A Curated Collection of Vintage Japanese Magazine Covers (1913–46)

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I just last week returned from a vis­it to Tokyo, where I did what I always do there: shop for mag­a­zines. Despite not pay­ing the mag­a­zine shelves a whole lot of atten­tion in Korea, where I live, and prac­ti­cal­ly none at all in Amer­i­ca, where I’m from, I can’t resist lin­ger­ing for hours over the ones in Japan, a coun­try whose print pub­lish­ing indus­try seems much stronger than that of any oth­er, and whose pub­li­ca­tions show­case the cul­ture’s for­mi­da­ble design sen­si­bil­i­ty that has only grown more com­pelling over the cen­turies.

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Will Schofield, who runs the inter­na­tion­al and his­tor­i­cal book design blog 50 Watts, knows this, and he also knows that Japan­ese design has been mak­ing mag­a­zine cov­ers inter­est­ing since Japan first had mag­a­zines to cov­er. The images here come from two of his posts, Extra­or­di­nary ear­ly 20th cen­tu­ry mag­a­zine cov­ers from Japan and 25 Vin­tage Mag­a­zine Cov­ers from Japan. The ear­li­er ones, which he describes as a mix­ture of “charm­ing chil­dren’s cov­ers with the creepy mod­ernist cov­ers,” come from Book­cov­er Design in Japan 1910s-40s. “Pub­lished in 2005 by PIE Books,” writes Schofield, “this incred­i­ble book is already out-of-print and becom­ing hard to find (it was actu­al­ly hard for me to find and I spend hours per day search­ing for rare books).”

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As for the more recent post, he writes that it “began as a com­pi­la­tion of mag­a­zine cov­ers from the web­site of a Japan­ese anti­quar­i­an deal­er. I dug through all 1500 or so images and saved (like a good lit­tle dig­i­tal hoard­er) hun­dreds to fea­ture, though only 8 made the first cut.”

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Both posts togeth­er present a curat­ed col­lec­tion of near­ly 50 most­ly pre­war Japan­ese mag­a­zine cov­ers, still vivid and of a decid­ed­ly high artis­tic stan­dards these 70 to 103 years lat­er. On my own shop­ping trip, I picked up an issue of Free & Easy, my favorite men’s style mag­a­zine pub­lished any­where — its final issue, inci­den­tal­ly, and one whose cov­er, despite depict­ing no less an Amer­i­can icon than Dick Tra­cy, admirably car­ries this tra­di­tion of Japan­ese mag­a­zine art one step fur­ther.

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For more vin­tage Japan­ese mag­a­zine cov­ers, see: Extra­or­di­nary ear­ly 20th cen­tu­ry mag­a­zine cov­ers from Japan and 25 Vin­tage Mag­a­zine Cov­ers from Japan.

Relat­ed Con­tent:

Adver­tise­ments from Japan’s Gold­en Age of Art Deco

Glo­ri­ous Ear­ly 20th-Cen­tu­ry Japan­ese Ads for Beer, Smokes & Sake (1902–1954)

Vin­tage 1930s Japan­ese Posters Artis­ti­cal­ly Mar­ket the Won­ders of Trav­el

A Won­der­ful­ly Illus­trat­ed 1925 Japan­ese Edi­tion of Aesop’s Fables by Leg­endary Children’s Book Illus­tra­tor Takeo Takei

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

“The only thing necessary for the triumph of evil is for good men to do nothing,” a Quote Falsely Attributed to Edmund Burke

edmund burke

“The only thing nec­es­sary for the tri­umph of evil is for good men to do noth­ing.” It’s a quote rou­tine­ly attrib­uted to Edmund Burke. But it turns out false­ly so. Appar­ent­ly, he nev­er uttered these words. At best, the essence of the quote can be traced back to the util­i­tar­i­an philoso­pher John Stu­art Mill, who deliv­ered an 1867 inau­gur­al address at the Uni­ver­si­ty of St. Andrews and stat­ed: “Let not any one paci­fy his con­science by the delu­sion that he can do no harm if he takes no part, and forms no opin­ion. Bad men need noth­ing more to com­pass their ends, than that good men should look on and do noth­ing. He is not a good man who, with­out a protest, allows wrong to be com­mit­ted in his name, and with the means which he helps to sup­ply, because he will not trou­ble him­self to use his mind on the sub­ject.”

