Leonardo da Vinci’s Elegant Studies of the Human Heart Were 500 Years Ahead of Their Time

Leonar­do da Vin­ci didn’t real­ly have hob­bies; he had pas­sion­ate, unpaid obses­sions that filled whole note­books with puz­zles sci­en­tists are still try­ing to solve. Many of the prob­lems to which he applied him­self were those none of his con­tem­po­raries under­stood, because he was the only per­son to have noticed them at all. The ama­teur anatomist was the first, for exam­ple, “to sketch tra­bec­u­lae,” notes Medievalists.net, “and their snowflake-like frac­tal pat­terns in the 16th cen­tu­ry.”

These geo­met­ric pat­terns of mus­cle fibers on the inner sur­face of the heart have remained a mys­tery for over 500 years since Leonardo’s anatom­i­cal inves­ti­ga­tions, car­ried out first on pig and oxen hearts, then lat­er, in hasty dis­sec­tions in the win­ter cold, on human spec­i­mens. He spec­u­lat­ed they might have warmed the blood, but sci­en­tists have recent­ly found they enhance blood flow “just like the dim­ples on a golf ball reduce air resis­tance.”

Leonar­do may have been wide of the mark in his tra­bec­u­lae the­o­ry, not hav­ing access to genet­ic test­ing, AI, or MRI. But he was the first to describe coro­nary artery dis­ease, which would become one of the lead­ing caus­es of death 500 years lat­er. Many of his med­ical con­clu­sions have turned out to be start­ing­ly cor­rect, in fact. He detailed and ele­gant­ly sketched the heart’s anato­my from 1507 until his death in 1519, work­ing out the flow of the blood through the body.

As the Medlife Cri­sis video above explains, Leonardo’s stud­ies on the heart ele­gant­ly brought togeth­er his inter­ests in art, anato­my, and engi­neer­ing. Because of this mul­ti-dimen­sion­al approach, he was able to explain a fact about the heart’s oper­a­tion that even many car­di­ol­o­gists today get wrong, the move­ment of the aor­tic valve. In order to visu­al­ize the “flow dynam­ics” of the heart’s machin­ery, with­out imag­ing machin­ery of his own, he built a glass mod­el, and drew sev­er­al sketch­es of what he saw. “Incred­i­bly, it took 450 years to prove him right.”

The mind of this extra­or­di­nary fig­ure con­tin­ues to divulge its secrets, and schol­ars and doc­tors across mul­ti­ple fields con­tin­ue to engage with his work, in the pages, for exam­ple, of the Nether­lands Heart Jour­nal. His stud­ies on the heart par­tic­u­lar­ly show how his aston­ish­ing breadth of knowl­edge and skill para­dox­i­cal­ly made him such a focused, deter­mined, and cre­ative thinker.

via Medievalists.net

Relat­ed Con­tent:

A Com­plete Dig­i­ti­za­tion of Leonar­do Da Vinci’s Codex Atlanti­cus, the Largest Exist­ing Col­lec­tion of His Draw­ings & Writ­ings

Leonar­do da Vinci’s Ear­li­est Note­books Now Dig­i­tized and Made Free Online: Explore His Inge­nious Draw­ings, Dia­grams, Mir­ror Writ­ing & More

Leonar­do da Vinci’s Inven­tions Come to Life as Muse­um-Qual­i­ty, Work­able Mod­els: A Swing Bridge, Scythed Char­i­ot, Per­pet­u­al Motion Machine & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

William Blake’s Paintings Come to Life in Two Animations

The poet and painter William Blake toiled in obscu­ri­ty, for the most part, and died in pover­ty.

Twen­ty some years after his death, his rebel­lious spir­it gained trac­tion with the Pre-Raphaelites.

By the dawn­ing of the Age of Aquar­ius, Blake was ripe to be ven­er­at­ed as a counter-cul­tur­al hero, for hav­ing flown in the face of con­ven­tion, while cham­pi­oning gen­der and racial equal­i­ty, nature, and free love.

Reclin­ing half-naked on a “a fab­u­lous couch in Harlem,” poet Allen Gins­burg had a hal­lu­ci­na­to­ry encounter where­in Blake recit­ed to him “in earth­en mea­sure.”

Dit­to poet Michael McClure, though in his case, Bob Dylan’s “Gates of Eden” served as some­thing of a medi­um:

I had the idea that I was hal­lu­ci­nat­ing, that it was William Blake’s voice com­ing out of the walls and I stood up and put my hands on the walls and they were vibrat­ing.

