The Daily Routine of Marcus Aurelius: How to Live Like a Stoic

Mar­cus Aure­lius did not have a smart­phone. In fact, he did­n’t have a phone of any kind, owing to the fact that he lived in the sec­ond cen­tu­ry, though we can be rea­son­ably cer­tain that he com­mand­ed more than enough mes­sen­gers to keep him­self informed around the clock. That’s because he was the Roman emper­or at a time when the Roman Empire was at its height. And so, none of us will ever know Mar­cus’ free­dom from dig­i­tal dis­trac­tion, nor will we know the intense respon­si­bil­i­ty he must have felt, no mat­ter how grand a title we attain in our own careers. Still, even here in the twen­ty-first cen­tu­ry, we would all do well to live by the exam­ple he left.

So believes Ryan Hol­i­day, a pop­u­lar­iz­er of Sto­icism, the school of thought pri­mar­i­ly defined by Mar­cus’ writ­ings, as well as those of states­man-drama­tist Seneca the Younger and for­mer slave Epicte­tus. In his Med­i­ta­tions, Mar­cus includ­ed enough detail about his own life that Hol­i­day could make the video above for his YouTube chan­nel Dai­ly Sto­ic, which breaks down the emper­or’s dai­ly rou­tine.

He rose at dawn, but not out of nat­ur­al incli­na­tion. He did his reflec­tion, includ­ing a real­is­tic adjust­ment of his expec­ta­tions for the day, before the siege of duties and requests began. He defined time for what Cal New­port, Hol­i­day’s col­league in the smarter regions of dig­i­tal-era self-help, would call deep work.

As with any pop­u­lar­iza­tion, Hol­i­day con­veys Mar­cus’ life and thought in terms the man him­self would­n’t rec­og­nize, even if they were trans­lat­ed into Latin. One fash­ion­able expres­sion he does­n’t use but could have is “work-life bal­ance.” “Mar­cus was not all about busi­ness,” Hol­i­day says. “We know that he was active in phys­i­cal exer­cise. We know that he enjoyed box­ing and wrestling and hunt­ing and horse­back rid­ing. We know that he would take walks.” He would also go to the Colos­se­um, though with­out hid­ing his lack of inter­est in glad­i­a­to­r­i­al com­bat. If he spent more time read­ing and think­ing in his prime seat than get­ting into the spir­it of the games, why attend at all? Per­haps he thought in the man­ner of Mar­tial, a poet of an ear­li­er gen­er­a­tion whose sen­ti­ments would nev­er­the­less ring true with Sto­ics ancient or mod­ern: “These are my times, and I must know them.”

Relat­ed Con­tent:

Mar­cus Aure­lius’ 9 Rules for Liv­ing a Sto­ic Life

Why Jer­ry Sein­feld Lives by the Sto­ic Phi­los­o­phy of Mar­cus Aure­lius

An Ani­mat­ed Intro­duc­tion to Sto­icism, the Ancient Greek Phi­los­o­phy That Lets You Lead a Hap­py, Ful­fill­ing Life

How to Be a Sto­ic in Your Every­day Life: Phi­los­o­phy Pro­fes­sor Mas­si­mo Pigli­uc­ci Explains

What Is Sto­icism? A Short Intro­duc­tion to the Ancient Phi­los­o­phy That Can Help You Cope with Our Hard Mod­ern Times

The Dai­ly Rou­tines of Famous Cre­ative Peo­ple, Pre­sent­ed in an Inter­ac­tive Info­graph­ic

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.


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