If you came to this page look­ing for Burke to help sup­port ideas of social upheaval, we’d sug­gest watch­ing the video below, or bet­ter yet read­ing Reflec­tions on the Rev­o­lu­tion in France, a fun­da­men­tal text in the canon of con­ser­v­a­tive lit­er­a­ture where Burke cau­tioned against abrupt or vio­lent social change.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

1,700 Free Online Cours­es from Top Uni­ver­si­ties

A His­to­ry of Ideas: Ani­mat­ed Videos Explain The­o­ries of Simone de Beau­voir, Edmund Burke & Oth­er Philoso­phers

What Books Did Wun­derkind Philoso­pher J.S. Mill Read Between Ages 3 and 7?: Plato’s Apol­o­gy (in Ancient Greek), Cer­vantes’ Don Quixote & Much More

Jere­my Bentham’s Mum­mi­fied Body Is Still on Display–Much Like Oth­er Aging British Rock Stars

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Download the Complete Archive of Oz, “the Most Controversial Magazine of the 60s,” Featuring R. Crumb, Germaine Greer & More

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“If you remem­ber the six­ties,” goes the famous and var­i­ous­ly attrib­uted quo­ta­tion, “you weren’t real­ly there.” And, psy­cho­log­i­cal after-effects of first-hand expo­sure to that era aside, increas­ing­ly many of us weren’t born any­where near in time to take part.

Those of us from the wrong place or the wrong time have had to draw what under­stand­ing of the six­ties we could from that much-mythol­o­gized peri­od’s music and movies, as well as the cloudy reflec­tions of those who lived through it (or claimed to). But now we can get a much more direct sense through the com­plete dig­i­tal archives of Oz, some­times called the most con­tro­ver­sial mag­a­zine of the six­ties.

oz dylan

In The Guardian, Chi­tra Ramaswamy describes the Lon­don mag­a­zine as “the icon – and the enfant ter­ri­ble – of the under­ground press. Pro­duced in a base­ment flat off Not­ting Hill Gate, Oz was soon renowned for psy­che­del­ic cov­ers by pop artist Mar­tin Sharp, car­toons by Robert Crumb, rad­i­cal fem­i­nist man­i­festos by Ger­maine Greer, and any­thing else that would send the estab­lish­ment apoplec­tic. By August 1971, it had been the sub­ject of the longest obscen­i­ty tri­al in British his­to­ry. It doesn’t get more 60s than that.” Even its print run, which began in 1967 and end­ed in 1973, per­fect­ly brack­ets the peri­od peo­ple real­ly talk about when they talk about the six­ties.

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The online archive has gone up at the web site of the Uni­ver­si­ty of Wol­lon­gong, who two years ago put up a sim­i­lar dig­i­tal col­lec­tion of all the issues of Oz’s epony­mous satir­i­cal pre­de­ces­sor pro­duced in Syd­ney. “Please be advised,” notes the front page, “this col­lec­tion has been made avail­able due to its his­tor­i­cal and research impor­tance. It con­tains explic­it lan­guage and images that reflect atti­tudes of the era in which the mate­r­i­al was orig­i­nal­ly pub­lished, and that some view­ers may find con­fronting.” And while Oz today would­n’t like­ly get into the kind of deep and high-pro­file legal trou­ble it did back then — in addi­tion to the famous 1971 tri­al for the Lon­don ver­sion, the Syd­ney one got hit with two obscen­i­ty charges dur­ing the pre­vi­ous decade — the sheer trans­gres­sive zeal on dis­play all over the mag­a­zine’s pages in its hey­day still impress­es.