Blake’s work (and world view) con­tin­ues to exert enor­mous influ­ence on graph­ic nov­el­iststhe­ater­mak­ers, and cre­atives of every stripe.

He’s also a dab hand at ani­ma­tion, col­lab­o­rat­ing from beyond the grave.

The short above, a com­mis­sion for a late ‘70s Blake exhi­bi­tion at The Tate, envi­sions a roundtrip jour­ney from Heav­en to Hell. Ani­ma­tor Sheila Graber parked her­self in the Sculp­ture Hall to cre­ate it in pub­lic view, pair­ing Blake’s line “Ener­gy is Eter­nal delight” with a per­son­al obser­va­tion:

Whether we use it to cre­ate or destroy—it’s the same ener­gy. The prac­tice of art can turn a per­son from a van­dal to a builder!

More recent­ly, the Tate gave direc­tor Sam Gains­bor­ough access to super high-res imagery of Blake’s orig­i­nal paint­ings, in order to cre­ate a pro­mo for last year’s block­buster exhi­bi­tion.

Gains­bor­ough and ani­ma­tor Renald­ho Pelle worked togeth­er to bring the cho­sen works to life, frame by frame, against a series of Lon­don build­ings and streets that were well known to Blake him­self.

The film opens with Blake’s Ghost of a Flea emerg­ing from the walls of Broad­wick Street, where its cre­ator was born, then stalk­ing off, bowl in hand, ced­ing the screen to God, The Ancient of Days, whose reach spreads like ink across the grit­ty facade of a white brick edi­fice.

Sey­mour Mil­ton’s orig­i­nal music and Jas­mine Black­borow’s nar­ra­tion of excerpts from Blake’s poem “Auguries of Inno­cence” seem to antic­i­pate the fraught cur­rent moment, as does the entire poem:

Auguries of Inno­cence

To see a World in a Grain of Sand

And a Heav­en in a Wild Flower 

Hold Infin­i­ty in the palm of your hand 

And Eter­ni­ty in an hour

A Robin Red breast in a Cage

Puts all Heav­en in a Rage 

A Dove house filld with Doves & Pigeons

Shud­ders Hell thr’ all its regions 

A dog starvd at his Mas­ters Gate

Pre­dicts the ruin of the State 

A Horse mis­usd upon the Road

Calls to Heav­en for Human blood 

Each out­cry of the hunt­ed Hare

A fibre from the Brain does tear 

A Sky­lark wound­ed in the wing 

A Cheru­bim does cease to sing 

The Game Cock clipd & armd for fight

Does the Ris­ing Sun affright 

Every Wolfs & Lions howl

Rais­es from Hell a Human Soul 

The wild deer, wan­dring here & there 

Keeps the Human Soul from Care 

The Lamb mis­usd breeds Pub­lic Strife

And yet for­gives the Butch­ers knife 

The Bat that flits at close of Eve

Has left the Brain that wont Believe

The Owl that calls upon the Night

Speaks the Unbe­liev­ers fright

He who shall hurt the lit­tle Wren

Shall nev­er be belovd by Men 

He who the Ox to wrath has movd

Shall nev­er be by Woman lovd

The wan­ton Boy that kills the Fly

Shall feel the Spi­ders enmi­ty 

He who tor­ments the Chafers Sprite

Weaves a Bow­er in end­less Night 

The Cat­ter­piller on the Leaf

Repeats to thee thy Moth­ers grief 

Kill not the Moth nor But­ter­fly 

For the Last Judg­ment draweth nigh 

He who shall train the Horse to War

Shall nev­er pass the Polar Bar 

The Beg­gars Dog & Wid­ows Cat 

Feed them & thou wilt grow fat 

The Gnat that sings his Sum­mers Song

Poi­son gets from Slan­ders tongue 

The poi­son of the Snake & Newt

Is the sweat of Envys Foot 

The poi­son of the Hon­ey Bee

Is the Artists Jeal­ousy

The Princes Robes & Beg­gars Rags

Are Toad­stools on the Misers Bags 

A Truth thats told with bad intent

Beats all the Lies you can invent 

It is right it should be so 

Man was made for Joy & Woe 

And when this we right­ly know 

Thro the World we safe­ly go 

Joy & Woe are woven fine 

A Cloth­ing for the soul divine 

Under every grief & pine

Runs a joy with silken twine 

The Babe is more than swadling Bands

Through­out all these Human Lands

Tools were made & Born were hands 

Every Farmer Under­stands

Every Tear from Every Eye

Becomes a Babe in Eter­ni­ty 

This is caught by Females bright

And returnd to its own delight 

The Bleat the Bark Bel­low & Roar 

Are Waves that Beat on Heav­ens Shore 

The Babe that weeps the Rod beneath

Writes Revenge in realms of Death 

The Beg­gars Rags flut­ter­ing in Air

Does to Rags the Heav­ens tear 

The Sol­dier armd with Sword & Gun 

Palsied strikes the Sum­mers Sun

The poor Mans Far­thing is worth more

Than all the Gold on Africs Shore

One Mite wrung from the Labr­ers hands

Shall buy & sell the Misers Lands 

Or if pro­tect­ed from on high 

Does that whole Nation sell & buy 

He who mocks the Infants Faith

Shall be mockd in Age & Death 

He who shall teach the Child to Doubt

The rot­ting Grave shall neer get out 

He who respects the Infants faith

Tri­umphs over Hell & Death 

The Childs Toys & the Old Mans Rea­sons

Are the Fruits of the Two sea­sons 

The Ques­tion­er who sits so sly 

Shall nev­er know how to Reply 

He who replies to words of Doubt

Doth put the Light of Knowl­edge out 

The Strongest Poi­son ever known

Came from Cae­sars Lau­rel Crown 

Nought can Deform the Human Race

Like to the Armours iron brace 

When Gold & Gems adorn the Plow

To peace­ful Arts shall Envy Bow 

A Rid­dle or the Crick­ets Cry

Is to Doubt a fit Reply 

The Emmets Inch & Eagles Mile

Make Lame Phi­los­o­phy to smile 

He who Doubts from what he sees

Will neer Believe do what you Please 

If the Sun & Moon should Doubt 

Theyd imme­di­ate­ly Go out 

To be in a Pas­sion you Good may Do 

But no Good if a Pas­sion is in you 

The Whore & Gam­bler by the State

Licencd build that Nations Fate 

The Har­lots cry from Street to Street 

Shall weave Old Eng­lands wind­ing Sheet 

The Win­ners Shout the Losers Curse 

Dance before dead Eng­lands Hearse 

Every Night & every Morn

Some to Mis­ery are Born 

Every Morn and every Night

Some are Born to sweet delight 

Some are Born to sweet delight 

Some are Born to End­less Night 

We are led to Believe a Lie

When we see not Thro the Eye

Which was Born in a Night to per­ish in a Night 

When the Soul Slept in Beams of Light 

God Appears & God is Light

To those poor Souls who dwell in Night 

But does a Human Form Dis­play

To those who Dwell in Realms of day

Relat­ed Con­tent:

Enter an Archive of William Blake’s Fan­tas­ti­cal “Illu­mi­nat­ed Books”: The Images Are Sub­lime, and in High Res­o­lu­tion

William Blake Illus­trates Mary Wollstonecraft’s Work of Children’s Lit­er­a­ture, Orig­i­nal Sto­ries from Real Life (1791)

William Blake’s Mas­ter­piece Illus­tra­tions of the Book of Job (1793–1827)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

A Short Introduction to Caravaggio, the Master Of Light

Like many a great artist, the for­tunes of Michelan­ge­lo Merisi da Car­avag­gio rose and fell dra­mat­i­cal­ly. After his death, pos­si­bly from syphilis or mur­der, his influ­ence spread across the con­ti­nent as fol­low­ers called Car­avaggisti took his extreme use of chiaroscuro abroad. He influ­enced Rubens, Rem­brandt, and Velázquez—indeed, the entire Baroque peri­od in Euro­pean art his­to­ry prob­a­bly would nev­er have hap­pened with­out him. “With the excep­tion of Michelan­ge­lo,” art his­to­ri­an Bernard Beren­son wrote, “no oth­er Ital­ian painter exer­cised so great an influ­ence.”

But lat­er crit­ics sav­aged his hyper-dra­mat­ic, high-con­trast real­ism. His style, called “tene­brism” for its use of deep dark­ness in paint­ings like The Call­ing of St. Matthew, is shock­ing by com­par­i­son with the fan­ci­ful Man­ner­ism that came before. In the video above, Evan Puschak, the Nerd­writer, explains what makes Caravaggio’s work so strange­ly hyper­re­al. He “pre­ferred to paint his sub­jects as the eye sees them,” the Car­avag­gio Foun­da­tion writes, “with all their nat­ur­al flaws and defects instead of as ide­al­ized cre­ations…. This shift from stan­dard prac­tice and the clas­si­cal ide­al­ism of Michelan­ge­lo was very con­tro­ver­sial at the time…. His real­ism was seen by some as unac­cept­ably vul­gar.”

