Bono Tells Graduates “Pick a Fight, Get in It” (2004)


Back in 2004, Bono, the co-founder of ONE (an NGO that rais­es aware­ness of AIDS and pover­ty in Africa), received an hon­orary Doc­tor of Laws degree from the Uni­ver­si­ty of Penn­syl­va­nia. Of course, Bono is also the lead singer of U2, and he can com­mand the atten­tion of any large audi­ence. Speak­ing to Pen­n’s grad­u­at­ing class of 2004, Bono did­n’t give the usu­al advice — go forth and fol­low your pas­sion. No, the mes­sage was a lit­tle dif­fer­ent. He urged the grad­u­ates to serve their age by betray­ing it, by “expos­ing its con­ceits, it’s foibles, it’s pho­ny moral cer­ti­tudes … and mas­sive moral blindspots,” Africa being per­haps the most glar­ing exam­ple. Then, his speech wraps up with this, the best lines saved for last.

Whether it’s this or some­thing else, I hope you’ll pick a fight and get in it. Get your boots dirty, get rough, steel your courage…, make one last pri­mal scream, and go. Sing the melody line you hear in your own head. Remem­ber, you don’t owe any­body any expla­na­tions. You don’t owe your par­ents any expla­na­tions. You don’t owe your pro­fes­sors any expla­na­tions.

You know I used to think the future was sol­id or fixed, some­thing you inher­it­ed like an old build­ing that you move into when the pre­vi­ous gen­er­a­tion moves out or gets chased out. But it’s not. The future is not fixed, it’s flu­id. You can build your own build­ing, or hut or con­do.

My point is that the world is more mal­leable than you think, and it’s wait­ing for you to ham­mer it into shape.… That’s what this degree of yours is, a blunt instru­ment. So go forth and build some­thing with it. Remem­ber what John Adams said about Ben Franklin, “He does not hes­i­tate at our bold­est mea­sures but rather seems to think us too irres­olute.” Well this is the time for bold mea­sures and this is the coun­try and you are the gen­er­a­tion.

Amen Bono, catch you tonight…

You can find a full tran­script of Bono’s speech here.

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Cassini Solstice Mission: Saturn’s Moons Meet Nine Inch Nails

If you haven’t been fol­low­ing the Cassi­ni space­craft’s sec­ond mis­sion to Sat­urn, here’s a video that will hook you in. It fea­tures incred­i­ble black-and-white images of Sat­urn and its moons, all cap­tured by Cassini’s “cam­era” — also known as the Cassi­ni-Huy­gens Imag­ing Sci­ence Sub­sys­tem — and designer/director Chris Abbas, who edit­ed togeth­er footage from Cassini’s archive and set it to a great Nine Inch Nails sound­track.

Accord­ing to NASA, the Cassi­ni will con­tin­ue orbit­ing Sat­urn until May 2017. It has already dis­cov­ered some amaz­ing things about Sat­urn’s largest moon, Titan, includ­ing the pos­si­bil­i­ty that Titan’s cur­rent state, com­plete with its lakes, rivers, rain, snow, clouds, moun­tains and even vol­ca­noes, may tell us some­thing about what earth was like before life evolved. But Abbas’s short film would be beau­ti­ful to watch even with­out any knowl­edge of the sci­ence behind it.

via @kirstinbutler

Relat­ed Con­tent:

NASA:  The Fron­tier is Every­where

NASA Cap­tures Giant Solar Storm

The Best of NASA Space Shut­tle Videos (1981–2010)

NASA Lauch­es Pho­to Archive on Flickr

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

10 Famous Philosophers in Words and Images

The Chron­i­cle of High­er Edu­ca­tion has post­ed a nice set of por­traits called “Gallery of Minds,” fea­tur­ing images of 10 world-famous philoso­phers, includ­ing Richard RortyDavid Chalmers, and renowned philoso­pher and art crit­ic Arthur Dan­to, who also wrote a com­pelling intro­duc­tion. Dan­to focus­es on the visu­al artistry of the series’ pho­tog­ra­ph­er Steve Pyke, a long-time staff mem­ber at the New York­er, but we found the great thinkers’ own state­ments — their answers to the “why” of their cho­sen pur­suits — equal­ly, if not more, com­pelling. Here is MIT’s fem­i­nist meta­physi­cian Sal­ly Haslinger:

Giv­en the amount of suf­fer­ing and injus­tice in the world, I flip-flop between think­ing that doing phi­los­o­phy is a com­plete lux­u­ry and that it is an absolute neces­si­ty. The idea that it is some­thing in between strikes me as a dodge.