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“Fifty years lat­er, it’s impor­tant as a cap­sule of the times, but also as a work of art,” says Michael Organ, a library man­ag­er at the uni­ver­si­ty, in the Guardian arti­cle. “Oz is a record of the cul­tur­al rev­o­lu­tion. Many of the issues it raised, such as the envi­ron­ment, sex­u­al­i­ty and drug use, are no longer con­tentious. In fact, they have now become main­stream.”

Oz Crumb Cartoon

All this goes for the delib­er­ate­ly provoca­tive edi­to­r­i­al con­tent — the stuff some view­ers may find “con­fronting” — as well as the inci­den­tal con­tent: ads for nov­els by Hen­ry Miller and Jean Genet, “dates com­put­er matched to your per­son­al­i­ty and tastes,” a machine promis­ing “a hot line to infinity/journey through the incred­i­ble land­scapes of your mind/kaleidoscopic mov­ing chang­ing image on which your mind projects its own changing/stun your­self & aston­ish friends,” and the “liq­uid lux­u­ry” of the Aquar­ius Water Bed. It does not, indeed, get more six­ties than that. Enter the Oz archive here.

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Relat­ed Con­tent:

Tonite Let’s All Make Love in Lon­don (1968): An Insider’s View of 60s Lon­don Coun­ter­cul­ture

R. Crumb Describes How He Dropped LSD in the 60s & Instant­ly Dis­cov­ered His Artis­tic Style

The Con­fes­sions of Robert Crumb: A Por­trait Script­ed by the Under­ground Comics Leg­end Him­self (1987)

62 Psy­che­del­ic Clas­sics: A Free Playlist Cre­at­ed by Sean Lennon

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download 1800 Fin de Siècle French Posters & Prints: Iconic Works by Toulouse-Lautrec & Many More

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Théophile Stein­len’s poster for Le Chat Noir, Leonet­to Cap­piel­lo’s adver­tise­ment for Café Mar­tin, Hen­ri de Toulouse-Lautrec’s por­traits of the cabaret singer Aris­tide Bru­ant — through these and oth­er much-repro­duced and often-seen images, we’ve all gained some famil­iar­i­ty, how­ev­er uncon­scious, with the art of the fin de siè­cle French print.

But even so, most of us have seen only a small frac­tion of all the strik­ing works of art a late-nine­teenth-cen­tu­ry Parisian would have encoun­tered on the streetscape every day. Until they invent a time machine to drop us straight into the cul­tur­al vibran­cy of that time and place, we’ve got the next best thing in the form of the Van Gogh Muse­um’s online French print col­lec­tion.

“In France, until the mid-nine­teenth cen­tu­ry, the art of print­mak­ing had been used pri­mar­i­ly to repro­duce exist­ing works of art in print, such as paint­ings and sculp­tures, so that they could be avail­able for a broad pub­lic,” says the muse­um’s announce­ment of the online col­lec­tion, which opened in Feb­ru­ary.

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But in the sec­ond half of the nine­teenth cen­tu­ry, “as artists began to exper­i­ment with the medi­um as a fer­tile mode of cre­ative expres­sion, each print came to be con­sid­ered a work of art in its own right.” In the aes­thet­i­cal­ly explo­sive years between 1890 to 1905, “a new gen­er­a­tion of artists took up the art of print­mak­ing as a mod­ern medi­um,” dri­ven by a “fas­ci­na­tion for mod­ern life, includ­ing the scin­til­lat­ing Paris nightlife, Japan­ese wood­block prints, and the inti­mate domes­tic lifestyle of the well-to-do bour­geois.”

Affiches Charles Verneau

The online col­lec­tion offers not just high-res­o­lu­tion images of near­ly 1800 prints, posters, and books from this move­ment, but infor­ma­tion that “reveals and elab­o­rates on innu­mer­able artis­tic and his­tor­i­cal con­nec­tions using inter­ac­tive tags and hyper­links,” shed­ding light on the “tight­ly knit com­mu­ni­ty” of the Parisian print world, whose “each indi­vid­ual print is con­nect­ed with count­less oth­er prints in many dif­fer­ent ways,” from shared influ­ences to sub­jects to artis­tic tech­niques to types of paper — and even to clients, who quick­ly real­ized the com­mer­cial val­ue of all the eye-catch­ing qual­i­ties pio­neered in this rev­o­lu­tion in repro­ducible visu­al art.

