Thomas Mann Explains the Nazis’ Ulterior Motive for Spreading Anti-Semitism in Rare 1940 Audio

Here’s a rare record­ing of the Ger­man writer Thomas Mann, author of Bud­den­brooks and The Mag­ic Moun­tain, explain­ing what he sees as the real rea­son behind the sys­tem­at­ic spread­ing of anti-Semi­tism in Nazi Ger­many.

It’s from an NBC radio address Mann gave on March 9, 1940, while he was liv­ing in Cal­i­for­nia. Mann had gone into exile from Ger­many in 1933, short­ly after Adolf Hitler was elect­ed chan­cel­lor and began seiz­ing dic­ta­to­r­i­al pow­ers. The author had been an out­spo­ken crit­ic of the Nazi par­ty since its emer­gence in the ear­ly twen­ties.

In 1930, a year after he received the Nobel Prize in Lit­er­a­ture, Mann gave a high-pro­file “Address to the Ger­mans: An Appeal to Rea­son,” in which he denounced the Nazis as bar­bar­ians. A Chris­t­ian man mar­ried to a Jew­ish woman, Mann often spoke against the Naz­i’s anti-Semi­tism, which he saw as part of a larg­er assault on the Mediter­ranean under­pin­nings of West­ern Civ­i­liza­tion. In the radio address, Mann says:

The anti-semi­tism of today, the effi­cient though arti­fi­cial anti-Semi­tism of our tech­ni­cal age, is no object in itself. It is noth­ing but a wrench to unscrew, bit by bit, the whole machin­ery of our civ­i­liza­tion. Or, to use an up-to-date sim­i­le, Anti-Semi­tism is like a hand grenade tossed over the wall to work hav­oc and con­fu­sion in the camp of democ­ra­cy. That is its real and main pur­pose.

Lat­er in the speech, Mann argues that the Nazi attack on the Jews is “but a start­ing sig­nal for a gen­er­al dri­ve against the foun­da­tions of Chris­tian­i­ty, that human­i­tar­i­an creed for which we are for­ev­er indebt­ed to the peo­ple of the Holy Writ, orig­i­nat­ed in the old Mediter­ranean world. What we are wit­ness­ing today is noth­ing else than the ever recur­rent revolt of uncon­quered pagan instincts, protest­ing against the restric­tions imposed by the Ten Com­mand­ments.”

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Note: An ear­li­er ver­sion of this post appeared in our site in June 2013.

Relat­ed Con­tent: 

J.R.R. Tolkien Snubs a Ger­man Pub­lish­er Ask­ing for Proof of His “Aryan Descent” (1938)

Fritz Lang Tells the Riv­et­ing Sto­ry of the Day He Met Joseph Goebbels and Then High-Tailed It Out of Ger­many

Redis­cov­ered: The First Amer­i­can Anti-Nazi Film, Banned by U.S. Cen­sors and For­got­ten for 80 Years

The Enig­ma Machine: How Alan Tur­ing Helped Break the Unbreak­able Nazi Code

Lis­ten as Albert Ein­stein Reads ‘The Com­mon Lan­guage of Sci­ence’ (1941)

See the Oldest Printed Advertisement in English: An Ad for a Book from 1476

Nobody pays much mind to adver­tis­ing, at least the hap­haz­ard kind of adver­tis­ing that clut­ters the space around us. But here in the 21st cen­tu­ry, when both that space and the ads that appear through­out it are as like­ly to be dig­i­tal as phys­i­cal, we might take a moment to look back at how the prac­tice of putting up notices to sell things began. In the Eng­lish lan­guage, it goes back to at least to the mid-fif­teenth cen­tu­ry — specif­i­cal­ly, to the year 1476, when Britain’s first print­er William Cax­ton pro­duced not just a man­u­al for priests called Sarum Pie (or the Ordi­nale ad usum Sarum), but eas­i­ly postable, play­ing card-sized adver­tise­ments for the book as well.