And Robin Jesh­ion, best known for a the­o­ry of sin­gu­lar thought which she calls Cog­ni­tivism, has this to say:

Phi­los­o­phy’s dis­tin­guish­ing val­ue? For me, it resides not so much in the big ques­tions’ mul­ti­far­i­ous answers, them­selves, nor, alas, in wis­dom attained through the exact­ing process of answer­ing them, but rather in how it invari­ably reminds us how lit­tle we real­ly do know. Phi­los­o­phy is, or should be, hum­bling — and is, for this, ennobling.

Final­ly, per­haps our favorite ‘mis­sion state­ment,’ from Jer­ry Fodor, the cog­ni­tive sci­en­tist who has worked out the­o­ries on the archi­tec­ture of the mind:

To the best of my rec­ol­lec­tion, I became a philoso­pher because my par­ents want­ed me to be a lawyer. It seems to me, in ret­ro­spect, that there was much to be said for their sug­ges­tion.

via @brainpicker

Relat­ed Con­tent:

275 Cul­tur­al Icons: Great Artists, Writ­ers & Thinkers in Their Own Words

Down­load Free Cours­es from Famous Philoso­phers: From Bertrand Rus­sell to Michel Fou­cault

 

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

Carl Gustav Jung Ponders the Meaning of Death (1959)

On June 6, 1961, the great psy­chol­o­gist Carl Gus­tav Jung died at his vil­la at Küs­nacht, on the shore of Lake Zurich, Switzer­land. He was 86 years old.

Jung viewed death as a ful­fill­ment, rather than a nega­tion, of life. “As a doc­tor,” he wrote in his 1930 essay, The Stages of Life, “I am con­vinced that it is hygienic–if I may use the word–to dis­cov­er in death a goal toward which one can strive, and that shrink­ing away from it is some­thing unhealthy and abnor­mal which robs the sec­ond half of life of its pur­pose.”

To this end, wrote Jung many years lat­er in Mem­o­ries, Dreams, Reflec­tions, a per­son should fol­low his instinct and embrace myth: “for rea­son shows him noth­ing but the dark pit into which he is descend­ing. Myth, how­ev­er, can con­jure up oth­er images for him, help­ful and enrich­ing pic­tures of life in the land of the dead.”

Jung cer­tain­ly embraced the myth of an after­life, as evi­denced in this excerpt from an Octo­ber, 1959 inter­view with John Free­man for the BBC pro­gram Face to Face. The 40-minute interview–in which Jung talks about for­ma­tive events of his child­hood, his friend­ship and falling-out with Sig­mund Freud, and his views on reli­gion and death–can be viewed in its entire­ty here.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Free Psy­chol­o­gy Cours­es from Top Uni­ver­si­ties

Carl Jung Writes a Review of Joyce’s Ulysses and Mails It To The Author (1932)

Zen Mas­ter Alan Watts Explains What Made Carl Jung Such an Influ­en­tial Thinker

Carl Jung’s Fas­ci­nat­ing 1957 Let­ter on UFOs

The Most Beautiful Band in the City: A Joyous Prayer from Brazil

A per­fect way to chase away the Mon­day morn­ing blues. Once obscure, the Brazil­ian musi­cal group A Ban­da Mais Boni­ta da Cidade (or “The Most Beau­ti­ful Band in the City”) has been rid­ing a wave of pop­u­lar­i­ty for the past two weeks, ever since their video, guar­an­teed to put a lit­tle smile on your face, went viral on YouTube. Oração (or “Prayer”) is their song; and it has reg­is­tered some 4.7 mil­lion views since May 17.

Thanks to a com­menter over at Metafil­ter, you can now find a quick and dirty trans­la­tion of the lyrics. (The trans­la­tion also appears after the jump). Plus we have Por­tuguese primers in our col­lec­tion of Free Lan­guage Lessons.

