one of the band’s final, icon­ic, and major achieve­ments. Watch it, in all of its glo­ry, above. You can find this, and oth­er Live Aid per­for­mances, on this 4 disc DVD.

Relat­ed Con­tent:

Bob Geld­of Talks About the Great­est Day of His Life, Step­ping on the Stage of Live Aid, in a Short Doc by Errol Mor­ris

Sci­en­tif­ic Study Reveals What Made Fred­die Mercury’s Voice One of a Kind; Hear It in All of Its A Cap­pel­la Splen­dor

Lis­ten to Fred­die Mer­cury and David Bowie on the Iso­lat­ed Vocal Track for the Queen Hit ‘Under Pres­sure,’ 1981

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

The Museum of Failure: A New Swedish Museum Showcases Harley-Davidson Perfume, Colgate Beef Lasagne, Google Glass & Other Failed Products

Here, in Sil­i­con Val­ley, fail­ure isn’t always fail­ure. At least accord­ing to the local mythol­o­gy, it’s some­thing to be embraced, accept­ed, even cel­e­brat­ed. “Fail fast, fail often,” they say. And even­tu­al­ly you’ll learn enough to achieve real suc­cess.

On June 7th, the Muse­um of Fail­ure will open in Hels­ing­borg, Swe­den. There you’ll find the remains of failed inno­va­tion. Google Glass, the Sony Beta­max, the Apple New­ton, Noki­a’s N‑gage–they’re all there. Dit­to a bot­tle of Harley-David­son Per­fume, Coca-Cola BlāK (aka cof­fee-fla­vored coke), and a Col­gate Beef Lasagne TV Din­ner. And, don’t for­get the Trump monop­oly-style board game–part of a long line of failed Trump prod­ucts and busi­ness­es.

Above, cura­tor Samuel West high­lights items in the col­lec­tion. Bring­ing togeth­er over 60 failed prod­ucts and ser­vices from around the world, the col­lec­tion pro­vides “unique insight into the risky busi­ness of inno­va­tion.” You can get anoth­er glimpse of the new insti­tu­tion below. Fit­ting­ly, the muse­um is free.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Long Game of Cre­ativ­i­ty: If You Haven’t Cre­at­ed a Mas­ter­piece at 30, You’re Not a Fail­ure

Oprah Winfrey’s Har­vard Com­mence­ment Speech: Fail­ure is Just Part of Mov­ing Through Life

Paulo Coel­ho on The Fear of Fail­ure

How to Start a Start-Up: A Free Course from Y Com­bi­na­tor Taught at Stan­ford

Seth Godin’s Start­up School: A Free Mini-Course for New Entre­pre­neurs

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Watch “A Family Tree,” Jonathan Demme’s 1980s Sitcom Episode with David Byrne & Rosanna Arquette

It comes as some­thing of a sur­prise to real­ize that the film­mak­er Jonathan Demme, who died last week, nev­er made a tele­vi­sion series of his own. He did, in addi­tion to fea­tures like Some­thing Wild and The Silence of the Lambs and doc­u­men­taries like Stop Mak­ing Sense, direct a few episodes of TV shows as var­ied as Sat­ur­day Night Live and Enlight­ened. But we nev­er got to see a full-on cre­at­ed-by-Demme series that, in this long Gold­en Age of Tele­vi­sion in which we live, could sure­ly have show­cased in an even deep­er way his much-praised inter­est in and empa­thy for human­i­ty. But we can get a sense of how one might have played from “A Fam­i­ly Tree,” the Rosan­na Arquette-star­ring sit­com episode he made in 1987 for the PBS prime-time com­e­dy series Try­ing Times.

Demme, in the words of The New York­er’s Dan Piepen­bring, “direct­ed an ensem­ble com­e­dy about CB-radio enthu­si­asts, a doc­u­men­tary on an Epis­co­palian min­is­ter, and the only episode of Colum­bo to traf­fic in the dra­ma of haute cui­sine. But nev­er did he roam far­ther afield than he does in ‘A Fam­i­ly Tree,’ a pitch-black anti-sit­com about an anx­ious young woman whose desire to belong leads her — per­haps in a nod to Stop Mak­ing Sense — to lit­er­al­ly burn down the house. Fit­ting­ly, David Byrne him­self is there to watch the flames go up, enjoy­ing an impe­ri­ous turn as a cig­ar-puff­ing, pie-hid­ing, rep­tile-obsessed broth­er-in-law.” And who could resist, hav­ing read a descrip­tion like that, giv­ing the episode a watch on Youtube, avail­able there in three parts (watch them above and below)?