Chat Noir

You can browse the col­lec­tion in a vari­ety of ways with its index: by artists like SteinlenToulouse-Lautrec, or Paul Gau­guin; by tech­nique like wood­cut, aquatint, or pho­togravure; by theme like beau­tynightlife, or cap­i­tal­ism; and even by object type, from books to play­bills to all those still-eye-catch­ing adver­tise­ments. To Fran­cophiles, Paris has long stood as a place where even the busi­ness­men care about art. Pre­sum­ably the cof­fee com­pa­nies, eater­ies, bars, music halls, and pub­lish­ers who com­mis­sioned so many of these posters had at least a cer­tain regard for it, but if only they knew what a good bar­gain they were get­ting in pur­chas­ing the atten­tion of con­sumers for about 120 years and count­ing. Enter the com­plete online col­lec­tion of prints here, or click here to see some high­lights.

Salon des Cent

Relat­ed Con­tent:

Down­load 2,000 Mag­nif­i­cent Turn-of-the-Cen­tu­ry Art Posters, Cour­tesy of the New York Pub­lic Library

René Magritte’s Ear­ly Art Deco Adver­tis­ing Posters, 1924–1927

Adver­tise­ments from Japan’s Gold­en Age of Art Deco

Beau­ti­ful, Col­or Pho­tographs of Paris Tak­en 100 Years Ago—at the Begin­ning of World War I & the End of La Belle Époque

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

11 Essential Feminist Books: A Reading List by The New York Public Library

We now find our­selves about a third of the way through March, more inter­est­ing­ly known as Wom­en’s His­to­ry Month, a time filled with occa­sions to round up and learn more about the cre­ations and accom­plish­ments of women through the cen­turies. And “who bet­ter to hon­or this March than his­to­ry’s influ­en­tial fem­i­nists?” writes Lynn Lobash on the New York Pub­lic Library’s web­site.

We’ve pre­vi­ous­ly fea­tured trea­sures from the New York Pub­lic Library, includ­ing art postersmapsrestau­rant menusthe­ater ephemera, and a host of dig­i­tized high-res­o­lu­tion images. Today it’s time to high­light one of the many rec­om­mend­ed read­ing lists that the NYPL’s librar­i­ans reg­u­lar­ly cre­ate for the read­ing pub­lic. “Know Your Fem­i­nisms”–a book list “essen­tial for under­stand­ing the his­to­ry of fem­i­nism and the wom­en’s rights movement”–could eas­i­ly be used in a Fem­i­nism 101 course. It runs chrono­log­i­cal­ly, begin­ning with these ten vol­umes (the quot­ed descrip­tions come from Lynn Lobash):