And if you’re look­ing for a par­o­dy of the viral video — it was only a mat­ter of time, right? — you can find it here. It’s now clock­ing in at 1.2 mil­lion views…

(more…)

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Nelson Algren, the Exiled King

In 1975 Nel­son Algren left Chica­go for good. The famed writer had gone to Pater­son, New Jer­sey on a mag­a­zine assign­ment to cov­er the Rubin “Hur­ri­cane” Carter mur­der case and decid­ed to stay. This rare video footage was appar­ent­ly made dur­ing his brief return to the Windy City to gath­er his things. We watch as anoth­er of Chicago’s lit­er­ary icons, Studs Terkel, cor­ners his friend and demands an expla­na­tion. Algren, famous for his wit, responds by mock­ing Frank Sina­tra’s anthem to Chica­go: Pater­son, says Algren, is “my kind of town.”

In truth, Algren felt bit­ter toward his native city. Ernest Hem­ing­way had once said of Algren’s writ­ing, “you should not read it if you can­not take a punch,” and many in the city’s civic and lit­er­ary estab­lish­ment could not take the punch Algren deliv­ered in books like Chica­go: City on the Make. By the time he decid­ed to move on, many of Algren’s books–which include such clas­sics as The Man with the Gold­en Arm, A Walk on the Wild Side, and The Neon Wilder­ness– were not even avail­able in Chica­go libraries. Algren exposed a side of Amer­i­ca that many Amer­i­cans did­n’t want to know about. “He broke new ground,” wrote Kurt Von­negut, “by depict­ing per­sons said to be dehu­man­ized by pover­ty and igno­rance and injus­tice as being gen­uine­ly dehu­man­ized, and dehu­man­ized quite per­ma­nent­ly.”

Not sur­pris­ing­ly Algren was more pop­u­lar over­seas, where the punch was felt less direct­ly.  Jean-Paul Sartre trans­lat­ed his works into French, and Simone de Beau­voir became his lover. (The unlike­ly affair may soon be the sub­ject of a film, fea­tur­ing Vanes­sa Par­adis as Beau­voir and John­ny Depp as Algren.) By the time he moved to the East Coast, many of Algren’s books were out of print, and he had become like the peo­ple he wrote about: poor and for­got­ten. In 1981, at the age of 72, Algren died of a heart attack in Sag Har­bor, New York. Arrange­ments for a pau­per funer­al were made by the play­wright and nov­el­ist Joe Pin­tau­ro, who lat­er reflect­ed on Algren’s treat­ment: “He’d got­ten a life­time of kicks in the teeth from some crit­ics because he refused to side­step the ugli­ness of life, the gnarled, stringy under­side of the tapes­try, the part too many artists turn their backs on, the part even God seems not to have cre­at­ed. By reject­ing Nel­son’s world, too many crit­ics left him alone in it, a prophet­ic, raggedy, exiled king.”

Chaplin Meets Inception: The Final Speech of The Great Dictator

Char­lie Chap­lin is said to have added his 4 1/2 minute final speech to The Great Dic­ta­tor (1940) only after Hitler’s inva­sion of France. The speech both show­cas­es the actor’s con­sid­er­able dra­mat­ic gifts and makes a pre­scient, elo­quent plea for human decen­cy. So the idea of adding any kind of extra music, espe­cial­ly a com­po­si­tion by the fre­quent­ly bom­bas­tic Hans Zim­mer, might seem like first gild­ing the lily and then dous­ing it with lysol and neon paint. But we think this Zim­mer track from the 2010 sci-fi head trip hit Incep­tion actu­al­ly kin­da works. Give it a look/listen and let us know what you think.

You can find The Great Dic­ta­tor and many oth­er Chap­lin films in our col­lec­tion of Free Movies Online.

via @stevesilberman

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

YouTube & Creative Commons Partnership Will Open Creative Floodgates

Start­ing at 9 pm PDT tonight, YouTube will make 10,000 Cre­ative Com­mons videos avail­able to any­one using YouTube’s video edi­tor. Ini­tial­ly the Cre­ative Com­mons library will be loaded with videos from C‑SPAN, Public.Resource.org, Voice of Amer­i­ca, and Al Jazeera, and you can bet that more con­tent providers will be added down the line.

This part­ner­ship will let video/filmmakers unleash their cre­ativ­i­ty and pro­duce some extra­or­di­nary video remix­es – à la Don­ald Dis­cov­ers Glenn Beck – with­out run­ning the risk of legal com­pli­ca­tions. And because the Cre­ative Com­mons library will be stocked only with videos released under a less restric­tive CC-BY license, the result­ing remix­es can have com­mer­cial ambi­tions. A boon for some.