Also con­tro­ver­sial was Car­avag­gio him­self. His wild life made an ide­al sub­ject for Derek Jarman’s 1986 art­house biopic star­ring Til­da Swin­ton. Famous for brawl­ing, “the tran­scripts of his police records and tri­al pro­ceed­ings fill sev­er­al pages.” He nev­er mar­ried or set­tled down and the male eroti­cism in his paint­ings has led many to sug­ges­tions he was gay .(Jarman’s film makes this an explic­it part of his biog­ra­phy.) It’s like­ly, art his­to­ri­ans think, that the painter had many tumul­tuous rela­tion­ships, sex­u­al and oth­er­wise, with both men and women before his ear­ly death at the age of 38.

Despite his pro­fane life, Caravaggio’s paint­ings evince a “remark­able spir­i­tu­al­i­ty” and illus­trate, as Puschak notes, exact­ly the kind of pas­sion­ate inten­si­ty the counter-Ref­or­ma­tion Catholic Church want­ed to use to stir the faith­ful. Caravaggio’s pop­u­lar­i­ty meant com­mis­sions from wealthy patrons, and for a time, he was the most famous painter in Rome, as well as one of the city’s most infa­mous char­ac­ters. Car­avag­gio paint­ed from life, stag­ing his intri­cate arrange­ments with real mod­els who held the pos­es as he worked.

His fig­ures were ordi­nary peo­ple one might meet on the 17th cen­tu­ry streets of the city. And Car­avag­gio him­self, despite his enor­mous tal­ent, was an ordi­nary per­son as well, stereo­types of trag­ic, tor­tured genius­es aside. He was deeply flawed, it’s true, yet dri­ven by an incred­i­ble long­ing to become some­thing greater.

Relat­ed Con­tent:

Liv­ing Paint­ings: 13 Car­avag­gio Works of Art Per­formed by Real-Life Actors

Paint­ings by Car­avag­gio, Ver­meer, & Oth­er Great Mas­ters Come to Life in a New Ani­mat­ed Video

Why Babies in Medieval Paint­ings Look Like Mid­dle-Aged Men: An Inves­tiga­tive Video

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Behold a Beautiful 400-Year-Old ‘Friendship Book’ Featuring the Signatures of Historic Figures

Main­tain­ing the bal­ance of pow­er among Euro­pean states has always been a fraught affair, but it was espe­cial­ly so in the years when mer­can­til­ism made frag­ile alliances dur­ing the reli­gious wars of the 17th cen­tu­ry. This was a time when mer­chants made excel­lent diplo­mats, not only because they trav­eled exten­sive­ly and learned for­eign tongues and cus­toms, but because they spoke the uni­ver­sal lan­guage of trade.

Ger­man mer­chant and diplo­mat Philipp Hain­hofer from Augs­burg was such a fig­ure, trav­el­ing from court to court to meet with Europe’s renowned dig­ni­taries. As he did so, he would ask them to sign his album ami­co­rum, or “friend­ship book,” also called a stamm­buch. Each sign­er would then “com­mis­sion an artist to cre­ate a paint­ing accom­pa­ny­ing their sig­na­tures,” Ali­son Flood writes at The Guardian.

“There are around 100 draw­ings” in his auto­graph book, known as the Große Stamm­buch, “which took more than 50 years to com­pile.” After Hainhofer’s death in 1647, his friend August the Younger—who helped col­lect the hun­dreds of thou­sand of books in the Her­zog August Bibliothek—tried to acquire the book but failed. Now it has final­ly land­ed in the huge library, one of the world’s old­est, almost 400 years lat­er, after a pur­chase at a pri­vate auc­tion this week.

Friend­ship books were com­mon­ly used at the time to record the names of fam­i­ly and friends. Stu­dents used them as year­books, and Hain­hofer began his col­lec­tion of sig­na­tures as a col­lege stu­dent. He grad­u­al­ly gained a select clien­tele as his career advanced. Sig­na­to­ries, the His­to­ry Blog points out, “include Holy Roman Emper­or Rudolf II, anoth­er HRE Matthias, Chris­t­ian IV of Den­mark and Nor­way, Cosi­mo II de’Medici, Grand Duke of Tus­cany…” and many oth­ers.