  • A Room of One’s Own by Vir­ginia Woolf (1929). “This essay exam­ines the ques­tion of whether a woman is capa­ble of pro­duc­ing work on par with Shake­speare. Woolf asserts that ‘a woman must have mon­ey and a room of her own if she is to write fic­tion.’ ”
  • The Sec­ond Sex by Simone de Beau­voir (1949). “A major work of fem­i­nist phi­los­o­phy, the book is a sur­vey of the treat­ment of women through­out his­to­ry.”
  • The Fem­i­nine Mys­tique by Bet­ty Friedan (1963). “Friedan exam­ines what she calls ‘the prob­lem that has no name’ – the gen­er­al sense of malaise among women in the 1950s and 1960s.”
  • Les Guéril­lères by Monique Wit­tig (1969). “An imag­in­ing of an actu­al war of the sex­es in which women war­riors are equipped with knives and guns.”
  • The Female Eunuch by Ger­maine Greer (1970). “Greer makes the argu­ment that women have been cut off from their sex­u­al­i­ty through (a male con­ceived) con­sumer soci­ety-pro­duced notion of the ‘nor­mal’ woman.”
  • Sex­u­al Pol­i­tics by Kate Mil­lett (1970). “Based on her PhD dis­ser­ta­tion, Millett’s book dis­cuss­es the role patri­archy (in the polit­i­cal sense) plays in sex­u­al rela­tions. To make her argu­ment, she (unfa­vor­ably) explores the work of D.H Lawrence, Hen­ry Miller, and Sig­mund Freud, among oth­ers.”
  • Sis­ter Out­sider by Audre Lorde (1984). “In this col­lec­tion of essays and speech­es, Lorde address­es sex­ism, racism, black les­bians, and more.”
  • The Beau­ty Myth by Nao­mi Wolf (1990). “Wolf explores “nor­ma­tive stan­dards of beau­ty” which under­mine women polit­i­cal­ly and psy­cho­log­i­cal­ly and are prop­a­gat­ed by the fash­ion, beau­ty, and adver­tis­ing indus­tries.”
  • Gen­der Trou­ble by Judith But­ler (1990). “Influ­en­tial in fem­i­nist and queer the­o­ry, this book intro­duces the con­cept of ‘gen­der per­for­ma­tiv­i­ty’ which essen­tial­ly means, your behav­ior cre­ates your gen­der.”
  • Fem­i­nism is for every­body by bell hooks (2000). “Hooks focus­es on the inter­sec­tion of gen­der, race, and the sociopo­lit­i­cal.”

To see the very newest books the NYPL has put in this par­tic­u­lar canon, the lat­est of which came out just last year, take a look at the com­plete list on their site. There you’ll also find “Well Done, Sis­ter Suf­fragette!,” a short­er col­lec­tion of five books on his­to­ry’s fight­ers for wom­en’s rights: the slave-turned-ora­tor Sojourn­er Truth, activist Eliz­a­beth Cady Stan­ton, social reformer Susan B. Antho­ny, nine­teenth amend­ment-pro­mot­er Alice Paul, and rad­i­cal Catholic jour­nal­ist Dorothy Day.

Note: You can down­load Glo­ria Steinem’s recent auto­bi­og­ra­phy, My Life on the Road, as a free audio­book if you sign up for Audible.com’s free tri­al pro­gram. It’s nar­rat­ed by Debra Winger and Steinem her­self.  Learn more about Audible’s free tri­al pro­gram here.

Relat­ed Con­tent:

Simone de Beau­voir Explains “Why I’m a Fem­i­nist” in a Rare TV Inter­view (1975)

Simone de Beau­voir Tells Studs Terkel How She Became an Intel­lec­tu­al and Fem­i­nist (1960)

The First Fem­i­nist Film, Ger­maine Dulac’s The Smil­ing Madame Beudet (1922)

The Fem­i­nist The­o­ry of Simone de Beau­voir Explained with 8‑Bit Video Games (and More)

100,000+ Won­der­ful Pieces of The­ater Ephemera Dig­i­tized by The New York Pub­lic Library

Food­ie Alert: New York Pub­lic Library Presents an Archive of 17,000 Restau­rant Menus (1851–2008)

New York Pub­lic Library Puts 20,000 Hi-Res Maps Online & Makes Them Free to Down­load and Use

The New York Pub­lic Library Lets You Down­load 180,000 Images in High Res­o­lu­tion: His­toric Pho­tographs, Maps, Let­ters & More

Down­load 2,000 Mag­nif­i­cent Turn-of-the-Cen­tu­ry Art Posters, Cour­tesy of the New York Pub­lic Library

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Mapping the Sounds of Greek Byzantine Churches: How Researchers Are Creating “Museums of Lost Sound”