The pro­duc­tion cer­tain­ly stood out from the Amer­i­can tele­vi­su­al land­scape of the time. The Chica­go Tri­bune’s TV crit­ic Clif­ford Per­ry, after trash­ing the then-new Full House, described Dem­me’s episode of Try­ing Times, the series’ pre­miere, as “built upon sick humor and a per­va­sive nas­ti­ness,” high­light­ing “an appeal­ing­ly vul­ner­a­ble per­for­mance by Arquette as the harassed out­sider who suf­fers through cig­ar smoke, belch­ing, home­made apple­jack, intra­mur­al bick­er­ing and a bar­rage of insults — as well as her own inep­ti­tude, which results in a series of house­hold dis­as­ters. Fine sup­port is giv­en by Hope Lange as the shrewish moth­er, Robert Ridge­ly as the just-fired father,” and par­tic­u­lar­ly Byrne “as the acer­bic yet bor­ing broth­er-in-law-to-be.”

Ulti­mate­ly, Per­ry judged “A Fam­i­ly Tree” as a “schiz­o­phrenic half-hour” that “veers between the far­ci­cal and the sur­re­al,” which pre­sum­ably was­n’t intend­ed as a straight­for­ward com­pli­ment. Today, how­ev­er, its laugh track-free tone of inti­mate unease and real­ism unapolo­get­i­cal­ly tinged with the bizarre would no doubt win it a con­sid­er­able fol­low­ing. The trib­utes paid to Demme have described him as a mak­er of films well root­ed in their eras and set­tings, but now we know he could make tele­vi­sion thir­ty years ahead of its time as well.

via The New York­er

Relat­ed Con­tent:

How Jonathan Demme Put Human­i­ty Into His Films: From The Silence of the Lambs to Stop Mak­ing Sense

Jonathan Demme Nar­rates I Thought I Told You To Shut Up!!, a Short Film About the Coun­ter­cul­ture Car­toon Reid Flem­ing

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear a Reading of James Joyce’s Finnegans Wake Set to Music: Features 100+ Musicians and Readers from Across the World

In a post last year on an ambi­tious musi­cal adap­ta­tion of Finnegans Wake, I not­ed that—when most in baf­fle­ment over the Irish writer’s final, seem­ing­ly unin­ter­pretable, work—I turn to Antho­ny Burgess, who not only pre­sumed to abridge the book, but wrote more lucid com­men­tary than any oth­er schol­ar­ly crit­ic or writer­ly admir­er of Joyce. In his study ReJoyce, Burgess described the novel—or whatever-you-call-it—as a “man-made moun­tain… as close to a work of nature as any artist ever got—massive, baf­fling, serv­ing noth­ing but itself, sug­gest­ing a mean­ing but nev­er quite yield­ing any­thing but a frac­tion of it, and yet (like a tree) des­per­ate­ly sim­ple.”

Joyce did seem to aspire to omni­science and the pow­er of god­like cre­ation, to sup­plant the “old father, old arti­fi­cer” he beseech­es at the end of A Por­trait of the Artist as a Young Man. And if Finnegans Wake is a work of nature, it seems to me that we might approach it like nat­u­ral­ists, look­ing for its inner laws and mech­a­nisms, per­form­ing dis­sec­tions and mount­ing it, flayed open, on dis­play boards.

Or we might approach it like poets, painters, field recordists—like artists, in oth­er words. We might leave its innards intact, and instead rep­re­sent what it does to our minds when we con­front its nigh-inscrutable ontol­ogy.