Hainhofer’s Große Stamm­buch is, as you can see, a beau­ti­ful work of art—or almost 100 col­lect­ed works of art—in its own right. “The elab­o­rate­ness of the illus­tra­tions direct­ly cor­re­sponds to the signatory’s sta­tus and rank in soci­ety,” as Grace Ebert notes at Colos­sal. It is also a fas­ci­nat­ing record of Ear­ly Mod­ern Euro­pean pol­i­tics, trade, and diplo­ma­cy, a fine art all its own.

via Colos­sal

Relat­ed Con­tent:  

160,000 Pages of Glo­ri­ous Medieval Man­u­scripts Dig­i­tized: Vis­it the Bib­lio­the­ca Philadel­phien­sis

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

The Vat­i­can Library Goes Online and Dig­i­tizes Tens of Thou­sands of Man­u­scripts, Books, Coins, and More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Take Immersive Virtual Tours of the World’s Great Museums: The Louvre, Hermitage, Van Gogh Museum & Much More

Can you remem­ber when you last vis­it­ed a muse­um? Even if you did­n’t much care for them before the time of the coro­n­avirus, you’re prob­a­bly begin­ning to miss them right about now. At least the inter­net tech­nol­o­gy that has kept our com­mu­ni­ca­tion open and our enter­tain­ment flow­ing — and, regret­tably for some, kept our work meet­ings reg­u­lar — has also made it pos­si­ble to expe­ri­ence art insti­tu­tions through our screens. Here on Open Cul­ture we’ve pre­vi­ous­ly fea­tured many such online art spaces, dig­i­tal gallery expe­ri­ences, and vir­tu­al muse­um tours, and today we’ve round­ed up some of the best for you.

Most every­one who had a trip to France sched­uled for this spring or sum­mer will have can­celed it. But thanks to these three high-def­i­n­i­tion, first-per­son videos, you can still tour the Lou­vre, Lib­er­ty Lead­ing the Peo­ple, the Venus de Milo, the Mona Lisa, and even I.M. Pei’s rooftop pyra­mid and all. Per­haps you’d planned to spend part of 2020 trav­el­ing Europe more wide­ly, in which case you’d almost cer­tain­ly have gone to Italy and seen Forence’s Uffizi Gallery as well. Luck­i­ly, that most famous col­lec­tion of Renais­sance art has gone dig­i­tal with a com­plete “street view” tour as well as an archive of 3D sculp­ture scans.

Of course, no art-ori­ent­ed trip to Italy would be well spent only in gal­leries and muse­ums: it would also have to include St. Peter’s Basil­i­ca, the Sis­tine Chapel, and oth­er sacred spaces of the Vat­i­can, in whose vir­tu­al ver­sions you can now spend as long as you like. And while some tourists in Europe face time or mon­ey con­straints too tight to allow vis­its to small­er coun­tries like the Nether­lands, inter­net trav­el is sub­ject to no such lim­i­ta­tions. So go ahead and take a sev­en-part tour of the Van Gogh Muse­um in 4K, or have a look at Rem­brandt’s The Night Watch down to every last brush­stroke.

You won’t find every Dutch mas­ter­piece in the Nether­lands. Take Hierony­mus Bosch’s The Gar­den of Ear­ly Delights, for instance, cur­rent­ly held by Spain’s Pra­do Muse­um, which has also made a vir­tu­al tour of the grotesque and spec­tac­u­lar paint­ing avail­able online. As for the work of Spain’s own artists, you can go even deep­er into the work of Sal­vador Dalí with this 360-degree vir­tu­al-real­i­ty video of his paint­ing Archae­o­log­i­cal Rem­i­nis­cence of Millet’s ‘Angelus.’  Those who’d like to spend some time off the con­ti­nent and back down on Earth can view an alto­geth­er dif­fer­ent 360-degree video, this one of Shake­peare’s Globe The­atre in Lon­don — and have a look at the trea­sures of the British Muse­um while they’re at it.

The ongo­ing pan­dem­ic hav­ing put a tem­po­rary stop to not just most trav­el to Europe but most inter­na­tion­al trav­el of any kind, hope­ful trav­el­ers to and with­in North Amer­i­ca have also been forced to change their plans. If this describes you, con­sid­er tak­ing a vir­tu­al tour of the Smith­son­ian Nation­al Muse­um of Nat­ur­al His­to­ryFrank Lloyd Wright’s stu­dio Tal­iesin, or the Fri­da Kahlo Muse­um in Mex­i­co City. But while you’re online, why not mount an even more ambi­tious world­wide art jour­ney: to the Her­mitage in Rus­sia, the Ghi­b­li Muse­um in Japan, and street art (as well as stolen art) from all over? It’s a big world of art out there — some­thing we can’t let our­selves for­get before we can see it in per­son again.