Unless you’re an audio engi­neer, you’ll have lit­tle rea­son to know what the term “con­vo­lu­tion reverb” means. But it’s a fas­ci­nat­ing con­cept nonethe­less. Tech­ni­cians bring high-end micro­phones, speak­ers, and record­ing equip­ment to a par­tic­u­lar­ly res­o­nant space—a grain silo, for exam­ple, or famous con­cert hall. They cap­ture what are called “impulse respons­es,” sig­nals that con­tain the acoustic char­ac­ter­is­tics of the loca­tion. The tech­nique pro­duces a three dimen­sion­al audio imprint—enabling us to recre­ate what it would sound like to sing, play the piano or gui­tar, or stage an entire con­cert in that space. As Adri­enne LaFrance writes in The Atlantic, “you can apply [impulse respons­es] to a record­ing cap­tured in anoth­er space and make it sound as though that record­ing had tak­en place in the orig­i­nal build­ing.”

This kind of map­ping, writes Alli­son Meier at Hyper­al­ler­gic, allows researchers to “build an archive of a building’s sound, with all its nuances, echoes, and ric­o­chets, that could sur­vive even if the build­ing fell.” And that is pre­cise­ly what researchers have been doing since 2014 in ancient Greek Byzan­tine church­es. The project began when Sharon Ger­s­tel, Pro­fes­sor of Byzan­tine Art His­to­ry and Arche­ol­o­gy at UCLA, and Chris Kyr­i­akakis, direc­tor of the Immer­sive Audio Lab­o­ra­to­ry at the Uni­ver­si­ty of South­ern Cal­i­for­nia, met to dis­cuss their mutu­al inter­est in cap­tur­ing the sound of these spaces.

(Hear them both explain the gen­e­sis of the project in the CBC inter­view above.) The two researchers trav­eled to Thes­sa­loni­ki, coin­ci­den­tal­ly, Kyr­i­akakis’ home­town, and began, as Ger­s­tel puts it, to “mea­sure the church­es.” LaFrance’s Atlantic arti­cle gives us a detailed descrip­tion of the mea­sure­ment process, which involves play­ing and record­ing a tone that sweeps through the audi­ble fre­quen­cy spec­trum. You’ll hear it in the video at the top of the post as a “chirp”—bouncing off the var­i­ous archi­tec­tur­al sur­faces as the voic­es of singers would have hun­dreds of years ago.

In that video and in the audio record­ing above, chanters in a stu­dio had the audio char­ac­ter­is­tics of these church­es applied to their voic­es, recre­at­ing the sounds that filled the spaces in the ear­ly Chris­t­ian cen­turies. As anoth­er mem­ber of the team, James Don­ahue—Pro­fes­sor of Music Pro­duc­tion and Engi­neer­ing at Berklee Col­lege of Music—discovered, the church­es had been acousti­cal­ly designed to pro­duce spe­cif­ic sound effects. “It wasn’t just about the archi­tec­ture,” says Don­ahue, “they had these big jugs that were put up there to sip cer­tain fre­quen­cies out of the air… They built dif­fu­sion, a way to break up the sound waves… They were active­ly try­ing to tune the space.” In addi­tion, the builders “dis­cov­ered some­thing that we call slap echo. [In the ancient world], they described it as the sound of angels’ wings.”

The project not only allows art his­to­ri­ans to enter the past, but it also pre­serves that past far into the future, cre­at­ing what LaFrance calls a “muse­um of lost sound.” After all, the church­es them­selves will even­tu­al­ly recede into his­to­ry. “Some of these build­ings may not exist lat­er,” says Kyr­i­akakis, “Some of these his­toric build­ings are being destroyed.” With immer­sive video and audio tech­nol­o­gy, we will still be able to expe­ri­ence much of their grandeur long after they’re gone.

via the CBC/Hyper­al­ler­gic

Relat­ed Con­tent:

The Same Song Sung in 15 Places: A Won­der­ful Case Study of How Land­scape & Archi­tec­ture Shape the Sounds of Music

David Byrne: How Archi­tec­ture Helped Music Evolve

The His­to­ry of West­ern Archi­tec­ture: From Ancient Greece to Roco­co (A Free Online Course)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Free: Read All of George Orwell’s War Diaries Online (1938–1942)