This lat­ter approach is the one adopt­ed by Way­words and Mean­signs’ lat­est release, which brings togeth­er record­ings from over 100 artists from 15 dif­fer­ent coun­tries—some semi-famous, most thrilling­ly obscure. Joyce’s book, explains project direc­tor Derek Pyle, is “the kind of thing that demands cre­ative approaches—from jazz and punk musi­cians to sound artists and mod­ern com­posers, each per­son hears and per­forms the text in a way that’s total­ly unique and end­less­ly excit­ing.” We first com­ment­ed on the endeav­or two years ago, when it released 31 hours of unabridged Joyce inter­pre­ta­tion. Last year’s sec­ond edi­tion great­ly expand­ed on the singing, read­ing, and exper­i­men­tal noodling of and around Finnegans Wake.

The third edi­tion con­tin­ues what has becom­ing a very fine tra­di­tion, and per­haps one of the most appro­pri­ate respons­es to the nov­el in the 78 years since its pub­li­ca­tion. This release (stream­able above, or on Archive.org) adds to the sec­ond edi­tion a belat­ed con­tri­bu­tion from icon­ic bassist and song­writer Mike Watt (of The Min­ute­men, fIRE­HOSE, and solo fame) and “actor and ‘JoyceGeek” Adam Har­vey. (And a Gum­by-star­ring illus­tra­tion, above, by punk rock cov­er artist Ray­mond Pet­ti­bon). The third unabridged col­lec­tion of inter­pre­ta­tive musi­cal read­ings, fur­ther up, offers con­tri­bu­tions from:

Mer­cury Rev vet­er­ans Jason Sebas­t­ian Rus­so and Paul Dil­lon, Joe Cas­sidy of But­ter­fly Child, Rail­road Earth’s Tim Car­bone and Lewis & Clarke’s Lou Rogai, psych-rock­ers Kin­s­ki, vocal­ist Phil Minton, poet S.A. Grif­fin, trans­la­tor Krzysztof Bart­nic­ki, “krautrock” pio­neer Jean-Hervé Péron of faUSt, British fringe musi­cian Neil Camp­bell, Mar­tyn Bates of Eye­less in Gaza, Lit­tle Spar­ta with Sal­ly Timms (Mekons) and Mar­tin Bill­heimer, com­pos­er Seán Mac Erlaine, indi­etron­i­ca pio­neer Schnei­der TM, and many more.

If some­thing on that list doesn’t grab you, you may have stum­bled into the wrong par­ty. In any case, you’ll find hun­dreds oth­er read­ings, songs, etc. to choose from in the expand­ing three-vol­ume com­pi­la­tion. Or you can lis­ten to it straight through, from the first edi­tion, to the sec­ond, to the third. Like the book, this project cel­e­brates, imi­tates, reflects, and refracts, Way­words and Mean­signs admits entry at any point, and near­ly always charms even as it per­plex­es. The fact that no one can real­ly grasp the slip­pery nature of Finnegans Wake per­haps makes the book, and its best cre­ative inter­pre­ta­tions, all the more gen­uine­ly for every­one.

Relat­ed Con­tent:

James Joyce’s Ulysses: Down­load as a Free Audio Book & Free eBook

Hear All of Finnegans Wake Read Aloud: A 35 Hour Read­ing

James Joyce’s Finnegans Wake Gets Turned into an Inter­ac­tive Web Film, the Medi­um It Was Des­tined For

H.G. Wells Reads Finnegans Wake & Tells James Joyce: It’s “A Dead End,” “You Have Turned Your Back on Com­mon Men” (1928)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Holocaust Survivor Viktor Frankl Explains Why If We Have True Meaning in Our Lives, We Can Make It Through the Darkest of Times

In one school of pop­u­lar rea­son­ing, peo­ple judge his­tor­i­cal out­comes that they think are favor­able as wor­thy trade­offs for his­tor­i­cal atroc­i­ties. The argu­ment appears in some of the most inap­pro­pri­ate con­texts, such as dis­cus­sions of slav­ery or the Holo­caust. Or in indi­vid­ual thought exper­i­ments, such as that of a famous inven­tor whose birth was the result of a bru­tal assault. There are a great many peo­ple who con­sid­er this think­ing repul­sive, moral­ly cor­ro­sive, and astound­ing­ly pre­sump­tu­ous. Not only does it assume that every ter­ri­ble thing that hap­pens is part of a benev­o­lent design, but it pre­tends to know which cir­cum­stances count as unqual­i­fied goods, and which can be blithe­ly ignored. It deter­mines future actions from a tidy and con­ve­nient sto­ry of the past.