Relat­ed Con­tent:

Take a Vir­tu­al Tour of 30 World-Class Muse­ums & Safe­ly Vis­it 2 Mil­lion Works of Fine Art

The Stay At Home Muse­um: Your Pri­vate, Guid­ed Tours of Rubens, Bruegel & Oth­er Flem­ish Mas­ters

14 Paris Muse­ums Put 300,000 Works of Art Online: Down­load Clas­sics by Mon­et, Cézanne & More

The Met­ro­pol­i­tan Muse­um of Art Puts 400,000 High-Res Images Online & Makes Them Free to Use

Free: The Met­ro­pol­i­tan Muse­um of Art and the Guggen­heim Offer 474 Free Art Books Online

Chi­nese Muse­ums, Closed by the Coro­n­avirus, Put Their Exhi­bi­tions Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Watch Home Movies Starring Salvador Dali, Henri Matisse, Igor Stravinsky, Gertrude Stein, Colette & Other Early 20th Century Luminaries

Léonide Mas­sine may not be not the most famous name to grace socialite Eliz­a­beth Fuller Chapman’s home movies.

In terms of 21st cen­tu­ry name brand recog­ni­tion, he def­i­nite­ly lags behind art world heav­ies Sal­vador DaliMar­cel DuchampCon­stan­tin Brân­cușiHen­ri Matisse, com­pos­er Igor Stravin­sky, nov­el­ist Colette, play­wright Thorn­ton Wilder, the ever-for­mi­da­ble poet and col­lec­tor Gertrude Stein, and her long­time com­pan­ion Alice B. Tok­las. Such were the lumi­nar­ies in Mrs. Chapman’s cir­cle.

But in terms of sheer on-cam­era charis­ma, the Bal­lets Russ­es dancer and chore­o­g­ra­ph­er def­i­nite­ly steals the col­lec­tive show, above, cur­rent­ly on exhib­it as part of the Muse­um of Mod­ern Art’s Pri­vate Lives Pub­lic Spaces, an exhib­it explor­ing home movies as an art form.

Massine’s unbri­dled al fres­co hip-twirling, pranc­ing, and side kicks (pre­ced­ed by a slow-motion run at 1:55) exist in stark con­trast with Matisse’s stiff dis­com­fort in the same set­ting (11:11) One need not be a skilled lipread­er to guess the tone of the com­men­tary Mrs. Chapman’s 16mm cam­era was not equipped to cap­ture.

Stein (12:00), whose force­ful per­son­al­i­ty was the stuff of leg­end, appears relaxed at the sum­mer home she and Tok­las shared in Bilignin, but also hap­py to posi­tion their stan­dard poo­dle, Bas­ket, as the cen­ter of atten­tion.

Georges Braque (14:50), the intro­vert­ed Father of Cubism, clings grate­ful­ly to his palette as he stands before a large can­vas in his stu­dio, and appears just as wary in anoth­er clip at 20:10.

The Sur­re­al­ist Dali (21:50), as extro­vert­ed as Braque was retir­ing, takes a dif­fer­ent approach to his palette, engag­ing with it as a sort of com­ic prop. Dit­to his wife-to-be, Gala, and a paint­ed porce­lain bust he once acces­sorized with an inkwell, a baguette, and a zoetrope strip.

Dali serves up some seri­ous Tik-Tok vibes, but we have a hunch Colette’s strug­gles with her friend, pianist Misia Sert’s semi-tame mon­key (4:35), would rack up more likes.

As the cura­tors of the MoMA exhi­bi­tion note:

Chap­man Films is immense­ly pop­u­lar in the Film Study Cen­ter for the rare and inti­mate glimpses of their lives it pro­vides, from a time when the famous were not read­i­ly acces­si­ble. Yes, there were gos­sip columns, fan mag­a­zines, and juicy exposés in the 1930s and ‘40s, but many notable fig­ures care­ful­ly curat­ed their pub­lic per­sonas. We know these fig­ures through their paint­ings, music, or words, not their faces, so to see them at all—let alone in real life, doing every­day things—is remark­able.

Also charm­ing is the fresh­ness of their inter­ac­tions with Chapman’s camera—many of her sub­jects were celebri­ties, but their fame was in no way teth­ered to the ubiq­ui­ty of smart phones. Hard to go viral in 16mm, decades before YouTube.