“This piece of paper, of which two copies sur­vive, is regard­ed as the ear­li­est sur­viv­ing print­ed adver­tise­ment in the Eng­lish lan­guage,” writes Erik Kwakkel at medieval­books. It states that Sarum Pie “is print­ed in the same let­ter type as the adver­tise­ment (‘enpryn­tid after the forme of this present let­tre,’ line 3). Even with­out hav­ing seen the new book, its key fea­ture, the type, can thus already be assessed.” This pio­neer­ing adver­tise­ment also “reas­sures poten­tial clients that the text of the hand­book is ‘tru­ly cor­rect’ (line 4) and that it can be acquired cheap­ly (‘he shal have them good chepe,’ lines 5–6). Both fea­tures will have been wel­comed by priests, the tar­get audi­ence, who need­ed their tex­tu­al tools to be flaw­less and did not have much mon­ey to spend on them.”

Kwakkel also gets into oth­er notable fea­tures of this decep­tive­ly sim­ple-look­ing pro­duc­tion, includ­ing “the pre­cise loca­tion of Caxton’s shop,” a warn­ing in Latin urg­ing read­ers not to remove the notice (“show­ing that it was put on dis­play some­where,” per­haps a church porch), and even the type. In both the adver­tise­ment and Sarum Pie itself, “the let­ter shapes lack ‘sharp­ness:’ fre­quent­ly ‘blobs’ and small hair­lines appear as let­ters, while an indi­vid­ual let­ter usu­al­ly has a vari­ety of appear­ances when looked at in detail,” pos­si­bly an attempt by the print­er to cre­ate “a more ‘gen­uine’ – i.e. tra­di­tion­al, ‘man­u­script’ – look.”

It would have been impor­tant back then to make print­ed books look hand-copied, since not so long before, all books were hand-copied by def­i­n­i­tion. With the first Guten­berg Bible still less than half a cen­tu­ry old, ear­ly print­ers had to make sure their rel­a­tive­ly inex­pen­sive books did­n’t look like low-qual­i­ty sub­sti­tutes for the “real thing”; hence the assur­ances about both the type and the price in the text of Cax­ton’s adver­tise­ment. That the ori­gin of adver­tis­ing turns out to be close­ly con­nect­ed with reli­gion may come as a sur­prise — though giv­en the fact that the print rev­o­lu­tion itself began with a Bible, a prod­uct that in either phys­i­cal or dig­i­tal form now prac­ti­cal­ly sells itself, it may not be that big a sur­prise.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via medieval­books

Relat­ed Con­tent:

Oxford Uni­ver­si­ty Presents the 550-Year-Old Guten­berg Bible in Spec­tac­u­lar, High-Res Detail

See How The Guten­berg Press Worked: Demon­stra­tion Shows the Old­est Func­tion­ing Guten­berg Press in Action

One of World’s Old­est Books Print­ed in Mul­ti-Col­or Now Opened & Dig­i­tized for the First Time

Watch the First Com­mer­cial Ever Shown on Amer­i­can TV, 1941

Sell & Spin: The His­to­ry of Adver­tis­ing, Nar­rat­ed by Dick Cavett (1999)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

New Augmented Reality App Celebrates Stories of Women Typically Omitted from U.S. History Textbooks

How do we know if we’ve lived through a major shift toward greater equal­i­ty? Maybe it’s when his­to­ry text­books start telling dif­fer­ent sto­ries than the ones they’ve always told about heroes in knee breech­es, waist­coats, epaulets, top hats, and beards. Aside from the occa­sion­al his­tor­i­cal fig­ure in bon­net or bloomers, most texts real­ly have just told “his sto­ry.”

In the U.S., at least, stud­ies show that only 11% of the sto­ries in his­to­ry text­books are about women. Is this because 50% of the pop­u­la­tion only con­tributed to 11% per­cent of the country’s events? No, even the kids know—like the kids in the video above from a new app called Lessons in Her­sto­ry—his­to­ry most­ly fea­tures men because “a lot of it was writ­ten by men and was most­ly all about men.”

Text­book mak­ers, and the school boards who give them march­ing orders, may stick to their guns, so to speak, but anoth­er major shift could ren­der their dic­tates irrel­e­vant. Smart­phone and tablet tech­nol­o­gy has become so famil­iar to today’s kids that instead of turn­ing the pages, they “swipe, like, in the his­to­ry books,” as one of the young­sters puts it.

Stu­dents stuck with the old patri­ar­chal ped­a­go­gies can eas­i­ly sup­ple­ment, enhance, or sub­sti­tute their edu­ca­tion with new media. While there are some seri­ous down­sides to this phe­nom­e­non, giv­en a dis­tinct lack of qual­i­ty con­trol online, the inter­net has also opened up innu­mer­able oppor­tu­ni­ties for telling the sto­ries of women in his­to­ry.