We might con­trast this atti­tude with a more Zen stance, for exam­ple, a rad­i­cal­ly agnos­tic “wait and see” approach to every­thing that hap­pens. Not-know­ing seems to give med­i­tat­ing monks a great deal of seren­i­ty in prac­tice. But the the­o­ry ter­ri­fies most of us. Effects must have caus­es, we think, caus­es must have effects, and in order to pre­dict what’s going to hap­pen next (and there­by save our skins), we must know why we’re doing what we’re doing. The deep impulse is what psy­chol­o­gist and psy­chother­a­pist Vik­tor Fran­kl iden­ti­fies, in his pre-gen­der-neu­tral­ly titled book, as Man’s Search for Mean­ing. Despite the mis­use of this fac­ul­ty to cre­ate neu­rot­ic or dehu­man­iz­ing myths, “man’s search for mean­ing,” writes Fran­kl, “is the pri­ma­ry moti­va­tion in his life and not a ‘sec­ondary ratio­nal­iza­tion’ of instinc­tu­al dri­ves.”

Fran­kl under­stood per­fect­ly well how the con­struc­tion of meaning—through nar­ra­tive, art, rela­tion­ships, social fic­tions, etc.—might be per­vert­ed for mur­der­ous ends. He was a sur­vivor of four con­cen­tra­tion camps, which took the lives of his par­ents, broth­er, and wife. The first part of his book, “Expe­ri­ences in a Con­cen­tra­tion Camp,” recounts the hor­ror in detail, spar­ing no one account­abil­i­ty for their actions. From these expe­ri­ences, Fran­kl draws a con­clu­sion, one he explains in the inter­view above in two parts from 1977. “The les­son one could learn from Auschwitz,” he says, “and in oth­er con­cen­tra­tion camps, in the final analy­sis was, those who were ori­ent­ed toward a meaning—toward a mean­ing to be ful­filled by them in the future—were most like­ly to sur­vive” beyond the expe­ri­ence. “The ques­tion,” Fran­kl says, “was sur­vival for what?” (See a short ani­mat­ed sum­ma­ry of Fran­kl’s book below.)

Fran­kl does not excuse the deaths of his fam­i­ly, friends, and mil­lions of oth­ers in his psy­cho­log­i­cal the­o­ry, which he calls logother­a­py. He cer­tain­ly does not triv­i­al­ize the most unimag­in­able of in-human expe­ri­ences. “We all said to each oth­er in camp,” he writes, “that there could be no earth­ly hap­pi­ness which could com­pen­sate for all we had suf­fered.” But it was not the hope of hap­pi­ness that “gave us courage,” he writes. It was the “will to mean­ing” that looked to the future, not to the past. In Frankl’s exis­ten­tial­ist view, we our­selves cre­ate that mean­ing, for our­selves, and not for oth­ers. Logother­a­py, Fran­kl writes, “defo­cus­es all the vicious-cir­cle for­ma­tions and feed­back mech­a­nisms which play such a great role in the devel­op­ment of neu­roses.” We must acknowl­edge the need to make sense of our lives and fill what Fran­kl called the “exis­ten­tial vac­u­um.” And we alone are respon­si­ble for writ­ing bet­ter sto­ries for our­selves.

To dig deep­er in Fran­kl’s phi­los­o­phy, you can read not only Man’s Search for Mean­ing but also The Will to Mean­ing: Foun­da­tions and Appli­ca­tions of Logother­a­py.

Relat­ed Con­tent:

Exis­ten­tial­ist Psy­chol­o­gist Vik­tor Fran­kl Explains How to Find Mean­ing in Life, No Mat­ter What Chal­lenges You Face

A Crash Course in Exis­ten­tial­ism: A Short Intro­duc­tion to Jean-Paul Sartre & Find­ing Mean­ing in a Mean­ing­less World

Albert Camus’ His­toric Lec­ture, “The Human Cri­sis,” Per­formed by Actor Vig­go Mortensen

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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