Final­ly, we should­n’t miss anoth­er impor­tant com­po­nent of this part­ner­ship: Mov­ing for­ward, any video­mak­er can release their own cre­ative work under a CC license on YouTube. Fast for­ward 6 t0 18 months, and the Cre­ative Com­mons library will be vast,  and the remix oppor­tu­ni­ties, end­less. A good day for open cul­ture.

via YouTube’s blog and GigaOm

Free: European Cultural History in 91 Lectures by Eminent Historian George L. Mosse (1500–1920)

Dur­ing the 1960s and 1970s, the Uni­ver­si­ty of Wis­con­sin-Madi­son put togeth­er one of the finest his­to­ry pro­grams in the Unit­ed States, and it was anchored by George Mosse, a Ger­man-born cul­tur­al his­to­ri­an who authored 25 books cov­er­ing the Eng­lish Ref­or­ma­tion, Luther­an the­ol­o­gy, Jew­ish his­to­ry, and fas­cist ide­ol­o­gy. Though he died in 1999, Mosse still remains a leg­endary fig­ure in Madi­son, and now the uni­ver­si­ty (where I did my under­grad­u­ate work — in his­to­ry, no less) has dust­ed off record­ings of his cours­es and made them freely avail­able online.

Three of his cours­es tie togeth­er into a nice pack­age, offer­ing a long look at Euro­pean Cul­tur­al His­to­ry. The first course takes you from 1500 to 1800, cov­er­ing the Renais­sance, Ref­or­ma­tion, Eng­lish Rev­o­lu­tion, Enlight­en­ment, and French Rev­o­lu­tion. The sec­ond course moves from 1660 to 1880, focus­ing on the ideas that changed Europe. It’s essen­tial­ly an intel­lec­tu­al his­to­ry that traces the rise of Enlight­en­ment think­ing, Ger­man Roman­ti­cism and Ide­al­ism (includ­ing Hegelian­ism), the birth of lib­er­al­ism and Marx­ism and beyond.

And, final­ly, the last course focus­es on the crit­i­cal peri­od 1880 — 1920. Here we have a sur­vey of the cul­tur­al revolt against bour­geois soci­ety, the rise of mod­ern cul­ture (fig­ures like Niet­zsche, Freud, & Brecht take cen­ter stage), the dam­age wrought by World War I, and the begin­nings of fas­cism in Europe.

The cours­es, all pre­sent­ed in audio, are usu­al­ly accom­pa­nied by text sum­maries. You can down­load a fourth course by Mosse called Mod­ern Jew­ish His­to­ry. They all appear in the His­to­ry sec­tion of our big col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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X‑Men: Science Can Build Them, But Is It Ethical?

Ever since Jack Kir­by and Stan Lee cre­at­ed the very first install­ment of the The Uncan­ny X‑Men for Mar­vel in 1963, the beloved team of mutant super­heroes known as the X‑Men have con­quered almost every medi­um in pop­u­lar cul­ture from tele­vi­sion to video games, to movies and of course com­ic books. Their endur­ing pop­u­lar­i­ty isn’t hard to under­stand: What Amer­i­can teenag­er (redun­dant, we know, since all Amer­i­cans are basi­cal­ly teenagers) could ever say no to an angsty band of telegenic out­siders who are per­pet­u­al­ly reviled and per­se­cut­ed for the very attrib­ut­es that make them supe­ri­or?

But there’s more than nar­cis­sism at play. The core of the X‑Men myth — genet­ic muta­tion — is some­thing sci­en­tists have been learn­ing how to manip­u­late for decades, and now it’s just a mat­ter of time before we know how to build X‑Men of our own. But just as in the case of nuclear bombs, killer virus­es and 3‑D action movies, the fact that we can make them does­n’t mean we should. In the above video from Emory Uni­ver­si­ty, Bioethics pro­fes­sor Paul Root Wolpe explores this moral dilem­ma via the lat­est iter­a­tion of the beloved mutants’ saga: X‑Men: First Class (In the­aters June 3rd, and, praise be to Mendel, NOT in 3‑D).

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

 

Hey London! What Song are You Listening To?

Inspired by Tyler Cul­len’s project in New York, Dan Maas hit the streets in Lon­don and asked “Hey! What Song are You Lis­ten­ing To?” The tracks, list­ed below the jump, appeal a bit more to my geezer­ish tastes. By the time we reach Krakow we should be in good shape …
(more…)

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