Lessons in Her­sto­ry, built by an orga­ni­za­tion called Daugh­ters of the Evo­lu­tion, takes a unique approach. Instead of sup­plant­i­ng text­books, it adds to them in an aug­ment­ed real­i­ty smart­phone app (cur­rent­ly designed for ios devices) stu­dents can point at pic­tures of his­tor­i­cal dudes to pull up sto­ries about a notable women from the same time.

Grant­ed, some of these women, like Har­ri­et Tub­man and Saca­gawea, had already been grant­ed access to the lim­it­ed space allot­ted female fig­ures in grade school text­books. But a great many oth­er peo­ple in the app have not. Fea­tur­ing a diverse selec­tion of 75 her­stor­i­cal women, Lessons in Her­sto­ry is the prod­uct of ad agency Good­by Sil­ver­stein & Part­ners’ chief cre­ative offi­cer Mar­garet John­son, who launched it at this year’s SXSW.

The app has pret­ty lim­it­ed appli­ca­tion at the moment. It works with one text­book, A His­to­ry of US, Book 5: Lib­er­ty for All? 1820–1860, and with a hand­ful of his­tor­i­cal pho­tographs on its web­site. (Many of the women fea­tured made their mark after 1860.) But with plans to expand and with the back­ing of a large ad agency, who may or may not have their own designs in mar­ket­ing Lessons in Her­sto­ry, it promis­es to make women’s his­to­ry more acces­si­ble to stu­dents who already spend more time star­ing at screens than pages.

“There’s a say­ing,” writes Cara Cur­tis at The Next Web, “’you can’t be what you can’t see.’” Apps like Lessons in Her­sto­ry, along with a num­ber of influ­en­tial books and web­sites for young peo­ple that nar­rate the past through the lens of women, indige­nous peo­ple, African-Amer­i­cans, artists, activists, work­ing peo­ple, and so on, show kids that no mat­ter who they are or where they come from, peo­ple who looked like them have always made sig­nif­i­cant con­tri­bu­tions to his­to­ry.

Relat­ed Con­tent:

“The Matil­da Effect”: How Pio­neer­ing Women Sci­en­tists Have Been Denied Recog­ni­tion and Writ­ten Out of Sci­ence His­to­ry

The Ency­clo­pe­dia of Women Philoso­phers: A New Web Site Presents the Con­tri­bu­tions of Women Philoso­phers, from Ancient to Mod­ern

Pop Art Posters Cel­e­brate Pio­neer­ing Women Sci­en­tists: Down­load Free Posters of Marie Curie, Ada Lovelace & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When the Nazis Declared War on Expressionist Art (1937)


The 1937 Nazi Degen­er­ate Art Exhi­bi­tion dis­played the art of Paul Klee, Wass­i­ly Kandin­sky, Georg Grosz, and many more inter­na­tion­al­ly famous mod­ernists with max­i­mum prej­u­dice. Ripped from the walls of Ger­man muse­ums, the 740 paint­ings and sculp­tures were thrown togeth­er in dis­ar­ray and sur­round­ed by deroga­to­ry graf­fi­ti and hell-house effects. Right down the street was the respectable Great Ger­man Art Exhi­bi­tion, designed as coun­ter­pro­gram­ming “to show the works that Hitler approved of—depicting stat­uesque blonde nudes along with ide­al­ized sol­diers and land­scapes,” writes Lucy Burns at the BBC.

View­ers were sup­posed to sneer and recoil at the mod­ern art, and most did, but whether they were gawk­ers, Nazi sym­pa­thiz­ers, or art fans in mourn­ing, the exhib­it drew mas­sive crowds. Over a mil­lion peo­ple first attend­ed, three times more than saw the exhi­bi­tion of state-sanc­tioned art—or more specif­i­cal­ly, art sanc­tioned by Hitler the failed artist, who had endured watch­ing “the real­is­tic paint­ings of build­ings and land­scapes,” of stur­dy peas­ants and suf­fer­ing poets, “dis­missed by the art estab­lish­ment in favour of abstract and mod­ern styles.” The Degen­er­ate Art Exhi­bi­tion “was his moment to get his revenge,” and he had it. Over a hun­dred artists were denounced as Bol­she­viks and Jews bent on cor­rupt­ing Ger­man puri­ty.