Orwell ID Card

Jour­nal­ist, essay­ist, and nov­el­ist Eric Blair, bet­ter known as George Orwell, has the dis­tinc­tion of writ­ing not just one, but two of the most well-known cau­tion­ary nov­els about total­i­tar­i­an gov­ern­ments: 1984 and Ani­mal Farm. You’ve like­ly read at least one of them, per­haps both, and you’ve like­ly seen either or both of the film adap­ta­tions based on these books. Were this the total­i­ty of Orwell’s lega­cy, it would sure­ly be secure for many decades to come—and per­haps many hun­dreds of years. Who knows how our descen­dants will remem­ber us; but whether they man­age to ful­ly tran­scend author­i­tar­i­an­ism or still wres­tle with it many gen­er­a­tions lat­er, the name of Orwell may for­ev­er be asso­ci­at­ed with its threat­en­ing rise.

And yet, had Orwell nev­er writ­ten a word of fic­tion­al prose, we would prob­a­bly still invoke his name as an impor­tant jour­nal­is­tic wit­ness to the 20th century’s blood­i­est con­flicts over fas­cism. He direct­ly par­tic­i­pat­ed in the Span­ish Civ­il War, fight­ing with the Marx­ist resis­tance group POUM (Par­tido Obrero de Unifi­cación Marx­ista). The hor­rif­ic takeover of Spain by Fran­cis­co Fran­co, with help from Hitler’s Luft­waffe, par­al­leled the Nazi’s grad­ual takeover of West­ern Europe, and the expe­ri­ence changed not only Orwell’s out­look, but that of Euro­peans gen­er­al­ly. As he wrote in his per­son­al account of the war, Homage to Cat­alo­nia, “Peo­ple then had some­thing we haven’t got now. They didn’t think of the future as some­thing to be ter­ri­fied of….”

Eileen Orwell ID Card

Orwell’s tour of duty in Spain end­ed in 1937 when he was shot in the throat; lat­er he and his wife Eileen were charged with “rabid Trot­sky­ism” by pro-Sovi­et Span­ish com­mu­nists. The Orwells retired to Moroc­co to recu­per­ate. There, Orwell began keep­ing a diary, which he main­tained until 1942, chron­i­cling his impres­sions and expe­ri­ences through­out the war years as he and Eileen made their way out of Moroc­co and back to Eng­land. You can fol­low their jour­neys in a Google Maps project here. And you can read all of Orwell’s diary entries at the web­site of The Orwell Prize, “Britain’s most pres­ti­gious prize for polit­i­cal writ­ing.” The Prize site began blog­ging Orwell’s entries in 2008—70 years to the day after the first entry—and con­tin­ued in “real time” there­after until 2012.

The first entries reveal lit­tle, show­ing us “a large­ly unknown Orwell, whose great curios­i­ty is focused on plants, ani­mals, wood­work,” and oth­er domes­tic con­cerns. Then, from about Sep­tem­ber, 1938 on, we see “the Orwell whose polit­i­cal obser­va­tions and crit­i­cal think­ing have enthralled and inspired gen­er­a­tions since his death in 1950. Whether writ­ing about the Span­ish Civ­il War or sloe gin, gera­ni­ums or Ger­many, Orwell’s per­cep­tive eye and rebel­lion against the ‘gramo­phone mind’ he so despised are obvi­ous.” These diaries—post­ed with explana­to­ry footnotes—preserve a keen eye­wit­ness to his­to­ry, one who had been test­ed in war and seen first­hand the dan­ger fas­cism posed. Orwell’s expe­ri­ences gave him mate­r­i­al for the nov­els for which we best remem­ber him. And his per­son­al and jour­nal­is­tic accounts give us a grip­ping first­hand por­trait of life under the threat of Nazi vic­to­ry.

Start read­ing Orwell’s War Diaries, begin­ning with the last one, at the Orwell Prize site. Along with the diaries them­selves, you’ll find con­tex­tu­al arti­cles and an image gallery with scanned clip­pings and doc­u­ments like the 1938 ID cards for George and Eileen Orwell, above.