Though danc­ing, as Mas­sine, and his close sec­ond Serge Lifar (8:50) make plain, is an excel­lent way to hold our atten­tion.

Relat­ed Con­tent:

Sal­vador Dalí Explains Why He Was a “Bad Painter” and Con­tributed “Noth­ing” to Art (1986)

Vin­tage Film: Watch Hen­ri Matisse Sketch and Make His Famous Cut-Outs (1946)

Gertrude Stein Recites ‘If I Told Him: A Com­plet­ed Por­trait of Picas­so’

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

Banksy Funds a Boat to Rescue Refugees at Sea–and Soon It Finds Itself in Distress in the Mediterranean

“Like most peo­ple who make it in the art world, I bought a yacht to cruise the Med,” Banksy wrote on Insta­gram when intro­duc­ing the Louise Michel, a ves­sel tasked with a some­what dif­fer­ent mis­sion than an arriv­iste par­ty boat: pick­ing up refugees from coun­tries like Libya and Turkey lost at sea. Any­one who’s fol­lowed Banksy’s art career knows he pos­sess­es a well-devel­oped instinct for catch­ing and keep­ing pub­lic atten­tion, and it has hard­ly desert­ed him in this ven­ture. Why spon­sor a refugee res­cue boat, after all, when you can spon­sor a bright pink fem­i­nist refugee res­cue boat, embla­zoned with a piece of orig­i­nal art?

Despite hav­ing been named for the 19th-cen­tu­ry fem­i­nist anar­chist Louise Michel, the motor yacht’s oper­a­tions encom­pass an even wider vari­ety of caus­es: The Guardian’s Loren­zo Ton­do and Mau­rice Stierl quote “Lea Reis­ner, a nurse and head of mis­sion for the first res­cue oper­a­tion,” say­ing that the project is also “meant to bring togeth­er a vari­ety of strug­gles for social jus­tice, includ­ing for women’s and LGBTIQ rights, racial equal­i­ty, migrants’ rights, envi­ron­men­tal­ism and ani­mal rights.” This mul­ti­di­rec­tion­al activism would seem to suit the artis­tic sen­si­bil­i­ty of Banksy, whose work strikes out in as many crit­i­cal direc­tions as both his admir­ers and detrac­tors can inter­pret.

The Louise Michel, as Ton­do and Stierl report­ed last Thurs­day, “set off in secre­cy on 18 August from the Span­ish sea­port of Bur­ri­ana, near Valen­cia, and is now in the cen­tral Mediter­ranean where on Thurs­day it res­cued 89 peo­ple in dis­tress, includ­ing 14 women and four chil­dren.” After pick­ing up the first group of refugees, reports the Wash­ing­ton Post’s Miri­am Berg­er, “it then encoun­tered a ship trav­el­ing from North Africa to Europe with 130 peo­ple aboard and some bod­ies of peo­ple who had died dur­ing the jour­ney,” and as a result “quick­ly became over­crowd­ed and could not prop­er­ly steer, its Twit­ter posts said.” All this hap­pened “at sea around 55 miles south­east of Lampe­dusa, an Ital­ian island off the North African coast that has become a migra­tion tran­sit point.”

Hours lat­er two oth­er ves­sels, one oper­at­ed by the Ital­ian coast guard and one by a Ger­man non­govern­men­tal orga­ni­za­tion, came to take on pas­sen­gers. Though hard­ly smooth sail­ing, the Louise Michel’s first res­cue mis­sion pro­ceed­ed more favor­ably than some: “A ves­sel named the Talia, which res­cued 52 peo­ple almost two months ago, was­n’t allowed into the port for 5 days,” says Dazed. “Now, a boat named the Eti­enne is in the longest record stand-off between author­i­ties and res­cuers ever, hav­ing spent three weeks at sea being denied dis­em­barka­tion in Mal­ta.” Banksy pub­li­cized the Louise Michel, which he spon­sors with­out involve­ment in its oper­a­tions, only after it had set sail. But for any­one with an inter­est in show­ing the world the dire cir­cum­stances of refugees today, the high­ly vis­i­ble boat’s high­ly vis­i­ble dif­fi­cul­ties cer­tain­ly aren’t bad pub­lic­i­ty.