After­wards, thou­sands of works of art were destroyed or dis­ap­peared, as did many of their cre­ators. Many artists fled, many could not. Enraged by the eclipse of sen­ti­men­tal aca­d­e­m­ic styles and by his own igno­rance, Hitler railed against “works of art which can­not be under­stood in them­selves,” as he put it in a speech that sum­mer. These “will nev­er again find their way to the Ger­man peo­ple.” Many such quo­ta­tions sur­round­ed the offend­ing art. The 1993 doc­u­men­tary above, writ­ten, pro­duced, and direct­ed by David Gru­bin, tells the sto­ry of the exhi­bi­tion, which has in time proven Hitler’s great­est cul­ture war fol­ly. It accom­plished its imme­di­ate pur­pose, but as Jonathan Petropou­los, pro­fes­sor of Euro­pean His­to­ry at Clare­mont McKen­na Col­lege points out, “this art­work became more attrac­tive abroad…. I think that over the longer run it was good for mod­ern art to be viewed as some­thing that the Nazis detest­ed and hat­ed.”

Not every anti-Nazi crit­ic saw mod­ern art as sub­vert­ing fas­cism. Ten years after the Degen­er­ate Art Exhi­bi­tion, philoso­pher Theodor Adorno, him­self a refugee from Nazism, called Expres­sion­ism “a naïve aspect of lib­er­al trust­ful­ness,” on a con­tin­u­um between fas­cist tools like Futur­ism and “the ide­ol­o­gy of the cin­e­ma.” Nonethe­less, it was Hitler who most bore out Adorno’s gen­er­al obser­va­tion: “Taste is the most accu­rate seis­mo­graph of his­tor­i­cal expe­ri­ence…. React­ing against itself, it rec­og­nizes its own lack of taste.” The hys­ter­i­cal per­for­mance of dis­gust sur­round­ing so-called “degen­er­ate art” turned the exhib­it into a sen­sa­tion, a block­buster that, if it did not prove the virtues of mod­ernism, showed many around the world that the Nazis were as crude, dim, and vicious as they alleged their sup­posed ene­mies to be.

In the doc­u­men­tary, you’ll see actu­al footage of the the­atri­cal exhi­bi­tion, jux­ta­posed with film of a 1992 Berlin exhi­bi­tion of much of that for­mer­ly degen­er­ate art. Restaged Degen­er­ate Art Exhi­bi­tions have become very pop­u­lar in the art word, bring­ing togeth­er artists who need no fur­ther expo­sure, in order to his­tor­i­cal­ly reen­act, in some fash­ion, the expe­ri­ence of see­ing them all togeth­er for the first time. From a recent his­tor­i­cal review at New York’s Neue Gal­lerie to the dig­i­tal exhib­it at MoMA.org, degen­er­ate art ret­ro­spec­tives show, as Adorno wrote, that indeed “taste is the most accu­rate seis­mo­graph of his­tor­i­cal expe­ri­ence.”

The orig­i­nal exhi­bi­tion “went on tour all over Ger­many,” writes Burns, “where it was seen by a mil­lion more peo­ple.” Thou­sands of ordi­nary Ger­mans who went to jeer at it were exposed to mod­ern art for the first time. Mil­lions more peo­ple have learned the names and styles of these artists by learn­ing about the his­to­ry of Nazism and its cult of pet­ti­ness and per­son­al revenge. Learn much more in the excel­lent doc­u­men­tary above and at our pre­vi­ous post on the Degen­er­ate Art Exhi­bi­tion.

Degen­er­ate Art — 1993, The Nazis vs. Expres­sion­ism will be added to our list of Free Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

Relat­ed Con­tent:

The Nazi’s Philis­tine Grudge Against Abstract Art and The “Degen­er­ate Art Exhi­bi­tion” of 1937

Titan­ic: The Nazis Cre­ate a Mega-Bud­get Pro­pa­gan­da Film About the Ill-Fat­ed Ship … and Then Banned It (1943)

When Ger­man Per­for­mance Artist Ulay Stole Hitler’s Favorite Paint­ing & Hung it in the Liv­ing Room of a Turk­ish Immi­grant Fam­i­ly (1976)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Behold the Sola-Busca Tarot Deck, the Earliest Complete Set of Tarot Cards (1490)