Orwell’s War Diaries will be added to our col­lec­tion, 800 Free eBooks for iPad, Kin­dle & Oth­er Devices.

Relat­ed Con­tent:

George Orwell’s Five Great­est Essays (as Select­ed by Pulitzer-Prize Win­ning Colum­nist Michael Hiltzik)

George Orwell Explains in a Reveal­ing 1944 Let­ter Why He’d Write 1984

George Orwell’s Final Warn­ing: Don’t Let This Night­mare Sit­u­a­tion Hap­pen. It Depends on You! 

Clock­work Orange Author Antho­ny Burgess Lists His Five Favorite Dystopi­an Nov­els: Orwell’s 1984, Huxley’s Island & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

American History: An Off-Kilter 1992 Student Film from South Park Creator Trey Parker

Here’s a lit­tle exer­cise:

Spend five min­utes record­ing your­self recap­ping every­thing you know about Japan­ese his­to­ry.

(Inter­na­tion­al Stud­ies majors and Japan­ese cit­i­zens, please sit this one out.)

Most of us will wind up with a pas­tiche that’s heavy on pop cul­ture and rel­a­tive­ly recent events. The aver­age Japan­ese school­child should have no dif­fi­cul­ty iden­ti­fy­ing the glar­ing holes and fac­tu­al errors in our nar­ra­tives.

If this idea amus­es you, you’ll like­ly enjoy Amer­i­can His­to­ry, above, South Park cre­ator Trey Park­er’s ear­ly ani­mat­ed short, a 1993 Stu­dent Acad­e­my Award sil­ver medal­ist.

Parker’s Japan­ese-born Uni­ver­si­ty of Col­orado class­mate, Junichi Nishimu­ra, pro­vid­ed the nar­ra­tion, begin­ning with Christo­pher Colum­bus in 1492 and end­ing with the “Japan bash­ing” 41st pres­i­dent, George H.W. Bush. High­lights along the way include the Salem Witch Tri­als, the Boston Tea Par­ty, the assas­si­na­tions of Pres­i­dents Lin­coln and Kennedy, Leave It to Beaver, and that time Bush barfed at a state din­ner host­ed by Japan­ese Prime Min­is­ter Kiichi Miyaza­wa.

He also remem­bers the Alamo, prov­ing one Red­dit wag’s hypoth­e­sis: If there’s one thing peo­ple remem­ber about the Alamo, it is to remem­ber the Alamo…

And then….

Park­er and anoth­er class­mate, Chris Graves, his soon-to-be DP on Can­ni­bal: The Musi­cal, ani­mat­ed the results using the most rudi­men­ta­ry of paper cut outs. It’s easy to spot the fledg­ling South Park style, as well as Python ani­ma­tor Ter­ry Gilliam’s influ­ence. This may be Amer­i­can his­to­ry, but the anony­mous top hat­ted hordes bear an awful­ly close resem­blance to South Park’s res­i­dent Cana­di­ans, Ter­rance and Phillip.

If the pho­net­ic spellings of non-native speak­er Nishimura’s pro­nun­ci­a­tion makes you uncom­fort­able, it’s worth not­ing that he not only worked as an ani­ma­tor on South Park, but also rep­re­sent­ed his coun­try by play­ing “Pres­i­dent” Hiro­hi­to on the extreme­ly fun­ny (and NSFW) “Chin­pokomon” episode.

Amer­i­can His­to­ry will be added to the Ani­ma­tion sec­tion of our col­lec­tion,

via Boing­Bo­ing

Relat­ed Con­tent:

The Zen Wis­dom of Alan Watts Ani­mat­ed by the Cre­ators of South Park, Trey Park­er and Matt Stone

John Green’s Crash Course in U.S. His­to­ry: From Colo­nial­ism to Oba­ma in 47 Videos

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Read her most recent dra­ma-in-real com­ic on Nar­ra­tive­ly. Fol­low her @AyunHalliday

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