Relat­ed Con­tent:

Banksy Strikes Again in Venice

Banksy Strikes Again in Lon­don & Urges Every­one to Wear Masks

Banksy Debuts His COVID-19 Art Project: Good to See That He Has TP at Home

Watch Dis­ma­land — The Offi­cial Unof­fi­cial Film, A Cin­e­mat­ic Jour­ney Through Banksy’s Apoc­a­lyp­tic Theme Park

Banksy Shreds His $1.4 Mil­lion Paint­ing at Auc­tion, Tak­ing a Tra­di­tion of Artists Destroy­ing Art to New Heights

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A Beautiful 1897 Illustrated Book Shows How Flowers Become Art Nouveau Designs

The art of draw­ing is not the art of observ­ing forms and objects alone, it is not mere mim­ic­ry of these objects; it is the art of know­ing how far and where­in, and with what just lim­i­ta­tions, those forms and objects can be repro­duced in a pic­ture, or in a dec­o­ra­tive work. — Eugène Gras­set, 1896

Flow­ers loomed large in Art Nou­veau, from the volup­tuous flo­ral head­pieces that crowned Alphonse Mucha’s female fig­ures to the stained glass ros­es favored by archi­tect Charles Ren­nie Mack­in­tosh.

Graph­ic design­er Eugène Gras­set’s 1897 book, Plants and Their Appli­ca­tion to Orna­ment, vivid­ly demon­strates the ways in which nature was dis­tilled into pop­u­lar dec­o­ra­tive motifs at the end of the 19th-cen­tu­ry.

 

Twen­ty-four flow­er­ing plants were select­ed for con­sid­er­a­tion, from hum­ble spec­i­mens like dan­de­lions and this­tle to such Art Nou­veau heavy hit­ters as pop­pies and iris­es.

Each flower is rep­re­sent­ed by a real­is­tic botan­i­cal study, with two addi­tion­al col­or plates in which its form is flat­tened out and mined for its dec­o­ra­tive, styl­is­tic ele­ments.

 

The plates were ren­dered by Grasset’s stu­dents at the École Guérin, young artists whom he had “for­bid­den to con­de­scend to the art of base and servile imi­ta­tion”:

The art of draw­ing is not the art of observ­ing forms and objects alone, it is not mere mim­ic­ry of these objects; it is the art of know­ing how far and where­in, and with what just lim­i­ta­tions, those forms and objects can be repro­duced in a pic­ture, or in a dec­o­ra­tive work.

He also expect­ed stu­dents to hone their pow­ers of obser­va­tion through intense study of the organ­ic struc­tures that would pro­vide their inspi­ra­tion, becom­ing inti­mate­ly acquaint­ed with the char­ac­ter of petal, leaf, and stem:

Beau­ti­ful lines are the foun­da­tion of all beau­ty. In a work of art, what­ev­er it be, appar­ent or hid­den sym­me­try is the vis­i­ble or secret cause of the plea­sure we feel. Every­thing that is cre­at­ed must have some rep­e­ti­tion in its parts to be under­stood, retained in the mem­o­ry, and per­ceived as a whole

When it came to adorn­ing house­hold imple­ments such as vas­es and plates, Gras­set insist­ed that dec­o­ra­tive ele­ments exist in har­mo­ny with their hosts, snip­ing that any artist who would dis­tort form with ill con­sid­ered flour­ish­es should make a bas-relief instead.

Thus­ly do chrysan­the­mum stems pro­vide log­i­cal-look­ing bal­last for a chan­de­lier, and a dandelion’s curved leaves hug the con­tours of a table leg.

Gras­set’s best known stu­dent, Mau­rice Pil­lard Verneuil, whose career spanned Art Nou­veau to Art Deco, absorbed and artic­u­lat­ed the master’s teach­ings:

 

It is no longer the nature (artists) see that they rep­re­sent, that they tran­scribe, but the nature that they aspire to see; nature more per­fect and more beau­ti­ful and of which they have the inte­ri­or vision.

 

View Eugène Grasset’s Plants and Their Appli­ca­tion to Orna­ment as part of the New York Pub­lic Library’s Dig­i­tal Col­lec­tions here. Or find illus­tra­tions at Raw­Pix­el.

via The Pub­lic Domain Review

Relat­ed Con­tent:

His­toric Man­u­script Filled with Beau­ti­ful Illus­tra­tions of Cuban Flow­ers & Plants Is Now Online (1826 )

Beau­ti­ful Hand-Col­ored Japan­ese Flow­ers Cre­at­ed by the Pio­neer­ing Pho­tog­ra­ph­er Ogawa Kazu­masa (1896)

Dis­cov­er Emi­ly Dickinson’s Herbar­i­um: A Beau­ti­ful Dig­i­tal Edi­tion of the Poet’s Col­lec­tion of Pressed Plants & Flow­ers Is Now Online

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

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