What­ev­er you think of the pre­dic­tive pow­er of tarot cards, the sto­ry of how human­i­ty has pro­duced them and put them to use pro­vides a fas­ci­nat­ing cul­tur­al his­to­ry of the last 500 years or so. We’ve fea­tured a vari­ety of tarot decks here on Open Cul­ture, most­ly from the past cen­tu­ry: decks designed by Aleis­ter Crow­leySal­vador Dalí, and H.R. Giger, as well as one fea­tur­ing the char­ac­ters from Twin Peaks. But today we give you the old­est extant exam­ple, and a high­ly dis­tinc­tive one for rea­sons not just his­tor­i­cal but aes­thet­ic: the Sola-Bus­ca tarot deck, dat­ing from the ear­ly 1490s, which L’I­ta­lo Amer­i­cano’s Francesca Bez­zone describes as “78, beau­ti­ful­ly illus­trat­ed cards, 22 major arcana and 56 minor arcana, engraved on card­board and hand paint­ed with tem­pera col­ors and gold.”

The Sola-Bus­ca tarot deck, whose name derives from those of its last two own­ers Mar­quise Bus­ca and Count Sola, set a struc­tur­al prece­dent for decks to come by being divid­ed into those sets of major arcana (or “major secrets”) and minor arcana (or “minor secrets”).

In the cards of the major arcana, which trace the rise and fall of the Roman Empire, “Clas­si­cal and Bib­li­cal fig­ures take the place of tra­di­tion­al tarot illus­tra­tions: for instance, the arcana of jus­tice is Nero and that of the world is Neb­uchad­nez­zar. Among oth­ers rep­re­sent­ed Gaius Mar­ius, uncle of Juluis Cae­sar, and Bac­chus,” as well as now more dif­fi­cult-to-iden­ti­fy per­son­ages from lat­er cen­turies. The minor arcana cards, writes Bez­zone, “are also dif­fer­ent from all oth­er decks’, because they are fine­ly and rich­ly illus­trat­ed with scenes of dai­ly life.”

But even the every­day images con­tain secrets: “This is par­tic­u­lar­ly evi­dent in the suit of coins, which appar­ent­ly illus­trates the process of coin mint­ing, but in real­i­ty alludes to the com­plex and secret prac­tices of the Opus Alchemicum, that is, the method used to cre­ate the lapis philosopho­rum, the philosopher’s stone, alchemic instru­ment of immor­tal­i­ty and per­fec­tion.” But “in spite of the refined and del­i­cate artistry behind their illus­tra­tions, the name of the man, or men, who cre­at­ed them remained shroud­ed in dark­ness for cen­turies,” though in 1938 art his­to­ri­an Arthur Mayger Hind deter­mined that, based on the ref­er­ences to the Repub­lic of Venice in the deck­’s art­work, its was like­ly made for a Venet­ian client, pos­si­bly by the engraver Mat­tia Ser­rati da Cosan­dola or, accord­ing to anoth­er the­o­ry, the painter Nico­la di Mae­stro Anto­nio and his­to­ri­an Marin Sanudo.

Il seg­re­to dei seg­reti, an exhi­bi­tion on the Sola-Bus­ca deck at Milan’s Pina­cote­ca di Brera gallery, brings anoth­er Renais­sance fig­ure into the mix: “While large­ly unknown today, the Human­ist and Her­meti­cist Ludovi­co Laz­zarel­li from San Sev­eri­no Marche played a sig­nif­i­cant role in Ital­ian court Human­ism,” and because of “his per­son­al­i­ty, role, and inter­est in Her­met­ic and alchem­i­cal themes” as well as his rela­tions with pow­er­ful courts of the day “is believed to have designed the com­plex icono­graph­i­cal pro­gram of the Sola-Bus­ca tarots.” The tenets of Renais­sance Her­meti­cism held that mankind could trans­form nature by appre­hend­ing it, mak­ing it in some sense a fore­run­ner to mod­ern sci­en­tif­ic think­ing. And while the notion that we can see our future in the turn of play­ing cards may not itself sound wild­ly sci­en­tif­ic, an arti­fact like the Sola-Bus­ca deck, all of whose 78 carts you can see here, still has more to teach us about our past. Decks can also be pur­chased online.

via L’I­ta­lo Amer­i­cano

Relat­ed Con­tent:

Ale­jan­dro Jodor­owsky Explains How Tarot Cards Can Give You Cre­ative Inspi­ra­tion

Carl Jung: Tarot Cards Pro­vide Door­ways to the Uncon­scious, and Maybe a Way to Pre­dict the Future

H.R. Giger’s Tarot Cards: The Swiss Artist, Famous for His Design Work on Alien, Takes a Jour­ney into the Occult

The Tarot Card Deck Designed by Sal­vador Dalí

The Thoth Tarot Deck Designed by Famed Occultist Aleis­ter Crow­ley

Twin Peaks Tarot Cards Now Avail­able as 78-Card Deck

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Fantastical Sketchbook of a Medieval Inventor: See Designs for Flamethrowers, Mechanical Camels & More (Circa 1415)

His­to­ry remem­bers, and will like­ly nev­er for­get, the name of Renais­sance Ital­ian inven­tor Leonar­do da Vin­ci. But what about the name of Renais­sance Ital­ian inven­tor Johannes de Fontana? Though he came along a cou­ple of gen­er­a­tions before Leonar­do, Johannes de Fontana, also known as Gio­van­ni Fontana, seems to have had no less fer­tile an imag­i­na­tion. Where Leonar­do came up with every­thing from musi­cal instru­ments to hydraulic pumps to war machines to self-sup­port­ing bridges, Fontana’s inven­tions include “fire-breath­ing automa­tons, pul­ley-pow­ered angels, and the ear­li­est sur­viv­ing draw­ing of a mag­ic lantern device.”

Those words come from Port­land State Uni­ver­si­ty’s Ben­nett Gilbert, who takes a dive into Fontana’s note­book of “designs for a vari­ety of fan­tas­tic and often impos­si­ble inven­tions” at the Pub­lic Domain Review.

Filled some time between the years 1415 and 1420, its 68 draw­ings meant to entice poten­tial patrons include plans for “mechan­i­cal camels for enter­tain­ing chil­dren, mys­te­ri­ous locks to guard trea­sure, flame-throw­ing con­trap­tions to ter­ror­ize the defend­ers of besieged cities, huge foun­tains, musi­cal instru­ments, actors’ masks, and many oth­er won­ders.”

It would seem that Fontana lacked the sense of prac­ti­cal­i­ty pos­sessed by his suc­ces­sor Leonar­do — and Leonar­do dreamed up not just a vari­ety of fly­ing machines but a mechan­i­cal knight. That may have to do with the era in which Fontana lived, “more than two hun­dred years before the dis­cov­er­ies of New­ton,” a time “of tran­si­tion from medieval knowl­edge of the world to that of the Renais­sance, which many now regard as the ori­gin of ear­ly mod­ern sci­ence.” And so his designs, many of them lib­er­al­ly dec­o­rat­ed with unearth­ly-look­ing crea­tures and bursts of flame, strike us today as at most half plau­si­ble and at least half fan­tas­ti­cal.

Fontana’s draw­ing style, too, reflects the state of human knowl­edge in the ear­ly fif­teenth cen­tu­ry: “The tow­ers and rock­ets, water and fire, noz­zles and pipes, pul­leys and ropes, gears and grap­ples, wheels and beams, and grids and spheres that were an engineer’s occu­pa­tion at the dawn of the Renais­sance fill Fontana’s sketch­book. His way of illus­trat­ing his ideas, how­ev­er, is dis­tinct­ly medieval, lack­ing per­spec­tive and using a lim­it­ed array of angles for dis­play­ing machine works.” Yet this makes Fontana’s note­book all the more fas­ci­nat­ing to 21st-cen­tu­ry eyes, and throws into con­trast some of his more plau­si­ble inven­tions, such as “a mag­ic lantern device, which trans­formed the light of fire into emo­tive dis­play.”

Will some bold schol­ar of the ear­ly Renais­sance one day argue that Fontana invent­ed motion pic­tures? But per­haps the man who designed “an awe-inspir­ing fire-illu­mi­nat­ed spec­ta­cle, most like­ly serv­ing as a pro­pa­gan­da machine, for use in war and in peace” would­n’t approve of a medi­um quite so ordi­nary. We might say that the most valu­able lega­cy of Johannes de Fontana, more so than any of his inven­tions them­selves, is the glimpse his note­book gives us into the the human imag­i­na­tion in his day, when fact and fan­ta­sy inter­min­gled as they will nev­er do again. And in the case of some tech­nolo­gies, we should prob­a­bly feel relieved that they won’t: Fontana’s “life sup­port sys­tem for patients under­go­ing grue­some surg­eries” may be fas­ci­nat­ing, but I can’t say I’d be eager to make use of it myself.

See his man­u­script online here.

via the Pub­lic Domain Review

Relat­ed Con­tent:

Leonar­do da Vinci’s Vision­ary Note­books Now Online: Browse 570 Dig­i­tized Pages

Leonar­do da Vin­ci Draws Designs of Future War Machines: Tanks, Machine Guns & More

Buck­min­ster Fuller Cre­ates Strik­ing Posters of His Own Inven­tions

Mark Twain’s Patent­ed Inven­tions for Bra Straps and Oth­er Every­day Items

The 10 Com­mand­ments of Chindōgu, the Japan­ese Art of Cre­at­ing Unusu­al­ly Use­less Inven­tions

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

800+ Treasured Medieval Manuscripts to Be Digitized by Cambridge & Heidelberg Universities

West­ern civ­i­liza­tion may fast be going dig­i­tal, but it still retains its roots in Ancient Greece. And so it makes a cer­tain cir­cle-clos­ing sense to dig­i­tize the lega­cy left us by our Ancient Greek fore­bears and the medieval schol­ars who pre­served it. Cam­bridge and Hei­del­berg, two of Europe’s old­est uni­ver­si­ties, this month announced their joint inten­tion to embark upon just such a project. It will take two years and cost £1.6 mil­lion, reports the BBC, but it will dig­i­tize “more than 800 vol­umes fea­tur­ing the works of Pla­to and Aris­to­tle, among oth­ers.” As the announce­ment of the project puts it, the texts will then “join the works of Charles Dar­win, Isaac New­ton, Stephen Hawk­ing and Alfred Lord Ten­nyson on the Cam­bridge Dig­i­tal Library.”

These medieval and ear­ly mod­ern Greek man­u­scripts, which date more specif­i­cal­ly “from the ear­ly Chris­t­ian peri­od to the ear­ly mod­ern era (about 1500 — 1700 AD),” present their dig­i­tiz­ers with cer­tain chal­lenges, not least the “frag­ile state” of their medieval bind­ing.

But as Hei­del­berg Uni­ver­si­ty Library direc­tor Dr. Veit Prob­st says in the announce­ment, “Numer­ous dis­cov­er­ies await. We still lack detailed knowl­edge about the pro­duc­tion and prove­nance of these books, about the iden­ti­ties and activ­i­ties of their scribes, their artists and their own­ers – and have yet to uncov­er how they were stud­ied and used, both dur­ing the medieval peri­od and in the cen­turies beyond.” And from threads includ­ing “the anno­ta­tions and mar­gin­a­lia in the orig­i­nal man­u­scripts” a “rich tapes­try of Greek schol­ar­ship will be woven.”

This mas­sive under­tak­ing involves not just Cam­bridge and Hei­del­berg but the Vat­i­can as well. Togeth­er Hei­del­berg Uni­ver­si­ty and the Vat­i­can pos­sess the entire­ty of the Bib­lio­the­ca Palati­na, split between the libraries of the two insti­tu­tions, and the dig­i­ti­za­tion of the “moth­er of all medieval libraries” pre­vi­ous­ly fea­tured here on Open Cul­ture, is a part of the project. This col­lect­ed wealth of texts includes not just the work of Pla­to, Aris­to­tle, and Homer as they were “copied and recopied through­out the medieval peri­od,” in the words of Cam­bridge Uni­ver­si­ty Library Keep­er of Rare Books and Ear­ly Man­u­scripts Dr. Suzanne Paul, but a great many oth­er “mul­ti­lin­gual, mul­ti­cul­tur­al, mul­ti­far­i­ous works, that cross bor­ders, dis­ci­plines and the cen­turies” as well. And with luck, their dig­i­tal copies will stick around for cen­turies of West­ern civ­i­liza­tion to come.

Relat­ed Con­tent:

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

Behold 3,000 Dig­i­tized Man­u­scripts from the Bib­lio­the­ca Palati­na: The Moth­er of All Medieval Libraries Is Get­ting Recon­struct­ed Online

Explore 5,300 Rare Man­u­scripts Dig­i­tized by the Vat­i­can: From The Ili­ad & Aeneid, to Japan­ese & Aztec Illus­tra­tions

How the Mys­ter­ies of the Vat­i­can Secret Archives Are Being Revealed by Arti­fi­cial Intel­li­gence

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The First American Picture Book, Wanda Gág’s Millions of Cats (1928)

For bet­ter (I’d say), or worse, the inter­net has turned cat peo­ple into what may be the world’s most pow­er­ful ani­mal lob­by. It has brought us fas­ci­nat­ing ani­mat­ed his­to­ries of cats and ani­mat­ed sto­ries about the cats of goth­ic genius and cat-lov­ing author and illus­tra­tor Edward Gorey; cats blithe­ly leav­ing inky paw­prints on medieval man­u­scripts and polite­ly but firm­ly refus­ing to be denied entry into a Japan­ese art muse­um. It has giv­en us no short­age of delight­ful pho­tos of artists with their cat famil­iars

Cat antics and awe have always been a very online phe­nom­e­non, but the mys­te­ri­ous and ridicu­lous, diminu­tive beasts of prey have also always been insep­a­ra­ble from art and cul­ture. As fur­ther evi­dence, we bring you Mil­lions of Cats, like­ly the “first tru­ly Amer­i­can pic­ture book done by an Amer­i­can author/artist,” explains a site devot­ed to it.

“Pri­or to its pub­li­ca­tion in 1928, there were only Eng­lish pic­ture books for the children’s perusal.” The book “sky rock­et­ed Wan­da Gág into instant fame and set in stone her rep­u­ta­tion as a children’s author and illus­tra­tor.”

It set a stan­dard for Calde­cott-win­ning children’s lit­er­a­ture for close to a hun­dred years since its appear­ance, though the award did not yet exist at the time. The book’s cre­ator was “a fierce ide­al­ist and did not believe in alter­ing her own aes­theti­cism just because she was pro­duc­ing work for chil­dren. She liked to use styl­ized human fig­ures, asym­met­ri­cal com­po­si­tions, strong lines and slight spa­tial dis­tor­tion.” She also loved cats, as befits an artist of her inde­pen­dent tem­pera­ment, one shared by the likes of oth­er cat-lov­ing artists like T.S. Eliot and Charles Dick­ens.

Mil­lions of Cats’ author and illus­tra­tor may not share in the fame of so many oth­er artists who took pic­tures with their cats, but she and her cat Noopy were as pho­to­genic as any oth­er feline/human artis­tic duo, and she was a peer to the best of them. The book’s edi­tor, Ernes­tine Evans, wrote in the Nation that Mil­lions of Cats “is as impor­tant as the librar­i­ans say it is. Not only does it bring to book-mak­ing one of the most tal­ent­ed and orig­i­nal of Amer­i­can lith­o­g­ra­phers… but it is a mar­riage of pic­ture and tale that is per­fect­ly bal­anced.”

Gág (rhymes with “jog”) was “a cel­e­brat­ed artist… in the Green­wich Vil­lage-cen­tic Mod­ernist art scene in the 1920s,” writes Lithub, “a free-think­ing, sex-pos­i­tive left­ist who also designed her own clothes and trans­lat­ed fairy tales.” She adapt­ed the text from “a sto­ry she had made up to enter­tain her friends’ chil­dren,” with the mil­lions of cats mod­eled on Noopy. Gág is the found­ing moth­er of children’s book dynas­ties like The Cat in the Hat and Pete the Cat, an artist whom mil­lions of cat lovers can dis­cov­er again or for the first time in a New­bery-win­ning 2006 collector’s edi­tion.

Read a sum­ma­ry of the charm­ing sto­ry of Mil­lions of Cats at Lithub and learn more about her, the tal­ent­ed Gág fam­i­ly of artists, and her charm­ing, very cat-friend­ly house here.

via LitHub

Relat­ed Con­tent:

Insane­ly Cute Cat Com­mer­cials from Stu­dio Ghi­b­li, Hayao Miyazaki’s Leg­endary Ani­ma­tion Shop

Enter an Archive of 6,000 His­tor­i­cal Children’s Books, All Dig­i­tized and Free to Read Online

A Dig­i­tal Archive of 1,800+ Children’s Books from UCLA

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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